Imam Ahmad ibn Hanbal berkata: Keutamaan-keutamaan yang telah diriwayatkan tentang 'Ali, semoga Allah meridhainya, tidak pernah diriwayatkan tentang salah seorang pun dari para Sahabat Rasulullah ﷺ. Al-Hakim meriwayatkannya.

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

Dua Syaikh meriwayatkan dari Sa'd bin Abi Waqqash bahwa: Rasulullah ﷺ menunjuk 'Ali bin Abi Thalib sebagai khalifahnya di Madinah dalam Perang Tabuk. Ia berkata, "Wahai Rasulullah, apakah engkau akan meninggalkanku bersama para wanita dan anak-anak?" Beliau ﷺ bersabda, "Apakah engkau tidak senang berada dalam kedudukan terhadapku sebagaimana Harun terhadap Musa, hanya saja tidak ada nabi setelahku?" Ahmad dan al-Bazzar meriwayatkannya dalam hadits Abu Sa'id al-Khudri, dan at-Tabarani meriwayatkannya dalam hadits dari Asma' binti Qais, Ummu Salamah, Habasyi bin Junadah, Ibnu 'Umar, Ibnu 'Abbas, Jabir bin Samurah, al-Bara' bin 'Azib dan Zaid bin Arqam.

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

Keduanya meriwayatkan dari Sahl bin Sa'd bahwa Rasulullah ﷺ bersabda pada hari Khaibar, "Besok aku akan memberikan panji kepada seorang laki-laki yang di tangannya Allah akan memberikan kemenangan, yang mencintai Allah dan Rasul-Nya, dan yang dicintai oleh Allah dan Rasul-Nya." Orang-orang menghabiskan malam itu dengan saling bertanya-tanya dan membicarakan siapa yang akan diberi panji tersebut. Ketika pagi hari tiba, orang-orang pergi menghadap Rasulullah ﷺ, dan mereka semua berharap akan diberi panji itu. Beliau bertanya, "Di mana 'Ali bin Abi Thalib?" Mereka menjawab, "Dia sedang mengeluhkan sakit pada matanya." Beliau bersabda, "Panggillah dia." Maka mereka membawanya.

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

Rasulullah ﷺ meludahi kedua matanya dan berdoa untuk kesembuhannya, dan ia pun sembuh sedemikian rupa seolah-olah tidak pernah merasakan sakit.

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

Kemudian dia memberikan kepadanya panji itu.

Then he gave him the standard.

At-Tabarani meriwayatkan hadis ini dari Ibnu 'Umar, 'Ali, Ibnu Abi Laila, 'Imran bin Husain, dan al-Bazzar meriwayatkannya dari Ibnu 'Abbas.

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

Diriwayatkan oleh Muslim bahwa Sa'd bin Abi Waqqas berkata: Ketika ayat ini diturunkan, "Marilah kita memanggil anak-anak kami dan anak-anak kamu ..." (Al-Qur'an 3: 61)

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

kemudian Rasulullah ﷺ memanggil ʿAli, Fatimah, al-Hasan, dan al-Husain, lalu bersabda, "Ya Allah, mereka inilah keluargaku." At-Tirmidzi meriwayatkan dari Abu Suraihah atau Zaid bin Arqam bahwa Nabi ﷺ bersabda, "Siapa yang aku menjadi walinya (mawla), maka ʿAli adalah walinya." Ahmad meriwayatkannya dari ʿAli, Abu Ayyub al-Anshari, Zaid bin Arqam, dan ʿAmr bin Dhi Murr. Abu Yaʿla meriwayatkannya dari Abu Hurairah. At-Thabarani meriwayatkannya dari Ibnu ʿUmar, Malik bin Huwairith, Habasyi bin Junadah, Jarir, Saʿd bin Abi Waqqash, Abu Saʿid al-Khudri, dan Anas. Al-Bazzar meriwayatkannya dari Ibnu ʿAbbas, ʿAmmarah, dan Buraidah. Dan pada kebanyakan riwayat tersebut terdapat tambahan, "Ya Allah, cintailah orang yang mencintainya, dan jadilah musuh bagi orang yang memusuhinya."11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

