Ƙasar Musulunci tana cikin halin jihadi a koyaushe. Al'ummar Musulmi ta fahimci cewa yaƙi tsakaninta da sauran mutane da al'ummomi yana yiwuwa a kowane lokaci. Saboda haka, kayan yaƙinta, na masana'antu ko na soja, dole ne su kasance a matakin da ya fi na kayan sauran al'ummomi. Sauye-sauyen ƙarfinta na masana'antu da na soja ya kamata a riƙa aiwatar da su akai-akai. Bayan haka, ya kamata ta kasance cikin yanayin kuɗi mai ci gaba, kuma a cikin halin shirin ko-ta-kwana a koyaushe.

The Islamic State is in a continous state of Jihad. The Islamic Ummah understands that war between her and other peoples and nations is possible at any time. Therefore, her war installations, whether industrial or the military must be at a level higher than the instillations of the other nations. The changes in its industrial and military capabilities should be realised continuously. Beside that, it should be in progressing financial position and in a constant state of readiness.

Dawlar Musulunci ita ce dawlar da ta dogara da ‘aqeedar Musulunci kuma take aiwatar da hukunce-hukuncen Musulunci. Hukunce-hukuncen Musulunci sun wajabta wa Dawlar Musulunci ɗaukar Saƙon Musulunci zuwa ga duniya baki ɗaya a matsayin babban aikinta, bayan ta aiwatar da Musulunci a cikin gida. Tana da alhakin duniya baki ɗaya, kuma aikinta ne ta ɗauki saƙon ta isar da shi a ko’ina a duniya. Wannan saboda Saƙon Musulunci duniya ne baki ɗaya, kuma an aika shi zuwa ga ɗan Adam gaba ɗaya. Allah (SWT) yana cewa: “Kuma ba mu aiko ka ba sai dai domin ka zama mai zartar da bushara da mai gargaɗi ga mutane gaba ɗaya.” [TMQ Saba: 28] Kuma Shi (SWT) ya ce kuma:

The Islamic State is the State that is based on the Islamic ‘aqeedah and implements the rules of Islam. The rules of Islam oblige the Islamic State to carry the Islamic Message to the whole world as her fundamental duty after implementing Islam internally. It has responsibility over the whole world, and it is its responsibility to carry the message and to convey it all over the world. This is because the Message of Islam is universal, and it is addressed to all humankind. Allah (swt) says; “And We have not sent you but as a carrier to good tidings and a warner to all mankind.” [TMQ Saba: 28] And He (swt) also says:

Ba mu aiko ka ba sai a matsayin rahama ga dukkan halittu. [TMQ Al-Anbiya: 107]

“We have not sent you but as a mercy for all creatures.” [TMQ Al-Anbiya: 107]

Kuma Allah (SWT) ya ce:

And Allah (swt) also says:

Ka ce: "Ya mutane, ni manzon Allah ne aka aiko zuwa gare ku baki ɗaya." [TMQ Al-A’raf: 158]

“Say: O men I am sent to you all as the Messenger of Allah.” [TMQ Al-A’raf: 158]

Manzon Allah (ﷺ) ya ce: “Kowane Manzo an aika shi ga mutanensa, ni kuwa an aike ni ga dukkan mutane”, Al-Bukhari da Muslim sun ruwaito wannan daga Jabir bin ‘Abdullah. Saboda haka wajibi ne Daular Musulunci ta ɗauki Saƙon ta kuma isar da shi ga dukkan mutane. Musulunci ya mayar da Jihadi hanyar isar da Saƙon, kuma ya sanya kafirci dalilin da ake yaƙar kafirai da Mushrikai. Allah (SWT) yana cewa: “Ku yi yaƙi da waɗanda ba su yi imani da Allah ba, kuma ba su yi imani da Ranar Lahira ba, kuma ba su haramta abin da Allah da Manzonsa suka haramta ba, kuma ba su yarda da addinin gaskiya ba daga cikin waɗanda aka ba littafi, har sai sun bayar da jizya da hannu sanyi, kuma suna cikin ƙasƙanci.” [TMQ At-Tauba: 29]

