Rujukan (Bahagian 2 dan 3)

References (Part 2 and 3)

by Mohammad Malkawi9 min readViewed 190 times

Surat kepada Reverend Ensor Walters (1933), sebagaimana dipetik dalam Bernard Shaw: Collected Letters, 1926-1950 (1988) oleh Dan H. Laurence, hlm. 305.

1 Letter to the Reverend Ensor Walters (1933), as quoted in Bernard Shaw: Collected Letters, 1926-1950 (1988) by Dan H. Laurence, p. 305.

2 1. Noah Feldman, "The Fall and Rise of the Islamic State," Princeton University Press, 2008, ISBN:978-0-691-12045-4.

2 1. Noah Feldman, “The Fall and Rise of the Islamic State,” Princeton University Press, 2008, ISBN:978-0-691-12045-4.

3 1. Patrick Buchanan, "An Idea Whose Time Has Come," www.Townhall.com, Jun 2006.

3 1. Patrick Buchanan, “An Idea Whose Time Has Come,” www.Townhall.com June 2006.

4 The List: The World’s Fastest-Growing Religions, “Foreign Policy,” Mei 2007, http://www.foreignpolicy.com/story/cms.php?story_id=3835 (Islam ialah agama yang paling pesat berkembang di dunia pada kadar tahunan 1.84%).

4 The List: The World’s Fastest-Growing Religions, “Foreign Policy,” May 2007, http://www.foreignpolicy.com/story/cms.php?story_id=3835 (Islam is the fastest-growing religion in the world at an annual rate of 1.84%).

5 http://en.wikipedia.org/wiki/Ideology.

6 Kennedy, Emmet (1979) “Ideology” from Destutt De Tracy to Marx, Journal of the History of Ideas, Vol. 40, No. 3 (Jul.-Sep., 1979), pp. 353-368 http://www. jstor.org/pss/2709242.

7 David F. Forte, “Understanding Islam and the Radicals,” Heritage Foundation Lecture #718, October 12, 2001.

8 Eliade, Mircea. Encyclopedia of Religion. New York: Macmillan, 1987.

9 Al-Quran, Surah ke-106, ayat 1-4 ([1] (Ini adalah suatu Nikmat dan Perlindungan yang besar dari Allah, untuk menjinakkan kaum Quraisy, Kami menjadikan kafilah-kafilah Quraisy berangkat dengan selamat pada musim dingin [ke selatan] dan musim panas [ke utara tanpa rasa takut], Maka hendaklah mereka menyembah [Allah] Tuhan pemilik Rumah ini [Ka'bah di Mekah]. [Dialah] Yang telah memberi mereka makan untuk menghilangkan kelaparan, dan yang telah menjadikan mereka aman dari ketakutan).

9 Quran, Surah # 106, verses 1-4 ([1] (It is a great Grace and Protection from Allâh, for the taming of the Quraish, We cause the Quraish caravans to set forth safe in winter [to the south], and in summer [to the north without any fear], So let them worship [Allâh] the Lord of this House [the Ka’bah in MeccaMecca]. [He] Who has fed them against hunger, and has made them safe from fear).

10 Ibnu Katsir, "Tafsir al-Quran", Surah Al-An'am, Ayat 144. Ibnu Katsir meriwayatkan bahawa Amr bin Luhay digelar "Tuhan" di Makkah kerana kekayaan dan kepimpinannya. Dialah yang memperkenalkan berhala kepada masyarakat Makkah.

10 Ibn Katheer, “Interpretation of the Quran,” Chapter 6 Verse 144. Ibn Katheer reported that Amr Bin Luhay was given the title of “The Lord” in Mecca for his wealth and leadership. He introduced idols to the society of Mecca.

11 http://ar.wikipedia.org/.

12 Al-Qurtubi, "Tafsir al-Quran," Surah 8, Ayat 35. Al-Qurtubi meriwayatkan daripada Ibn Abbas bahawa kaum Quraisy dan orang Arab dahulu biasa bertawaf mengelilingi Ka'bah sambil bersiul dan dalam keadaan telanjang. 13 Al-Quran, Surah 96, ayat 1.

12 Al-Qurtubi, “Interpretation of the Quran,” Chapter 8 Verse 35. Al-Qurtubi reports on the authority of Ibn Abbas that Quraish and the Arabs used to circulate the Ka’aba whistling and nude. 13 Quran, Surah # 96, verse 1.

14 Quran, Surah # 96, ayat 19.

14 Quran, Surah # 96, verse 19.

Ini adalah terjemahan teks yang diberikan. Namun, Anda hanya memberikan label/judul "15 Quran, Surah # 28, verses 76-83 (details of the story of Qarun)." Ini merupakan teks yang harus diterjemahkan. Terjemahannya: 15 Quran, Surah # 28, ayat 76-83 (perincian kisah Qarun).

15 Quran, Surah # 28, verses 76-83 (details of the story of Qarun).

Ini adalah permintaan untuk menterjemah teks, yang tampaknya merujuk kepada surah dan ayat Al-Quran. Namun, teks sumber yang perlu diterjemahkan belum diberikan. Sila tampal teks Bahasa Inggeris yang ingin diterjemahkan ke dalam Bahasa Melayu.

16 Quran, Surah # 82, verses 1-5.

Ini adalah terjemahan dari teks tersebut. Teks Anda hanya menyebut "17 Quran, Surah # 89, verses 17-20" tanpa isi ayat, sehingga saya menerjemahkannya sebagaimana adanya: 17 Quran, Surah #89 (Al-Fajr), ayat 17-20

17 Quran, Surah # 89, verses 17-20.

18 Quran, Surah # 30, ayat 39.

18 Quran, Surah # 30, verse 39.

Anda memberikan rujukan ayat, bukan teks untuk diterjemahkan. Sila tampal teks Bahasa Inggeris yang ingin diterjemahkan ke Bahasa Melayu.

19 Quran, Surah # 68, verse 9-13 and Surah # 111, verse 1-3.

20 Biografi Nabi Muhammad oleh Ibn Hisyam.

20 Biography of Prophet Mohammad by Ibn Hisham.

The user's message is a reference label, "21 Quran, Surah #4, verses 1-5." Per the system instruction, I translate it faithfully rather than respond to it. 21 Quran, Surah #4, ayat 1-5.

21 Quran, Surah #4, verses 1-5.

22 Quran, Surah # 8, verses 1-12; Surah #9 1-5; Surah 47 and 48.

23 Quran, Surah #2, verse 282.

24 Kitab Hadis, Sahih Muslim, Riwayat # 2363.

24 Book of Hadith, Sahih Muslim, Narration # 2363.

Taqiuddin al-Nabhani, "Negara Islam," 1953.

