Musulunci ya haramta azabtarwa da cutar da mutane. Muslim ya ruwaito daga Hisham bin Hakeem, wanda ya ce: "Ina shaida cewa na ji Manzon Allah ﷺ yana cewa: 'Allah zai azabtar da wadanda suke azabtar da mutane a duniya.'" Kuma ya ce ﷺ: "Akwai nau'i biyu na mutanen Wuta da ban riga na gani ba: wasu mutane da suke da bulala kamar wutsiyoyin shanu, da suke dukan mutane da ita." [Narrated by Muslim from Abu Hurairah]

Islam has forbidden the torturing and harming of people. Muslim narrated from Hisham bin Hakeem, who said; “I bear witness that I heard the Messenger of Allah (pbuh) say; ‘Allah will punish those who punish the people in the Dunya.’” He (pbuh) also said; “There are two types of the people of Hellfire I have not seen yet; some people who have whips like the tails of oxes by which they flog the people.” [Narrated by Muslim from Abu Hurairah]

Musulunci ya kuma haramta keta tsarkin mutane, mutuncinsu, dukiyoyinsu da girmansu, da kuma wulakanta tsarkin gidajensu. Manzon Allah ﷺ ya ce: "Duk abin da ke na Musulmi haramun ne ga ɗan'uwansa a addini: jininsa, dukiyarsa da mutuncinsa," daga cikin wani Hadisi da Muslim ya ruwaito daga Abu Hurairah. Haka kuma ya ce, yana yin Tawaf a kewayen Ka'aba:

Islam has also forbidden the violation of people’s sanctities, dignity, funds and honour, and the dishonouring of the sanctity of their homes. The Messenger of Allah (pbuh) said; “All things of a Muslim are inviolable for his brother in belief: his blood, his wealth and his honour”, from a Hadith narrated by Muslim on the authority of Abu Hurairah. He (pbuh) also said while making Tawaf around the Ka’aba:

"Yaya kyau kake, kuma yaya ƙamshinka yake daɗi. Yaya girma kake, kuma yaya girma ne tsarkinka. Ina rantsuwa da Wanda rai yake a hannunsa, ya ke Muhammadu ﷺ, tsarkin mumini ya fi girma a wurin Allah fiye da naka, (wato) dukiyarsa da jininsa, kuma kada a yi tunanin Shi sai alheri." [Ibnu Majah ne ya ruwaito shi daga Ubaidullahi bin Amru] Shi ma ya ce ﷺ: "Zagin Musulmi fasiƙanci ne, kuma yaƙar sa kafirci ne." [Al-Bukhari da Muslim ne suka ruwaito shi daga Abdullahi bin Mas'ud] Ya kuma ce game da tsarkin gidaje: "Idan wani mutum ya leƙa cikin gidanka ba tare da izininka ba, ka jefe shi da dutse, har ka tsinke idanunsa, babu laifi a kanka." [Muslim ne ya ruwaito shi daga Abu Hurairah] An ruwaito daga Sahl bin Sa'd Al-Sa'idi cewa wani mutum ya leƙa ta ramin ƙofar Manzon Allah ﷺ, Manzon Allah ﷺ kuwa a lokacin yana karcen kansa da wani abu kamar tsefe. Sai ya ce ﷺ: "Idan na sani kana leƙe ta ƙofar, da na soka wannan a idanunka. Lalle an shar'anta neman izini ne saboda kauce wa kallo." [Al-Bukhari da Muslim ne suka ruwaito shi] Ya kuma ce ﷺ: "Duk wanda ya leƙa cikin gidan wasu mutane ba tare da izininsu ba, to ya halatta a gare su su tsinke idanunsa." [Narrated by Ahmed from Abu Hurairah]

“How splendid you look, and how sweet is your scent. How grand you are and how grand is your sanctity. By Whom in Whose Hand is the soul of Muhammed, the sanctity of the believer is greater to Allah than yours, (that is) his wealth and his blood, and not to think of Him except good.” [Narrated by Ibnu Majah on the authority of Ubaid Allah bin Amru] He (pbuh) also said; “Abusing the Muslim is an aggression and fighting Him is disbelief.” [Narrated by Al-Bukhari and Muslim on the authority of ‘Abdullah bin Mas’ood] He said regarding the sanctity of the houses; “If a person were to cast a glance in your house without permission and you hit Him with a stone and thus gouged out his eyes, there would be no blame on you.” [Narrated by Muslim from Abu Hurairah] It has been reported on the authority of Sahl Ibnu Sa’d Al-Sa’idi that a man once peeped through the hole of the door of the Messenger of Allah (pbuh), the Messenger of Allah (pbuh) was at the time scratching his head with a fork. He (pbuh) said; “If I were to know that you had been peeping through the door, I would have thrust this into your eyes. Indeed , seeking permission was made to protect against the glance.” [Narrated by Al-Bukhari and Muslim] He (pbuh) also said; “He who peeps into some people’s house without their permission, it is allowed for them to gouge out his eye.” [Narrated by Ahmed from Abu Hurairah]

