Musulmi wajibi ne su rayu a cikin kasa guda, kuma a yi musu mulki da Khalifa guda daya. Haramun ne ga Musulmai a duniya su kasance da kasashe fiye da daya da Khalifa fiye da daya.

The Muslims are obliged to live in one state, and be ruled by one Khaleefah. It is forbidden for the Muslims in the world to have more than one state and more than one Khaleefah.

Hakazalika ya zama wajibi tsarin mulki a cikin Daular Khilafah ya kasance tsarin haɗin kai (wahadah), kuma an haramta ya zama tsarin tarayya (ittihad, wato tarayyar jihohi).

It is also necessary that the ruling system in the Khilafah State be a system of unity, and forbidden to be a system of union (federation of states).

Wannan ya samo asali ne daga abin da Muslim ya ruwaito cewa ‘Abdullahi ɗan ‘Amru ɗan al-‘Aas ya ce: ya ji Manzon Allah ﷺ yana cewa:

This is due to what Muslim narrated that ‘Abdullah ibn ‘Amru ibn al- ’Aas said that He heard the Messenger of Allah (pbuh) say:

“Duk wanda ya yi mubaya'a ga wani Imam, ya ba shi hannunsa da 'ya'yan zuciyarsa, to ya bi shi gwargwadon iyawarsa, idan kuma wani ya zo yana jayayya da shi, sai a sare wuyan wannan na karshen.” An kuma ruwaito a cikin Muslim cewa Arfajah ya ce: “Na ji Manzon Allah ﷺ yana cewa:

“Whoever pledged allegiance to an Imam giving him the clasp of his hand and the fruit of his heart, He should obey him as long as He can, and if another comes to dispute with him, you must strike the neck of the latter.” It has also been narrated by Muslim that Arfajah said: “I heard the Messenger of Allah (pbuh) say:

"Duk wanda ya zo muku alhali al'amarinku ya haɗu a kan mutum ɗaya, yana nufin ya raba ikonku ko ya warwatsa haɗin kanku, ku kashe shi." Muslim kuma ya ruwaito daga Abu Sa'id Al-Khudri cewa Manzon Allah ﷺ ya ce:

‘Whoever comes to you while your affair has been united over one man, intending to divide your power or dissolve your unity, kill him.’” Muslim has also reported it from Abu S’aid Al Khudri that the Messenger of Allah (pbuh) said:

"Idan an yi wa khalifofi biyu mubaya'a (Bay'ah), to a kashe na karshe daga cikinsu." Muslim ya ruwaito cewa Abu Hazim ya ce: "Na yi tare da Abu Hurayra shekara biyar, na ji yana magana game da Manzon Allah ﷺ."

“If the Oath of Allegiance (Bay’ah) has been taken for two Khulafaa’, kill the latter of them.” Muslim reported that Abu Hazim said: “I accompanied Abu Hurayra for five years and heard him talking about the Messenger of Allah (pbuh).

Ya ce: "Banu Isra'ila sun kasance ana mulkinsu da Annabawa; duk lokacin da Annabi ya mutu, sai wani Annabi ya gaje shi; amma babu wani annabi bayan raina. Za a samu Khulafa'i nan ba da jimawa ba, kuma za su yi yawa." Suka ce: "To me kake umurtar mu da shi?" Ya ce: "Ku cika alkawarin biyayya ga su daya bayan daya, ku ba su hakkinsu; domin lallai Allah zai tambaye su game da abin da Ya dora musu amana da shi."ﷺ Hadisin farko yana nuna cewa idan an ba wani Imamanci (Khalifanci), to a yi masa biyayya, kuma idan wani mutum ya zo yana jayayya da ikonsa, to a yake shi har a kashe shi idan bai janye da'awar ba.

He said: ‘The children of Israel have been governed by Prophets; whenever a Prophet died another Prophet succeeded him; but there will be no prophet after me. There will soon be Khulafaa’ and they will number many’, they asked, ‘what then do you order us?’ He (pbuh) said, ‘Fulfil allegiance to them one after the other, and give them their dues; for verily Allah will ask them about what He entrusted them with.’” The first Hadith demonstrates that if the Imamah (Khilafah) has been given to someone He should be obeyed, and if another man comes to dispute his authority, He should be fought and killed if He did not withdraw the claim.

Hadisi na biyu yana nuna cewa idan Musulmi suna haɗe a ƙarƙashin shugabancin Amir guda ɗaya, sannan wani mutum ya zo da niyyar raba ikonsu da warware haɗin kansu, to kashe shi ya zama wajibi. Hadisai biyun a fili suna nuna haramcin raba ƙasar, da gargaɗi mai tsanani game da rarrabata, da hana duk wani yunƙurin ballewa koda ta hanyar amfani da takobi (karfi).

The second Hadith demonstrates that when the Muslims are united under the leadership of one Ameer, and a person comes along with intent to divide their power and dissolve their unity, his killing becomes compulsory. The two Ahadith clearly indicate prohibition of dismembering the state, and strong warning against its division, and preventing any breakaway attempt even by using the sword (force).

Hadísin na uku yana nuna cewa idan babu Khalifa, saboda mutuwarsa, cire shi, ko yin murabus, to idan an karɓi Bai'ah ga Khalifofi biyu, na ƙarshensu ya kamata a kashe shi, balle idan sun fi biyu. Wannan a fili yake nuna cewa rarraba ƙasar Musulunci haramun ne, wato mayar da ita jihohi da yawa haramun ne; sai dai dole ta kasance jiha guda ɗaya.

The third Hadith indicates that in the case of the absence of a Khaleefah, due to his death, removal or resignation, then if the Bay’ah has been taken for two Khulafaa’, the latter of them should be killed, and the more so if they were more than two. This clearly demonstrates that the dismembering of the state is forbidden, which means that turning it into many states is forbidden, rather it must remain one single state.

Hadisi na huɗu yana nuna cewa halifofi za su yi yawa bayan Manzon Allah ﷺ. Sahabbai sun tambaye shi abin da ya umarce su su yi idan halifofi suka yi yawa, sai ya amsa cewa su cika alkawarin biyayyarsu ga halifofi ɗaya bayan ɗaya. Za su fara da wanda suka fara yi wa Bai'ah, domin shi ne halastaccen halifa, kuma shi kaɗai ne ya kamata a yi wa biyayya. Amma sauran ba a yi musu biyayya, domin Bai'ar su ba ta inganta ba, haramtacciya ce. Wannan saboda haramun ne a yi wa wani halifa Bai'ah alhali akwai halifa a kan mulki. Wannan hadisi kuma yana nuna cewa wajibi ne a yi biyayya ga halifa guda ɗaya. Saboda haka haramun ne Musulmi su kasance suna da halifofi fiye da ɗaya, ko kuma jihohi fiye da guda ɗaya.

The fourth Hadith indicates that the Khulafaa’ would number many after the Messenger of Allah (pbuh).When the Sahabah asked him about what He ordered them to do when the Khulafaa’ numbered many, He replied that they should fulfil their allegiance to the Khulafaa’ one after the other. They start by the first one they gave their Bay’ah to, for He would be the legitimate one and He alone should be obeyed. As for the others, they are not to be obeyed for their Bay’ah is null and void as well as unlawful. This is because it is forbidden for another Khaleefah to be given a Bay’ah while there exists a Khaleefah already in office. This Hadith also indicates that obedience to a single Khaleefah is obligatory. Therefore it is forbidden for the Muslims to have more than one Khaleefah and more than one single state.