Ahmad meriwayatkan bahwa Abu’t-Tufayl berkata: 'Ali mengumpulkan orang-orang pada tahun 35 H di halaman (masjid) dan berkata kepada mereka, "Aku bersumpah demi Allah kepada setiap laki-laki Muslim yang pernah mendengar Rasulullah ﷺ mengatakan pada hari Ghadir Khumm apa yang beliau katakan ketika beliau berdiri." Tiga puluh orang berdiri dan bersaksi bahwa Rasulullah ﷺ bersabda, "Barangsiapa yang aku adalah walinya, maka 'Ali adalah walinya. Ya Allah, jadikanlah sahabat orang yang bersahabat dengannya dan musuh orang yang memusuhinya." [Catatan terjemahan Arab: kalimat ini juga bisa diterjemahkan, "Ya Allah, jadikanlah sahabat siapa pun yang menjadikannya sahabat dan musuh siapa pun yang menjadikannya musuh."] At-Tirmidzi meriwayatkan, begitu pula al-Hakim yang menyatakannya sahih, bahwa Buraidah berkata: Rasulullah ﷺ bersabda, "Allah telah memerintahkanku untuk mencintai empat orang, dan Dia memberitahuku bahwa Dia pun mencintai mereka." Ditanyakan, "Wahai Rasulullah, sebutkanlah nama mereka kepada kami." Beliau bersabda, "'Ali termasuk di antara mereka," - beliau mengucapkannya tiga kali - "dan Abu Dzar, Miqdad, serta Salman." At-Tirmidzi, an-Nasa'i, dan Ibnu Majah meriwayatkan bahwa Habsyi bin Junadah berkata: Rasulullah ﷺ bersabda, "'Ali berasal dariku dan aku berasal dari 'Ali." At-Tirmidzi meriwayatkan bahwa Ibnu 'Umar berkata: Rasulullah ﷺ mempersaudarakan para sahabatnya, lalu 'Ali datang dengan mata yang penuh air mata dan berkata, "Wahai Rasulullah, engkau telah mempersaudarakan para sahabatmu, namun engkau tidak mempersaudarakan aku dengan siapa pun." Rasulullah ﷺ bersabda, "Engkau adalah saudaraku di dunia dan di akhirat." Muslim meriwayatkan bahwa 'Ali berkata: Demi Dzat yang membelah biji-bijian dan menciptakan jiwa, Nabi yang ummi ﷺ telah berjanji kepadaku bahwa tidak ada yang mencintaiku kecuali orang mukmin, dan tidak ada yang membenciku kecuali orang munafik.

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

At-Tirmidhi meriwayatkan bahwa Abu Sa'id al-Khudri berkata: Dahulu kami mengenali orang-orang munafik dari kebencian mereka terhadap 'Ali.

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

Al-Bazzar meriwayatkan, sebagaimana at-Tabarani dalam al-Awsat, dari Jabir bin Abdullah, dan at-Tirmidzi serta al-Hakim meriwayatkan dari Ali, bahwa keduanya berkata: Rasulullah ﷺ bersabda, "Aku adalah kota ilmu dan Ali adalah pintunya (kota itu)." Ini adalah hadis hasan, sebagaimana pendapat yang benar, bukan sahih sebagaimana kata al-Hakim, dan bukan palsu sebagaimana dikatakan oleh sekelompok ulama, termasuk Ibnu al-Jawzi dan an-Nawawi. Saya telah menjelaskan statusnya dalam at-Ta'aqqubat 'ala al-Maudhu'at.

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

Al-Hakim meriwayatkan dan ia menyatakannya sahih bahwa 'Ali berkata: Rasulullah ﷺ mengutusku ke Yaman. Maka aku berkata, "Wahai Rasulullah, engkau mengutusku, padahal aku masih muda, untuk memutuskan perkara di antara mereka, sedangkan aku tidak tahu bagaimana hakikat pengadilan itu." Beliau lalu memukul dadaku dengan tangannya dan bersabda, "Ya Allah, berilah petunjuk kepada hatinya dan teguhkanlah lisannya." ('Ali berkata), "Demi Dzat yang membelah biji-bijian, aku tidak pernah ragu dalam memutuskan perkara antara dua orang." Ibnu Sa'd meriwayatkan dari 'Ali bahwa seseorang berkata kepadanya, "Mengapa engkau memiliki hadis terbanyak dari para sahabat Rasulullah ﷺ?" Ia menjawab, "Aku adalah orang yang apabila bertanya kepada beliau, beliau memberitahuku, dan apabila aku diam, beliau mulai mengajariku." Beliau (Abu Hurairah) meriwayatkan bahwa Abu Hurairah berkata: 'Umar bin al-Khattab berkata, "'Ali adalah orang yang terbaik di antara kita dalam memutuskan perkara." Al-Hakim meriwayatkan bahwa Ibnu Mas'ud radhiyallahu 'anhu berkata: Kami biasa mengatakan di antara kami bahwa orang yang terbaik di antara penduduk Madinah dalam memutuskan perkara adalah 'Ali.

