Dua Syaikh meriwayatkan bahwa Abu Hurairah radhiyallahu 'anhu berkata: Nabi ﷺ bersabda, "Ketika aku sedang tidur, aku melihat diriku berada di surga, dan di sana ada seorang wanita yang berwudu di samping sebuah istana. Aku bertanya, 'Milik siapakah istana ini?' Mereka menjawab, 'Milik Umar.' Lalu aku teringat kecemburuanmu, maka aku pun berpaling." Umar menangis dan berkata, "Apakah mungkin aku cemburu kepadamu, wahai Rasulullah?" Dua Syaikh meriwayatkan bahwa Ibnu Umar meriwayatkan bahwa Rasulullah ﷺ bersabda, "Ketika aku sedang tidur, aku minum—maksudnya susu—hingga aku melihat kepuasan mengalir di kukuku, kemudian aku memberikannya kepada Umar." Mereka bertanya, "Bagaimana engkau menakwilkannya, wahai Rasulullah?" Beliau menjawab, "Ilmu." Dua Syaikh meriwayatkan bahwa Abu Sa'id al-Khudri radhiyallahu 'anhu berkata: Aku mendengar Nabi ﷺ bersabda, "Ketika aku sedang tidur, aku melihat orang-orang diperlihatkan kepadaku dan mereka mengenakan baju. Sebagian dari baju itu sampai ke dada, dan sebagian lagi lebih rendah dari itu. Umar diperlihatkan kepadaku dan ia mengenakan baju yang ia seret." Mereka bertanya, "Bagaimana engkau menakwilkannya, wahai Rasulullah?" Beliau menjawab, "Agama!" Dua Syaikh meriwayatkan bahwa Sa'd bin Abi Waqqash berkata: Nabi ﷺ bersabda, "Wahai Ibnul Khaththab, demi Dzat yang jiwaku berada di tangan-Nya, setan tidak pernah bertemu denganmu di suatu jalan kecuali ia akan menempuh jalan selain jalanmu." Al-Bukhari meriwayatkan dari Abu Hurairah, ia berkata: Nabi ﷺ bersabda, "Di kalangan umat-umat sebelum kalian terdapat orang-orang yang diberi ilham, dan jika di antara umatku ada seorang seperti itu, maka dia adalah Umar." At-Tirmidzi meriwayatkan dari Ibnu Umar bahwa Nabi ﷺ bersabda, "Allah telah menjadikan kebenaran pada lisan Umar dan di dalam hatinya." Ibnu Umar berkata: Tidak pernah terjadi suatu perkara di antara manusia lalu mereka membicarakannya, dan Umar membicarakannya, melainkan Al-Qur'an diturunkan membenarkan apa yang dikatakan Umar.

The two Shaykhs narrated that Abu Hurayrah, may Allah be pleased; with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself in the Garden, and there was a woman performing wudu beside a palace. I said, “Whose is this palace?” They said, “It belongs to cUmar.” Then I remembered your jealousy and turned away.’ cUmar wept and said, ‘Could I be jealous of you, Messenger of Allah?’ The two Shaykhs narrated that Ibn cUmar narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘While I was asleep I drank — meaning milk — until I saw satiation flowing in my nails, and then I passed it to cUmar.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘Knowledge.’ j The two Shaykhs narrated that Abu Sacid al-Khudri, may Allah he pleased with him, said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘While I was sleeping I saw people being shown to me and they had shirts on. Some of them reached to the breast, and some of them reached lower than that. cUmar was shown to me and he had on a shirt which he was dragging along.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘The deen! The two Shaykhs narrated that Sacd ibn Abi Waqqas said: The Prophet, may Allah bless him and grant him peace, said, ‘Ibn al- Khattab, by Him in Whose hand is my self, the shaytan never met you travelling on a road but that he would travel on a road other than your road.’ Al-Bukhari narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘There were in the nations before you people who were inspired, and if there is one in my ummah it is cUmar.’ At-Tirmidhi narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘Allah has put the truth upon cUmar’s tongue and (in) his heart.’ Ibn cUmar said: No affair ever happened among people and they spoke about it and cUmar spoke about it but that the Qur’an was revealed confirming what "Umar said.

