Ibn ʿAbbās ya ruwaito wani hadisi daga Annabi ﷺ.

Ibn `Abbas narrated a hadith from the Prophet صلى الله عليه وسلم.

Wani mutum ya ji hadisi, sai ya damu da shi, ya kuma ki shi. Da Ibn `Abbas ya ji haka, ya ce: "Me ne ya kamata su ji tsoro?! Su kan karɓi abin da yake bayyananne cikin sauƙi, amma idan ya zo ga abin da ba bayyananne ba, sai su halaka." Hanyar mai shakkar Yammacin duniya ita ce ya tambayi duk abin da bai dace da fahimtarsa ba, sannan ya ƙi shi. Wannan kuwa saboda yana kuskuren yin imani da cewa tunaninsa shi ne ma'aunin Gaskiya mara kaushi.

A man heard the hadith and became disturbed by it and objected to it. Upon hearing this, Ibn `Abbas commented, “What is it that they have to fear?! They easily accept what is clear, however when it comes to what is unclear, they are destroyed.” The modus operandi of the Western skeptic is to question and then object to anything that does not accord with his understanding. This is because he erroneously believes that his own mind can serve as the absolute criterion of Truth.

Mai shakka Musulmi, duk da haka, yana tambayar kansa kuma yana ƙin duk abin da ke cikinsa wanda bai dace da Musulunci ba. Wannan saboda yana fahimtar daidai cewa hankalinsa iyaka ne, kuma cewa Musulunci kaɗai zai iya zama ma'auni cikakke na Gaskiya.

The Muslim Skeptic, however, questions himself and objects to anything within himself that does not accord with Islam. This is because he correctly understands that his own mind is finite and that only Islam can serve as the absolute criterion of Truth.

Ainihin makaman kare-dangi su ne ra'ayoyi marasa da'a, marasa hankali, masu lalatarwa da yaudara, waɗanda suke bayyana da kyau a idon mutane har su karɓe su a matsayin gaskiya, su so su, kuma su yi yaƙi dominsu. A irin wannan hali, ya fi kyau a zama mai shakka game da irin wannan "gaskiya" fiye da a ƙidaya mutum a matsayin "mai imani."

The true weapons of mass destruction are immoral, irrational, destructive, fallacious ideas that appear convincing to people such that they accept those ideas as the truth, cherish them, and fight for them. In this case, it is far better to be a skeptic in the face of such “truth” than to be counted as a “believer.”