Allah Ta'ala berfirman, {Dan orang yang paling bertakwa akan dijauhkan darinya (dari neraka)}

Allah, exalted is He, says, And he will be averted from it (the Fire)

Siapakah yang paling takut dalam ketaatannya: orang yang menginfakkan hartanya untuk membersihkan dirinya (Qur'an 92: 17-21) sampai akhir surah.

who has the most fearful obedience, the one who gives his wealth purifying himself (Qur’an 92: 17-21) to the end of the surah.

Ibnu al-Jawzi berkata: Mereka sepakat secara bulat bahwa ayat ini turun mengenai Abu Bakar.

Ihn al-Jawzi said: They agree unanimously that this was revealed about Abu Bakr.

Ahmad meriwayatkan dari Abu Hurairah, ia berkata: Rasulullah ﷺ bersabda, "Tidak ada harta yang pernah memberi manfaat kepadaku sebagaimana harta Abu Bakar." Abu Bakar menangis dan berkata, "Apakah aku dan hartaku ini untuk selain engkau, wahai Rasulullah?" Abu Ya'la meriwayatkan bahwa 'Aisyah, semoga Allah meridhainya, meriwayatkan hal yang serupa sebagai hadits marfu'. Ibnu Katsir berkata: Dan hal itu juga diriwayatkan dalam hadits 'Ali, Ibnu 'Abbas, Anas, Jabir bin 'Abdullah dan Abu Sa'id al-Khudri, semoga Allah meridhai mereka semua.

Ahmad narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No wealth ever benefited me as did the wealth of Abu Bakr.’ Abu Bakr wept and said, ‘Are I and my wealth for any but you, Messenger of Allah?’ Abu Yacla narrated that cA’ishah, may Allah be pleased with her, narrated the like of it as a marfuc hadith. Ibn Kathir said: And it is narrated in hadith of cAli, Ibn cAbbas, Anas, Jabir ibn cAbdullah and Abu Sacid al-Khudri, may Allah be pleased with all of them.

Al-Khatib meriwayatkannya dari Sa'id bin al-Musayyab sebagai hadits mursal, dan ia menambahkan: "Dan Rasulullah ﷺ biasa menggunakan harta Abu Bakar sebagaimana beliau menggunakan hartanya sendiri." Ibnu 'Asakir meriwayatkan dengan berbagai jalur dari 'Aisyah, semoga Allah meridhainya, dan 'Urwah bin az-Zubair, mereka berkata: Abu Bakar, semoga Allah meridhainya, memeluk Islam pada hari ia memeluknya, dan ia memiliki empat puluh ribu dinar (dan dalam riwayat lain: empat puluh ribu dirham), lalu ia menginfakkannya untuk Rasulullah ﷺ.

Al-Khateeb narrated it from Sacid ibn al-Musayyab as a mursal hadith and added, ‘And the Messenger of Allah, may Allah bless and grant peace to him and his family, used to make use of the wealth of Abu Bakr as he did of his own wealth.’ Ibn cAsakir narrated by various routes that cA’ishah, may Allah be pleased with her, and cUrwah ibn az-Zubayr said: Abu Bakr, may Allah be pleased with him, accepted Islam on the day that he did and he had forty thousand dinars (and in a wording - forty t housand dirhams) and he spent them on the Messenger of Allah, may Allah bless him and grant him peace.

Abu Sa'id ibn al-A'rabi meriwayatkan bahwa Ibnu 'Umar, semoga Allah meridhai keduanya, berkata: Abu Bakar masuk Islam, semoga Allah meridhainya, pada hari ketika ia memeluk Islam, dan di dalam rumahnya terdapat empat puluh ribu dirham. Kemudian ia hijrah ke Madinah dan ia tidak memiliki apa-apa kecuali lima ribu dirham. Semua itu telah ia belanjakan untuk memerdekakan budak dan membantu perjuangan Islam.

Abu Sacid ibn al-Acrabi narrated that Ibn cUmar, may Allah be pleased with both of them, said: Abu Bakr accepted Islam, may Allah be pleased with him, on the day that he did, and in his house t here were foijty thousand dirhams. Then he emigrated to Madinah and he had nothing but five thousand dirhams. He had spent all of that on freeing slaves and helping the cause of Islam.

Ibnu 'Asakir meriwayatkan bahwa 'Aisyah, semoga Allah meridhainya, berkata bahwa Abu Bakr telah memerdekakan tujuh (budak) yang masing-masing disiksa karena Allah.

Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr freed seven (slaves) each one of whom was being tortured for the sake of Allah.