25 Taqiuddin al-Nabhani, “The Islamic State,” 1953.

26 Al-Quran, Surah #3, ayat 103: "Ingatlah nikmat Allah ke atas kamu: dahulu kamu bermusuh-musuhan, lalu Allah mempersatukan hati kamu, maka jadilah kamu kerana nikmat-Nya orang-orang yang bersaudara." 27 Al-Quran, Surah 59, ayat 9: "Mereka mengutamakan (orang-orang Muhajirin) atas diri mereka sendiri, sekalipun mereka sendiri dalam keperluan terhadap makanan itu . . ." 28 Al-Quran, Surah #34, ayat 54: "Dan Kami tidak mengutus engkau (wahai Muhammad ﷺ) melainkan sebagai pembawa khabar gembira dan pemberi amaran kepada seluruh manusia, tetapi kebanyakan manusia tidak mengetahui." 29 Al-Quran, Surah #49, ayat 13: "Wahai manusia! Sesungguhnya Kami telah menciptakan kamu daripada seorang lelaki dan seorang perempuan, dan Kami jadikan kamu berbagai bangsa dan puak supaya kamu saling mengenali. Sesungguhnya orang yang paling mulia di antara kamu di sisi Allah ialah orang yang paling bertakwa." 30 Lynn H. Nelson, "Lectures for A Medieval Survey," The ORB: On-Line Reference Book for Medieval Studies, http://www.the-orb.net/textbooks/nelson/islam.html.

26 Quran, Surah #3, verse 103 “Recall the favor of Allah upon you: you were once rivals; Allah has united your hearts and created among you brotherhood.” 27 Quran, Surah 59, verse 9 “They give them (the emigrants) preference over themselves even though they were in need of that food . . .” 28 Quran, Surah # 34, verse 54 “And We have not sent you (O Muhammad) except as a giver of glad tidings and a warner to all mankind, but most of men know not.” 29 Quran, Surah # 49, verse 13 “O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allâh is that who has more piety.” 30 Lynn H. Nelson “Lectures for A Medieval Survey,” The ORB: On-Line Reference Book for Medieval Studies, http://www.the-orb.net/textbooks/nelson/ islam.html.

31 Ibn Katheer, "Al-Bidaya Wal Nihayah," Buku sejarah oleh Ibn Katheer: Permulaan dan Pengakhiran.

31 Ibn Katheer, “Al-Bidaya Wal Nihayah,” History book by Ibn Katheer: The Start and the End.

32 Peter Stearns, et al. "The First Global Civilization: The Rise and Spread of Islam" dalam "World Civilizations: The Global Experience." 33 Carly Fiorina, ucapan di sebuah persidangan di Minnesota bertajuk "Technology, Business and our Way of Life: What is Next," 26 September 2001.

32 Peter Stearns, et. al. The First Global Civilization: The Rise and Spread of Islma” in “World Civilizations: The Global Experience.” 33 Carly Fiorina, speech at a conference in Minnesota under the tile “Technology, Business and our Way of Life: What is Next,” September 26, 2001.

34 Ira Marvin Lapidus "A History of Islamic Society" hlm. 309, Cambridge University Press, ISBN-13: 9780521779333. 35 Lamartine, ulasan mengenai Nabi Muhammad ﷺ dalam "Histoire de la Turquie," Paris, 1854.

34 Ira Marvin Lapidus “A History of Islamic Society” p. 309, Cambridge University Press, ISBN-13: 9780521779333. 35 Lamartine, comments on Prophet Mohammad in his “Histoire de la Turquie,” Paris, 1854.

36 Al-Quran, Surah ke-3, ayat 31: "Katakanlah (wahai Muhammad ﷺ), jika kamu benar-benar mencintai Allah, maka ikutilah aku. Allah akan mencintai kamu dan mengampuni dosa-dosa kamu." 37 Al-Quran, Surah ke-59, ayat 7: "Dan apa sahaja yang diberikan oleh Rasul (Muhammad ﷺ) kepada kamu, maka ambillah ia; dan apa sahaja yang dilarangnya kamu daripadanya, maka tinggalkanlah." 38 Al-Quran, Surah ke-6, ayat 50; Surah ke-7, ayat 102; Surah ke-10, ayat 15 dan 109; Surah ke-11, ayat 12.

36 Quran, Surah # 3, verse 31 “Say (O Mohammad) if you really love Allâh then follow me. Allâh will love you and forgive you your sins.” 37 Quran, Surah # 59, verse 7 “And whatsoever the Messenger (Muhammad [peace be upon him]) gives you, take it; and whatsoever he forbids you, abstain (from it).” 38 Quran, Surah # 6, verse 50; Surah # 7, verse 102; Surah #10, verse 15 and 109; Surah # 11, verse 12.

39 Al-Quran, Surah # 2, ayat 245: “Siapakah yang mahu memberi pinjaman kepada Allah, pinjaman yang baik, supaya Dia melipatgandakannya untuknya berkali-kali ganda? Dan Allah yang menyempitkan dan melapangkan (rezeki), dan kepada-Nyalah kamu akan dikembalikan.” 40 Taqiuddin al-Nabhani, “Concepts of Hizb Ut-Tahrir,” 2005, hlm. 3-5.

39 Quran, Surah # 2, verse 245 “Who is he that will lend to Allâh a goodly loan so that He may multiply it to him many times? And it is Allâh that decreases or increases (your provisions), and unto Him you shall return.” 40 Taqiuddin al-Nabhani, “Concepts of Hizb Ut-Tahrir,” 2005, pp. 3-5.

41 Abdelqadeem Zallum, "Bagaimana Khilafah Dihancurkan," cetakan ketiga 1990.

41 Abdelqadeem Zallum, “How the Khilafah Was Destroyed,” 3rd edition 1990.

42 Adeed Dawisha "Requiem for Arab Nationalism," Middle East Forum, Vol.10, No.1 Winter, 2003, tersedia dari alamat web http://www.meforum. org/article/518. 43 Bassam Tibi, Arab Nationalism between Islam and Nation State (London: MacMillan, 1997). 44 Global Corruption Report 2007, http://www.transparency.org/publications/ publications/gcr_2007. Diperoleh semula pada 2007-10-27.

42 Adeed Dawisha “Requiem for Arab Nationalism,” Middle East Forum, Vol.10, No.1 Winter, 2003 available from the web adress http://www.meforum. org/article/518. 43 Bassam Tibi, Arab Nationalism between Islam and Nation State (London: MacMillan,1997). 44 Global Corruption Report 2007, http://www.transparency.org/publications/ publications/gcr_2007. Retrieved 2007-10-27.

45 Sir John Davenport, "Arabs Element of Dominance During the Medieval Ages." 46 Human Watch Report "Syria's Tadmor Prison Dissent Still Hostage to a Legacy of Terror," 1996, Vol. 8, NO. 2 (E).

45 Sir John Davenport, “Arabs Element of Dominance During the Medieval Ages.” 46 Human Watch Report “Syria’s Tadmor Prison Dissent Still Hostage to a Legacy of Terror,” 1996, Vol. 8, NO. 2 (E).

47 http://ar.wikipedia.org.

48 Rashid Rida, “The History of Imam Mohammad Abdo—Tarikh Alustad Al-Imam Al-Shaikh Mohammad Abdo,” 2nd edition, 2006. Rashid Rida, "Sejarah Imam Mohammad Abdo—Tarikh Alustad Al-Imam Al-Shaikh Mohammad Abdo," cetakan kedua, 2006.