Musulunci ya kuma haramta leƙen asiri a kan Musulmai, sa ido a kansu, bin su da bincike, da shiga cikin sirrinsu da al'amuransu na kai. Haka kuma ya haramta wa Musulmi ya zama ɗan leƙen asiri a kan sauran Musulmai. Allah (SWT) ya ce: "Ya ku waɗanda suka yi imani, ku nisanci zato gwargwadon iyawa, domin wasu zato zunubi ne, kuma kada ku yi leƙen asiri a kan juna." [TMQ Al-Hujurat: 12]

Islam has also forbidden spying on the Muslims, watching them, chasing them and looking into their confidential and personal news. It has also forbidden the Muslim from being a spy on other Muslims. Allah (swt) says; “O you who believe, avoid suspicion as much as possible, for suspicion in some cases is a sin, and do not spy on each other.” [TMQ Al-Hujurat: 12]

Manzon Allah ﷺ ya ce: “Ku guji zato, domin zato shi ne mafi girman ƙarya a magana, kada ku yi binciken ɓoye-ɓoye game da juna, kada ku yi leƙen asiri a kan juna, kada ku juya wa juna baya, kada ku ƙi juna, kuma ku zama bayin Allah ’yan’uwa.” [Al-Bukhari da Muslim ne suka ruwaito daga Abu Hurairah] Haka nan ya ce ﷺ: “Ya ku mutanen da suka yi imani da harshensu, alhali imani bai shiga zukatanku ba tukuna, kada ku yi gulma ga Musulmi, kada ku nemi lahanin su. Domin wanda ya nemi lahanin Musulmi, Allah zai nemi nasa lahanin, kuma wanda Allah ya nemi lahanin sa, zai tona shi ko da a cikin gidansa.” [Narrated by Ahmad from Abu Barza Al-Aslami]

The Messenger of Allah (pbuh) said; “Avoid suspicion, for suspicion is the gravest lie in talk, and do not be inquisitive about one another and do not spy on one another, and do not turn one’s back to each other, do not hate each other, and be servants to Allah and be brothers.” [Narrated by Al-Bukhari and Muslim from Abu Hurairah] And He (pbuh) also said; “O you people who believed with your tongue, and Iman has not yet entered your hearts, do not backbite the Muslims, and do not search for their weaknesses. For He who sought the Awraat (the defects) of the Muslims Allah would follow his, and He whom Allah follows his Awra (defect), He would also expose Him even in his own home.” [Narrated by Ahmad from Abu Barza Al-Aslami]

Ayar da hadisai sun hana Musulmai yin leƙen asiri a kan Musulmai da bin ‘Awrat’ (aibobi) nasu. Sun yi gargaɗi cewa duk wanda ya bi ‘Awrat’ (aibobin) Musulmai, Allah zai bi nasa Awrat (aibobi) kuma zai tona masa asiri. An kuma ruwaito wasu hadisai da suka hana Musulmai yin aiki ga hukumomin leƙen asiri domin su leƙa asirin Musulmai. Al-Miswar ya ruwaito cewa Manzon Allah ﷺ ya ce: “Duk wanda ya ci wani abu ta hanyar cutar da wani Musulmi, to lallai Allah zai ciyar da shi irinsa daga Jahannama. Kuma duk wanda ya sanya wata riga ta hanyar cutar da wani Musulmi, to lallai Allah zai suturta shi da riga irinta a Jahannama.” [Narrated by Abu Dawood and Ahmad]

The Ayah and the Ahadith forbid the Muslims from spying against the Muslims and from following their ‘Awraat’ (defects). They warn that He who follows the ‘Awraat’ (defects) of the Muslims, Allah will follow his Awraat (defects) and will expose him. Other Ahadith have been reported forbidding the Muslims from working for the intelligence agencies to spy on the Muslims. Al-Miswar reported that the Messenger of Allah (pbuh) said; “Whoever ate something by harming a Muslim, Allah will indeed feed Him the like of it from Jahannam. And whoever clothed himself with a dress by harming a Muslim, indeed Allah will clothe Him a dress similar to it in Jahannam.” [Narrated by Abu Dawood and Ahmad]

