Neman mukamin Khilafah da yin takara a kansa halal ne ga dukkan Musulmi, kuma ba makruhi ba ne; babu wata nassi da aka taba kawo wanda ke hana shi. An tabbatar da cewa Musulmi sun yi takara a kansa a zauren Banu Sa'ida alhali Manzon Allah ﷺ yana kwance a gadonsa bai binne ba. An kuma tabbatar da cewa membobin majalisar shawara guda shida, duk manyan Sahabbai, sun yi takara a kan mukamin, a gaban Sahabbai, kuma babu wanda ya tsawata musu, sai dai sun amince da wannan takara. Wannan yana nuna cewa an kafa ijma'i na Sahabbai a kan halaccin yin takara a kan mukamin Khilafah, da halaccin neman mukamin da kuma yin yakin neman zabe a kansa ta hanyar gabatar da hujjoji, ra'ayoyi, shawarwari da sauransu domin cimma wannan buri. Dangane da haramcin neman Imarah (shugabanci) da ya zo a cikin hadisai, yana nufin mutane masu rauni, kamar Abu Dharr, wadanda ba a ganin sun cancanta da shi. Amma wadanda suka cancanci Imarah an halatta musu neman ta, bisa dalilin lamarin zauren Banu Sa'idah da lamarin mutum shida na majalisar shawara. Saboda haka, hadisan sun kebanta ga wadanda ba su cancanci mukamin ba, ko Imarah ce ko Khilafah. Manzon Allah ﷺ bai tsawata wa wanda ya cancanta ba, kuma ya nada wanda ya nemi mukamin. Tun da Manzon Allah ﷺ ya nada wanda ya nemi Imarah, kuma ya hana neman Imarah ga wanda ba ya cancanta, to haramcin ba cikakke ba ne.