The Messenger of Allah (pbuh) said: “Every Messenger was sent to his own people, and I have been sent to all mankind”, Al-Bukhari and Muslim narrate this on the authority of Jabir bin ‘Abdullah. Therefore the Islamic State must carry the Message and convey it to all mankind. Islam has made Jihad the method of carrying the Message, and made disbelief as being the reason for which the disbelievers and the Mushriks are fought. Allah (swt) says; “Fight those who believe not in Allah and the Last Day, nor hold that forbidden which has been forbidden by Allah and His Messenger, nor acknowledge the Deen of truth, from among the people of the Book, until they pay the jizyah with willing submission, and feel themselves subdued.” [TMQ At-Tauba: 29]

Kuma Shi (SWT) yana cewa:

And He (swt) also says:

"Ya kai Annabi! Ka yi jihadi sosai a kan kafirai da munafukai, kuma ka zama mai tsayawa kan gaskiya a kansu." [TMQ At-Tauba: 73]

“O Prophet! Strive hard against the disbelievers and the hypocrites and be firm against them.” [TMQ At-Tauba: 73]

Ya kuma ce (swt): "Saboda haka ku yaƙi abokan Shaiɗan." [TMQ An-Nisa: 76]

He (swt) also says; “So fight against the friends of Satan.” [TMQ An-Nisa: 76]

Ya ce (swt): "Ya ku waɗanda suka yi imani! Ku yaƙi kafirai waɗanda suke kusa da ku." [TMQ At-Tauba: 123]

He (swt) says; “O you who believe! Fight the unbelievers who are near to you.” [TMQ At-Tauba: 123]

Kuma Shi (SWT) yana cewa; "Kuma ku yaƙi Mushrikai." [TMQ At-Tauba: 36]

And He (swt) says; “And fight the Mushrikeen.” [TMQ At-Tauba: 36]

Musulunci ya wajabta Jihadi ta hanyar nassoshin Alkur'ani Mai Girma da Hadisai. Allah (SWT) ya ce: "An wajabta muku yaki." [TMQ Al-Baqarah: 216] Haka kuma Ya (SWT) ce: "Ku fita, ko da da sauki ko da da wahala, ku yi jihadi, ku kuma yi gwagwarmaya, da dukiyoyinku da rayukanku." [TMQ At-Tauba: 41]

Islam has decreed Jihad as being compulsory by the texts of the Holy Qur’an and the Ahadith. Allah (swt) says; “Fighting has been prescribed upon you.” [TMQ Al-Baqarah: 216] He (swt) also says; “Go you forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons.” [TMQ At-Tauba: 41]

Ya kuma ce (SWT): "Ya ku waɗanda suka yi imani! Ku yaƙi kafirai waɗanda suke kusa da ku." [TMQ At- Tauba: 123]

He (swt) also says; “O you who believe! Fight the disbelievers who are near to you.” [TMQ At- Tauba: 123]

Ya kuma ce (SWT): "Idan ba ku fita ba, zai azabta ku da azaba mai raɗaɗi." [TMQ At- Tauba: 39]

He (swt) also says; “Unless you go forth, He will punish you with a grievous penalty.” [TMQ At- Tauba: 39]

Anas ya ruwaito cewa Manzon Allah ﷺ ya ce: "Ku yi jihadi da dukiyoyinku, da hannayenku, da harshenku, a kan mushrikai." [Narrated by Abu Dawood]

Anas reported that the Messenger of Allah (pbuh) said; “Perform Jihad against the Mushrikeen with your wealth, hands and tongues.” [Narrated by Abu Dawood]

