Matakin ilimi mafi girma na aikin soja dole ne ya kasance ga rundunar soja. Dole ne a ɗaga matakin ilimi a cikin rundunar soja gwargwadon yiwuwa. Bugu da ƙari, kowane mutum a cikin rundunar soja dole ne ya samu al'adun Musulunci waɗanda za su ba shi damar sanin Musulunci, ko da a fannin gabaɗaya.

The highest level of military education has to be available to the army. The intellectual level in the army has to be raised as much as possible. In addition to that every individual in the army has to attain Islamic culture that enables Him to be aware about Islam even if in a general form.

Duk da haka, ilimin soja yana da matukar muhimmanci ga kowace runduna, kuma ba zai yiwu runduna ta yi yaki ba tare da shi ba, haka kuma ba za ta iya shiga fagen daga ba sai an ilimantar da ita. Saboda haka, ya zama wajibi bisa ka'idar: 'Abin da wajibi ba zai cika ba sai da shi, to shi ma wajibi ne.' Dangane da al'adun Musulunci kuwa, koyon abin da ake bukata domin gudanar da ayyukan Musulunci wajibi ne ga kowane Musulmi, yayin da neman karin ilimin Musulunci kuma farali ne na kifaya. Wannan kuwa saboda abin da Al-Bukhari da Muslim suka ruwaito daga Mu'awiyya, cewa ya ce: "Na ji Manzon Allah ﷺ yana cewa: 'Wanda Allah ke nufin alheri gare shi, sai Ya ba shi fahimtar addini...'" Wannan ya shafi rundunar da ke kwace kasashe domin yada Da'wah, kamar yadda yake shafar kowane Musulmi, sai dai ga rundunar yana da muhimmanci sosai. Game da daga matakin ilimin hankalinta, wannan wani nau'in wayewa ne wajibi ne domin fahimtar addini da al'amuran rayuwa. Watakila fadin Manzon Allah ﷺ

However, military education becomes very necessary for every army and it is not possible for an army to carry out the war without it, nor can it engage in a battle unless it has been educated. Therefore, it becomes Wajib according to the principle: ‘That without which a duty can not be performed is itself a duty.’ As regards the Islamic culture, learning of what is necessary to perform the functions of Islam is a duty for every Muslim, while attaining further Islamic knowledge is Fard Kifaya. This is due to what Al-Bukhari and Muslim narrated on the authority of Muawiyah when He said; “I heard the Prophet (pbuh) say; ‘The one for whom Allah wants good, He gives Him knowledge in the Deen...’” This applies to the army that conquers countries to convey the Da’wah, as it does for every Muslim, though for the army it is of more importance. Regarding raising its intellectual level, this is a kind of awareness which is necessary to understand the Deen and life’s affairs. Perhaps the saying of the Prophet (pbuh)

"Wanda ake isar da ilimi gare shi zai iya zama mafi sanin abin da ake nufi fiye da wanda ya fara jin saƙon", wannan alama ce ta ƙarfafawa. Haka kuma Alƙur'ani ya ce: "Ga mutanen da suke yin tunani." [TMQ Yunus: 24]

“The one to whom the knowledge is conveyed may be of more awareness than the one who heard the message in the beginning”, is an indication of encouragement. Also the Qur’an says; “For people who contemplate” [TMQ Yunus: 24]

Kuma Shi (SWT) yana cewa "Suna da zukata (hankula) da suke fahimta da su." [TMQ Al-A’raf: 179]

and He (swt) says “They have hearts (minds) by which they understand.” [TMQ Al-A’raf: 179]

Duk waɗannan suna nuna matsayin tunani.

All these indicate the status of thought.

A kowane sansanin soja ya kamata a sami adadin ma'aikata masu yawa waɗanda ke da ilimin soja mai zurfi da gogewa wajen tsara shirye-shirye da kuma jagorantar yaƙe-yaƙe. Gabaɗaya ya zama wajibi a samar wa sojojin waɗannan ma'aikata a adadi mafi girma da zai yiwu.

In every army camp there should be an ample number of staff that have high military knowledge and experience in drawing plans and in running the battles. It is generally necessary that these staff be provided for the army in the highest possible number.

