عدمُ التنزّهِ من آثارِ البول
Not Freeing Oneself of All Traces of Urine
قال اللہ تعالیٰ: {وَثِيَابَكَ فَطَهِّرْ} (المدثر: ٤)
Almighty Allah says {And thy garments keep free from stain!} (AI-Mudathir: 4)
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ: إِنَّ النَّبِيَّ ﷺ
On the authority of Ibn 'Abbas (may Allah be pleased with them both) who said that the Prophet (pbuh)
مَرَّ النَّبِيُّ ﷺ بِقَبْرَيْنِ، فَقَالَ: «إِنَّهُمَا لَيُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ: أَمَّا أَحَدُهُمَا فَكَانَ لَا يَسْتَتِرُ مِنَ البَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ».1
passed by two graves and said, "The two are being tormented, and not for anything excessive: one of them did not free himself of traces of urine, while the other was a talebearer.”1
قَالَ رَسُولُ اللهِ ﷺ أَيْضًا: «تَنَزَّهُوا مِنَ الْبَوْلِ، فَإِنَّ عَامَّةَ عَذَابِ الْقَبْرِ مِنْهُ».2
The Messenger of Allah (pbuh) said also, "Purify yourselves from the remaining dirty after urination, for most of the torment in the grave is inflected because of inattention about this matter.”2
لا شك أن قبول الصلاة يتوقف على تطهير الثوب والبدن من النجاسة.
Assuredly, the acceptance of prayer depends on purifying one's clothing and body from dirty.
روى الحافظ أبو نعيم في «الحلية» عن شفي بن ماتع الأصبحي أن رسول الله ﷺ قال: «إن أربعة نفر يزيدون في أذى أهل النار، يتقلبون بين الحميم والجحيم، ويدعون بالويل والثبور، فيقول أهل النار بعضهم لبعض: ما بال هؤلاء الأربعة يزيدون في أذانا؟» قال: «أما أحد الأربعة فيُجعل في تابوت من حجارة محماة، وأما الثاني فيجر أمعاءه، وأما الثالث فيقيء الدم والقيح، وأما الرابع فيأكل لحمه». ثم قال: «فيُسأل أول من يُجعل في التابوت من حجارة محماة عن ذنبه، فيقول: كنت آكل أموال الناس وأموت ولا أقضي حقوقهم إلى أهلها. ويُفعل بالثاني الذي يقول: كنت لا أتنزه من البول. ويُفعل بالثالث الذي يقول: كنت أتلذذ بالكلام الخبيث كما أتلذذ بالفواحش. ويُفعل بالرابع الذي يقول: كنت أغتاب الناس وأقع فيهم».
In his Al-Hilyah, AI-Hafiz Abu Na'ifm reported on the authority of Shufai Ibn Mati' AI-Asbahi that the Messenger of Allah (pbuh) said, "Four men would increase the harms of the people of the Hell-fire; moving from the Hamim and the Jahim (different places in Hell-fire) and pleading for woe and destruction. The people of Hell would ask one another why those men increase our harm." He (the Messenger) said, "One of the four men is being put in an ark of heated stones, the second one dragging his bowels, the third one vomiting blood and pus while the fourth one is eating his flesh. Then the first one who is being put in on ark of heated stones would be asked about his guilt. Thereupon he would say I used to consume the property of others and my life come to one and without repaying those rights to its people. The same would be done with the second who would explain that he used to neglect washing the remaining dirty off his body after urination. The same would be done with the third one who would declare that he used to enjoy the evil utterance as he enjoys the immoral acts. The same, also, would be done with the fourth who would disclose that he used to backbite and slander others.” 3
رواه البخاري
1 Reported by AI-Bukhari.
رواه الدارقطني
2 Reported by Ad-DarQutni.
3 ذُكِر ذلك عن أبي عبد بن الدنيا في كتاب الصمت
3 Mentiond by Abi Abd Ibn Ad-Dunijah in the book of As-Samt.