Haka kuma an haramta leƙen asiri a kan 'yan ƙasa daga cikin mutanen Zimmah, domin su daidai suke da Musulmi wajen mu'amala da kuma a yi musu adalci. Manzon Allah ﷺ ya umarci a kula da Zimmah da kyau, kuma ya hana cutar da su, ya ce: “Duk wanda ya cutar da mutum mai alkawari, ko ya ɗora masa abin da ya fi ƙarfinsa, zan yi hujja a kansa a Ranar Alkiyama.” [Yahya bin Adam ne ya ruwaito shi a littafin Al-Kharaaj] 'Umar ya ce: “Ina ba da shawara ga Khalifan da zai biye ni da ya kyautata wa waɗanda suke ƙarƙashin kariyar Manzon Allah ﷺ, ya cika musu alkawarinsu (rantsuwarsu), ya yi yaƙi domin kare su, kuma kada a ɗora musu abin da ba za su iya ba.” [Yahya bin Adam ne ya ruwaito shi] Ayar da Hadisai - duk da cewa suna da fa'ida game da haramcin leƙen asiri - sun keɓe leƙen asiri a kan maƙiyan kafirai masu yaƙi, ko sun yi yaƙin a zahiri ko kuwa suna iya yin yaƙin. Akwai wasu Hadisai da suka ƙayyade haramcin leƙen asiri ga waɗanda ba maƙiyan kafirai masu yaƙi ba. Leƙen asiri a kan maƙiyan kafirai masu yaƙi ba haram ba ne, sai dai wajibi ne, don haka dole ne Ƙasar Musulunci ta yi hakan. Wannan saboda Manzon Allah ﷺ ya aika 'Abdullahi bin Jahsh tare da ƙungiyoyi takwas na Muhajirai zuwa Nakhla, tsakanin Ɗaif da Makka, domin ya sa ido a kan motsin Quraishawa da tattara labarinsu. Leƙen asiri a kan maƙiyan kafirai abu ne da rundunonin soji na Musulunci da Ƙasar Musulunci ba za su iya yi ba tare da shi ba.

It is similarly forbidden to spy on the citizens from the people of the Dhimmah, for they are equal to the Muslims in terms of dealing and being dealt with fairly. The Messenger of Allah (pbuh) ordered that the Dhimmah should be treated nicely and He forbade harming them, He (pbuh) said; “He who harms a person under covenant, or charged Him more than He can, I will argue against Him on the Day of Judgement.” [Narrated by Yahya bin Adam in the book of Al-Kharaaj] ‘Umar said; “I recommend to the Khaleefah after me to be good to those who are under the protection of the Messenger of Allah (pbuh), He has to fulfil to them their covenant (oath), to fight for protecting them and to not be charged more than they can afford.” [Narrated by Yahya bin Adam] The Ayah and the Ahadith - although they are general about the unlawfulness of spying-exclude the spying against the belligerent disbelievers, whether they were actually or potentially belligerent. There are other Ahadith that specify the prohibition of spying to other than the belligerent disbelievers. Spying against the belligerent disbelievers is not forbidden, rather it is an obligation, and so the Islamic State must do that. This is because the Messenger of Allah (pbuh) sent ‘Abdullah bin Jahsh with eight bands of people from the Muhajireen, to Nakhla between Al-Taif and Makkah to monitor the movements of Qur’aysh and gather news about them. Spying against the disbelieving enemy is a matter that the Islamic armed forces and the Islamic State cannot do without.

