Dola ya Kiislamu iko katika hali ya kudumu ya Jihadi. Umma wa Kiislamu unafahamu kwamba vita kati yake na watu na mataifa mengine vinaweza kutokea wakati wowote. Kwa hiyo, vifaa vyake vya kivita, viwe vya viwandani au vya kijeshi, lazima viwe katika kiwango cha juu kuliko vifaa vya mataifa mengine. Mabadiliko katika uwezo wake wa kiviwanda na kijeshi yanapaswa kufanyika mfululizo. Mbali na hayo, inapaswa kuwa na hali ya kifedha inayoendelea kuimarika na kuwa katika hali ya utayari wa mara kwa mara.

The Islamic State is in a continous state of Jihad. The Islamic Ummah understands that war between her and other peoples and nations is possible at any time. Therefore, her war installations, whether industrial or the military must be at a level higher than the instillations of the other nations. The changes in its industrial and military capabilities should be realised continuously. Beside that, it should be in progressing financial position and in a constant state of readiness.

Dola ya Kiislamu ni dola inayotegemea i'tiqadi ya Kiislamu na kutekeleza sheria za Uislamu. Sheria za Uislamu zinailazimu Dola ya Kiislamu kubeba Ujumbe wa Kiislamu kwenda ulimwenguni kote kama wajibu wake wa msingi baada ya kutekeleza Uislamu ndani ya nchi. Ina jukumu kwa ulimwengu wote, na ni wajibu wake kubeba ujumbe huo na kuufikisha kote duniani. Hii ni kwa sababu Ujumbe wa Uislamu ni wa ulimwengu wote, na umelekezwa kwa wanadamu wote. Allah (SWT) anasema: “Wala hatukukutuma wewe ila kuwa ni mbashiri na mwonyaji kwa watu wote.” [TMQ Saba: 28] Naye (SWT) pia anasema:

The Islamic State is the State that is based on the Islamic ‘aqeedah and implements the rules of Islam. The rules of Islam oblige the Islamic State to carry the Islamic Message to the whole world as her fundamental duty after implementing Islam internally. It has responsibility over the whole world, and it is its responsibility to carry the message and to convey it all over the world. This is because the Message of Islam is universal, and it is addressed to all humankind. Allah (swt) says; “And We have not sent you but as a carrier to good tidings and a warner to all mankind.” [TMQ Saba: 28] And He (swt) also says:

Hatukukutuma wewe ila kuwa rehema kwa walimwengu wote. [TMQ Al-Anbiya: 107]

“We have not sent you but as a mercy for all creatures.” [TMQ Al-Anbiya: 107]

Na Allah (SWT) pia anasema:

And Allah (swt) also says:

Sema: Enyi watu, mimi nimetumwa kwenu nyote kama Mtume wa Allah ﷺ. [TMQ Al-A’raf: 158]

“Say: O men I am sent to you all as the Messenger of Allah.” [TMQ Al-A’raf: 158]

Mtume wa Allah (pbuh) alisema: “Kila Mtume alitumwa kwa watu wake mwenyewe, na mimi nimetumwa kwa wanadamu wote”, Al-Bukhari na Muslim wameipokea kutoka kwa Jabir bin ‘Abdullah. Kwa hiyo Dola ya Kiislamu lazima ibebe Ujumbe na kuufikisha kwa wanadamu wote. Uislamu umefanya Jihadi kuwa njia ya kubeba Ujumbe, na kufanya ukafiri kuwa sababu ya kupigana na makafiri na Mushrikina. Allah (swt) anasema: {Pigeni vita wale wasioamini Allah na Siku ya Mwisho, wala hawaharamishi yale aliyoyaharamisha Allah na Mtume Wake, wala hawaidhinishi Dini ya haki, miongoni mwa wale waliopewa Kitabu, mpaka watoe jizya kwa mkono wa unyenyekevu, nao wakiwa wamedhalilika.} [TMQ At-Tauba: 29]

The Messenger of Allah (pbuh) said: “Every Messenger was sent to his own people, and I have been sent to all mankind”, Al-Bukhari and Muslim narrate this on the authority of Jabir bin ‘Abdullah. Therefore the Islamic State must carry the Message and convey it to all mankind. Islam has made Jihad the method of carrying the Message, and made disbelief as being the reason for which the disbelievers and the Mushriks are fought. Allah (swt) says; “Fight those who believe not in Allah and the Last Day, nor hold that forbidden which has been forbidden by Allah and His Messenger, nor acknowledge the Deen of truth, from among the people of the Book, until they pay the jizyah with willing submission, and feel themselves subdued.” [TMQ At-Tauba: 29]

Na Yeye (SWT) pia anasema:

And He (swt) also says:

"Ee Nabii! Pigania kwa bidii dhidi ya makafiri na wanafiki, na uwe mkali dhidi yao." [TMQ At-Tauba: 73]

“O Prophet! Strive hard against the disbelievers and the hypocrites and be firm against them.” [TMQ At-Tauba: 73]

Pia anasema (swt): "Basi pigana dhidi ya marafiki wa Shetani." [TMQ An-Nisa: 76]

He (swt) also says; “So fight against the friends of Satan.” [TMQ An-Nisa: 76]

Anasema (swt): "Enyi mliomwamini! Wapigeni vita makafiri walio karibu nanyi." [TMQ At-Tauba: 123]

He (swt) says; “O you who believe! Fight the unbelievers who are near to you.” [TMQ At-Tauba: 123]

Naye Yeye (SWT) anasema: "Na piganeni na Washirikina." [TMQ At-Tauba: 36]

And He (swt) says; “And fight the Mushrikeen.” [TMQ At-Tauba: 36]

Uislamu umeweka Jihadi kuwa ni wajibu kwa mujibu wa maandiko ya Qur'ani Tukufu na Hadithi. Allah (SWT) anasema: "Mmefaradhishiwa kupigana." [TMQ Al-Baqarah: 216] Pia anasema (SWT): "Tokeeni kwenda vita, wepesi au wazito, na pigeni jihadi kwa mali zenu na nafsi zenu." [TMQ At-Tauba: 41]

Islam has decreed Jihad as being compulsory by the texts of the Holy Qur’an and the Ahadith. Allah (swt) says; “Fighting has been prescribed upon you.” [TMQ Al-Baqarah: 216] He (swt) also says; “Go you forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons.” [TMQ At-Tauba: 41]

Pia Yeye (swt) anasema: "Enyi mlioamini! Piganeni na makafiri walio karibu nanyi." [TMQ At- Tauba: 123]

He (swt) also says; “O you who believe! Fight the disbelievers who are near to you.” [TMQ At- Tauba: 123]

Yeye (swt) pia anasema: "Msipoondoka, atakuadhibu kwa adhabu chungu." [TMQ At- Tauba: 39]

He (swt) also says; “Unless you go forth, He will punish you with a grievous penalty.” [TMQ At- Tauba: 39]

Anas alisimulia kwamba Mtume wa Allah ﷺ alisema: "Pigeni Jihadi dhidi ya washirikina kwa mali zenu, mikono yenu na ndimi zenu." [Narrated by Abu Dawood]

Anas reported that the Messenger of Allah (pbuh) said; “Perform Jihad against the Mushrikeen with your wealth, hands and tongues.” [Narrated by Abu Dawood]

Kwa hiyo, Dola ya Kiislamu daima itabaki katika hali ya Jihadi ya kudumu, kwa kuwa wajibu wake duniani ni kuendelea kubeba Ujumbe kwa ulimwengu; hili linalazimu Jihadi mpaka Uislamu utawale ulimwengu mzima. Al-Bukhari na Muslim wamepokea kwa mapokezi ya ‘Abdullah bin ‘Umar kwamba Mtume wa Allah ﷺ alisema: “Nimeamriwa kupigana na watu mpaka waseme ‘hakuna Mungu isipokuwa Allah, na Muhammad ni Mtume wa Allah’, washike Swala na watoe Zakat. Wakifanya hivyo, wataniepusha damu yao na mali yao, isipokuwa kwa haki ya Uislamu. Na hesabu yao iko kwa Allah.” Abu Dawood amepokea kwa mapokezi ya Anas bin Malik, alisema: Mtume wa Allah ﷺ alisema: “‘Na Jihadi ni endelevu tangu wakati Allah aliponituma mpaka mtu wa mwisho katika Ummah wangu atapigana dhidi ya Dajjal;’ na yeye ﷺ alisema: ‘wala dhuluma ya dhalimu, wala haki ya mtawala mwenye uadilifu haitaiondoa.’” Pia imekuja katika kauli ya Allah (SWT)

Therefore, the Islamic State will always remain in a state of constant Jihad, for its duty, on earth, is to constantly carry the Message to the world; this necessitates Jihad until Islam prevails over the whole world. Al- Bukhari and Muslim narrated on the authority of ‘Abdullah bin ‘Umar that the Messenger of Allah (pbuh) said; “I have been ordered to fight people until they utter ‘there is no God but Allah, and Muhammad is the Messenger of Allah’, establish the prayer and offer the Zakat. If they do so they would protect from me their blood and wealth, except for the right of Islam. And their account is with Allah.” Abu Dawood narrated on the authority of Anas bin Malik He said; The Messenger of Allah (pbuh) said; “‘And the Jihad is continuous from the moment Allah has sent me till the last person of my Ummah fights against the Dajjal;’ and He (pbuh) said ‘neither the oppression of the oppressor, nor the justice of the just (ruler) will abolish it.’” It also came in the saying of Allah (swt)