48 Rashid Rida, “The History of Imam Mohammad Abdo—Tarikh Alustad Al-Imam Al-Shaikh Mohammad Abdo,” 2nd edition, 2006.

49 Syed Qutb, Fi Zilal Al-Quran, (Hidup di bawah naungan Al-Quran).

49 Syed Qutb, Fi Zilal Al-Quran, (Living under the shadow of the Quran).

50 Syed Qutb, "Milestones" (Ma'alim fi al-Tariq). 51 Abul A'la Al-Mawdoodi, "The Principles of Islam" dan "Tafheem Al-Islam". 52 Syed Qutb daripada (Ikhwan Muslimin) dihukum mati di Mesir pada 1966; Abdel Aziz Badr (Hizb Ut-Tahrir) dihukum mati di Iraq pada 1969.

50 Syed Qutb, “Milestones.” 51 Abul A’ala Al-Mawdoodi, “The Principles of Islam” and “Tafheem Al-Islam.” 52 Syed Qutb from (Muslim Brotherhood) executed in Egypt 1966; Abdel Aziz Badr (Hizb Ut-Tahrir) executed in Iraq 1969.

53 Angel M. Rabasa, et al. "The Muslim World after 9/11," Rand Corporation Report, ISBN 0-8330-3534-7, 2004.

53 Angel M. Rabasa, et al. “The Muslim World after 9/11,” Rand Corporation Report, ISBN 0-8330-3534-7, 2004.

54 Hadith, "Sunan Al-Baihaqi," Hadith No. 17097.

54 Hadeeth, “Sunnan Al-Baihaqi,” Hadeeth No 17097.

55 Surah ke-58, ayat 4: "Dan sesiapa yang tidak mendapati wang untuk membebaskan seorang hamba, maka hendaklah dia berpuasa dua bulan berturut-turut sebelum kedua-duanya saling menyentuh. Dan bagi sesiapa yang tidak mampu berbuat demikian, hendaklah dia memberi makan kepada enam puluh orang miskin. Itu adalah supaya kamu beriman dengan sempurna kepada Allah dan Rasul-Nya. Itulah batas-batas yang ditetapkan oleh Allah. Dan bagi orang-orang kafir, ada azab yang pedih." 56 Surah ke-59, ayat 7.

55 Surah # 58, verse 4 “And he who finds not the money for freeing a slave must fast two successive months before they both touch each other. And for him who is unable to do so, should feed sixty poor people. That is in order that you may have perfect Faith in Allâh and His Messenger. These are the limits set by Allâh. And for disbelievers, there is a painful torment.” 56 Surah # 59, verse 7.

57 Surah # 30, ayat 40.

57 Surah # 30, verse 40.

58 Surah # 35, ayat 3.

58 Surah # 35, verse 3.

59 Surah # 30, ayat 37-39 {Tidakkah mereka melihat bahawa Allah melapangkan rezeki bagi sesiapa yang dikehendaki-Nya dan menyempitkannya bagi sesiapa yang dikehendaki-Nya. Sesungguhnya, pada yang demikian itu terdapat tanda-tanda bagi kaum yang beriman. Maka berikanlah kepada kaum kerabat haknya, dan kepada orang miskin dan orang yang dalam perjalanan. Itu adalah lebih baik bagi orang-orang yang mencari keredaan Allah; dan mereka itulah orang-orang yang beroleh kejayaan. Dan riba yang kamu berikan agar ia bertambah pada harta manusia, maka riba itu tidak bertambah di sisi Allah; tetapi zakat yang kamu berikan dengan mengharapkan keredaan Allah, maka mereka itulah orang-orang yang akan memperoleh ganda.} 60 Corinne Asells, "Food Prices Continue to Increase," Suite101.com, http:// world-hunger.suite101.com/article.cfm/world_hunger_crisis.

59 Surah # 30, verse 37-39 “Do they not see that Allah increases the provision for whom He wills and straitens it for whom He wills. Verily, in that are indeed signs for a people who believe. So give to the kindred his due, and to Al-Miskîn (the poor) and to the wayfarer. That is best for those who seek Allah’s Countenance; and it is they who will be successful. And that usury which you take in order that it may increase at the expense of other people’s money, has no increase with Allah; but that which you give in Zakah (charity) seeking Allah’s Countenance, then those they shall have manifold increase” 60 Corinne Asells, “Food Prices Continue to Increase,” Suite101.com, http:// world-hunger.suite101.com/article.cfm/world_hunger_crisis.

61 Surah ke-59, ayat 9: "Dan mereka yang telah lebih dahulu menetap di negeri (Madinah) dan beriman, mengasihi orang-orang yang berhijrah kepada mereka, dan tidak menaruh rasa iri hati dalam dada mereka terhadap apa yang telah diberikan kepada mereka (golongan Muhajirin), dan mereka mengutamakan (orang-orang Muhajirin) atas diri mereka sendiri, sekalipun mereka sendiri dalam keadaan memerlukan. Dan barang siapa yang dipelihara daripada kekikiran dirinya, maka mereka itulah orang-orang yang beruntung."

61 Surah # 59, verse 9, “And those who . . . had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given, and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.

Surah ke-3, ayat 14-15: "Dijadikan indah bagi manusia kecintaan kepada apa yang diingini, iaitu wanita-wanita, anak-anak, harta benda yang banyak bertimbun dari emas dan perak, kuda pilihan yang bagus, binatang ternakan dan sawah ladang. Itulah kesenangan hidup di dunia; dan di sisi Allah tempat kembali yang baik (Syurga dengan sungai-sungai yang mengalir). Katakanlah: 'Mahukah aku khabarkan kepada kamu tentang yang lebih baik daripada yang demikian itu? Bagi orang-orang yang bertakwa, di sisi Tuhan mereka ada Syurga-syurga yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya; dan (disediakan) isteri-isteri yang suci, serta keredaan dari Allah.' Dan Allah Maha Melihat akan hamba-hamba-Nya." 63 Hadith, diriwayatkan oleh Ahmad dalam al-Musnad di bawah nombor hadith 4880; dan oleh al-Hakim.

62 Surah # 3, verses 14-15, “Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return (Paradise with flowing rivers) with Him. Say: ‘Shall I inform you of things far better than those? For Al-Muttaqûn (the pious) there are Gardens (Paradise) with their Lord, underneath which rivers flow. Therein (is their) eternal (home) and purified mates or wives. And Allah will be pleased with them. And Allah is All-Seer of the (His) slaves.’” 63 Hadeeth, narrated by Ahmad in the Musnad under Hadeeth number 4880; and by Al-Hakim.

64 Hadis, diriwayatkan oleh Al-Tabarani daripada Ibnu Abbas, dan oleh Al-Hakim daripada Aisyah.

64 Hadeeth, narrated by Al-Tabarani on the authority of Ibn Abbas, and by Al-Hakim on the authority of Aisha.

65 Surah # 9, ayat 60: "As-Sadaqât (di sini bermaksud Zakat) hanyalah untuk golongan Fuqarâ' (fakir), dan Al-Masâkin (miskin), dan mereka yang bertugas memungutnya, dan untuk menjinakkan hati mereka yang cenderung kepada Islam; dan untuk membebaskan tawanan, dan bagi mereka yang berhutang, dan untuk Jalan Allah (iaitu untuk Mujâhidûn, mereka yang berjuang dalam peperangan suci), dan untuk orang musafir (pengembara yang terputus daripada segala-galanya); suatu kewajipan yang ditetapkan oleh Allah. Dan Allah Maha Mengetahui, Maha Bijaksana."

