Al-Bayhaqi dan Abu Nucaym meriwayatkan, keduanya dalam [buku-buku yang 9 Ayat yang hukumnya tetap berlaku meskipun tidak tercantum dalam mushaf dan tidak dibaca.

Al-Bayhaqi and Abu Nucaym narrated, both of them in [books that 9 An ayah whose judgement remains valid although it is not in the mushaf and is not recited.

Mereka masing-masing meriwayatkannya dalam Dala'ilun-Nubuwwah, dan al-Lalka'i dalam Sharh Asm Sunnah, ad-Dayraquli dalam Fawa'id-nya, Ibnu al-A'rabi dalam Karamatul-Awliya, dan al-Khatib dalam Ruwat Malik dari Nafi' dari Ibnu 'Umar, bahwa Ibnu 'Umar berkata: 'Umar mengirim sebuah pasukan dan ia menunjuk seorang laki-laki bernama Sariyah sebagai pemimpin mereka. Ketika 'Umar sedang menyampaikan khutbah, ia tiba-tiba berseru, "Sariyah, gunung!" sebanyak tiga kali. Kemudian utusan pasukan itu datang dan berkata kepada 'Umar, "Amirul Mu'minin, kami sedang dikalahkan, dan dalam keadaan itu kami mendengar suara yang berseru, 'Sariyah, gunung!' sebanyak tiga kali. Kami lalu menjadikan gunung itu di belakang kami, dan kemudian Allah mengalahkan mereka." Seseorang berkata kepada 'Umar, "Engkau berseru dengan kata-kata itu." Gunung tempat Sariyah berada itu dekat Nahawand, di wilayah non-Arab (Irak Persia). Ibnu Hajar berkata dalam al-Isabah: Sanadnya baik.

they each called] Dala’ilan-Nubuwwah, and al-Lalka’i in Sharh asm Sunnah, ad-Dayrcaquli in his Fawa’id, Ibn al-Acrabi in his Karamai\ al-Awliya and al-Khateeb in Ruwat Malik can Naff can Ibn cUmar"\ that Ibn cUmar said: cUmar sent an army and he put at the head of them a man called Sariyah. While cUmar was delivering the khutbah he began to cry out, ‘Sariyah, the mountain!’ three times. Then later the messenger of the army came and he told cUmar, Amir al- Mu’minin, we were being defeated and in that situation we heard a voice crying out, “Sariyah, the mountain!” three times. We put the mountain to our rear, and then Allah defeated them.’ Someone said to cUmar, ‘You cried out with those words.’ That mountain, where Sariyah was, is close to Nahawand in the land of the non-Arabs (Persian Iraq). Ibn Hajar said in al-Isabah: Its isnad is good.

Ibnu Mardawaih meriwayatkan melalui Maimun bin Mihran bahwa Ibnu Umar berkata: Umar menyampaikan khutbah pada hari Jumat, lalu di tengah khutbahnya ia berpaling dan berkata, "Sariyah, gunung! Siapa yang meminta serigala menjadi gembala, ia akan dizalimi." Orang-orang saling memandang satu sama lain. Kemudian Ali berkata kepada mereka, "Biarkan ia menjelaskan maksudnya." Ketika ia selesai, mereka pun bertanya kepadanya, dan ia berkata, "Terlintas dalam benakku bahwa orang-orang musyrik sedang mengalahkan saudara-saudara kami yang melewati sebuah gunung, dan jika mereka menuju ke sana, mereka hanya akan berperang di satu front, tetapi jika mereka melewatinya, mereka akan binasa. Maka keluarlah dari mulutku apa yang kalian katakan kalian dengar." Ia berkata: Utusan datang sebulan kemudian dan menyebutkan bahwa mereka telah mendengar suara Umar pada hari itu, dan ia berkata, "Kami menuju ke gunung itu, dan Allah memberi kami kemenangan." Abu Nu'aim berkata dalam ad-Dala'il bahwa Amr bin al-Harits berkata:

