Babu wani nau'in sekula'nanci da ke zama wurin tsaka-tsaki kamar yadda ya ke da'awa. Da zarar mun amince da haka, za mu iya komawa ga tattaunawa mai amfani.

No version of secularism is the neutral space that it claims to be. Once we accept that, we can move on to more productive conversations.

A cikin wata kasida ta ra'ayi a shekara ta 2015, firist na Ingilishi Giles Fraser ya rubuta game da tarihin sakularanci:

In a 2015 op-ed, Anglican priest Giles Fraser wrote on the history of secularism:

A ƙarshen karni na 18, yaƙin da Faransa ta yi da Cocin Katolika ya kai ga ƙarshensa mai zubar da jini. Zuwa Easter na 1794, juyin juya halin da a da ya yi shelar 'yancin lamiri, ya tilasta rufe mafi yawan coci-coci 40,000 na Faransa. Abin da ya fara da ƙwace dukiyar coci da fasa gicciye da kofunan ibada, ya ƙare da tilasta canza addini da kisan firistoci da zawarawa a gilotin.

“At the end of the 18th century, France’s war against the Catholic church reached its bloody conclusion. By Easter 1794, the same revolution that once proclaimed freedom of conscience had forcedly closed down the vast majority of France’s 40,000 churches. What began with the confiscation of church property and the smashing of crosses and chalices, ended with forced conversions and the slaughter of priests and nuns at the guillotine.”

"Ta cikin wannan lokaci, wanda ake kira Mulkin Ta'addanci, ne kalmar Turanci ta zamani "terrorism" – wacce ta samo asali daga Faransanci, 'terrorisme' – ta samo asali. 'Ta'addanci ba komai ba ne face adalci mai sauri, mai tsanani, mara sassauci; saboda haka yana fitowa ne daga nagarta,' in ji Robespierre, a abin da yanzu ke kama da wata sanarwar manema labarai mara kyau daga ISIS. A Vendée kuwa, wadanda suka ci gaba da zama masu aminci ga addinin kakanninsu na shekaru aru-aru an kashe su a abin da masanin tarihi Mark Levene ya kira 'misali na kisan kare dangi na zamani.' Kawar da Kiristanci daga Faransa cikin tsari ba faduwar addini mai rauni ba ce ta halitta da babu makawa, kuma ba tashin hankalin hankali na Haske ba ne na halitta da babu makawa. Murkushewa ce ta kisa da gwamnati ta goyi baya." "Babban misali ne na yadda akidar boko (secularism) ita ma take matsa wa jama'a dokokin dabi'arta da karfi, kamar yadda mulkin tiyoloji yake yi, bisa wasu takamaiman imanin metaphysical. Irin wannan misali ya fito daga Belgium."

“It is in this period, the so-called Reign of Terror, that the modern English word terrorism – deriving from the French, ‘terrorisme’ – has its origins. ‘Terror is nothing but prompt, severe, inflexible justice; it is therefore an emanation of virtue,’ argued Robespierre, in what now sounds like a sick press release from ISIS. Over in the Vendée, those who remained loyal to their centuries-old faith were massacred in what historian Mark Levene has called ‘an archetype of modern genocide.’ The systematic de-Christianisation of France was not the natural and inevitable collapse of sclerotic religion and the natural and inevitable rise of Enlightenment rationality. It was murderous, state-sponsored suppression.” A great example of how secularism is just as imposing as theocracy in enforcing its moral prescriptions on the public based on specific metaphysical beliefs comes from Belgium.

A shekara ta 2017, yankin Wallonia na Belgium ya kada kuri'ar haramta yankan kosher da halal ta hanyar hana yanka dabbobin da ba a sume su ba. Zuwa yau, ƙasashen Turai bakwai sun haramta yankan kosher da halal: Norway, Sweden, Denmark, Slovenia, Austria, Iceland, da Belgium.1

In 2017, Belgium’s Wallooon region voted to ban kosher and halal meat by outlawing the slaughter of unstunned animals. As of today, seven European countries have banned kosher and halal slaughter: Norway, Sweden, Denmark, Slovenia, Austria, Iceland, and Belgium.1

Hujjar haramcin ita ce cewa dabbobin da ba a sume su ba suna shan wahala, kuma hakan rashin mutuntaka ne, saboda haka an haramta yanka ba tare da sume dabba ba. Amma ta yaya muka sani ko kadan daga cikin wannan? Babu wata dabba da za ta iya shaida yanayin cikinta. Babu wata dabba da za ta iya gaya mana, "Kai! Wannan yana ciwo sosai, don Allah ka tsaya!" Abin da za mu iya yi shi ne kawai zato game da abin da dabba za ta iya ji a lokacin yanka. Ba a bayyana ba ko kadan cewa harbin da ake yi wa kwanyar kai da bugun wutar lantarki sun fi sauki fiye da yanke makogwaro. Idan wani abu ma, na farko sun fi azabtarwa sosai. Amma babu hanyar da za a tabbatar da hakan.