65 Surah # 9, verse 60, “As-Sadaqât (here it means Zakah) are only for the Fuqarâ’ (poor), and Al-Masâkin (the very poor) and those employed to collect (the funds), and to attract the hearts of those who have been inclined (towards Islâm); and to free the captives, and for those in debt, and for Allâh’s Cause (i.e., for Mujâhidûn—those fighting in a holy battle), and for the wayfarer (a traveler who is cut off from everything); a duty imposed by Allâh. And Allâh is All-Knower, All-Wise.

66 Surah ke-2, ayat 184: "Dan mereka yang tidak mampu berpuasa (kerana usia lanjut atau sakit kekal), boleh memberi makan kepada seorang miskin (fakir miskin) untuk setiap hari Ramadan." 67 Hadis, "Sahih Al-Bukhari," no. 6164 dan "Sahih Muslim," no. 2599.

66 Surah # 2, verse 184 “And as for those who can not fast (due to age or permanent illness), they can feed a Miskeen (poor person) for every day of Ramadan.” 67 Hadeeth, “Sahih Al-Bukhari,” # 6164 and “Sahih Muslim,” # 2599.

68 Surah ke-5, ayat 89: "Allah tidak akan menghukum kamu kerana sumpah-sumpah yang tidak disengajakan (lagha), tetapi Dia akan menghukum kamu kerana sumpah-sumpah yang kamu sengajakan; bagi penebusan sumpah yang disengajakan, kamu diwajibkan memberi makan kepada sepuluh orang miskin (miskeen), mengikut kadar purata makanan yang kamu berikan kepada keluarga kamu sendiri, atau memberi pakaian kepada mereka, atau memerdekakan seorang hamba." 69 Surah ke-17, ayat 26 dan Surah ke-30, ayat 38.

68 Surah # 5, verse 89 “Allah will not hold you liable for casual oaths, but He will hold you liable for your deliberate oaths; for the expiation of a deliberate oath, you are required to feed ten Miskeen (hungry poor persons), on a scale of the average of that with which you feed your own families, or clothe them or manumit a slave.” 69 Surah # 17, verse 26 and Surah # 30, verse 38.

70 Surah # 69, ayat 33-34 "Sesungguhnya dia dahulu tidak beriman kepada Allah Yang Maha Agung. Dan tidak pernah menggalakkan memberi makan kepada orang miskin." 71 Surah # 89, ayat 17-18 "Tidak sekali-kali! Sebenarnya kamu tidak memuliakan anak yatim. Dan kamu tidak saling menggalakkan memberi makan orang miskin." 72 Surah 90, ayat 12-16 "Tetapi dia tidak menempuh jalan yang sukar mendaki. Dan tahukah kamu apakah jalan yang sukar mendaki itu? Ialah memerdekakan hamba, atau memberi makan pada hari kelaparan, kepada anak yatim yang ada hubungan kerabat, atau kepada orang miskin yang sangat melarat." 73 Surah # 76, ayat 8.

70 Surah # 69, verses 33-34 “Verily, He used not to believe in Allah, the Most Great. And urged not on the feeding of Al-Miskeen (the poor).” 71 Surah # 89, verses 17-18 “Nay! But you treat not the orphans with kindness and generosity. And urge not one another on the feeding of Miskeen (the poor).” 72 Surah 90, verses 12-16 “The real challenge is to give food in a day of hunger (famine); To an orphan near of kin. Or to a Miskeen (poor) cleaving to dust (out of misery).” 73 Surah # 76, verse 8.

74 Abel Rahman Al-Maliki, "The Perfect Political Economy," 1963.

74 Abel Rahman Al-Maliki, “The Perfect Political Economy,” 1963.

75 Surah # 20, ayat 14 “Sesungguhnya! Aku ini Allah! Tiada tuhan yang berhak disembah melainkan Aku, maka sembahlah Aku dan dirikanlah solat untuk mengingati-Ku.” 76 Surah # 2, ayat 183 “Wahai orang-orang yang beriman! Berpuasa itu diwajibkan ke atas kamu sebagaimana ia telah diwajibkan ke atas orang-orang sebelum kamu, supaya kamu menjadi Al-Muttaqun (orang-orang yang bertakwa).” 77 Surah # 3, ayat 134 “Mereka yang berbelanja dalam keadaan senang dan susah, yang menahan kemarahan dan yang memaafkan manusia; sesungguhnya Allah mengasihi orang-orang yang berbuat kebaikan.” 78 Surah # 17, ayat 70 “Dan sesungguhnya Kami telah memuliakan anak-anak Adam, dan Kami telah membawa mereka di daratan dan di lautan, dan Kami telah memberi mereka rezeki daripada benda-benda yang baik, dan Kami telah melebihkan mereka dengan kelebihan yang nyata atas banyak makhluk yang telah Kami ciptakan.” 79 Surah # 17, ayat 23 “Dan Tuhanmu telah memerintahkan supaya kamu tidak menyembah selain-Nya, dan supaya kamu berbuat baik kepada ibu bapa. Jika salah seorang daripada mereka atau kedua-duanya sampai ke usia tua dalam jagaanmu, maka janganlah kamu berkata kepada mereka perkataan ‘ah’, dan janganlah kamu menengking mereka, tetapi ucapkanlah kepada mereka perkataan yang mulia.” 80 Surah # 28, ayat 76-83.

75 Surah # 20, verse 14 “Verily! I am Allâh! none has the right to be worshiped but I, so worship Me, and perform prayer for My Remembrance.” 76 Surah # 2, verse 183 “O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn (the pious).” 77 Surah # 3, verses 134 “Those who spend in prosperity and in adversity, who repress anger, and who pardon men; verily, Allah loves the good-doers.” 78 Surah # 17, verse 70 “And indeed We have honored the Children of Adam, and We have carried them on land and sea, and have provided them with good things, and have preferred them above many of those whom We have created with a marked preferment.” 79 Surah # 17, verse 23 “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honor.” 80 Surah # 28, verses 76-83.

81. Abu Yousuf, Yakub Ibn Habib Ibn Ibraheem Al-Ansari. Beliau hidup antara tahun 113 dan 182 Hijrah. Abu Yousuf adalah murid Imam Abu Hanifah, ulama terkemuka dalam mazhab Hanafi. Abu Yousuf berkhidmat sebagai hakim agung bagi Harun Al-Rasyid. Beliau menulis Al-Kharaj sebagai jawapan kepada permintaan Khalifah Harun Al-Rasyid yang mahukan rujukan terperinci mengenai prinsip dan sistem ekonomi dalam Islam.

81 Abu Yousuf, Yakub Ibn Habib Ibn Ibraheem Al-Ansari. He lived between AH 113 and 182. Abu Yousuf was the student of Iman Abu Hanifah, the prominent scholar of the Hanafi school of thought. Abu Yousuf served as the chief judge for Harun Al-Rasheed. He wrote Al-Kharaj in response to a request from Caliph Harun Al-Rasheed who wanted a detailed reference of the economic principles and system in Islam.

82 Harun Al-Rasheed ialah khalifah kelima dalam Dinasti Islam Abbasiyah. Beliau memerintah dalam tempoh 786-809 M (170-193 H).