"Na piganeni nao hadi pasiwepo na Fitna." [TMQ Al-Baqarah: 193]

“And fight against them until there remains no Fitna.” [TMQ Al-Baqarah: 193]

Pia alisema (swt): "Na pigeni vita dhidi ya washirikina wote kama wanavyopigana nanyi nyote kwa pamoja." [TMQ At-Tauba: 36]

He (swt) also said; “And fight the Pagans altogether as they fight you altogether.” [TMQ At-Tauba: 36]

Mjumbe wa Allah (pbuh) alitumia maisha yake, baada ya kuanzisha Dola huko Madinah, katika hali ya Jihadi endelevu. Hata alipokuwa mgonjwa na karibu na kifo chake, aliwahimiza Masahaba wake wasichelewesha jeshi la Usama ambalo alikuwa ameliandaa na kulipa vifaa kabla ya kuugua, lishambulie Warumi. Hata hivyo, ni lazima ieleweke wazi kwamba Jihadi na mapigano hayatafanyika hadi makafiri wajulishwe Ujumbe wa Kiislamu, na hadi waalikwe kuukubali Uislamu. Wakikataa, wataombwa kujisalimisha kwa mamlaka ya Dola ya Kiislamu na kulipa jizya kwa Dola. Wakikataa kukubali Uislamu, wakikataa kulipa jizya, na wakikataa kujisalimisha kwa mamlaka ya Dola ya Kiislamu, basi watapigwa vita. Katika Hadithi ya Sulayman ibn Burayda, kwa mamlaka ya baba yake, imepokewa kwamba alisema: "Kila mara Mjumbe wa Allah (pbuh) alipomteua Amiri kuongoza jeshi au msafara, alimwamuru amche Allah na awe mwema kwa wale walio pamoja naye; kisha (pbuh) akasema: 'Shambulieni kwa Jina la Allah! Pigana na yeyote aliyemkataa Allah! Shambulieni lakini msitukane, msisaliti, msiharibu viungo wala kukata viungo, na msiue mtoto yeyote mchanga. Mkikutana na adui zenu, washirikina, waiteni wazingatie sifa au tabia tatu, na lolote kati ya hayo watakalokubali, kubalini kutoka kwao, wala msipigane nao. Waiteni kwenye Uislamu, na wakiukubali, kubalini hilo kutoka kwao na jizuieni kupigana nao...' Kisha (pbuh) akaendelea: 'Wakikataa, waombeni walipe jizya, na wakikubali hili, basi lipokeeni kutoka kwao na jizuieni kupigana nao, na wakikataa, tafuteni msaada wa Allah na pigana nao.'" [Imepokewa na Muslim] Kwa hiyo, mwito wa Uislamu unapaswa kutangulia mapigano, na mwito wa kujisalimisha kwa Dola ya Kiislamu na kulipa jizya nao unapaswa kutangulia mapigano, hivyo mapigano yatakuja kama chaguo la tatu na la mwisho.

The Messenger of Allah (pbuh) spent his life, once He had established the State in Madinah, in a constant state of Jihad. Even when He (pbuh) was ill and nearing his death He urged his companions not to delay the army of Usama which He had prepared and equipped before He fell ill to raid the Romans. It must be made clear, however, that Jihad and fighting would not take place until the disbelievers are informed about the Islamic Message, and until they are invited to embrace Islam. If they refused, they would be asked to submit to the authority of the Islamic State and to pay the jizyah to the State. If they refused to embrace Islam and refused to pay the jizyah and refused to submit to the authority of the Islamic State, then they would be fought. It was reported in the Hadith of Sulayman ibn Burayda on the authority of his father who said; “Whenever the Messenger of Allah (pbuh) appointed an Ameer to head an army or an expedition, He would command Him to fear Allah and be good to those who are with him; then He (pbuh) would say; ‘Raid in the Name of Allah! Fight whoever disbelieved in Allah! Raid but do not abuse, do not betray, do not maim or mutilate and do not kill any newborn. If you encounter your enemies, the mushriks, call them to observe three qualities or dispositions, and whichever of these they accept then accept it from them, and do not fight them. Call them to Islam, and if they accepted it, do accept this from them and refrain from fighting them...’ He (pbuh) went on; ‘If they refused, ask them to pay the jizyah, and if they accepted this, then take it from them and refrain from fighting them, and if they refused, seek the help of Allah and fight them.’” [Narrated by Muslim] Therefore, the call to Islam should precede the fight, and the call to the submitting to the Islamic State and the paying of the jizyah should also precede the fight, thus the fight would come as the third and final option.