Ibnu Syahin meriwayatkan dalam as-Sunnah, al-Baghawi dalam tafsirnya, dan Ibnu 'Asakir, bahwa Ibnu 'Umar berkata: Aku bersama Nabi ﷺ, dan Abu Bakar as-Siddiq bersama beliau. Beliau memakai jubah besar (dari kulit kambing yang kasar) yang beliau kancingkan di dadanya dengan sebatang pasak. Lalu Jibril, 'alaihis salam, turun kepada beliau dan berkata, "Wahai Muhammad ﷺ, mengapa aku melihat Abu Bakar memakai jubah besar (dari kulit kambing yang kasar) yang ia kancingkan di dadanya dengan sebatang pasak?" Beliau bersabda, "Wahai Jibril, ia telah menginfakkan hartanya untukku sebelum Pembukaan (Makkah bagi Islam)." Jibril berkata, "Allah menyampaikan salam kepadanya dan berfirman agar disampaikan kepadanya: 'Apakah engkau ridha kepada-Ku dalam kemiskinanmu ini, ataukah engkau tidak ridha?'" Abu Bakar berkata, "Apakah aku tidak ridha kepada Tuhanku? Aku ridha kepada Tuhanku. Aku ridha kepada Tuhanku. Aku ridha kepada Tuhanku." Hadis ini gharib, dan sanadnya sangat lemah. Abu Nu'aim meriwayatkan semisalnya dari Abu Hurairah dan Ibnu Mas'ud, dan sanad-sanadnya juga lemah. Ibnu 'Asakir meriwayatkan yang serupa dari hadis Ibnu 'Abbas.

Ibn Shahin narrated in as-Sunnah, al-Baghawi in his tafsir and Ibn cAsakir that Ibn cUmar said: I was with the Prophet, may Allah bless him and grant him peace, and Abu Bakr as-Siddiq was with him, and he had on a large (coarse goatskin) cloak which he had fastened over his breast with a skewer, and then Jibril, peace be upon him, descended upon him and said, ‘Muhammad, how is it that I see Abu Bakr and he has on a large (coarse goatskin) cloak which he has fastened over his breast with a skewer?’ He said, ‘Jibril, he spent his wealth upon me before the Opening (of Makkah to Islam).’ He said, ‘Allah sends greetings of peace to him and says to say to him, “Are you pleased with Me in this poverty of yours or displeased?” Abu Bakr said, ‘Am I displeased with my Lord? I am pleased with my Lord. I am pleased with my Lord. I am pleased with my Lord.’ It is unusual (ghareeb) and its isnad is very weak. Abu Nucaym narrated the same from Abu Hurayrah and Ibn Mascud and their isnads are also weak. Ibn cAsakir narrated the like of it from a hadith of Ibn cAbbas.

Al-Khatib meriwayatkan dengan sanad yang juga lemah, bahwa Ibnu 'Abbas, semoga Allah meridhai keduanya, meriwayatkan dari Nabi ﷺ bahwa beliau bersabda: "Jibril, alaihis salam, turun kepadaku dan ia mengenakan sehelai kain kasar yang besar dan terikat pada tubuhnya. Maka aku berkata kepadanya, 'Jibril, apa ini?' Ia menjawab, 'Allah, Yang Maha Tinggi, telah memerintahkan para malaikat agar mereka mengikat di langit sebagaimana Abu Bakar mengikat di bumi.'" Ibnu Katsir berkata: Ini sangat munkar (patut ditolak). Seandainya bukan karena banyak orang yang meriwayatkan hadis ini dan hadis sebelumnya, tentu lebih baik untuk sama sekali menghindarinya.

Al-Khateeb narrated with an isnad which is also weak that Ibn cAbbas, may Allah be pleased with both of them, related from the Prophet, may Allah bless him and grant him peace, that he said, ‘Jibril, peace be upon him, descended upon me and he had on a large piece of coarse cloth fastened on him, so I said to him, “Jibril, what is this?” He said, “Allah, exalted is He, has ordered the angels that they should fasten in the heaven as Abu Bakr fastens on earth.’” Ibn Kathir said: This is very much to be rejected (munkar)A. If it were not that many people hand down this one and the one before it, it would be better to completely avoid them.