Saboda haka, Ƙasar Musulunci za ta kasance koyaushe cikin yanayin jihadi na ci gaba, domin aikinta a duniya shi ne isar da Saƙo ga duniya koyaushe; wannan yana buƙatar jihadi har sai Musulunci ya mamaye duniya baki ɗaya. Al-Bukhari da Muslim sun ruwaito daga Abdullahi bin Umar cewa Manzon Allah ﷺ ya ce: "An umarce ni da in yi yaƙi da mutane har sai sun furta 'babu abin bautawa sai Allah, kuma Muhammadu Manzon Allah ne', su tsayar da sallah, kuma su bayar da zakka. Idan suka yi haka, za su kiyaye mini jininsu da dukiyarsu, sai dai bisa haƙƙin Musulunci. Kuma lissafinsu yana wurin Allah." Abu Dawud ya ruwaito daga Anas bin Malik, ya ce: Manzon Allah ﷺ ya ce: "'Kuma jihadi yana ci gaba tun daga lokacin da Allah ya aiko ni har zuwa lokacin da na ƙarshe daga cikin al'ummata zai yi yaƙi da Dajjal;' kuma ya ce ﷺ: 'Zalunci na azzalumi, ko adalcin shugaba mai adalci, ba zai soke shi ba.'" Haka kuma ya zo a cikin faɗar Allah (SWT)

Therefore, the Islamic State will always remain in a state of constant Jihad, for its duty, on earth, is to constantly carry the Message to the world; this necessitates Jihad until Islam prevails over the whole world. Al- Bukhari and Muslim narrated on the authority of ‘Abdullah bin ‘Umar that the Messenger of Allah (pbuh) said; “I have been ordered to fight people until they utter ‘there is no God but Allah, and Muhammad is the Messenger of Allah’, establish the prayer and offer the Zakat. If they do so they would protect from me their blood and wealth, except for the right of Islam. And their account is with Allah.” Abu Dawood narrated on the authority of Anas bin Malik He said; The Messenger of Allah (pbuh) said; “‘And the Jihad is continuous from the moment Allah has sent me till the last person of my Ummah fights against the Dajjal;’ and He (pbuh) said ‘neither the oppression of the oppressor, nor the justice of the just (ruler) will abolish it.’” It also came in the saying of Allah (swt)

"Kuma ku yi yaƙi da su har sai babu sauran Fitina." [TMQ Al-Baqarah: 193]

“And fight against them until there remains no Fitna.” [TMQ Al-Baqarah: 193]

Ya kuma ce (SWT): "Ku yaƙi mushrikai baki ɗaya kamar yadda suke yaƙar ku baki ɗaya." [TMQ At-Tauba: 36]

He (swt) also said; “And fight the Pagans altogether as they fight you altogether.” [TMQ At-Tauba: 36]