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

Ibnu Sa'd meriwayatkan bahwa Ibnu 'Abbas berkata: Apabila seorang yang terpercaya menyampaikan kepada kami sebuah fatwa 'Ali, kami tidak melampauinya.

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

Ia meriwayatkan bahwa Sa'id ibn al-Musayyab berkata: Umar ibn al-Khattab biasa memohon perlindungan kepada Allah dari setiap pertanyaan atau perkara sulit yang tidak ada Abu Hasan di sana (yaitu yang tidak dihadirinya).

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

Dia meriwayatkan bahwa ia (Sa'id ibn al-Musayyab) juga berkata: Tidak ada seorang pun dari para Sahabat yang berkata, "Tanyakanlah kepadaku (apa saja yang kalian inginkan)!" kecuali 'Ali.

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

Ibnu 'Asakir meriwayatkan bahwa Ibnu Mas'ud berkata: Orang yang paling berilmu di antara penduduk Madinah dalam hukum waris dan dalam keputusan peradilan adalah 'Ali bin Abi Thalib.

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

Dia meriwayatkan dari 'Aisyah, semoga Allah meridhainya, bahwa 'Ali disebut di hadapannya, lalu ia berkata, "Adapun dia, dialah yang paling berilmu di antara yang masih tersisa dalam Sunnah." Masruq berkata: Ilmu para Sahabat Rasulullah ﷺ berakhir pada 'Umar, 'Ali, Ibnu Mas'ud dan 'Abdullah, semoga Allah meridhai mereka.

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

Abdullah bin cAyyash bin Abi Rabicah berkata: cAli memiliki segala yang diinginkan dari gigi taring dalam hal ilmu. Ia memiliki keutamaan karena hubungan kekerabatannya, keutamaan dalam (menerima) Islam, kedekatannya dengan Rasulullah ﷺ, pemahaman {fiqh} dalam Sunnah, keberanian dalam perang, dan kedermawanan dengan harta.

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

At-Tabarani meriwayatkan dalam al-Awsat dengan sanad yang lemah bahwa Jabir ibn cAbdullah berkata: Nabi ﷺ bersabda, "Manusia itu berasal dari berbagai macam keturunan, dan aku serta cAli berasal dari satu keturunan." At-Tabarani dan Ibn Abi Hatim meriwayatkan bahwa Ibn cAbbas berkata:

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

Allah tidak menurunkan satu ayat pun yang dimulai dengan "Wahai orang-orang yang beriman ..." melainkan bahwa 'Ali adalah pemimpinnya dan pembesarnya. Allah telah menegur para Sahabat Muhammad ﷺ di lebih dari satu tempat, namun Dia tidak pernah menyebut 'Ali melainkan dengan keridhaan.

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

Ibnu 'Asakir meriwayatkan bahwa Ibnu 'Abbas berkata: Tidak ada yang diturunkan dalam Kitabullah tentang seseorang sebagaimana yang diturunkan tentang 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

Ibnu 'Asakir meriwayatkan bahwa Ibnu 'Abbas berkata: Tiga ratus ayat diturunkan tentang 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

Al-Bazzar meriwayatkan bahwa Sa'ad berkata: Nabi ﷺ bersabda kepada 'Ali, "Tidak diperbolehkan bagi seorang pun dalam keadaan junub (wajib mandi besar yang dikenal sebagai ghusl) berada di masjid ini kecuali aku dan engkau." At-Tabarani meriwayatkan, begitu pula al-Hakim yang menyatakannya sahih, bahwa Ummu Salamah, semoga Allah meridhainya, berkata: Ketika Rasulullah ﷺ marah, tidak seorang pun berani berbicara kepadanya kecuali 'Ali.

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

At-Tabarani dan al-Hakim meriwayatkan dari Ibnu Mas'ud, semoga Allah meridhainya, bahwa Nabi ﷺ bersabda, "Memandang 'Ali adalah ibadah." Sanadnya hasan.

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

At-Tabarani dan al-Hakim meriwayatkannya dalam hadis dari Imran bin Husain.

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

Ibnu 'Asakir meriwayatkannya dalam hadis dari Abu Bakar as-Siddiq, 'Utsman bin 'Affan, Mu'adz bin Jabal, Anas, Tsauban, Jabir bin 'Abdullah dan 'Aisyah, semoga Allah meridhai mereka semua.

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

At-Tabarani meriwayatkan dalam al-Awsat dari Ibnu 'Abbas, beliau berkata: 'Ali memiliki delapan belas keutamaan yang tidak dimiliki oleh seorang pun dari umat ini.

