PALESTINA KWENYE RAMANI ZA ULIMWENGU ZA KIARABU NA KIVENETIANI (KARNE YA 12 HADI 15): RAMANI ZA MUHAMMAD AL-IDRISI (1154), PIETRO VESCONTE, MARINO SANUDO NA FRA MAURO (1450).

PALESTINE ON ARAB AND VENETIAN WORLD MAPS (12TH‒15TH CENTURIES): THE MAPS OF MUHAMMAD AL-IDRISI (1154), PIETRO VESCONTE, MARINO SANUDO AND FRA MAURO (1450).

UCHEZAJI MKUU WA AL-QUDS CHINI YA WAMAMLUKI: MJI MKUU WA PALESTINA YA KIMAMLUKI NA 'MJI USIO NA KUTA' (1260‒1517).

THE LEADING ROLE OF AL-QUDS UNDER THE MAMLUKS: THE CAPITAL OF MAMLUK PALESTINE AND THE ‘CITY WITHOUT WALLS’ (1260‒1517).

BAHARI DHIDI YA MLIMA: SAFAD KAMA MJI MKUU MPYA WA JIMBO LA JALILI.

THE SEA VERSUS THE MOUNTAIN: SAFAD AS A NEW REGIONAL CAPITAL OF THE GALILEE.

KUMBUKUMBU YA KIJAMII YA PALESTINA WAKATI WA UTAWALA WA MAMLUK NA MWANZO WA UTAWALA WA WAOTOMANI: FILASTIN KATIKA KUMBUKUMBU ZA KIJAMII ZA WAISLAMU WA KIENEJI

THE SOCIAL MEMORY OF PALESTINE DURING THE MAMLUK AND EARLY OTTOMAN PERIODS: FILASTIN IN LOCAL MUSLIM SOCIAL MEMORY.

MOSAIKI ZA PALESTINA YA KIHISTORIA, MWENDELEZO NA MABADILIKO: TASNIA YA KIOO YA KIPALESTINA YA AL-KHALIL NA SHULE YA MOSAIKI YA AL-QUDS.

THE MOSAICS OF HISTORIC PALESTINE, CONTINUITIES AND TRANSFORMATION: THE PALESTINIAN GLASSWORK INDUSTRY OF AL-KHALIL AND THE SCHOOL OF MOSAICS OF AL-QUDS.