A taƙaice dai, Muslim Skeptic yana so a riƙa ɗaukar addinin Musulunci na gargajiya da muhimmanci sosai a duniya yau, ta fuskar ilimi da ta ruhaniya, daga Musulmai da kuma kafirai baki ɗaya. Me ya sa? Domin Musulmai da yawa suna fuskantar manyan cikas da ke raunana imaninsu, kamar su 'yanci-cin-kai (liberalism), sakularizim (secularism), kimiyyanci (scientism), da sauransu. Kafirai da yawa kuma suna da irin waɗannan cikas da ke hana su karɓar Musulunci ko, idan ba haka ba, girmama Annabi ﷺ, da Alƙur'ani, da hanyar Musulunci. Don haka bari mu kawar da waɗannan cikas. A matsayinmu na Musulmai, mun fahimci Annabi ﷺ, da Alƙur'ani, da Musulunci a matsayin abin da ya fi ƙarfin abin da aka saba gani, ko abin da ke cikin iyakar ikon ɗan adam da na halitta kawai. Ka yi tunanin wani abu mai kyau, mai ƙarfi, da daraja mai ban sha'awa, har kallonsa kawai zai sa mutum ya sani cewa wannan daga wani wuri ne mafi girma… daga Mahalicci ne. Wannan shi ne matakin sha'awa, mamaki, da ƙauna da ya kamata mu kasance da shi ga addininmu. Tambayar ita ce, me ya sa sauran mutane ba sa ganin abin da mu muke gani? Me ya sa kowa yake ganin rashin wayewa da rashin ladabi, da sauransu? Akwai dalilai iri-iri, amma babban dalili shi ne waɗannan cikas. Don haka bari mu magance wannan matsala ta hanya mafi kyau.

Simply put, the Muslim Skeptic wants traditional Islam —as an intellectual tradition, as a spiritual tradition—to be taken more seriously in the world today, by Muslims and kuffar alike. Why? Because many Muslims have major obstacles crippling their faith, e.g., liberalism, secularism, scientism, etc. Many kuffar, too, have these obstacles preventing them from accepting Islam or, short of that, respecting the Prophet صلى الله عليه وسلم and the Quran and the Islamic way. So let’s take down these obstacles. As Muslims, we understand the Prophet صلى الله عليه وسلم, the Quran, and Islam as clearly beyond anything commonplace or within the realm of purely human, natural possibility. Imagine something of such beauty, power, and awe-inspiring splendor that to merely look upon it, one knows this is from beyond…this is from the Creator. This is the level of enchantment, amazement, and love we have or should have for our deen. The question then becomes, why isn’t everyone else seeing what we see? Why is everyone seeing barbarism and incivility, etc.? And there are a variety of reasons, but a major reason is these obstacles. So let’s address that problem in the best way