Wannan yana bisa ka’idar: “Abin da ba a iya aiwatar da wajibi sai da shi, shi kansa wajibi ne.” Saboda haka, inda ba a fahimci ilimin soja a zahiri ta hanyar karatu, da kuma a aikace ta hanyar horo ci gaba da aiki da shi, to ba zai samar da kwarewar da za ta bai wa mutum damar shiga yaƙe-yaƙe da tsara dabaru ba. Don haka, samar da ingantaccen ilimin soja mai zurfi wajibi ne. Ci gaba da karatu da horo ma wajibi ne, domin sojoji su ci gaba da shiryawa don Jihadi, da kuma shiga yaƙe-yaƙe a kowane lokaci. Tun da sojoji suna zaune a sansani da yawa, kuma kowane sansani dole ne ya iya shiga yaƙi nan take, ya zama wajibi a sami isassun ma’aikata a kowane sansani, bisa ka’idar: “Abin da ake buƙata don aiwatar da wajibi shi kansa wajibi ne.” Haka kuma dole ne rundunar ta samu makamai, kayan aiki, wuraren aiki da sauran abubuwan da ake buƙata, waɗanda za su ba ta damar sauke nauyin da ke kanta a matsayinta na rundunar Musulunci.

This is due to the principle ‘That without which a duty can not be performed is itself a duty.’ So where military education is not digested theoretically by learning, and practically by continuous training and practical application, then it will not produce experience which enables one to engage in battles and to draw up plans. Therefore providing high military education is a duty. Continuous study and training is also a duty so that the army continues to prepare for Jihad and also for engaging in battles at every moment. Since the army exists in many camps and every one of its camps has to be able to engage in battle immediately, there should be an ample number of staff in each camp according to the principle, ‘What is necessary to perform a duty is itself a duty.’ There must also be available to the army, weapons, equipment, facilities and other requirements, which enable it to carry out its duty in its capacity as an Islamic army.

Wannan saboda faɗin Allah (SWT):

This is due to the saying of Allah (swt):

"Ku shirya musu, gwargwadon iko, duk karfin da kuke da shi, da dawakan yaƙi, domin ku firgita abokan gābar Allah da abokan gābarku, da wasu waɗanda ba ku sani ba, amma Allah yana sane da su." [TMQ Al-Anfal: 60]

“Make ready, against them, your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies, and others besides, whom you may not know, but whom Allah does know.” [TMQ Al-Anfal: 60]

To shirya yaƙi wajibi ne, kuma wannan shirye-shiryen ya kamata ya zama a bayyane domin tsoratar da abokan gaba da munafukai daga cikin 'yan ƙasa. MaganarSa (SWT),

So the preparation for fighting is a duty and this preparation should be open so as to intimidate the enemies and the hypocrites from within the citizens. His (swt) saying,

"Don firgita" shi ne ‘Illah (dalili) na shirye-shirye. Shirye-shiryen ba za su cika ba sai an cimma manufar da aka shar'anta wannan doka saboda ita, wato tsoratar da abokan gaba da munafukai. Saboda haka ne ya wajaba a samar da dukkan makamai da kayan aiki ga runduna domin a samu tsoratarwa. Hakan kuma ƙarin dalili ne ga runduna, don ta iya gudanar da aikinta, wato Jihadi, don isar da saƙon Musulunci. Allah (SWT) ya yi mana magana game da shirye-shirye. Ya bayyana cewa ‘Illar shirye-shirye ita ce tsoratar da abokan gaba bayyanannu da abokan gaba waɗanda ba a bayyane suke ba. Allah (SWT) yana cewa: "Ku shirya musu duk abin da kuke iya samu na ƙarfi da dawakan yaƙi, domin ku tsoratar da abokan gaban Allah da abokan gabanku, da wasu waɗanda ba ku sani ba, amma Allah ya sani." [TMQ Al-Anfal: 60]

“to strike terror” is the ‘Illah (reason) for preparation. The preparation will not be complete unless the reason for which this legislation came has been achieved, which is intimidating the enemies and the hypocrites. Hence came the duty of making available all the arms and equipment for the army in order that intimidation is produced. It is also all the more reason for the army, so that it is able to carry out its duty that is Jihad to convey the message of Islam. Allah (swt) addressed us about preparation. He stated that the reason (‘Illah) for preparation is intimidating the open enemies and enemies who are not apparent. Allah (swt) says; “Make ready, against them, your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies, and others besides, whom you may not know, but whom Allah does know.” [TMQ Al-Anfal: 60]

Dole ne a lura sosai da daidaituwar ayar, inda Allah (SWT) bai umurci Musulmi su shirya don yaƙi kaɗai ba, amma don tsoratarwa, wanda ya fi zurfi. Wannan saboda sanin abokin gaba game da ƙarfin Musulmi yana hana shi kai musu hari ko tsayawa su yi karo da su. Wannan na ɗaya daga cikin manyan hanyoyin da za a iya amfani da su don cin yaƙi da samun nasara.

The utmost accuracy in the Ayah has to be noticed, where Allah (swt) did not order Muslims to make preparation for the purpose of fighting but for the purpose of intimidation, which is more profound. This is because knowledge of the enemy about the force of the Muslims deters it from attacking them or confronting them. This is one of the greatest styles that can be used to win a war and attain victory.