"Mahkamat ul-Mazalim" ita kadai ce ke yanke ko yanayin Khalifa ya canza ta yadda har ya fita daga matsayin Khilafah ko a'a. Ita ce kadai hukuma mai ikon wajibi na cirewa ko yi masa gargadi.

‘Mahkamat ul-Mazalim’ alone decides whether the situation of the Khaleefah had changed in a way which had taken him out of the post of Khilafah or not. It is the only body with mandatory power to remove or caution him.

Duk wani al'amari da ya sa dole ne a cire Khalifa, ko kuma cire shi ya zama wajibi, ana kiransa Mazlema (wata aika-aikar zalunci), kuma ya kamata a kawar da shi. Sai dai, wajibi ne a binciki al'amarin a kuma gabatar da hujja, domin dole ne a tabbatar da Mazlema a gaban alkali.

Any matter for which the Khaleefah has to be removed or his removal becomes necessary is known as a Mazlema (an act of injustice) and it should be removed. The matter, however, should be investigated and evidence provided as the Mazlema must be proved before a judge.

Kotun ƙorafe-ƙorafe na zalunci (Mahkamat ul-Mazalim) ita ce hukumar da ke yanke hukunci a kan duk wani korafi da aka karɓa (Mazalim). Alƙalinta shi ne mutumin da yake da hakkin tabbatar da faruwarsa da yanke hukunci a kansa. Duk da haka, idan irin wannan lamari ya faru kuma sakamakon haka Khaleefah ya sauka, to wannan shi ne karshen al'amarin. Amma idan Musulmi sun yi tunanin cewa ya kamata a cire shi, Khaleefah kuma ya yi jayayya da su, za a mika al'amarin ga bangaren shari'a domin a warware shi, saboda Allah (swt) ya ce:

The court of unjust acts (Mahkamat ul-Mazalim) is the body that rules over any complaints (Mazalim) received. Its judge is the person entitled to prove its occurrence and to decide upon it. However, if such a situation did arise and as a result the Khaleefah stepped down, this would be the end of the matter. If, however, the Muslims thought that He should be removed and the Khaleefah disputed with them, the matter would be referred to the judiciary to be settled, for Allah (swt) says:

"Idan kun sabawa juna a kan wani al'amari, to ku mayar da shi ga Allah da ManzonSa." [TMQ An-Nisa: 59]

“If you dispute together about any matter, refer it to Allah and His Messenger.” [TMQ An-Nisa: 59]

Wato, idan al-umma ta yi jayayya da masu iko, to wannan jayayya za ta kasance tsakanin shugaba da al-umma. Mayar da jayayya zuwa ga Allah da Manzo, ma'ana mayar da ita zuwa ga shari'a, wato zuwa kotun ayyukan zalunci.

In other words, if the Ummah disputed with those in authority, this dispute would be between the ruler and the Ummah. Referring the dispute to Allah and the Messenger, means referring it to the judiciary, that is to the court of unjust acts.