Kwa hiyo, Dola ya Kiislamu inapaswa kuwa katika hali ya Jihadi ya kudumu. Ummah wa Kiislamu unafahamu vizuri kwamba Allah (swt) umeikabidhi jukumu la kuufikisha Ujumbe kwa ulimwengu, na la kupigana dhidi ya makafiri kwa sababu ya ukafiri wao, na kuendelea na mapambano hayo mpaka watakapotamka kwamba hakuna mungu isipokuwa Allah na kwamba Muhammad ﷺ ni Mtume wa Allah, au mpaka walipe jizya kwa unyenyekevu. Ummah pia unafahamu kwamba ukafiri na makafiri ni maadui wa Uislamu na wa Ummah wa Kiislamu, kwamba wanabeba chuki na uadui dhidi ya Uislamu na Ummah wa Kiislamu, na kwamba wangewapiga vita Waislamu wangepata nafasi. Hili litauwezesha Ummah kutambua kwamba vita kati yake na mataifa yasiyoamini vinaweza kutokea wakati wowote.

Therefore, the Islamic State should be in a constant state of Jihad. The Islamic Ummah realises only too well that Allah (swt) has entrusted her with conveying the Message to the world, and with fighting against the disbelievers for their disbelief, and for continuing that fight until they declare that there is no god but Allah and that Muhammad (pbuh) is the Messenger of Allah, or until they pay the jizyah with submission. The Ummah also realises that disbelief and the disbelievers are enemies of Islam and of the Islamic Ummah, and that they carry hatred and animosity towards Islam and the Islamic Ummah, and that they would fight the Muslims if given the opportunity. This would make the Ummah realise that war between her and the disbelieving nations is possible at any moment.

Hii ni kwa sababu ya kubeba Da‘wah, na uadui wa makafiri dhidi ya Uislamu na Umma wa Kiislamu, unafanya kuzuka kwa vita kuwe jambo lisiloepukika. Hii ni kwa sababu dola ya Kiislamu itakuwa katika hali ya Jihadi endelevu, na Umma wa Kiislamu unaelewa kuwa vita kati yake na watu na mataifa mengine vinawezekana wakati wowote. Hivyo, Dola na Umma lazima wawe macho wakati wote, na kufanya hali ya vita kuwa namna yao ya maisha. Hivi ndivyo alivyofanya Mtume wa Allah ﷺ, masahaba zake, na Makhalifa waliokuja baada yake. Hii inafanya kuwa lazima kwamba vituo na viwanda vyote vya Dola, viwe vya kijeshi au vinginevyo, viwe wakati wote katika hali bora kuliko vile vya mataifa mengine na mamlaka kuu. Idadi ya vyuo vya kitaaluma iongezeke ili kuwaelimisha maelfu ya wahandisi, wavumbuzi, mafundi na wenye viwanda. Maendeleo na kusonga mbele lazima viwe endelevu, ili kikosi chake cha kazi kiwe chenye nguvu za kutisha, kuwatia hofu adui wa Allah na maadui wake wanaojulikana na wanaowezekana, kama alivyoamuru Allah (SWT):

This is because the carrying of the Da’wah, and the enmity of the kuffar to Islam and the Islamic Ummah makes the outbreak of war inevitable. This is because the Islamic state would be in a state of continuous Jihad, and the Islamic Ummah understands the war between her and other peoples and nations is possible at any moment. Thus, the State and the Ummah must be on alert at all times, and make the state of war their way of life. This is what the Messenger of Allah (pbuh), his companions and the Khulafaa’ who came after Him did. This makes it necessary that all of the State’s installations and industries, be they military or otherwise, should at all times be in a better state than those of other nations and superpowers. The number of academic colleges should multiply in order to educate thousands of engineers, inventors, technicians and industrialists. Advancement and progress must be constant, so that the preparation of its task force becomes formidable, to intimidate the enemy of Allah and its known and potential enemies, as commanded by Allah (swt):

"Jitayarisheni, dhidi yao, kwa nguvu zenu zote mnazoweza, pamoja na farasi wa vita, ili kuwatia hofu adui wa Allah na adui zenu, na wengine usiowajua, lakini Allah anawajua." [TMQ Al-Anfal: 60]

“Make ready, against them, your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies, and others besides, whom you may not know, but whom Allah does know.” [TMQ Al-Anfal: 60]

Hii inahitaji Ummah kuishi katika uchumi wa vita, na kuwa na hali ya kifedha inayoimarika kila wakati ili kutoa fedha kwa ajili ya juhudi za vita, ambazo zinahitaji teknolojia ya kisasa zaidi katika vita kwa Dola inayolenga kuwa Dola inayoongoza duniani.

This requires from the Ummah to live with an economy of war, and to have an ever improving financial situation in order to provide the funds for the war effort which requires the latest technology in warfare for a State that aims at being the leading State in the world.