الكذب - الكبائر | Quran Course

الكذب - الكبائر | Quran Course

قَالَ رَسُولُ اللَّهِ ﷺ يَسْأَلُ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟» فَكَانَ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ عَلَيْهِ يَقُصُّ عَلَيْهِ الرُّؤْيَا. وَذَاتَ صَبَاحٍ قَالَ النَّبِيُّ ﷺ: «إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ فَأَيْقَظَانِي وَقَالَا لِي: انْطَلِقْ! فَانْطَلَقْتُ مَعَهُمَا... فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ، وَإِذَا هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ، وَمَنْخِرَهُ إِلَى قَفَاهُ، وَعَيْنَهُ إِلَى قَفَاهُ، ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ ذَلِكَ، فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ ذَلِكَ الْجَانِبُ كَمَا كَانَ، ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ مِثْلَ مَا فَعَلَ أَوَّلَ مَرَّةٍ. فَقُلْتُ لِصَاحِبَيَّ: سُبْحَانَ اللَّهِ! مَا هَذَانِ؟... فَقَالَا: هَذَا مَثَلُ الرَّجُلِ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذْبَةَ تَبْلُغُ الْآفَاقَ». وَقَالَ رَسُولُ اللَّهِ ﷺ: «يُطْبَعُ الْمُؤْمِنُ عَلَى كُلِّ خَلَّةٍ لَيْسَ الْخِيَانَةَ وَالْكَذِبَ».

"The Messenger of Allah (pbuh) used to ask, "Did anyone of you see a dream?" So those whom Allah wished to tell would narrate dreams to him. One morning the Prophet (pbuh) said, "Last night two persons came to me in a dream and woke me up and said to me, 'Proceed!' I set out with them... And we came to a man laying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of man's mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eyes from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to repeat what he had done before. I said to my two companions, 'Glory be to Allah! Who are these two persons?'... They said, 'This man is the symbol of the person who goes out of his house in the morning and tells so many lies that it spreads all over the world. '" Allah's Messenger (pbuh) also said, "The believer may be naturally disposed to any shortcoming except treachery and lying.” 1

وَرَدَ فِي الصَّحِيحَيْنِ: «إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لَا يُلْقِي لَهَا بَالًا، يَهْوِي بِهَا فِي النَّارِ أَبْعَدَ مِمَّا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ». وَقَالَ بِلَالُ بْنُ الْحَارِثِ الْمُزَنِيُّ: قَالَ رَسُولُ اللهِ ﷺ: «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللهِ لَا يُلْقِي لَهَا بَالًا، يَكْتُبُ اللهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ، وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللهِ لَا يُلْقِي لَهَا بَالًا، يَكْتُبُ اللهُ عَلَيْهِ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ». وَسُئِلَ رَجُلٌ صَالِحٌ عَنْ عَدَدِ عُيُوبِ الْإِنْسَانِ، فَقَالَ: عُيُوبُ الْإِنْسَانِ لَا تُحْصَى، لَكِنِّي أَعْرِفُ ثَمَانِيَةَ آلَافِ عَيْبٍ، وَيَسْتَطِيعُ الْإِنْسَانُ أَنْ يَسْتُرَ هَذِهِ العُيُوبَ الكَثِيرَةَ بِالصَّمْتِ، إِلَّا بِالْكَلَامِ الطَّيِّبِ.

It is reported in the two Sahihs that, "A servant may utter a word while he is unaware of its consequences, by it he would be thrown in Hell for a distance more far than the distance between the east and west.” Bilal Ibn Al-Harith Al-Muzani said the Messenger of Allah (peace be upon him) declared, "A man may speak a word out of Allah's Pleasure while he is unaware of its fruits, by which Allah decree pleasure for that man until he meets Him. On the other hand, a man may speak a word out of Allah's wrath while he is unaware of its consequences, by which Allah decree for him displeasure until he meets Him. " Once a righteous man was questioned about the number of Man's faults. Thereupon, he answered, "Man's faults are innumerable but I know 8000 faults. However, man can conceal these numerous faults through keeping silent with the exception of good speak.