罪恶会熄灭心中的“غيرة”（荣誉感，即羞耻与护卫之心）之光。荣誉感之于人的生命，犹如基础体温之于身体的其他部分；它能祛除人性格中一切邪恶与不良的品质。最有尊严的人，是那些在自己、家人和他人身上都保持着强烈荣誉感的人。 先知ﷺ对于乌玛（穆斯林共同体）比任何人都更有荣誉感，而安拉比他更有荣誉感，这在圣训中得到了证实。先知ﷺ说：“你们对萨尔德的荣誉感（激情）感到惊讶吗？的确，我比萨尔德更有荣誉感，而安拉比我更有荣誉感。”1 先知ﷺ在日食时的讲话中也说：“穆罕默德的追随者们啊！以安拉起誓！没有谁比安拉更有荣誉感（自尊），因为祂禁止祂的男女仆人犯通奸罪（非法的两性关系）。”2 他ﷺ还说：“没有谁比安拉更有荣誉感。没有谁比安拉拥有更大的荣誉感，因此祂禁止了可耻的罪恶，无论是公开的还是隐秘的。也没有谁比安拉更喜欢人们向祂悔罪并祈求祂的宽恕，因此祂派遣了（我们的）警告者和报喜者。也没有谁比安拉更喜欢被赞颂，因此祂赞颂祂自己。”3 先知ﷺ在这段圣训中将荣誉感与对悔过和宽恕的喜爱结合起来。荣誉感的根基是厌恶一切邪恶，而喜爱道歉与宽恕则体现了公正与慈悯的完美。人们应当向拥有最强荣誉感的安拉寻求宽恕，因为祂ﷻ会赦免悔罪的人。安拉ﷻ在给予仆人寻求祂的宽恕的机会之前，从不追究他们的过失。正因如此，祂ﷻ派遣了使者们，并降示启示作为警告，因为这显示了至高的尊荣与完美。 有些人一旦其荣誉感(ghaira)变得强烈,便急于惩罚他人,不给对方任何辩解的机会。他们过度的ghaira使他们无法接受任何借口。另一方面,也有一些人接受任何借口,因为他们的荣誉感很弱。先知ﷺ说:“有一种嫉妒是安拉所喜爱的,也有一种嫉妒是安拉所憎恶的。安拉所喜爱的是对于存在疑虑之事的嫉妒,安拉所憎恶的是对于并无疑虑之事的嫉妒。”[4] 所推荐的是将ghaira与宽恕相结合。人应当在适当的情况下运用自己的荣誉感,并在值得宽恕的时候宽恕他人。安拉(SWT)拥有完美的全部属性,因此,祂(SWT)是真正配受一切赞颂的主。任何人都不应以自己的方式赞美祂,而只能以祂(SWT)自己赞美自己的方式来赞美。遵循良好荣誉感的人,确实与安拉的一种属性相契合,这将使他更接近安拉的慈悯,并使他更受安拉的喜爱。安拉是至慈的,祂喜爱祂众仆中慈悯的人;祂是至慷慨的,祂喜爱祂众仆中慷慨的人;祂是全知的,祂喜爱祂众仆中的学者;祂是全能的,祂喜爱强大的信士胜过软弱的信士。罪恶和一切恶行会阻止人具备这些属性。一个微小的念头会变成恶魔的耳语;耳语会变成意愿,意愿会变成坚定的决心,最终成为行动。罪恶的行为之后会成为罪人生活中的固定习惯,此后便很难戒除。当罪人深深沉迷于恶行时,他对自己、家人以及其他人的荣誉感就会减弱,减弱到他再也看不到自己行为中的恶,这正是他毁灭的最后阶段。 事实上，许多这样的人还鼓励别人也这样做。正因如此，戴绿帽的人是真主创造物中最令人厌恶的，他也因此被禁止进入天堂。这证明了嫉妒心（ghaira）是宗教的根基；没有嫉妒心的人，也就没有宗教。嫉妒心保护心灵和肢体，阻挡一切罪恶的方面。心中的嫉妒心就像免疫力，能够抵抗任何侵入的疾病。

