罪恶与过失的其他影响
Other effects of sins and misdeeds
罪恶会使环境的各个方面受到败坏和腐烂的影响,比如住所、水、空气、植物和果实。真主~曾说:(陆地和海洋里出现了败坏(即罪恶和违抗真主的行为),这是由于人们双手所作的恶行,好让他们尝到他们所做的一部分,以便他们回归(通过悔罪并祈求真主的赦宥)。)2 穆扎希德说:"当一个压迫者被委以权力时,他就散布不公和恶行,于是真主~便扣留降雨,压迫者便致力于在大地上制造祸乱,毁坏庄稼和牲畜。但真主~不喜爱祸乱。"然后他诵读了:(陆地和海洋里出现了败坏,这是由于人们双手所作的恶行。)接着他说:"指真主发誓,这里所说的并非你们这片海,而是指每一个坐落在流水河边的社群。"易克勒麦说:"陆地和海洋里出现了败坏。我不是说这是你们这片海,而是指每一个坐落在水边的社群。"我说:真主~把淡水称为海,祂说:(两海(两种水)并不相同;这一种甘甜可口,适于饮用,那一种咸苦。)1 不存在既甘甜又静止的海。甘甜的水在流动的河流中,而苦咸的海是静止的。所以真主~用那种水的名称来称呼坐落在流动河流边的社群。伊本·宰德诵读了经文(陆地和海洋里出现了败坏),并说:"这指的是罪恶。"他的意思是,罪恶是各种败坏出现的原因,而真主~将其作为对罪人的惩罚。每当他们犯下一桩罪,真主~便为他们降下一种惩罚,正如经文所示:(好让他们尝到他们所做的一部分)。真主~只是让我们尝到我们所做之事的一小部分。 但是,如果祂让我们尝到我们所犯一切罪过的后果,祂就不会在这地上留下一个人了!在罪过对这地球所产生的后果之中,包括地震和其他地壳活动的发生,这是安拉作为惩罚,以及收回对大地的恩赐而降下的。先知(S.W.A)经过色莫德族的村庄,禁止他的同伴进入他们的住所,除非是含泪而入(出于对安拉惩罚的恐惧,那惩罚曾毁灭了色莫德民族)。他禁止他们饮用那个村庄的水,或食用用那水制作的任何东西,因为那个社群所犯罪过的影响,导致了他们农产品的短缺和不足等等。伊玛目艾哈迈德在其《圣训集》(Musnad)中记载:"在倭马亚家族的宝库中,发现了一粒像枣核一样大的麦粒,装在一个容器里,上面写着:'这粒麦子会在公义的时代生长。'"许多疾病的发生(安拉使它们发生)是因为祂众仆人的罪过。一群沙漠居民告诉我,从前的椰枣比现在大得多,而他们从未见过现在影响果实的那些疾病。罪过也能影响形体与被造之物。提尔米兹记载,先知ﷺ说:"安拉创造了阿丹,他的身高是六十肘。人类的身材一直在缩小,直到现在……"当安拉决定净化大地,除去压迫者、作恶者和叛徒时,祂会从先知ﷺ家族中选出一位仆人,在大地充满不义之后,在地上散布公义。尔萨(耶稣)将被派来与犹太人和基督教徒作战,与追随假弥赛亚、伪基督达加勒的人作战,并在地上确立伊斯兰。那时,大地将涌现它的福泽,并恢复到正常状态。猎人会吃他们的猎物,然后在它的头骨下乘凉。 一串葡萄对骆驼来说会成为沉重的负担。
Sins cause corruption and rottenness to different aspects of the environment, such as one's residence, water, air, plants and fruit. Allah~ has said: (Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned, that He (Allah) may make them taste a part of that which they have done, in order that they may return (by repenting to Allah and begging His Pardon)2 Mujahid said: "When an oppressor is given responsibility, he spreads injustice and evil deeds, so Allah ~ withholds the rainfall, so the oppressor puts his effort into making mischief in the land; destroying the crops and the cattle. But Allah ~ does not like mischief." Then he recited: (Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned.) Then he said: 'By Allah, it is not your sea here, but it refers to every community located by a flowing river.' 'Ikrimah said: "Evil has appeared on land and sea. I do not say it is this sea of yours, but every community situated near water." I say: Allah ~ has named sweet water as sea, saying: ( The two seas (kinds of water) are not alike; this is palatable, sweet and pleasant to drink, and that is salty and bitter)1; there is no sea which is both sweet and still. Sweet water is in running rivers, while the bitter sea is still. So Allah ~ named the communities located by running rivers with the name of that water. Ibn Zayd recited the Verse (Evil (sins and disobedience to Allah) has appeared on land and sea), saying: "It is sins ." He meant that sins are the cause for the appearance of all aspects of evil, which Allah ~ made as a punishment for sinners. Whenever they produce a sin, Allah ~ produces a punishment for them, as highlighted in the Verse: (that He (Allah) may make them taste a part of that which they have done). Allah ~ only makes us taste a small part of what we have done. But, should He ~ make us taste the effect of all the sins that we have committed, He ~ would not have left any human on this earth! Among the effects of sins on this earth is the occurrence of earthquakes and other seismic activities, which Allah ~ causes as a punishment and as a withdrawal of His Blessings on it. The Prophet(S.W.A) passed by the village of Thamud2, and forbade his Companions from entering their dwellings, except when weeping ( out of fear of the Punishment of Allah 'M which destroyed the nation of Thamud). He ~ forbade them from drinking the water of that village, or eating anything made by using that water, because of the effect of the sins committed by that community, which had led to the shortages and deficiency in their produce, etc. Imam Ahmad reported in his Musnad: "There was found in the treasure house of Banu Umayyah a grain of wheat the size of a date-stone, in a container on which was written: 'This would grow in times of justice."' Many diseases were produced (Allah ~ made them occur) because of the sins of His Servants. A group of desert people informed me that dates used to be much bigger than they are now, and they had never witnessed the diseases which affect their fruit now. Sins can also affect the shape and creation. At-Tirmidhi reported that the Prophet ~ said: "Allah ~ created Adam , and his height was sixty arms. Mankind continues to shorten (in size) until now .. . " 3 When Allah ~ decides to purify the earth from oppressors, wrongdoers and traitors, He ~ brings out one of His Servants, from the family of His Prophet '.!;, to spread justice on the earth after it was filled with injustice. Isa ~I (Jesus) will be sent to fight the Jews and Christians, the followers of Al-Masih Ad-Dajjal, the False Messiah, and establish Islam on earth. It will be then that the earth will bring forth its blessings and would return to its normal state . Hunters would eat their kill and then take shade underneath its skull. A bunch of grapes would become a heavy load for camels.
当大地被从罪恶中洁净之后,安拉的恩典的痕迹将再次显现于地面之上,这一切都将因此而发生。
All this will take place because when the earth is purified of sins, the traces of Allah's Blessings would appear on its surface once more.
2 《罗马》章,第41节
2 Surat ar-Rum, Verse 41
I 《法蒂尔章》第12节 2 被安拉因其不信而毁灭的一个古老民族 3 由布哈里在《众先知》一书中记录(第1章)
I Surat Fatir, Verse 12. 2 An ancient nation which was destroyed by Allah ~ for its disbelief. 3 Recorded by Al -Bukhari in the book, " The Prophets", ( chapter I).