Ibn Mardawayh narrated byway of Maymun ibn Mihran that Ibn cUmar said: cUmar was delivering the khutbah on the day of Jumucah and then he turned aside during his khutbah and said, ‘Sariyah, the mountain! He who asks the wolf to be a shepherd will be wronged.’ People looked about, one to another. Then cAli said to them, ‘Let him explain what he meant.’ When he had finished they asked him and he said, ‘It occurred to me in my mind that the idolaters were defeating our brothers who were passing by a mountain, and that if they were to turn towards it, they would fight on one front only, but if they passed by it they would be destroyed. So there came out of me that which you claim you heard.’ He said: The messenger came a month later and mentioned that they had heard the voice of cUmar on that day, and he said, ‘We turned towards the mountain, and Allah gave us victory.’ Abu Nucaym said in ad-Dala’il that cAmr ibn al-Harith said:

Ketika cUmar (ibn al-Khattab) sedang berada di atas mimbar menyampaikan khutbah pada hari Jumat, tiba-tiba ia menghentikan khutbahnya dan berseru, ‘Sariyah, gunung!’ dua atau tiga kali. Sebagian orang yang hadir berkata, ‘Dia sudah gila, dia kerasukan.’ cAbd ar-Rahman ibn cAwf menemuinya — ia memang mempercayainya — lalu berkata, ‘Engkau memberi mereka celah untuk berbicara buruk tentangmu. Ketika engkau sedang berkhutbah, tiba-tiba engkau berseru, “Sariyah, gunung!” Apa maksud semua ini?’ Ia menjawab, ‘Demi Allah, aku tidak mampu menguasainya. Aku melihat mereka berperang di dekat sebuah gunung, dan mereka diserang dari depan dan dari belakang. Aku tidak dapat menahan diri untuk berseru, “Sariyah, gunung!” agar mereka mencapai gunung itu.’ Lalu mereka menunggu beberapa waktu hingga utusan Sariyah datang membawa suratnya, ‘Orang-orang bertemu dengan kami (dalam pertempuran) pada hari Jumat, dan kami berperang melawan mereka hingga tiba waktu Jumat. Kami mendengar seseorang berseru, “Sariyah, gunung!” dua kali, lalu kami mencapai gunung itu. Kami terus unggul atas musuh kami hingga Allah mengalahkan dan membunuh mereka.’ Kemudian orang-orang yang telah menuduhnya berkata, ‘Biarkan orang ini, sebab ia bersekongkol dengannya.’ Abu’l-Qasim ibn Bishran meriwayatkan dalam kitab Fawa’id-nya melalui Musa ibn cUqbah dari Nafic, bahwa Ibnu cUmar berkata: cUmar ibn al-Khattab bertanya kepada seorang laki-laki, ‘Siapa namamu?’ Ia menjawab, ‘Jamrah (bara api).’ Ia bertanya, ‘Anak siapa?’ Ia menjawab, ‘Anak Shihab (nyala api).’ Ia bertanya, ‘Dari suku mana?’ Ia menjawab, ‘Dari al-Hurqah (keadaan terbakar).’ Ia bertanya, ‘Di mana tempat tinggalmu?’ Ia menjawab, ‘Di al-Harrah (“dataran vulkanik” dari kata al-harr, panas).’ Ia bertanya, ‘Di yang mana?’ Ia menjawab, ‘Dhat Ladha (yang menyala-nyala).’ cUmar berkata, ‘Pergilah kepada keluargamu, sebab mereka telah terbakar.’ Laki-laki itu kembali kepada keluarganya dan mendapati mereka telah terbakar. Malik meriwayatkan yang serupa dalam Muwatta dari Yahya ibn Sa‘id, Ibnu Durayd dalam al-Akhbar al-Manthurah, Ibnu al-Kalbi dalam al-Jami‘, dan yang lainnya juga meriwayatkannya.