Sins extinguish the light of ghaira (the sense of honour) in the heart. The sense of honour is to a person ' s life like the basal temperature is to the rest of the body; it removes all aspects of wickedness and bad attributes in one's personality. The most dignified people are the ones who observe a strong sense of honour in themselves, their families, and others. The Prophet ~ had more ghaira than anyone else towards the Ummah, and Allah ~ has more ghaira than him, as confirmed in the Hadith, in which the Prophet ~ said: "Do you wonder at Sa' d's sense of ghaira (ardour)? Verily, I have more sense of ghaira than Sa'd, and Allah has more sense of ghaira than I." 1 The Prophet ~ also said in the sermon about the eclipse: "O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His Servants, male or female, commit adultery (illegal sexual intercourse). " 2 He ~ also said: "No one has more ghaira than Allah. There is none who has a greater sense of ghaira than Allah, and for that reason He has forbidden shameful sins, whether committed openly or secretly. And there is none who likes that people should repent to Him and beg His pardon more than Allah, so for this reason He sent (us) warners and bearers of good news. And there is none who likes to be praised more than Allah does, so that is why He praises Himself. " 3 He ~ combined, in this Hadith, the sense of honour, the basis of which is a dislike of all that is evil, and love of apology and forgiveness, which suggests the perfection of justice and mercy. People should seek forgiveness from Allah ~ , Who has the Most sense of ghaira, for He ~ pardons those who repent to him. Allah ~ never held His Servants to account for their misdeeds until He ~ had given them a chance to seek His Pardon. It is for this reason that He ~ dispatched His Messengers ~ and sent down His Revelation as a warning, for this shows the utmost Glory and Perfection. There are many people who hastily proceed to punish others, once their sense of honour intensifies, without allowing them to make any excuses. Their extreme ghaira does not let them accept any excuse. On the other hand , there are other people who accept any excuse, because they have a week sense of honour. The Prophet ~ said: "There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. " 4 What is recommended is to combine ghaira with excuse. One should exert his sense of honour in the right circumstances, and excuse others at a time for excuses. Allah ~ possesses the complete Attributes of Perfection. Therefore, He ~ is the One truly deserving All Praise. None should praise in their manners, except in the manner in which He ~ has praised Himself. The one who observes a good sense of honour is indeed in harmony with one of Allah's Attributes, which will draw him/her closer to Allah's Mercy, and make him/her dearer to Allah ~' Who is All-Merciful and loves the merciful among His Servants; He ~ is the All-Generous and loves the generous among His Servants; He ~ is the All-Knower and loves the scholars among His Servants; He ~ is the All- Powerful and loves the strong believer more than the weak believer. Sins and all evil acts prevent a person from assuming these attributes; a small thought turns into a devilish whispering; a whispering turns into a will, which turns into a strong determination and becomes an action. The sinful act later becomes an established practice in the life of the sinner, and then it becomes difficult to give it up. As the sinner becomes intensely attached to his evil acts, his sense of honour weakens towards himself, his family and the rest of people. It weakens to such extent that he no longer sees the evil in his actions, which is the final stage of his destruction. In fact, many of such people encourage others to do the same, and this is the reason that a cuckold is the most repulsive of Allah's creation, and why Paradise is forbidden for him. This proves that ghaira is a basis of religion; and he who has no ghaira, has no religion. Ghaira protects the heart and the limbs, and block all aspects of sins. The ghaira in the heart is like the power of immunity which resists to any incoming ailment.

罪恶会夺去罪人所有的羞耻心,而羞耻心正是心灵的活力所在。羞耻被认为是一切善行的根基,失去它,也就失去了一切善。先知ﷺ说:"羞耻全都是善。"1 他ﷺ还说:"人们从先知们的话语中所理解的一部分是:'如果你没有羞耻心,你就随心所欲吧。'"2 这段圣训有两种解释:第一,它是一种威胁和警告,意思是提醒将受到惩罚,因为没有羞耻心的人会因为缺乏廉耻而做出各种恶行,这是阿布·欧拜德(愿真主喜悦他)的解释。第二,如果所做之事不超出对真主的羞耻界限,那就去做;应当避免的是那些在真主面前做起来太可耻的事。这是伊玛目·艾哈迈德根据伊本·哈尼的传述所作的解释。第一种是警告或威胁,如经文所说:(你们想做什么就做什么)3,第二种则是一种允许的形式。有人问:两种解释能否同时成立?我说:不能,因为允许与警告之间有很大的区别;然而,认定其中一种解释,就意味着否定另一种。罪恶会削弱一个人身上羞耻的各个因素,以至于他变得漫不经心,尽管他知道别人了解他罪恶的生活。大多数罪人并不羞于谈论自己的恶行,因为他们已不具备任何体面或廉耻之心。

Sins take away from the sinner all sense of modesty which is the living substance of the heart. Modesty is defined as the basis of all good, and its removal is the elimination of all that is good. The Prophet ~ said: "Haya ' is all good." 1 He ~ also said: "A part of that which people understood from the speech of the earlier prophets is: 'If you have no shame, do what you want. "'2 This Hadith has two interpretations: First, it threatens and warns of punishment, because the one who has no shame does all evil acts, due to the lack of modesty and shame, which was the interpretation of Abu Ubaydah, may Allah be pleased with him. Second, if the action does not exceed the boundaries of shame from Allah, then do it, and what should be avoided is the action which is too shameful to do before Allah. This was the interpretation of Imam Ahmad according to the narration of Ibn Hani'. The first is a warning or a threat as in the Verse: (Do what you will)3, while the second is in the form of permission. If it is said: Is there any possibility to assume both interpretations? I say: No, because there is a great difference between permission and warning; however, considering one of the interpretations suggests considering the other. Sins weaken all factors of modesty in a person, to an extent that one becomes careless, despite knowing that other people are aware of his sinful life. The majority of the sinners are not ashamed to discuss their evil deeds, because they possess no sense of decency or modesty.