Manzon Allah (ﷺ) ya shafe rayuwarsa, bayan ya kafa Daula a Madina, cikin yanayin jihadi akai-akai. Ko a lokacin da yake rashin lafiya kuma yana kusa da mutuwa, ya umarci sahabbansa kada su jinkirta rundunar Usama wadda ya shirya kuma ya tanadar kafin ya kamu da rashin lafiya, don kai hari ga Romawa. Sai dai dole ne a bayyana cewa jihadi da yaki ba za su faru ba sai an sanar da kafirai game da Saƙon Musulunci, kuma an gayyace su su karɓi Musulunci. Idan suka ƙi, za a nemi su miƙa wuya ga ikon Daular Musulunci, su biya jizya ga Daula. Idan suka ƙi karɓar Musulunci, suka ƙi biyan jizya, suka ƙi miƙa wuya ga ikon Daular Musulunci, to za a yaƙe su. An ruwaito a cikin Hadisin Sulaiman ibn Buraida daga mahaifinsa, wanda ya ce: "Duk lokacin da Manzon Allah (ﷺ) ya naɗa Amir ya jagoranci runduna ko balaguron yaƙi, zai umarce shi da ya ji tsoron Allah kuma ya kyautata wa waɗanda ke tare da shi. Sannan ya ce: 'Ku kai hari da sunan Allah! Ku yaƙi duk wanda ya kafirce wa Allah! Ku kai hari amma kada ku zagi, kada ku ci amana, kada ku yanke jiki ko ku naƙasasa, kuma kada ku kashe duk wani jariri. Idan kun haɗu da abokan gābanku, mushrikai, ku kira su zuwa ga abubuwa uku ko halaye uku, kuma duk wanda suka karɓa daga cikinsu, to ku karɓa daga gare su, kada ku yaƙe su. Ku kira su zuwa Musulunci, idan suka karɓa, ku karɓa daga gare su kuma ku kame daga yaƙe su...'" Ya ci gaba: "Idan suka ƙi, ku nemi su biya jizya, idan suka karɓa, to ku karɓa daga gare su kuma ku kame daga yaƙe su, idan kuma suka ƙi, ku nemi taimakon Allah ku yaƙe su." [Muslim ne ya ruwaito shi] Saboda haka, kira zuwa Musulunci ya kamata ya riga yaƙi, kuma kira zuwa miƙa wuya ga Daular Musulunci da biyan jizya shi ma ya kamata ya riga yaƙi, don haka yaƙi zai zama zaɓi na uku kuma na ƙarshe.

The Messenger of Allah (pbuh) spent his life, once He had established the State in Madinah, in a constant state of Jihad. Even when He (pbuh) was ill and nearing his death He urged his companions not to delay the army of Usama which He had prepared and equipped before He fell ill to raid the Romans. It must be made clear, however, that Jihad and fighting would not take place until the disbelievers are informed about the Islamic Message, and until they are invited to embrace Islam. If they refused, they would be asked to submit to the authority of the Islamic State and to pay the jizyah to the State. If they refused to embrace Islam and refused to pay the jizyah and refused to submit to the authority of the Islamic State, then they would be fought. It was reported in the Hadith of Sulayman ibn Burayda on the authority of his father who said; “Whenever the Messenger of Allah (pbuh) appointed an Ameer to head an army or an expedition, He would command Him to fear Allah and be good to those who are with him; then He (pbuh) would say; ‘Raid in the Name of Allah! Fight whoever disbelieved in Allah! Raid but do not abuse, do not betray, do not maim or mutilate and do not kill any newborn. If you encounter your enemies, the mushriks, call them to observe three qualities or dispositions, and whichever of these they accept then accept it from them, and do not fight them. Call them to Islam, and if they accepted it, do accept this from them and refrain from fighting them...’ He (pbuh) went on; ‘If they refused, ask them to pay the jizyah, and if they accepted this, then take it from them and refrain from fighting them, and if they refused, seek the help of Allah and fight them.’” [Narrated by Muslim] Therefore, the call to Islam should precede the fight, and the call to the submitting to the Islamic State and the paying of the jizyah should also precede the fight, thus the fight would come as the third and final option.

Saboda haka, ya kamata Daular Musulunci ta kasance a cikin yanayin Jihadi koyaushe. Al'ummar Musulunci ta fahimci sarai cewa Allah (SWT) ya ba ta amanar isar da Saƙon zuwa ga duniya, da yaƙi da kafirai saboda kafircinsu, da ci gaba da wannan yaƙi har sai sun shaida cewa babu abin bautawa da gaskiya sai Allah kuma Muhammadu ﷺ Manzon Allah ne, ko kuma sai sun biya jizyah cikin biyayya. Al'ummar kuma ta fahimci cewa kafirci da kafirai maƙiyan Musulunci ne da al'ummar Musulunci, cewa suna ɗauke da ƙiyayya da gaba ga Musulunci da al'ummar Musulunci, kuma za su yaƙi Musulmi idan suka samu dama. Wannan zai sa al'ummar ta fahimci cewa yaƙi tsakaninta da al'ummomin kafirai yana iya faruwa a kowane lokaci.