At-Tirmidzi meriwayatkan, begitu pula al-Hakim yang menyatakannya sahih, bahwa 'Uqbah bin 'Amir berkata: Nabi ﷺ bersabda, "Seandainya setelahku ada seorang nabi, niscaya dialah 'Umar bin al-Khaththab." Ath-Thabarani meriwayatkannya dari Abu Sa'id al-Khudri dan Tsauban bin Malik, dan Ibnu 'Asakir meriwayatkannya dari Ibnu 'Umar.

At-Tirmidhi narrated, as did al-Hakim who declared it sahih, that ‘Uqbah ibn cAmir said: The Prophet, may Allah bless him and his family and grant them peace, said, ‘If there were to be a prophet after me it would be cUmar ibn al-Khattab.’ At-Tabarani narrated it from Abu Sacid al-Khudri and Tsmah ibn Malik and Ibn cAsakir narrated it from Ibn cUmar.

At-Tirmidzi meriwayatkan bahwa Aisyah, semoga Allah meridhainya, berkata: Nabi ﷺ bersabda, "Aku melihat setan-setan dari golongan jin dan manusia yang lari dari Umar." Ibnu Majah dan al-Hakim meriwayatkan bahwa Ubay bin Ka'b berkata: Nabi ﷺ bersabda, "Orang pertama yang akan dijabat tangannya oleh Yang Haq adalah Umar, orang pertama yang Dia beri salam (dengan salam kedamaian), dan orang pertama yang Dia genggam tangannya lalu Dia masukkan ke dalam Surga." Ibnu Majah dan al-Hakim meriwayatkan bahwa Abu Dzarr berkata: Nabi ﷺ bersabda, "Sesungguhnya Allah telah menempatkan kebenaran pada lisan Umar; kebenaran itu berbicara melalui dirinya (atau dia berbicara melalui kebenaran itu)." Ahmad dan al-Bazzar meriwayatkan bahwa Abu Hurairah berkata: Nabi ﷺ bersabda, "Sesungguhnya Allah telah menempatkan kebenaran pada lisan Umar dan (di) hatinya." At-Thabarani meriwayatkan hadits ini dari Umar bin al-Khaththab, Bilal, Mu'awiyah bin Abi Sufyan dan Aisyah, semoga Allah meridhai mereka semua, dan Ibnu Asakir meriwayatkannya dari hadits Ibnu Umar. Ibnu Mani' meriwayatkan dalam Musnadnya bahwa Ali, semoga Allah meridhainya, berkata: Kami, para Sahabat Muhammad ﷺ, tidak ragu bahwa sakinah (ketenangan atau kehadiran Ilahi) berbicara melalui lisan Umar.

At-Tirmidhi narrated that cA’ishah, may Allah be pleased with her, said: The Prophet, may Allah bless him and grant him peace, said, ‘I am looking at the shaytans of the jinn and men who have fled from cUmar.’ Ibn Majah and al-Hakim narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘The first one whom the Truth will shake hands with is cUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.’ Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth upon the tongue of cUmar, it speaks by him (or he speaks by it).’ Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth on the tongue of cUmar and (in) his heart.’ At-Tabarani narrated this hadith from cUmar ibn al-Khattab, Bilal, Mucawiyah ibn Abi Sufyan and cA’ishah, may Allah be pleased with them, and Ibn cAsakir narrated it from a hadith of Ibn cUmar, Ibn Manic narrated in his Musnad that cAli, may Allah be pleased with him, said: We, the Companions of Muhammad, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of cUmar.

Al-Bazzar meriwayatkan dari Ibnu 'Umar, ia berkata: Nabi ﷺ bersabda, "'Umar adalah pelita penduduk surga." Hadis ini juga diriwayatkan dari Abu Hurairah dan as-Sa'b bin Juthamah.