While cUmar (ibn al-Khattab) was upon the minbar delivering the khutbah on the day of Jumucah suddenly he left off the khutbah and said, ‘Sariyah, the mountain!’ two or three times. Some of those present said, ‘He has gone mad, he is insane.’ cAbd ar-Rahman ibn cAwf went in to see him - and he had confidence in him - and he said, ‘You give them room to talk against you. While you were giving t he khutbah, suddenly you cried out, “Sariyah, the mountain!” What sort of thing is this?’ He said, ‘By Allah, I could not control it. I saw them fighting near a mountain and they were being attacked from in front of them and from behind them. I could not stop myself from saying, “Sariyah, the mountain!” so that they would reach the mountain.’ Then they waited some time until Sariyah’s messenger came with his letter, ‘The people met us (in battle) on the day of Jumucah, and we fought them until, when it was time for Jumucah, we heard someone cry out, “Sariyah, the mountain!” twice, so we reached the mountain. We continued victorious over our enemy until Allah defeated them and killed them.’ Then those people who had accused him said, ‘Leave this man alone, because he is in collusion with him.’ Abu’l-Qasim ibn Bishran narrated in his Fawa’id by way of Musa ibn cUqbah from Nafic that Ibn cUmar said: TJmar ibn al- Khattab said to a man, ‘What is your name?’ He said, ‘Jamrah (a live coal).’ He asked, ‘Whose son?’ He said, ‘The son of Shihab (flame).’ He asked, ‘From what tribe?’ He said, ‘From al-Hurqah (a state of burning).’ He asked, ‘Where is your dwelling?’ He said, ‘At al-Harrah (“the volcanic tract” from al-harr the heat).’ He asked, ‘In which of them?’ He said, ‘Dhat Ladha (the blazing one).’ cUmar said, ‘Go to your family for they have been burnt.’ The man returned to his family and found that they had been burnt. Malik narrated the like of it in the Muwatta from Yahya ibn Sacid, Ibn Durayd in al-Akhbar al-Manthurah, Ibn al-Kalbi in al-Jamic and others narrated it.

Abu'sh-Shaykh meriwayatkan dalam Kitab al-Adhamah: Abu'ṭ-Ṭib meriwayatkan kepada kami: ʿAli ibn Dawud meriwayatkan kepada kami: ʿAbd al-Fattah ibn Salih meriwayatkan kepada kami: ʿAbdullah ibn Salih meriwayatkan kepada kami: Ibnu Lahiʿah meriwayatkan kepada kami dari Qais ibn al-Hajjaj, dari seseorang yang ia riwayatkan darinya, ia berkata: Ketika Mesir ditaklukkan, penduduknya datang kepada ʿAmr ibn al-ʿAs ketika tiba hari pertama salah satu bulan mereka, dan mereka berkata kepadanya, "Wahai Amir, Nil kita ini memiliki kebiasaan (sunnah)

Abu’sh-Shaykh narrated in Kitab al-Adhamah: Abu’t-Tib narrated to us: cAli ibn Dawud narrated to us: cAbd al-Fattah ibn Salih narrated to us: cAbdullah ibn Salih narrated to us: Ibn Lahicah narrated to us from Qais ibn al-Hajjaj, from someone he related from, said: When Egypt was conquered, its people came to cAmr ibn al-cAs, when the first day of one of their months arrived, and they said to him, ‘Amir, this Nile of ours has a custom (sunnah)

Mereka berkata, "Tanpa itu, sungai tidak akan mengalir." Ia bertanya, "Apa itu?" Mereka menjawab, "Apabila sebelas malam dari bulan ini telah berlalu, kami mencari seorang gadis perawan muda dari orang tuanya, kami mendapatkan persetujuan orang tuanya, lalu kami memakaikannya pakaian dan perhiasan terbaik yang mungkin, kemudian kami melemparkannya ke Sungai Nil ini." Maka 'Amr berkata kepada mereka, "Hal ini tidak akan pernah ada dalam Islam. Islam menghapuskan apa yang sebelumnya." Mereka pun pergi, dan Sungai Nil tidak mengalir sedikit pun, tidak juga banyak, hingga mereka berniat untuk pindah. Ketika 'Amr melihat hal itu, ia menulis surat kepada 'Umar ibn al-Khattab tentang hal tersebut. 'Umar membalas suratnya, "Engkau benar dalam apa yang engkau katakan. Sesungguhnya Islam menghapuskan apa yang sebelumnya." Ia mengirimkan selembar kertas di dalam suratnya dan menulis kepada 'Amr, "Aku telah mengirimkan selembar kertas di dalam suratku, maka lemparkanlah ke Sungai Nil." Ketika surat 'Umar sampai kepada 'Amr ibn al-'Ash, ia mengambil kertas itu dan membukanya, dan di dalamnya tertulis, "Dari hamba Allah 'Umar ibn al-Khattab, Amirul Mu'minin, kepada Sungai Nil Mesir. Amma ba'du, jika engkau dahulu mengalir, maka jangan mengalir lagi! Jika Allah yang membuatmu mengalir, maka aku memohon kepada Yang Maha Perkasa agar Dia membuatmu mengalir." Ia melemparkan kertas itu ke Sungai Nil sehari sebelum (Hari Raya) Salib. Mereka bangun di pagi hari, dan Allah, Yang Maha Tinggi, telah membuatnya mengalir (dan airnya pun naik).