Abu Dawud dan at-Tirmidzi meriwayatkan bahwa Umar bin al-Khattab berkata: Rasulullah ﷺ memerintahkan kami untuk bersedekah, dan kebetulan aku memiliki harta. Aku berkata, "Hari ini aku akan mengungguli Abu Bakar, jika aku memang bisa mengunggulinya." Lalu aku membawa setengah dari hartaku. Rasulullah ﷺ bersabda, "Apa yang kamu tinggalkan untuk keluargamu?" Aku menjawab, "Aku meninggalkan yang semisalnya." Kemudian Abu Bakar datang dengan seluruh hartanya. Beliau ﷺ bertanya, "Wahai Abu Bakar, apa yang kamu tinggalkan untuk keluargamu?" Ia menjawab, "Aku meninggalkan untuk mereka Allah dan Rasul-Nya." Aku berkata, "Aku tidak akan pernah mengungguli dia dalam hal apa pun." At-Tirmidzi berkata, "[Hadits ini] hasan sahih." Abu Nu'aim meriwayatkan dalam al-Hilyah bahwa al-Hasan al-Bashri berkata: Abu Bakar datang kepada Nabi ﷺ dengan sedekahnya dan menyembunyikannya. Ia berkata, "Wahai Rasulullah, ini adalah sedekahku, dan Allah dapat mengembalikan (lebih banyak) kepadaku." Kemudian Umar datang dengan sedekahnya secara terang-terangan dan berkata, "Wahai Rasulullah, ini adalah sedekahku, dan aku berharap Allah dapat mengembalikan (lebih banyak) kepadaku." Rasulullah ﷺ bersabda, "Perbedaan antara dua sedekah kalian sama dengan perbedaan antara ucapan kalian berdua." Sanadnya sangat baik, namun riwayat ini mursal.

Abu Dawud and at-Tirmidhi narrated that cUmar ibn al-Khattab said: The Messenger of Allah, may Allah bless him and grant him peace, ordered us to give sadaqah and that agreed with the property that I had so I said, ‘Today I will outdo Abu Bakr if I am ever to outdo him,’ and I brought half of my wealth. The Messenger of Allah, may Allah bless him and grant him peace, said, ‘What have you left for your family?’ I said, ‘I have left the like of it.’ Then Abu bakr came with everything that he had, and he said, ‘Abu Bakr, what have you left for your family?’ He said, ‘I have left for them Allah and His Messenger.’ I said, ‘I will never ever outdo him in anything.’ At-Tirmidhi said, ‘[This hadith\ is hasan sahih! Abu Nucaym narrated in al-Hilyah that al-Hasan al-Basri said that Abu Bakr came to the Prophet, may Allah bless him and grant him peace, with his sadaqah and concealed it. He said, ‘Messenger of Allah, this is my sadaqah, and, Allah can return to me (for more).’ ' I hen cUmar came with his sadaqah openly and said, ‘Messenger of Allah, this is my sadaqah and I can return to Allah (for more).’ ' I he Messenger of Allah, may Allah bless him and grant him peace, said, ‘The difference between your two sadaqahs is the same as the difference between your words.’ Its isnad is excellent, but it is a rnursal.

At-Tirmidzi meriwayatkan bahwa Abu Hurairah berkata: Rasulullah ﷺ bersabda, "Tidak pernah ada seorang pun yang berbuat kebaikan kepada kami, kecuali kami telah membalasnya, kecuali Abu Bakar, sebab ia telah memberikan kebaikan kepada kami yang akan dibalas oleh Allah baginya pada Hari Kiamat. Harta seseorang tidak pernah memberi manfaat kepadaku sebagaimana harta Abu Bakar." Al-Bazzar meriwayatkan bahwa Abu Bakar ash-Shiddiq radhiyallahu 'anhu berkata: Aku datang bersama ayahku, Abu Quhafah, kepada Nabi ﷺ, lalu beliau bersabda, "Seharusnya engkau biarkan orang tua ini hingga aku sendiri yang mendatanginya." Aku berkata, "Sebenarnya lebih tepat jika dialah yang datang kepadamu." Beliau bersabda, "Kami lebih ingin memuliakannya karena kebaikan-kebaikan yang kami hutang budi kepada putranya." Ibnu 'Asakir meriwayatkan bahwa Ibnu 'Abbas berkata: Rasulullah ﷺ bersabda, "Tidak ada seorang pun yang lebih besar jasanya kepadaku daripada Abu Bakar. Ia telah berbagi diri dan hartanya denganku, dan ia menikahkan putrinya denganku."

At-Tirmidhi narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We have never been under obligation to anyone but that we have repaid him, except for Abu Bakr, for he has put obligations on us which Allah will repay him for on the Day of Rising. No-one’s wealth has ever benefited me as has Abu Bakr’s wealth.’ Al-Bazzar narrated that Abu Bakr as-Siddiq, may Allah be pleased with him, said: I came with my father Abu Quhafah to the Prophet, may Allah bless him and grant him peace, who said, ‘You should have left the shaykh until I could come to him.’ I said, ‘Rather it is more correct that he should come to you.’ He said, ‘We would rather be protective of him for the favours for which we are obliged to his son.’ Ibn cAsakir narrated that Ibn cAbbas said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No-one has shown greater favour to me than Abu Bakr. He shared himself and his wealth with me and he married me his daughter.’