14 Uislamu lazima utekelezwe kwa ujumla. Utekelezaji wa taratibu ni Haramu. - Mfumo wa Hukumu katika Uislamu | Quran Course

14 Uislamu lazima utekelezwe kwa ujumla. Utekelezaji wa taratibu ni Haramu. - Mfumo wa Hukumu katika Uislamu | Quran Course

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14 Uislamu lazima utekelezwe kwa ujumla. Utekelezaji wa taratibu ni Haramu.

14 Islam must be implemented as a whole. Gradual implementation is Haram

by Abdul Qadeem Zalloom3 min readViewed 92 times

Qur'ani Tukufu iliteremshwa kwa Mjumbe wa Mwenyezi Mungu ﷺ kwa sehemu sehemu kulingana na matukio na mambo yaliyojiri, na kila mara aya moja ilipoteremshwa, yeye ﷺ alikuwa akiifikisha mara moja. Ikiwa aya ilikuwa na amri, yeye ﷺ pamoja na Waislamu walikuwa wakiitekeleza mara moja, na ikiwa aya ilikuwa na katazo, yeye ﷺ pamoja na Waislamu walikuwa wakajizuia na kuacha kufanya jambo hilo mara moja. Utekelezaji wa hukumu ulikuwa ukianza mara baada ya kuteremshwa, bila kuchelewa. Hukumu yoyote iliyoteremshwa ilikuwa ikiwa wajibu wa kutekelezwa na kufanyiwa kazi mara ilipoteremshwa, chochote hukumu hiyo ilivyokuwa, hadi Mwenyezi Mungu (SWT) alipoikamilisha Dini hii na akateremsha kauli yake (SWT): "Leo nimekukamilishieni Dini yenu, na nimekutimizieni neema yangu, na nimekuridhieni Uislamu uwe Dini yenu." [TMQ Al-Ma’idah: 3]

The Holy Qur’an was revealed to the Messenger of Allah (pbuh) in parts according to the events and incidents, and each time a verse was revealed, He (pbuh) would convey it at once. If the verse contained a command, He (pbuh) and the Muslims would execute it at once and if the verse contained a prohibition, He (pbuh) and the Muslims would at once refrain and abstain from doing it. The implementation of the rules used to take immediate effect after their revelation, without any delay. The rule that was revealed would become due for implementation and execution the moment it is revealed, whatever the rule was, until Allah (swt) completed this Deen and revealed His (swt) saying; “Today I have completed your Deen for you completed My favour upon you and have chosen for you Islam as your Deen.” [TMQ Al-Ma’idah: 3]

Mtume wa Allah ﷺ aliamuru kupigana na kumkabili mtawala kwa nguvu endapo atafanya kitendo cha ukafiri wa wazi. Yaani, endapo atatawala kwa sheria za kikafiri ambazo hazina shaka, bila kujali sheria hizo ni nyingi au chache. Mwenendo huu ungekuwa kama ilivyotajwa katika Hadith ya ‘Ubadah Ibnus-Samit: “...na tusipingane na wenye mamlaka, akasema: isipokuwa mkiona kitendo cha ukafiri wa wazi ambacho mna ushahidi nacho kutoka kwa Allah.” Hakuna kulegeza katika utekelezaji wa hukumu za Shari‘ah, wala kutekeleza taratibu kwa hatua kwa hatua kwa hukumu za Uislamu, kwani hakuna tofauti kati ya Wajib na Wajib mwingine, au kati ya Haram na Haram nyingine, au kati ya Hukm (hukumu) na Hukm nyingine. Hukumu zote za Allah ni sawa; ni lazima zitekelezwe bila kuchelewa, kuahirishwa au kugawanywa hatua kwa hatua. Vinginevyo, kauli ya Allah (SWT) itatuhusu pale Anaposema: “Basi je, mnaamini sehemu ya Kitabu na kukataa sehemu nyingine? Basi hakuna malipo ya wale miongoni mwenu wanaofanya hivyo ila kudhalilika katika maisha haya, na siku ya Kiyama watarudishwa kwenye adhabu kali zaidi.” [TMQ Al-Baqarah: 85]

The Messenger of Allah (pbuh) ordered the fighting and confronting of the ruler with force if He committed an act of flagrant disbelief. In other words, if He were to rule by the laws of disbelief of which there was no doubt, no matter how numerous or little these rules were. This treatment would be as mentioned in the Hadith of ‘Ubadah Ibnus-Samit; “...and not to dispute with the people in authority, He said; unless you witness a flagrant act of disbelief about which you have proof from Allah.” There should be no complacency in the implementation of the Shari’ah rules, nor should there be any gradual implementation of the rules of Islam, for there is no difference between a Wajib and another Wajib, or between a Haram and another Haram, or between a Hukm (rule) and another Hukm. All the rules of Allah are equal, they must be implemented and executed without any delay, postponement or graduation, and otherwise the saying of Allah (swt) would apply to us when He (swt) says; “Then it is only a part of the Book that you believe in and do you reject the rest? But what is the reward for those among you who believe like this but disgrace in this life and on the day of judgement they shall be consigned to the most grievious chastisement.” [TMQ Al-Baqarah: 85]