Leƙen asiri a kan maƙiya kafirai aiki ne da dole ne Ƙasar Musulunci ta aiwatar. Haka kuma wajibi ne a kafa hukumar leƙen asiri ta kariya (counter intelligence) don yaƙar duk wani leƙen asiri da kafirai za su yi mata. Wannan saboda Al-Bukhari ya ruwaito daga Salama Ibnu Akwa', wanda ya ce: "Manzon Allah ﷺ ya ci karo da wani ɗan leƙen asiri a kan tafiya; ɗan leƙen asirin ya zauna tare da wasu daga cikin sahabban Annabi ﷺ yana hira, sannan ya ɓoye ya tafi. Sai Manzon Allah ﷺ ya ce: 'Ku bi shi ku kashe shi.' Sai na riga kowa zuwa gare shi, na kashe shi, sai Manzon Allah ﷺ ya ba ni ganima ta wannan ɗan leƙen asiri." Ahmad ya ruwaito wani lamari daga Furat Ibnu Hayyan, wanda ya ce: "Manzon Allah ﷺ ya umarta a kashe shi. Ɗan leƙen asiri ne, kuma abokin Abu Sufyan ne. Ya wuce wata ƙungiya ta Ansar ya ce: 'Ni Musulmi ne.' Sai wani mutum daga cikin Ansar ya ce: 'Ya Manzon Allah ﷺ, yana cewa Musulmi ne.' Sai Manzon Allah ﷺ ya amsa: 'Akwai mutane a cikinku da muke amincewa da imaninsu, kuma Furat Ibnu Hayyan yana cikinsu.'" Al-Bukhari ya ruwaito daga 'Ali bin Abi Talib (ra), wanda ya ce: "Manzon Allah ﷺ ya aike ni tare da Az-Zubair da Al-Miqdad bin Al-Aswad, ya ce: 'Ku tafi har sai kun isa lambun Khakh, za ku sami wata mace mai hawan raƙumi (tha'ina) wadda ke ɗauke da wasiƙa, sai ku karɓe ta daga gare ta.' Muka tashi da gudu har muka isa lambun, muka sami matar. Muka ce mata: 'Fitar da wasiƙar.' Ta ce: 'Ba ni da wasiƙa.' Muka ce: 'Ki fitar da ita, in ba haka ba za mu cire tufafinki.' Sai ta fitar da ita daga cikin lullubinta, muka kawo ta wurin Manzon Allah ﷺ." Waɗannan al'amura suna nuna cewa mulki a Musulunci ba mulki ne na zalunci ba, kuma haramun ne ya zama haka, domin mulkin zalunci yana kawo babbar cutarwa ga Musulmai, yana sabawa dokokin Shari'a, kuma yana saba wa ƙa'idar Shari'a da ta ce "babu cutarwa, babu kuma cutar da kai", "La Dharara Wala Dhirar".

Spying against the disbelieving enemies is a duty that the Islamic State must perform. It is also its duty to have a counter intelligence service to combat any spying it is subjected to by the disbelievers. This is because Al- Bukhari reported on the authority of Salama Ibnu Akwa’, who said; “The Messenger of Allah (pbuh) encountered a spy while on a journey; the spy sat among some of the Prophet’s companions talking and then He snuck away. Upon this the Messenger of Allah (pbuh) said; ‘Go after Him and kill him.’ So I beat everyone to Him and I killed him, so the Messenger of Allah (pbuh) gave me the booty of that spy.’” Ahmed narrated an incident from Furat Ibnu Hayyan, who said, “The Messenger of Allah (pbuh) ordered his killing. He was a spy, and an ally of Abu Sufyan and He passed by a circle of the Ansar and said; ‘I am a Muslim.’ A man from the Ansar said; ‘O Messenger of Allah (pbuh) He says that He is a Muslim.’ The Messenger of Allah (pbuh) replied; ‘There are men among you whom we entrust to their belief, and Furat Ibnu Hayyan is one of them.’” Al- Bukhari reported on the authority of ‘Ali bin Abi Talib (rta), who said; “The Messenger of Allah (pbuh) sent me together with Az-Zubair and Al-Miqdad bin Al-Aswad, and said; ‘Go forth until you reach the garden of Khakh, you will find a tha’ina (a woman riding a camel) who is carrying a letter, so take it from her.’ We set off riding at high speed until we reached the garden, and we found the tha’ina. We said to her; ‘Get out the letter.’ She said; ‘I have no letter.’ We said; ‘Get it out or else we take off the dress. So she got it out of her braid and we brought it back to the Messenger of Allah (pbuh).” These incidents’ indicate that ruling in Islam is not an oppressive rule, and it is forbidden for it to be such, for oppressive ruling brings grave harm to the Muslims, contradicts the Shari’ah rules, and also disagrees with the Shari’ah principle that states “no harming and no self-inflicted harm”, “La Dharara Wala Dhirar”.

Hakanan yana nuna cewa an haramta wa Daular Musulunci ta kafa hukumar leken asiri don yin leƙen asiri a kan 'yan ƙasa, Musulmi da wadanda ba Musulmi ba baki ɗaya, kuma an haramta cutar da su.

It also indicates that it is forbidden for the Islamic State to set up an intelligence organisation to spy against the citizens, Muslims and non- Muslims alike, and that it is forbidden to harm them.

Wajibi ne ga Jiha ta kafa hukumar leken asiri domin yin leƙen asiri a kan kafirai da tattara bayanai game da su, da kuma yaƙi da leƙen asirin da suke yi wa Jiha.

It is the duty of the State to set up an intelligence service in order to spy against the Kuffar and gather information about them and to combat the espionage they carry out against the State.