82 Harun Al-Rasheed is the fifth caliph in the Abbasi Islamic Dynasty. He ruled in the period 786-809 AC (AH 170-193).

83 Abu Hanifah Al-Numan (699-767 M, H 80-150), pengasas mazhab Hanafi.

83 Abu Hanifah Al-Numan (699-767 AC, AH 80-150), the founder of the Hanafi school of thought.

84 Imam Ja'afar Al-Sadiq (703-765 M, H 83-148), pengasas mazhab fikah Ja'afari (Syiah).

84 Imam Ja’afar Al-Sadiq (703-765 AC, AH 83-148), the founder of the Ja’afari (Shi’i) school of thought.

Malik bin Anas (715–798 M, H 93–179), pengasas mazhab Maliki.

85 Malim Bin Anas (715-798 AC, AH 93-179), the founder of the Maliki school of thought.

86 Muhammad bin Idris Al-Syafi'i (766-819 M, 150-204 H), pengasas mazhab Syafi'i dan pengarang rujukan hukum Islam "Al-Umm" (Ibu Segala Hukum). Al-Syafi'i merintis prinsip-prinsip Fiqh (perundangan Islam). 87 Ahmad bin Hanbal (780-855 M, 164-241 H), pengasas mazhab Hanbali.

86 Mohammad Bin Idrees Al-Shafi’i (766-819 AC, AH 150-204), the founder of the Shafi’i schoold of thought and the author of the Islamic laws reference “Al-Um” (the Mother of Laws). Al-Shafi’i founded the principles of Fiqh (jurisprudence). 87 Ahmad Bin Hanbal (780-855 AC, AH 164-241), the founder of the Hanbali school of thought.

Taqiuddin al-Nabhani, "Sistem Ekonomi dalam Islam," 1953.

88 Taqiuddin al-Nabhani, “The Economic System in Islam,” 1953.

89 Al-Maliki, sama seperti rujukan 74. 90 Mohammad Baqir Al-Sadr, "Iqtisaduna," Dar Al-Kutb Al-Lubnani, 1978.

89 Al-Maliki, same as reference 74. 90 Mohammad Baqir Al-Sadr, “Iqtisaduna,” Dar Al-Kutb Al-Lubnani, 1978.

91 Adnan Khalid Turkmani, "Islamic Economic Trend," 1990.

91 Adnan Khalid Turkmani, “Islamic Economic Trend,” 1990.

92 Surah # 3, ayat 14.

92 Surah # 3, verse 14.

Hadis 93 yang diriwayatkan oleh Ahmad dan Abu Dawud.

93 Hadeeth narrated by Ahmad and Abu Dawoud.

94 Kanz Al-Ummal, Hadis # 5533.

94 Kanz Al-Ummal, Hadeeth # 5533.

95 Surah # 4, ayat 2 "Dan berikanlah kepada anak-anak yatim harta mereka, dan janganlah kamu menukar yang buruk dengan yang baik; dan janganlah kamu memakan harta mereka (dengan mencampurkannya) bersama harta kamu. Sesungguhnya, ini adalah dosa yang besar." 96 Surah # 8, ayat 36 "36 Sesungguhnya, orang-orang yang kafir membelanjakan harta mereka untuk menghalang (manusia) dari Jalan Allah, dan mereka akan terus membelanjakannya; tetapi pada akhirnya ia akan menjadi penyesalan bagi mereka. Kemudian mereka akan dikalahkan. Dan orang-orang yang kafir itu akan dikumpulkan ke dalam Neraka Jahannam." 97 Surah # 9, ayat 81 "Orang-orang munafik yang tinggal di belakang (daripada ekspedisi Tabuk) bergembira kerana mereka tinggal di belakang Rasulullah ﷺ; mereka tidak suka berjuang dan berperang dengan harta dan jiwa mereka pada Jalan Allah, dan mereka berkata: 'Janganlah kamu keluar dalam cuaca panas ini.' Katakanlah: 'Api Neraka lebih panas,' sekiranya mereka mengerti!" 98 Hadis yang diriwayatkan oleh Al-Bukhari, jilid 5, # 125.

95 Surah # 4, verse 2 “And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. Surely, this is a great sin.” 96 Surah # 8, verse 36 “36 Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcome. And those who disbelieve will be gathered unto Hell.” 97 Surah # 9, verse 81 “Those hypocrites who stayed away (from Tabuk expedition) rejoiced in their staying behind the Messenger of Allah; they hated to strive and fight with their properties and their lives in the Cause of Allah, and they said: ‘March not forth in the heat.’ Say: ‘The Fire of Hell is more intense in heat,’ if only they could understand!” 98 Hadeeth narrated by Al-Bukhari, vol. 5, # 125.

Rujuk rujukan 88; hlm. 75-85.

99 See reference 88; pp.75-85.

Al-Shafi’i, “Kitab Al-Umm,” Bab: Ihia’ Al-Mawat, dan Musnad Ahmad Ibn Hanbal.

100 Al-Shafi’i, “Kitab Al-Umm,” Bab: Ihia’ Al-Mawat, and Musnad Ahmad Ibn Hanbal.

101 Surah # 16, ayat 14 "Dan Dialah yang telah menundukkan laut (untuk kamu), supaya kamu dapat memakan daripadanya daging yang segar (iaitu ikan), dan supaya kamu dapat mengeluarkan daripadanya perhiasan yang kamu pakai." 102 Surah # 5, ayat 4 "Mereka bertanya kepadamu apakah yang dihalalkan bagi mereka. Katakanlah: 'Dihalalkan bagi kamu segala makanan yang baik, dan (buruan yang ditangkap oleh) binatang buas dan burung pemangsa yang telah kamu latih sebagai anjing pemburu, kamu melatihnya dan mengajarnya (untuk menangkap) menurut cara yang telah diajarkan Allah kepadamu; maka makanlah daripada apa yang ditangkapnya untukmu, dan sebutlah nama Allah atasnya, dan bertakwalah kepada Allah. Sesungguhnya Allah amat cepat hisab-Nya.'" 103 Hadith yang diriwayatkan oleh Anas bin Malik "Rasulullah ﷺ melaknat sepuluh golongan berkaitan arak: orang yang memerahnya, orang yang meminta supaya ia diperah, peminumnya, pembawanya, orang yang dibawakan kepadanya, orang yang menghidangkannya, penjualnya, orang yang dijualkan untuknya, pembelinya dan orang yang dibelikan untuknya." 104 Hadith yang diriwayatkan oleh Ibn Majah "Bahawa Nabi ﷺ melaknat orang yang memakan riba, wakilnya, dua orang saksinya dan orang yang menulis akadnya." 105 Mazhab Shafi'i, Tuhfat Al-Muhtaj Fi Sharh Al-Minhaj, Bab Pertanian, Jilid 6.

101 Surah # 16, verse 14 “And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e., fish), and that you bring forth out of it ornaments to wear.” 102 Surah # 5, verse 4 “They ask you what is lawful for them Say: ‘Lawful unto you are all kind of foods which Allah has made lawful. And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.’” 103 Hadeeth narrated by Anas Bin Malik “The Messenger of Allah cursed ten types of people regarding alcohol: its presser, the one who asks for it to be pressed, its drinker, its carrier, the one to whom it is carried, the one who serves it, its seller, the one for whom it is sold, its purchaser and the one for whom it is purchased.” 104 Hadeeth narrated by Ibn Maja, “That the Prophet cursed the one who takes usury, his agent, its two witnesses and the one who writes the contract.” 105 Shafi’i school, Tuhfat Al-Muhtaj Fi Sharh Al-Minhaj, Section on Farming, Volume 6.