Therefore, the Islamic State should be in a constant state of Jihad. The Islamic Ummah realises only too well that Allah (swt) has entrusted her with conveying the Message to the world, and with fighting against the disbelievers for their disbelief, and for continuing that fight until they declare that there is no god but Allah and that Muhammad (pbuh) is the Messenger of Allah, or until they pay the jizyah with submission. The Ummah also realises that disbelief and the disbelievers are enemies of Islam and of the Islamic Ummah, and that they carry hatred and animosity towards Islam and the Islamic Ummah, and that they would fight the Muslims if given the opportunity. This would make the Ummah realise that war between her and the disbelieving nations is possible at any moment.

Wannan saboda yada da'wa, da kuma ƙiyayyar kafirai ga Musulunci da al'ummar Musulunci, yana sa barkewar yaƙi ta zama babu makawa. Hakan ya faru ne saboda al'ummar Musulunci za ta kasance cikin jihadi ba ƙaƙƙautawa, kuma al'ummar Musulunci tana fahimtar cewa yaƙi tsakaninta da sauran mutane da al'ummomi yana iya faruwa a kowane lokaci. Saboda haka, dole ne Dawla da al'umma su kasance cikin shiri a kowane lokaci, kuma su mayar da yanayin yaƙi salon rayuwarsu. Wannan shi ne abin da Manzon Allah ﷺ, sahabbansa, da Khulafa'u waɗanda suka zo bayansa suka yi. Hakan ya sa wajibi ne dukkan wuraren aiki da masana'antun Dawla, na soja ko na wasu fannoni, su kasance a kowane lokaci cikin yanayi mafi kyau fiye da na sauran al'ummomi da manyan ƙasashe. Adadin kwalejojin ilimi ya kamata ya ƙaru domin a ilimantar da dubban injiniyoyi, masu ƙirƙira, ƙwararru da masu masana'antu. Ci gaba da bunƙasa dole ne ya zama akai-akai, domin shirin rundunarta ya zama mai ƙarfi, don tsoratar da abokan gaba na Allah da abokan gabanta na sani da na nan gaba, kamar yadda Allah (SWT) ya umarta:

This is because the carrying of the Da’wah, and the enmity of the kuffar to Islam and the Islamic Ummah makes the outbreak of war inevitable. This is because the Islamic state would be in a state of continuous Jihad, and the Islamic Ummah understands the war between her and other peoples and nations is possible at any moment. Thus, the State and the Ummah must be on alert at all times, and make the state of war their way of life. This is what the Messenger of Allah (pbuh), his companions and the Khulafaa’ who came after Him did. This makes it necessary that all of the State’s installations and industries, be they military or otherwise, should at all times be in a better state than those of other nations and superpowers. The number of academic colleges should multiply in order to educate thousands of engineers, inventors, technicians and industrialists. Advancement and progress must be constant, so that the preparation of its task force becomes formidable, to intimidate the enemy of Allah and its known and potential enemies, as commanded by Allah (swt):

"Ku shirya musu duk ƙarfin da kuke iya samu, da dawakan yaƙi, don ku tsoratar da abokan gābar Allah da abokan gābarku, da wasu waɗanda ba ku sansu ba, amma Allah yana sanin su." [TMQ Al-Anfal: 60]

“Make ready, against them, your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies, and others besides, whom you may not know, but whom Allah does know.” [TMQ Al-Anfal: 60]

Wannan yana bukatar Ummah ta rayu da tattalin arziki na yaƙi, kuma ta sami ci gaba mai ɗorewa a harkokin kuɗinta, domin samar da kuɗaɗen aikin yaƙi, wanda ke buƙatar fasahar yaƙi ta zamani, ga Ƙasa da ke burin zama ƙasa jagora a duniya.

This requires from the Ummah to live with an economy of war, and to have an ever improving financial situation in order to provide the funds for the war effort which requires the latest technology in warfare for a State that aims at being the leading State in the world.