爱带来许多后果、影响和要求；有赞美的，也有应受谴责的；有有益的，也有有害的。它表现在激情、滋味、甜蜜、渴望、陪伴、交流、亲近、分离、遗弃、快乐、悲伤等方面。值得赞美的爱，是有益且有价值的爱，它为其拥有者在今世和后世带来一切善事，以确立他/她的幸福。而有害的爱，则为其拥有者在今世和后世带来一切有损害的事物，以确立他/她的痛苦生活。任何理智的人都不会选择对自己有害的事物；即便有人这样做，也是出于无知，因为有时自我想要去尝试有害之物，这使人对自己不公。当一个人在生活中选择对自己有害的事物时，他的选择要么基于错误的信念，要么基于恶劣的欲望。这正是那些追随臆测和自己所贪求之物的人的情况。赞美之爱所带来的情感影响（悲伤或快乐），能为信士赢得回报，对他/她都是有益的；而应受谴责的爱，带给他/她的只有损失和伤害。每一件行为都会有这样的后果，无论它是为了服从安拉，还是为了违抗祂。安拉 ~ 说：（这是因为，他们在安拉的道路上，不会有干渴、疲劳或饥饿，也不会迈出任何一步去激怒不信道者，也不会对敌人造成任何伤害，但这一切都会为他们记下善功。诚然，安拉不会使行善者的报酬白费。他们无论花费多少，无论大小（为安拉之道），也无论越过任何山谷，都会为他们记下善功，以便安拉以他们所行的最好之事来报答他们。）1

Love carries with it many consequences, effects and requirements; whether praiseworthy or reprehensible, useful or harmful; in passion, taste, sweetness, desire, company, communication, closeness, separation, abandonment, happiness, sadness, etc. Praiseworthy love is one which is useful and valuable, as it attracts all good to its owner in this world and the Hereafter to establish his/her happiness. Whereas, harmful love is one which attracts all that is damaging to its owner in his/her world and in his/her Hereafter to establish a life of torment for him/her. Any reasonable person would not choose what is harmful for him/her, and if he/she ever did, it would have been out of ignorance, because sometimes the self wants to discover what is harmful, which leads a person to become unjust to him/herself. When a person chooses what is harmful to him/her in his/her life, his/her choice is either based on a wrong belief or a bad desire. This is the case of those who follow their conjectures and those things which they themselves desire. The emotional effects ( of sadness or happiness) of the praiseworthy love, which earn the believer rewards, are all useful to him/her, whereas those of the reprehensible love earn him/her nothing but loss and harm. This is the consequence of every action, either done in obedience to Allah ~ or in disobedience to Him. For Allah ~ said: ( That is because they suffer no thirst, nor fatigue, nor hunger in the Cause of Allah, nor do they take any step to raise the anger of disbelievers, nor inflict any injury upon an enemy, but it is written to their credit as a deed of righteousness. Surely, Allah does not waste the reward of the good-doers. Nor do they spend anything (in Allah' Cause) - small or great - nor cross a valley, but is written to their credit, that Allah may recompense them with they best of what they used to do.)1