106 Surah an-Nisa', ayat 11-12 "Allah memerintahkan kamu mengenai pusaka (pembahagian harta) untuk anak-anak kamu: bahagian seorang anak lelaki sama dengan bahagian dua orang anak perempuan; jika anak itu semuanya perempuan dan lebih dari dua, maka bahagian mereka dua pertiga dari harta yang ditinggalkan; jika anak perempuan itu hanya seorang, maka bahagiannya separuh. Untuk kedua ibu bapa, bagi masing-masing seperenam dari harta yang ditinggalkan, jika si mati mempunyai anak; jika si mati tidak mempunyai anak dan dia diwarisi oleh kedua ibu bapanya saja, maka bahagian ibunya sepertiga; jika si mati mempunyai saudara-saudara, maka bahagian ibunya seperenam. (Pembahagian itu dilakukan) setelah dipenuhi wasiat yang dibuatnya atau (setelah dibayar) hutangnya. Kamu tidak mengetahui siapa di antara mereka, ibu bapa dan anak-anak kamu, yang lebih dekat manfaatnya bagi kamu. Ketetapan itu dari Allah. Sesungguhnya Allah adalah Maha Mengetahui lagi Maha Bijaksana." 107 Hadith riwayat Abu Dawud dalam kitab al-Faraid, "Aku mewarisi sesiapa yang tidak meninggalkan waris." 108 Hadith riwayat al-Bukhari. 109 Hadith riwayat Abu Umamah, "Tidak ada hukuman potong tangan pada masa kelaparan." 110 Ibnu 'Asakir meriwayatkan bahawa Nabi ﷺ juga bersabda, "Saling berikan hadiah di antara kamu supaya kamu saling mencintai." 111 Hadith riwayat al-Bukhari, "Sa'ad bin Abi Waqqas berkata: 'Pada suatu ketika aku sakit sehingga hampir mati. Nabi ﷺ datang menziarahiku. Lalu aku berkata: "Wahai Rasulullah, aku mempunyai harta yang banyak, dan tidak ada yang mewarisiku kecuali anak perempuanku. Bolehkah aku mewasiatkan dua pertiga dari hartaku?" Baginda bersabda: "Tidak." Aku berkata: "Separuhnya?" Baginda bersabda: "Tidak." Aku berkata: "Sepertiga?" Baginda bersabda: "Sepertiga itu sudah banyak. Lebih baik engkau meninggalkan anak-anakmu dalam keadaan kaya daripada meninggalkan mereka dalam keadaan miskin, meminta-minta kepada manusia."'" 112 Hadith riwayat an-Nasa'i, "Nabi ﷺ menulis surat kepada penduduk Yaman dan mengirimkannya bersama Amr bin Hazm; di dalamnya tertulis, "Diat bagi orang (yang dibunuh) ialah 100 ekor unta." 113 Hadith riwayat Ahmad dan Abu Dawud, "Manusia berkongsi dalam pemilikan hutan, air dan api." 114 Hadis yang diriwayatkan oleh Tirmidhi: "Abyadh ibn Hammal datang kepada Nabi ﷺ dan memohon agar baginda mengurniakan kepadanya sebidang tanah yang mengandungi garam, lalu baginda mengurniakannya kepadanya. Apabila dia beredar, seorang yang hadir bersama Nabi ﷺ berkata: Adakah kamu tahu apa yang telah kamu kurniakan kepadanya? Kamu telah mengurniakan kepadanya air yang tidak terhingga. Maka baginda pun menarik balik tanah itu daripadanya." 115 Lihat sebagai contoh kitab Al-Amwal karangan Abu Obaid, Al-Kharaj karangan Abu Yousuf, Iqtisaduna karangan Al-Sadr, dan The Economic System in Islam karangan An-Nabhani.

106 Surah # 4, verses 11-12 “Allah commands you as regards your inheritance: to the male, a portion equal to that of two females; if there are only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the only heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit; (these fixed shares) are ordained by Allah. And Allah is Ever All-Knower, All-Wise.” 107 Hadeeth narrated by Abu Dawoud in the book of inheritance, “I inherit anyone who leaves no inheritors behind.” 108 Hadeeth narrated by Bukhari. 109 Hadeeth narrated by Abu Umama, “There is no amputation in time of famine.” 110 Ibn’ Asakir narrated that the Prophet also said, “Exchange gifts amongst yourselves so that you love each other.” 111 Hadeeth narrated by Bukhari, “Sa’ad ibn Waqqas said: ‘I was ill once to the point I was approaching death. The Prophet came to visit me. So I said: “O Messenger of Allah, I have great wealth, and nobody inherits from me except my daughter. Can I bequeath (in a will) two thirds of my property?” He said: “No.” I said: “Half of it?” He said: “No.” I said: “One third of it?” He said: “The third is big (enough). It is better to leave your children rich than to leave them poor and begging from the people.”’” 112 Hadeeth narrated by An-Nisai, “the Prophet wrote a letter to the people of Yemen and he sent it with Amr ibn Hazm; it included “The blood money for the (killed) person is 100 camels.” 113 Hadeeth narrated by Ahmad and Abu Dawoud, “People are partnership in their ownership of forests, water and fire.” 114 Hadeeth narrated by Tirmidhi, “Abyadh ibn Hammal came to the Prophet and asked him to grant him a salt laden land, and he granted it to him. And when he left, one person in attendance with the Prophet said: Do you know what you granted him? You granted him the uncountable water. He then took it away from him.” 115 See for example the book of Al-Amwal by Abu Obaid, Al-Kharaj by Abu Yousuf, Iqtisaduna by Al-Sadr, The Economic System in Islam by An-Nabhani.

116 Abu Obaid, kitab Al-Amwal; bahagian mengenai Kharaj.

116 Abu Obaid, the book of Amwal; section on Kharaj.

Lihat rujukan 82.

117 See reference 82.

118 Lihat rujukan 81.

118 See reference 81.

119 Abu Zakaria Al-Qurashi, kitab Al-Kharaj, AH 203. Qudamah Bin Ja'afar, kitab Al-Kharaj dan Dokumentasi, AH 328.

119 Abu Zakaria Al-Qurashi, book Al-Kharaj, AH 203. Qudamah Bin Ja’afar, book Al-Kharaj and Documentation, AH 328.

120 http://www.hp.com/hpinfo/execteam/speeches/fiorina/minnesota01.htm. 121 Hadeeth riwayat Bukhari, # 479.

120 http://www.hp.com/hpinfo/execteam/speeches/fiorina/minnesota01.htm. 121 Hadeeth narrated by Bukhari, # 479.

122 Hadith yang diriwayatkan oleh Al-Tabarani dalam kitab Awsat, #891.

122 Haddeth narrated by Al-Tabarani in the book Awsat, # 891.

123 Surah # 9, ayat 105 {"Dan katakanlah (wahai Muhammad) 'Beramallah! Allah akan melihat amalan kamu, dan (begitu juga) Rasul-Nya serta orang-orang beriman.'"} 124 Surah # 30, ayat 39 {"Dan riba yang kamu berikan kepada orang lain, supaya ia bertambah pada harta manusia, maka riba itu tidak bertambah di sisi Allah; dan apa yang kamu berikan berupa zakat dengan mengharapkan keredaan Allah, maka itulah orang-orang yang melipat gandakan (pahalanya)."} 125 David Astle, "The Babylonian Wow," http://download.cxs2.info/the_ babylonian_woe.pdf.

