Tsarin mulkin Daular Mulki ya saba gaba ɗaya da tsarin mulkin Musulunci. Yankunan da Musulunci ke mulki, duk da cewa sun ƙunshi kabilu daban-daban kuma suna da alaƙa da wuri guda na tsakiya, ba a mulkinsu da tsarin Daular Mulki ba, a'a da tsarin da ya saɓa wa tsarin Daular Mulki. Tsarin Daular Mulki ba ya bai wa kabilu daidaito a yankuna daban-daban na daular, a maimakon haka yana ba da fifiko, a mulki, kuɗi da tattalin arziki, ga cibiyar daular. Hanyar mulkin Musulunci ita ce kafa daidaito tsakanin talakawa a dukkan yankunan Jiha. Musulunci yana ba wa waɗanda ba Musulmi ba, waɗanda ke riƙe da zama ɗan ƙasa, cikakken haƙƙoƙi da nauyin da Musulmi ke da su. Suna jin daɗin adalci iri ɗaya da Musulmi kuma suna fuskantar hisabi iri ɗaya da su. Bugu da ƙari, kowane ɗan ƙasa, ba tare da la'akari da addininsa ba, yana jin daɗin haƙƙoƙin da ko da Musulmin da ke zaune a ƙasashen waje, wanda ba shi da zama ɗan ƙasa, bai samu ba. Tare da wannan daidaito, tsarin Musulunci ya bambanta gaba ɗaya da na Daular Mulki. Ba ya mai da yankunan da ke ƙarƙashin mulkinsa mulkin mallaka, ko wuraren cin zarafi, ko tushen arziki da ake kai wa yankin tsakiya don amfanin kansa, ko da yaya suka yi nisa da juna, kuma ko da yaya kabilunsu suka bambanta. Yana ɗaukar kowane yanki a matsayin wani ɓangare da ba a iya raba shi ba na Jiha, kuma 'yan ƙasarsa suna jin daɗin haƙƙoƙi iri ɗaya da waɗanda ke yankin tsakiya. Haka kuma, yana sa hukumar mulki, tsarinta da dokokinta su zama iri ɗaya a dukkan yankuna.

The Imperial system of government is completely inconsistent with the Islamic one. The regions ruled by Islam - although composed of various races and linked to one central place - are not ruled by an Imperial system but by a system contradictory to the Imperial system. The Imperial system does not treat races equally in the various regions of the empire, rather gives privileges, in the ruling, finance and economy to the centre of the empire. The Islamic way of ruling is to establish equality between the subjects in all the regions of the State. Islam grants non-muslims who hold citizenship, the full rights and duties that Muslims have. They enjoy the same fairness as Muslims and are subject to the same accountability as them. Furthermore, every single citizen, regardless of his or her creed, enjoys rights that even a Muslim living abroad who holds no citizenship does not enjoy. With this equality, the Islamic system differs completely from the Imperial one. It does not make the regions under its rule into colonies, areas of exploitation, nor a source of wealth funneled back into the central region for it’s own benefit, no matter how far apart they were, and no matter how different their races were. It considers every single region as an indivisible part of the State and its citizens enjoy the same rights as those in the central region. It also makes the ruling authority, its system and its legislation the same in all the regions.