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la meriwayatkan dari Abu Hurairah, ia berkata: Umar bin Al-Khattab berkata, "'Ali diberi tiga keutamaan. Jika aku diberi salah satu dari keutamaan itu, niscaya lebih kusukai daripada unta-unta merah yang mahal." Ia ditanya, "Apa saja ketiga keutamaan itu?" Ia menjawab, "Beliau (Rasulullah ﷺ) menikahkannya dengan putri beliau, Fatimah; tempat tinggalnya di masjid, di mana sesuatu yang tidak diperbolehkan bagiku di dalamnya diperbolehkan baginya; dan panji pada hari Khaibar." Ahmad meriwayatkan yang serupa dengan itu dari Ibnu Umar dengan sanad yang sahih.

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

Ahmad dan Abu Ya'la meriwayatkan dengan isnad yang sahih bahwa 'Ali berkata: Aku tidak pernah lagi menderita sakit mata yang bengkak maupun sakit kepala sejak Rasulullah ﷺ mengusapkan tangannya ke wajahku dan meludah sedikit ke kedua mataku pada hari Khaybar ketika beliau memberikan panji kepadaku.

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

Abu Ya'la dan al-Bazzar meriwayatkan bahwa Sa'd bin Abi Waqqash berkata:

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

Rasulullah ﷺ bersabda: "Barangsiapa menyakiti 'Ali, maka ia menyakitiku." At-Tabarani meriwayatkan dengan sanad yang sahih dari Ummu Salamah bahwa Rasulullah ﷺ bersabda: "Barangsiapa mencintai 'Ali, maka ia mencintaiku, dan barangsiapa mencintaiku, maka ia mencintai Allah. Barangsiapa membenci 'Ali, maka ia membenciku, dan barangsiapa membenciku, maka ia membenci Allah." Ahmad dan al-Hakim, yang menyatakannya sahih, meriwayatkan bahwa Ummu Salamah mendengar Nabi ﷺ bersabda: "Barangsiapa mencela 'Ali, maka ia mencelaku." Ahmad dan al-Hakim meriwayatkan dengan sanad yang sahih dari Ibnu Abi Sa'id al-Khudri bahwa Nabi ﷺ bersabda kepada 'Ali: "Engkau akan berperang demi Al-Qur'an, sebagaimana aku berperang demi turunnya Al-Qur'an." Al-Bazzar, Abu Ya'la dan al-Hakim meriwayatkan bahwa 'Ali berkata: Rasulullah ﷺ memanggilku dan bersabda: "Wahai 'Ali, pada dirimu terdapat kemiripan dengan 'Isa. Orang-orang Yahudi membencinya sedemikian rupa sehingga mereka menuduh ibunya (berbuat keji), dan orang-orang Nasrani mencintainya sedemikian rupa sehingga mereka memberinya kedudukan yang bukan haknya." Kemudian beliau bersabda: "Sesungguhnya akan binasa dua golongan karena aku:"

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

seorang pecinta yang melampaui batas, yang memujiku secara berlebihan atas hal-hal yang tidak ada pada diriku, dan seorang pembenci, yang kebenciannya kepadaku membuatnya memfitnahku.

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani meriwayatkan dalam al-Awsat dan as-Saghir dari Ummu Salamah, ia berkata: Aku mendengar Nabi ﷺ bersabda, "Ali bersama Al-Qur'an dan Al-Qur'an bersama Ali; keduanya tidak akan berpisah hingga keduanya datang kepadaku untuk minum di telaga." Ahmad dan al-Hakim meriwayatkan dengan sanad yang sahih dari 'Ammar bin Yasir bahwa Nabi ﷺ bersabda kepada 'Ali, "Orang yang paling celaka ada dua: orang berkulit putih dari Tsamud yang menyembelih unta betina, dan orang yang akan memukulmu, wahai 'Ali, di sini," yakni tengkorak kepalanya di atas dahi, "hingga ini menjadi basah karenanya (darah)," yakni jenggotnya. Hadis ini telah diriwayatkan dalam hadis 'Ali, Suhaib, Jabir bin Samurah, dan lainnya.

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

Al-Hakim meriwayatkan, dan ia menilainya sahih, bahwa Abu Sa'id al-Khudri berkata: Orang-orang mengeluhkan 'Ali, maka Rasulullah ﷺ berdiri di tengah kami untuk menyampaikan khutbah, lalu beliau bersabda: "Janganlah kalian mengeluhkan 'Ali, karena demi Allah, ia memang agak keras dalam (membela) agama Allah, atau di jalan Allah."

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’