16 Kuanzisha vyama vya kisiasa ni Fard Kifayah - Mfumo wa Hukumu katika Uislamu | Quran Course

16 Kuanzisha vyama vya kisiasa ni Fard Kifayah - Mfumo wa Hukumu katika Uislamu | Quran Course

Kinachofanya kuwa kikundi ni uwepo wa uhusiano unaowaunganisha wanachama wake wote. Hivyo wanaunda mwili mmoja, kama muungano. Bila uhusiano huu, kikundi ambacho Allah (swt) ameamuru kiundwe hakingefanya kazi kama kikundi. Kinachokidumisha, ili kiwe kikundi kinachofanya kazi ipasavyo, ni uwepo wa Ameer ambaye utiifu kwake ni wajibu. Shari'a iliamuru kila kikundi cha watu watatu au zaidi kimteue Ameer juu yake. Mtume wa Allah ﷺ alisema: “Haitajuzu kwa watu watatu walio katika nchi ya wazi, kutomteua mmoja miongoni mwao kuwa Ameer.” [Imepokewa na Ahmad kutoka kwa ‘Abdullah bin ‘Amru] Sifa hizi mbili, yaani uwepo wa uhusiano miongoni mwa kikundi na uwepo wa Ameer ambaye lazima atiiwe, zinaonyesha kwamba kikundi chenye uhusiano na Ameer anayepaswa kutiiwa lazima kiundwe, pale Allah (swt) anaposema: {Na iwepo miongoni mwenu kundi linalolingania kheri, na kuamrisha mema na kukataza maovu} [TMQ Al-’Imran: 104]. Kikundi, au muungano, au chama, au shirika, au jina lolote jingine linalotumika kutaja kikundi, kitatimiza masharti ya kikundi na kukidumisha kikifanya kazi kama kikundi. Hii inaonyesha kwamba aya inaamrisha kuundwa kwa vikundi, au vyama, au miungano, au mashirika au yanayofanana na hayo.

What makes it a group is the presence of a bond that links all its members. They thus form a single body, like a bloc. Without this bond the group that Allah (swt) has ordered to be established would not be working as a group.What maintains it, as a group that functions properly is the presence of an Ameer whose obedience is obligatory. The Shar’a ordered every group of three people or over to appoint an Ameer over it. The Messenger of Allah (pbuh) said; “It would be forbidden for three people who are in an open country, not to appoint one from among them as Ameer.” [Narrated by Ahmed from ‘Abdullah bin ‘Amru] These two qualities, the presence of a bond among the group and the presence of an Ameer who must be obeyed, indicate that a group that has a bond and an Ameer who must be obeyed must be established when Allah (swt) says; “Let there arise from amongst you a group.” [TMQ Al-’Imran: 104] The group, or the bloc, or the party, or the association or any other name used to refer to a group, would fulfil the requirements of a group and maintain it as a group at work. This indicates that the verse orders the founding of groups, or parties, or blocs, or organisations or the like.

Aya hii pia inaonyesha kwamba vyama hivyo vinapaswa kuwa vya Kiislamu, vikijengwa juu ya ‘aqeedah ya Kiislamu na kuchukua hukumu za Mwenyezi Mungu. Ni haramu kwa vyama hivi kuwa vya kikomunisti, kisoshalisti, kibepari, kizalendo, au vyama vinavyopigania demokrasia, usekula, umasoni, au kujengwa juu ya chochote kisicho ‘aqeedah ya Kiislamu, au kuchukua hukumu nyingine zisizo za Mwenyezi Mungu. Hii ni kwa sababu aya imeamua sifa za vyama hivi kwa kubainisha kazi zao. Kazi hizo ni wito wa Uislamu, kuamrisha mema (Ma‘ruf) na kukataza maovu (Munkar), na chama chochote kinachotekeleza kazi kama hizi ni lazima kibebe Uislamu na kijengwe juu ya msingi wa Uislamu. Kundi lolote lililojengwa juu ya msingi wa kikomunisti, kisoshalisti, kibepari, kidemokrasia, kisekula, kiumasoni, kizalendo, kiuzalendo wa nchi au wa kieneo, halitakuwa limejengwa juu ya msingi wa Kiislamu, wala halitakuwa linabeba Uislamu, wala halitakuwa linachukua hukumu za Uislamu. Badala yake, chama kama hicho kitakuwa kimejengwa juu ya msingi wa ukafiri na kimepangwa kwa kuzingatia dhana za ukafiri.

The verse also indicates that the parties should be Islamic, be based on the Islamic ‘aqeedah and adopt the divine rules. It is forbidden for these parties to be communist, socialist, capitalist, nationalist, or parties calling for democracy, secularism, masonism, or to be founded on anything other than the Islamic ‘aqeedah, or adopting other than the divine rules. This is because the verse has determined the quality of these parties by way of determining their tasks. These tasks are the call to Islam, enjoining Ma’ruf and forbidding Munkar, and any party that performs such tasks must carry Islam and be founded on the basis of Islam. Any group founded on a communist, socialist, capitalist, democratic, secular, masonic, nationalist, patriotic, or regional basis would not be founded on an Islamic basis, nor carrying Islam, nor adopting the rules of Islam. Such a party would rather be founded on a basis of disbelief and structured around concepts of disbelief.