Al-Bazzar narrated that Ibn cUmar said: The Prophet, may Allah bless him and grant him peace, said, ‘cUmar is the lamp of the people of the Garden.’ This hadith was narrated by Abu Hurayrah and as-Sacb ibn Juththamah.

Al-Bazzar meriwayatkan dari Qudamah bin Madh'un, bahwa paman dari pihak ayahnya, Utsman bin Madh'un, berkata: Nabi ﷺ bersabda, "Orang ini adalah gembok atas fitnah (kekacauan dan cobaan)," dan beliau menunjuk Umar dengan tangannya. "Akan tetap ada pintu yang terkunci rapat antara kalian dan fitnah selama orang ini masih hidup di tengah kalian." At-Thabarani meriwayatkan dalam al-Awsath bahwa Ibnu Abbas, semoga Allah meridhai dirinya dan ayahnya, berkata: Jibril datang kepada Nabi ﷺ dan berkata, "Sampaikan salam kepada Umar dengan salam kedamaian, dan beritahukan kepadanya bahwa kemarahannya adalah kekuatan dan keridhaannya adalah keadilan." Ibnu Asakir meriwayatkan bahwa Aisyah, semoga Allah meridhainya, berkata bahwa Nabi ﷺ bersabda, "Setan takut kepada Umar." Ahmad meriwayatkan melalui Buraidah bahwa Nabi ﷺ bersabda, "Setan takut kepadamu, wahai Umar." Ibnu Asakir meriwayatkan bahwa Ibnu Abbas, semoga Allah meridhai keduanya, berkata: Nabi ﷺ bersabda, "Tidak ada malaikat di langit yang tidak menghormati Umar, dan tidak ada setan di bumi melainkan ia takut kepada Umar." At-Thabarani meriwayatkan dalam al-Awsath bahwa Abu Hurairah, semoga Allah meridhainya, berkata: Nabi ﷺ bersabda, "Allah membanggakan penduduk Arafah secara umum, dan Dia membanggakan Umar secara khusus." Beliau juga meriwayatkan hal yang sama dalam al-Kabir dari hadits Ibnu Abbas, semoga Allah meridhai keduanya.

Al-Bazzar narrated from Qudamah ibn Madhcun that his paternal uncle cUthman ibn Madhcun said: The Prophet, may Allah bless him and grant him peace, said, ‘This one is the lock upon the fitnah (sedition and trials),’ and he indicated cUmar with his hand. ‘There will remain a door strongly locked between you and the fitnah as long as this one lives among you.’ At-Tabarani narrated in al-Awsat that Ibn cAbbas, may Allah be pleased with both him and his father, said: Jibril came to the Prophet, may Allah bless him and grant him peace, and said, ‘Greet cUmar with the greeting of peace and inform him that his anger is might and his good pleasure is judgement.’ Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, sa id that the Prophet, may Allah bless him and grant him peace, said, ‘The shay tan is afraid of cUmar.’ Ahmad narrated byway of Buraydah that the Prophet, may Allah bless him and grant him peace, said, ‘The shaytan is afraid of you, ‘Umar.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘There is no angel in the heaven that does not respect ‘ Umar, and no shaytan on the earth but that is afraid of cUmar.’ At-Tabarani narrated in al-Awsat that Abu Hurayrah, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Allah glories in the people of cArafah generally and He glories in cUmar particularly.’ He narrated the same in al-Kabir in a hadith of Ibn cAbbas, may Allah be pleased with them both.

