Musulunci ya wajabta yawo da kuɗi a tsakanin dukkan 'yan ƙasa, kuma ya haramta takaita wannan yawo ga wani rukuni na mutane don hana sauran. Allah (SWT) yana cewa:

Islam has made the circulation of currency between all citizens an obligation, and it has forbidden the restriction of such circulation to a certain group of people to the exclusion of others. Allah (swt) says:

"Kada ya zama dukiya tana zagayawa ne kawai tsakanin masu arziki daga cikinku." [Al-Hashr: 7]

“Lest it circulates solely among the wealthy from amongst you.” [Al-Hashr: 7]

Idan akwai gagarumin banbanci tsakanin mutane a cikin al'umma wajen biyan bukatun rayuwa, kuma al'umma na bukatar a sake gina ta gaba daya, ko kuma idan wannan banbanci ya samu ne sakamakon sakaci ko rashin kula wajen aiwatar da dokokin Musulunci, to Gwamnati tana da wajibci ta gyara lamarin ta hanyar ba wadanda ke cikin bukata tallafin kudi, har sai an biya musu muhimman bukatunsu, kuma an samu daidaito a rarraba arziki. Ya kamata Gwamnati ta yi kokari wajen samar da dukiya ta motsi da ta rashin motsi, domin burinta ba wai biyan bukatar mutum na wani lokaci kawai ba ne, a'a, har ma da samar masa hanyoyin da za su taimake shi wajen biyan bukatunsa na dogon lokaci. Idan Gwamnati ba ta da kudi, kuma kudaden shiga nata ba su isa su samar da wannan daidaito a cikin al'umma ba, to ba daidai ba ne ta sanya haraji a kan 'yan kasa saboda a cimma wannan daidaito, domin wannan al'amari ba aikin dukkan Musulmai ba ne; a maimakon haka ya kamata ta nemi kudi daga wasu hanyoyi ban da haraji, kamar ganimar yaki da dukiyar jama'a, don cimma wannan daidaito. Saboda haka, duk lokacin da Gwamnati ta ji cewa akwai banbanci a daidaiton tattalin arziki a cikin al'umma, ya kamata ta magance wannan banbanci ta hanyar ba wadanda ke cikin bukata tallafin kudi daga baitul-mali, muddin kudaden da aka samu daga ganima da dukiyar jama'a suna nan.