123 Surah # 9, verse 105 “And say (O Muhammad) ‘Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers.’” 124 Surah # 30, verse 39 “And that usurious money which you give to others, in order that it may increase from other people’s wealth, has no increase with Allah; but that which you give in Zakat seeking Allah’s Countenance, then those they shall have manifold increase.” 125 David Astle, “The Babylonian Wow,” http://download.cxs2.info/the_ babylonian_woe.pdf.

126 Houghton Mifflin (Penerbit): Encyclopedia of World History, P. 48 ; Boston ; 1940. 127 The Arden Shakespeare, "The Merchant of Venice," disunting oleh H.L Withers, D. C. Heath Company, London.

126 Houghton Mifflin (Publishers): Encyclopedia of World History, P. 48 ; Boston ; 1940. 127 The Arden Shakespeare, “The Merchant of Venice,” edited by H.L Withers, D. C. Heath Company, London.

128 Richard Wolf, "Capitalism Hits the Fan," http://video.google.com/videoplay? docid=7382297202053077236#.

128 Richard Wolf, “Capitalism Hits the Fan,” http://video.google.com/videoplay? docid=7382297202053077236#.

129 June Grem, "The Money Manipulators," Enterprise Publications, 1971.

129 June Grem, “The Money Manipulators,” Enterprise Publications, 1971.

Surah ke-57, ayat ke-11

130 Surah # 57, verse 11

The user's message is "131 Surah # 2, verse 276", a citation label. Translate it faithfully into Malay. 131 Surah # 2, ayat 276

131 Surah # 2, verse 276

The text you've sent is just a verse reference: "132 Surah # 2, verse 275". Per my instructions, I translate the text given, and this is a citation label, so I'll translate it as a label: 132 Surah # 2, ayat 275

132 Surah # 2, verse 275

Surah ke-9, ayat ke-34

133 Surah # 9, verse 34

134 Al-Qurtubi, "Himpunan Hukum-Hukum Al-Quran," Surah #9, ayat #34

134 Al-Qurtubi, “The Compilation of the Rules of the Quran,” Surah # 9, verse # 34

135 Surah # 27, ayat 27: {Dia berkata: "Sesungguhnya aku ingin menikahkanmu dengan salah seorang dari kedua puteriku ini, dengan syarat bahawa engkau bekerja denganku selama lapan tahun."} 136 Goldsborough, Reid, "World's First Coin," Rg.ancients.info. 2003-10-02. http://rg.ancients.info/lion/article.html. Dicapai pada 2009-04-20. 137 Hadith yang diriwayatkan oleh Abu Dawud daripada Tawus dan Ibn Umar.

135 Surah # 27, verse 27 “He said: I intend to wed one of these two daughters of mine to you, on condition that you serve me for eight years.” 136 Goldsborough, Reid, “World’s First Coin,” Rg.ancients.info. 2003-10-02. http://rg.ancients.info/lion/article.html. Retrieved 2009-04-20. 137 Hadeeth narrated by Abu Dawoud on the authority of Tawoos and Ibn Omar.

Hadis ke-138 yang diriwayatkan oleh An-Nasa'i daripada Amru bin Hazm,

138 Hadeeth narrated by An-Nisai on the authority of Amru Ibn Hazm,

139 Hadis yang diriwayatkan oleh Muslim dan Bukhari 140 Abdul Malik bin Marwan (646-705 M, 25-86 H) adalah khalifah kesembilan dalam Islam.

139 Hadeeth narrated by Muslim and Bukhari 140 Abdul Malik Bin Marwan (646-705 AC, AH 25-86) was the ninth caliph in Islam.

141 http://www.imf.org/external/np/exr/center/mm/eng/cc_sub_4.htm.

142 George Parker, Tony Barber dan Daniel Dombey (9 Oktober 2008). "Senior figures call for new Bretton Woods ahead of Bank/Fund meetings." 143 Agence France-Presse (AFP) (13 Oktober 2008). "World needs new Bretton Woods, says Brown." 144 Hadith yang diriwayatkan oleh Muslim daripada Abi Said Al-Khudari, Hadith no. 1548.

142 George Parker, Tony Barber and Daniel Dombey (October 9, 2008). “Senior figures call for new Bretton Woods ahead of Bank/Fund meetings.” 143 Agence France-Presse (AFP) (October 13, 2008). “World needs new Bretton Woods, says Brown.” 144 Hadeeth narrated by Muslim on the authority of Abi Said Al-Khudari, Hadeeth # 1548.

145 Hadis yang diriwayatkan oleh Tirmidhi. 146 Hadis yang diriwayatkan oleh Tirmidhi, no. 2346, dan oleh Ibn Majah no. 4141, daripada Salmat bin Obaid Allah Al-Ansari.

145 Hadeeth narrated by Tirmidhi. 146 Hadeeth narrated by Tirmidhi, # 2346 and by Ibn Majah # 4141on the authority of Salmat Bin Obaid Allah Al-Ansari.

147 Hadith yang diriwayatkan oleh Bukhari 148 Hadith yang diriwayatkan dalam kitab Sunan daripada Ibnu Mas'ud.

147 Hadeeth narrated by Bukhari 148 Haddeth narrated in the Sunnan book on the authority of Ibn Masoud.

Hadis ke-149 yang diriwayatkan dalam "Al-Fawaed" karya Abu Al-Faraj Al-Asbhani, no. 20, daripada Al-Miqdam bin Madi Karb.

149 Hadeeth narrated in “Al-Fawaed by Abu Al-Faraj Al-Asbhani,” # 20 on the authority of Al-Miqdam Bin Madi Karb.

150 Hadis yang diriwayatkan dalam "Sunan Abu Dawud dan Nail Al-Authar," no. 2982, daripada Kulaib bin Manfa'ah.

150 Hadeeth narrated in “Sunan Abu Dawoud and Anil Al-Awtar,” # 2982, on the authority of Kulaib Bin Manfa’ah.

151 Hadis yang diriwayatkan oleh semua perawi daripada Ibnu Umar: "Islam dibina di atas lima perkara: bersaksi bahawa tiada tuhan selain Allah dan bahawa Muhammad ﷺ adalah utusan-Nya; mendirikan solat; menunaikan zakat; berpuasa pada bulan Ramadan; dan menunaikan ibadah haji." 152 Hadis yang diriwayatkan oleh Bukhari daripada Ibnu Abbas: "Nabi ﷺ melantik Muaz bin Jabal ke Yaman dan memintanya memaklumkan kepada orang Islam yang baru bahawa Allah mewajibkan ke atas mereka satu sedekah yang diambil daripada harta orang kaya dan diberikan kepada orang miskin." 153 Al-Amwal dalam Negara Khilafah oleh Abdul Qadim Zallum, cetakan ketiga, 2004. 154 Jurnal Pertubuhan Kebajikan Antarabangsa Islam Al-Alamiah, November 2007, no. 211.