At-Tabarani dan ad-Daylami meriwayatkan bahwa al-Fadl bin cAbbas berkata: Nabi ﷺ bersabda, "Kebenaran setelahku ada pada cUmar di mana pun dia berada." Dua Syaikh meriwayatkan bahwa Ibnu cUmar dan Abu Hurairah, semoga Allah meridhai keduanya, berkata: Nabi ﷺ bersabda, "Ketika aku sedang tidur, aku melihat diriku berada di sebuah sumur yang di atasnya ada timba. Maka aku menimba darinya selama Allah menghendaki. Kemudian Abu Bakar mengambilnya dan menimba satu atau dua timba penuh, dan dalam timbaannya ada sedikit kelemahan, dan Allah akan mengampuninya. Kemudian cUmar bin al-Khattab datang dan menimba, dan timba itu berubah di tangannya menjadi timba yang besar. Aku belum pernah melihat seorang pemimpin manusia yang melakukan perbuatan luar biasa seperti yang dilakukannya, hingga orang-orang puas minum dan beristirahat di sekitar sumber air itu." An-Nawawi berkata dalam kitab Tahdhib-nya: Para ulama mengatakan, "Ini menunjukkan kekhalifahan Abu Bakar dan cUmar, serta banyaknya penaklukan dan kemenangan Islam pada masa cUmar." At-Tabarani meriwayatkan bahwa Sadisah berkata: Nabi ﷺ bersabda, "Setan tidak pernah bertemu dengan cUmar sejak ia memeluk Islam melainkan ia jatuh tersungkur di wajahnya." Ad-Daraqutni meriwayatkan hadis ini dalam al-Afrad melalui jalur Sadisah dari Hafsah.

At-Tabarani and ad-Daylami narrated that al-Fadl ibn cAbbas said: The Prophet, may Allah bless him and grant him peace, said, ‘The truth, after me, is with cUmar wherever he is.’ The two Shaykhs narrated that Ibn cUmar and Abu Hurayrah, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself at a well upon which was a bucket, so I drew from it as long as Allah willed. Then later Abu Bakr took it and drew a full bucket or two, and in his drawing there was some weakness, and Allah will forgive him. Then cUmar ibn al-Khattab came and drew water and it became transformed in his hand into a large bucket, and I have not seen a chief of the people do wonderful deeds such as he did, until the people had satisfied their thirst and settled down (there by the water).’ An-Nawawi said in his Tahdhib: The men of knowledge say, ‘This points to the khilafahs of Abu Bakr and cUmar, and to the great number of conquests and the victory of Islam in the time of cUmar.’ At-Tabarani narrated that Sadisah said: The Prophet, may Allah bless him and grant him peace, said, ‘The shaytan has not met cUmar since he accepted Islam but that he fell upon his face.’ Ad-Daraqutni narrated this hadith in al-Afrad by way of Sadisah from Hafsah.

Ath-Thabarani meriwayatkan dari Ubayy bin Ka'b, ia berkata: Nabi ﷺ bersabda, "Jibril berkata kepadaku, 'Biarlah Islam menangisi wafatnya Umar.'" Ath-Thabarani meriwayatkan dalam al-Awsath dari Abu Sa'id al-Khudri, ia berkata:

At-Tabarani narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘Jibril said to me, “Let Islam weep over the death of cUmar.’” At-Tabarani narrated in al-Awsat that Abu Sacid al-Khudri said:

Nabi ﷺ bersabda, "Barangsiapa marah kepada 'Umar, ia marah kepadaku. Barangsiapa mencintai 'Umar, ia mencintaiku. Allah membanggakan orang-orang pada malam 'Arafah secara umum, dan Dia membanggakan 'Umar secara khusus. Allah tidak mengutus seorang nabi kecuali ia memiliki di tengah umatnya seorang yang mendapat ilham, dan jika ada seorang seperti itu di tengah umatku, maka dia adalah 'Umar." Mereka bertanya, "Wahai Nabi Allah, apa maksud mendapat ilham?" Beliau menjawab, "Malaikat berbicara melalui lisannya." Isnad hadits ini hasan (baik).

The Prophet, may Allah bless him and grant him peace, said, ‘Whoever is angry with cUmar is angry with me. Whoever loves cUmar loves me. Allah glories in the people on the evening of cArafah generally, and He glories in cUmar particularly. Allah has not sent a prophet except that he put among his ummah an inspired man and if there is one such in my ummah then it is cUmar.’ They said, ‘Prophet of Allah, how inspired?’ He said, ‘The angels speak by his tongue.’ Its isnad is hasan (good).