Allah (SWT) ya saukar da Saƙon Musulunci, kuma ya gina shi a kan akidar Tauhidi, wato imani da cewa "babu abin bautawa sai Allah, Muhammadu ﷺ Manzon Allah ne." Saƙo ne gabaɗaya kuma cikakke, wanda aka aika zuwa ga dukan ɗan Adam. Yana ƙayyade dukan al'amuran rayuwa da dukan alaƙoƙi, na baya, na yanzu, da na gaba. Saƙon yana ba da mafita ga dukan matsalolin ɗan Adam, kuma yana ƙayyade alaƙar mutum da Mahaliccinsa, da alaƙarsa da kansa, da alaƙarsa da 'yan'uwansa ɗan Adam, a kowane lokaci da wuri.

Allah (swt) has revealed the Message of Islam, and based it on the ‘aqeedah of Tawheed, which is the belief in “there is no God but Allah, Muhammad (swt) is the Messenger of Allah.” It is a general and comprehensive Message sent to all mankind. It determines all life’s affairs and all relationships, past, present and future. The Message offers the solutions to all the human problems, and determines man’s relationship with his Creator, with himself, and with his fellow human beings, at all times and places.

Saƙon Musulunci ya bayar da amsoshi game da dangantakar Allah (SWT) da duniya, da mutane, da rayuwa baki ɗaya. Ya yi magana kan batutuwan halitta da yadda ake sarrafa ta, rayuwa da mutuwa, shiriya da ɓata, arziki da taimako, da sauran ikon da ke tattare da Allah (SWT), kamar iko mara iyaka, kamala, cikakken iko, cikakken ikon yin abin da yake so, sani mafi girma a kan dukkan halittu, da ikon zaɓi bisa dukkan yiwuwa.

The Islamic Message has provided answers regarding the relationship of Allah (swt) with the universe, with human beings and with life as a whole. It has dealt with issues of creation and its control, life and death, guidance and misguidance, provision and help, and all the other powers associated with Allah (swt), such as omnipotence, perfection, absolute control, free disposition, supreme knowledge over all creatures and free will over all possibilities.

Saƙon Musulunci ya kuma bayar da amsoshi game da dangantakar ɗan Adam da rayuwar da yake gudanarwa da Allah (SWT), Mahalicci, yana jaddada wajibcin bauta wa Allah (SWT) shi kaɗai da kada a haɗa wani da Shi (SWT), da kuma biyayya ga Dokokinsa (SWT) kaɗai ba tare da wasu ba, da aiwatar da umarnansa (SWT) da kuma nisantar hane-hanensa (SWT). Haka kuma ya jaddada wajibcin bin Manzon Allah, Muhammad ﷺ kaɗai, da yi masa biyayya da riƙo da koyarwarsa ba tare da kowane mutum ba.

The Islamic Message has also provided answers regarding the relationship of human beings and lives that they lead, with Allah (swt), the Creator, emphasising the obligation of worshipping Him (swt) alone and associating none with Him (swt), abiding only by His (swt) Decrees to the exclusion of all others, and executing His (swt) commands and avoiding His (swt) prohibitions. It also emphasised the obligation of following only the Messenger of Allah, Muhammad (pbuh), obeying him and adopting his teachings to the exclusion of all other people.

Saƙon Musulunci ya kawo ra'ayoyi na musamman kuma masu tsayayyen tsari, waɗanda suka haifar da wayewa mai daraja (hadharah), wadda ta zayyana tsarin rayuwa baki ɗaya, kuma ta daidaita tunanin waɗanda suka karɓe shi bisa tsarin wannan wayewa. Wannan saƙo ya bayar da mahangar rayuwa, wato halal da haram, da kuma wata hanya ta musamman ta rayuwa. Ya kafa al'umma mai banbanci cikin tunaninta, motsin zuciyarta, dokokinta da halayen daidaikun mutanenta.

The Islamic Message has brought specific and determined concepts that in turn created a distinguished civilization (hadharah) by which it outlined the whole concept about life and crystallised the perceptions of those who embraced it within the framework of that civilisation. This Message has provided a viewpoint about life, which is the Halal and the Haram, and a specific way of living. It has established a society distinct in its concepts, emotions, rules and the personalities of its individuals.

Saƙon Musulunci ya kawo cikakken tsarin doka wanda ke ƙayyade alaƙar ƙasa da al'umma, ko a fannin mulki, tattalin arziki, zamantakewa, ilimi, manufofin cikin gida da na waje, ko waɗannan alaƙoƙi sun shafi alaƙar jama'a tsakanin ƙasa da talakawanta, ko tsakanin ƙasa da sauran ƙasashe da al'ummomi, a lokutan yaƙi ko zaman lafiya. Haka kuma ya ƙayyade alaƙoƙin kashin kai tsakanin daidaikun mutane a cikin al'umma.

The Islamic Message has brought a complete legislative system that determines the relationships of the state with society, whether regarding ruling, economics, social, educational, domestic and foreign policy, or whether those relationships relate to the public relationships between the state and its subjects or the state and other states and nations, in times of war or peace. It also determined the private relationships between individuals in society.

Saboda haka, wannan tsari ne cikakke kuma mai faɗi, an tsara shi domin ɗan Adam, wanda ya wajabta wa Musulmi aiwatar da shi da zartar da shi a cikin wata ƙasa da ke ɗaukar wata sifa ta musamman, wadda ke wakilta da tsarin Khilafah.

It is therefore a complete and comprehensive system, designed for mankind, which made it obligatory on Muslims to implement and execute it in a state that takes a specific shape, represented by the system of Khilafah.