without which it does not flow.’ He asked, ‘And what is that?’ They said, ‘When eleven nights have elapsed of this month we seek a young virgin from her parents, we obtain the consent of the parents, then we dress her in the best possible clothing and ornaments, and then we throw her in this Nile.’ So cAmr said to them, ‘This will never be in Islam. Islam demolishes what precedes it.’ They left, and neither did the Nile flow a little nor a lot, so much so that they intended to emigrate. When cAmr saw that, he wrote to cUmar ibn al-Khattab about it. He wrote back to him, ‘You were right in what you said. Truly, Islam demolishes what precedes it.’ He sent a slip of paper inside his letter and wrote to cAmr, ‘I have sent you a slip of paper inside my letter, so throw it in the Nile.’ When cUmar’s letter reached cAmr ibn al-cAs, he took the slip and opened it, and there was in it, ‘From the slave of Allah cUmar ibn al-Khattab Amir al-Mu’minin to the Nile of Egypt. Now, if you used to flow before, then don’t flow! If it was Allah who made you flow, then I ask the Overwhelming One to make you flow.’ He threw the slip into the Nile a day before (the Festival of) the Cross. They woke up in the morning, and Allah, Exalted is He, had made it flow (and it rose)

enam belas hasta dalam satu malam. Allah memutus sunnah (kebiasaan) penduduk Mesir ini hingga hari ini.

sixteen cubits in one night. Allah cut off this sunnah (custom) of the people of Egypt right up to this day.

Ibnu 'Asakir meriwayatkan bahwa Tariq bin Syihab berkata: Seorang laki-laki berbincang dengan 'Umar bin al-Khattab dan berbohong kepadanya, lalu ia berkata, "Rahasiakanlah ini." Kemudian ia menceritakan hal lain kepadanya dan ia berkata, "Rahasiakanlah ini." 'Umar berkata kepadanya, "Semua yang kau ceritakan kepadaku itu benar, kecuali apa yang kau minta agar aku rahasiakan." Ia meriwayatkan bahwa al-Hasan berkata: Jika ada seseorang yang dapat mengenali kebohongan ketika disampaikan kepadanya, maka orang itu adalah 'Umar bin al-Khattab.

Ibn cAsakir narrated that Tariq ibn Shihab said: A man was in conversation with cUmar ibn al-Khattab and told him a lie, and he would say, ‘Withhold this.’ Then later he told him something else and he said, ‘Withhold this.’ He said to him, ‘Everything I told you was true except for what you told me to withhold.’ He narrated that al-Hasan said: If there was anyone who recognised a lie when he was told it, it was cUmar ibn al-Khattab.

Al-Bayhaqi meriwayatkan dalam ad-Dalail bahwa Abu Hudbah al-Himsi berkata:

Al-Bayhaqi narrated in ad-Dalail that Abu Hudbah al-Himsi said:

Umar diberitahu bahwa penduduk Irak telah melempari amir mereka dengan kerikil, lalu ia keluar dengan marah. Ia melaksanakan shalat, namun dalam shalatnya ia lupa. Ketika ia telah menyelesaikan shalat, ia berkata, "Ya Allah, mereka telah membuatku bingung, maka buatlah mereka bingung, dan segerakanlah (datangnya) pemuda dari (kabilah) Thaqif yang akan menjatuhkan hukum di antara mereka dengan hukum Jahiliyyah, yang tidak akan menerima dari orang-orang baik mereka dan tidak akan memaafkan orang-orang zalim mereka dengan pengampunan." Aku katakan: ini menunjukkan Al-Hajjaj. Ibnu Lahi'ah berkata, "Al-Hajjaj belum lahir pada waktu itu."

cUmar was told that the people of Iraq had pelted their amir with pebbles and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, ‘O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon.’ I say that this indicates al-Hajjaj. Ibn Lahicah said, Al-Hajjaj was not yet born at that time.’