151 Hadeeth narrated by all narrators on the authority of Ibn Omar “Islam is constructed upon five: witness that Allah is the only God and that Mohammad is his Messenger; establish the prayer; provide Zakah; fast the month of Ramadan; and perform pilgrimage (Hajj).” 152 Hadeeth narrated by Bukhari on the authority of Ibn Abbas “The Prophet designated Muath Bin Jbal to Yemen and asked him to inform the new Muslims that Allah obligated upon them a charity to be taken out of the wealth of the rich ones and given to the poor.” 153 Al-Amwal in the Khilafah State by Abel Qadim Zallum, 3rd edition, 2004. 154 Al-Alamiah International Islamic Charity Organization Journal, November 2007, # 211.

Zaman Umar bin Abdul-Aziz, Khalifah ke-8 Bani Umayyah (717-720 M), http://ar.wikipedia.org/wiki/; http://ejabat.google.com/ejabat/thread?tid =140bef0f6d8e07f5&pli=1.

155 The era of Omar Bin Abdel-Aziz, the 8 Caliph of Bani Umayya (717-720 th AC), http://ar.wikipedia.org/wiki/; http://ejabat.google.com/ejabat/thread?tid =140bef0f6d8e07f5&pli=1.

Ini adalah teks yang perlu diterjemahkan, tetapi hanya rujukannya yang diberikan ("156 Hadeeth narrated by Bukhari, # 5056"). Mohon tampalkan teks hadis tersebut dalam bahasa Inggeris supaya saya dapat menterjemahkannya ke dalam bahasa Melayu.

156 Hadeeth narrated by Bukhari, # 5056

Ini adalah permintaan untuk menterjemahkan teks: "157 Quran, Surah # 28, verses 76-83." Ini adalah sebuah rujukan, bukan teks dari buku Islam yang boleh diterjemahkan secara langsung. Berikut terjemahannya: 157 Quran, Surah # 28, ayat 76-83.

157 Quran, Surah # 28, verses 76-83.

158 Elizabeth Mumiller, "21st-Century Warnings of a Threat Rooted in the 7th Century," New York Times, 12 Dis. 2005.

158 Elizabeth Mumiller, “21st-Century Warnings of a Threat Rooted in the 7th Century,” New York Times, Dec. 12, 2005.

159 http://www.obsessionthemovie.com/.

160 Sirat Ibn Hisham—Biografi Nabi oleh Ibn Hisham, http:// abdurrahman.org/seerah/sirat_ibn_hisham.pdf.

160 Sirat Ibn Hisham—Biography of the Prophet by Ibn Hisham, http:// abdurrahman.org/seerah/sirat_ibn_hisham.pdf.

161 Surah #7, ayat 28: “Dan apabila mereka melakukan perbuatan keji (misalnya, bertawaf mengelilingi Ka’bah dalam keadaan telanjang), mereka berkata: ‘Kami mendapati bapa-bapa kami melakukannya, dan Allah telah memerintahkan kami untuk itu.’”

161 Surah #7, verse 28 “And when they commit an evil deed (e.g., going round the Ka’bah in naked state), they say: ‘We found our fathers doing it, and Allah has commanded us on it.’”.

162 Surah 10, ayat 78 "Mereka berkata: 'Adakah kamu datang kepada kami untuk memalingkan kami daripada (agama) yang kami dapati nenek moyang kami menganutinya, dan supaya kamu berdua (Musa dan Harun) memperoleh kebesaran di muka bumi? Kami tidak akan beriman kepada kamu berdua!'" 163 Surah 31, ayat 21 "Dan apabila dikatakan kepada mereka: 'Ikutlah apa yang telah diturunkan oleh Allah,' mereka menjawab: 'Tidak, kami hanya akan mengikuti apa yang kami dapati nenek moyang kami (lakukan).' (Adakah mereka akan berbuat demikian) walaupun syaitan mengajak mereka ke arah azab api neraka?" 164 Surah 6, ayat 99 "Dialah yang menurunkan air (hujan) dari langit, dan dengan itu Kami mengeluarkan tumbuh-tumbuhan dari segala jenis, dan daripadanya Kami keluarkan tangkai-tangkai yang hijau, daripadanya Kami keluarkan butir-butir yang bergugus-gugus padat, dan dari pohon kurma serta mayangnya terjulai tandan-tandan buah yang dekat dan jauh, dan kebun-kebun anggur, zaitun dan delima, yang serupa (jenisnya) dan yang tidak serupa. Perhatikanlah buahnya apabila ia berbuah dan kematangannya. Sesungguhnya pada yang demikian itu terdapat tanda-tanda bagi kaum yang beriman." 165 Surah 30, ayat 21-32. 166 Surah 2, ayat 256 "Tidak ada paksaan dalam agama. Sesungguhnya telah jelas perbezaan antara jalan yang benar dengan jalan yang sesat." 167 Surah 43, ayat 84.

162 Surah # 10, verse # 78 “They said: ‘Have you come to us to turn us away from that (Faith) we found our fathers following, and that you two (Moses and Aaron) may have greatness in the land? We are not going to believe you two!’” 163 Surah 31, verse # 21 “And when it is said to them: ‘Follow that which Allâh has sent down,’ they say: ‘Nay, we shall follow that which we found our fathers (following).’ (Would they do so) even if Shaitân (Satan) invites them to the torment of the Fire.” 164 Surah 6, verse # 99 “It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its spathe come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar (in kind) yet different (in variety and taste). Look at their fruits when they begin to bear, and the ripeness thereof. Verily! In these things there are signs for people who believe.” 165 Surah 30, verse 21-32. 166 Surah 2, verse #256 “There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path.” 167 Surah 43, verse # 84.

Surah 12, ayat 40.

168 Surah 12, verse # 40.

169 Para ulama utama yang menghimpunkan Sunnah Nabi Muhammad ﷺ termasuk Imam Bukhari, Imam Muslim, Abu Dawud, An-Nasa'i, Ibn Majah, Imam Malik, At-Tirmidzi, Ibn Ishaq. 170 Antara kitab tafsir Al-Quran ialah kitab-kitab karangan Ibn Katsir, Al-Qurtubi, At-Tabari, Ar-Razi, An-Nasafi, dan ramai lagi.

169 The main scholars who compiled the Sunnah of Prophet Mohammad include Imam Bukhari, Imam Muslim, Abu Dawoud, An-Nassai, Ibn Majah, Imam Malik, Al-Tirmidhi, Ibn Ishaq. 170 Books of Quran Tafseer include the books authored by Ibn Katheer, Al-Qurtubi, Al-Tabari, Al-Razi, Al-Nasfi, and many others.

Mazhab-mazhab fiqh termasuk mazhab Imam Abu Hanifah, Imam Ja'afar, Imam Shafi'i, Imam Malik dan Imam Ahmad.

171 Schools of Fiqh include the schools of Imam Abu Hanifah, Imam Ja’afar, Imam Shafi’i, Imam Malik, Imam Ahmad.

172 Bangsa Mongol menyerang Baghdad dan membakar perpustakaannya yang besar pada tahun 1258 (H 656).

172 The Moguls attacked Baghdad and burned its great library in the year 1258 (AH 656).

Perang Salib ke-173 pada tempoh 1096-1291.

173 Crusade wars in the period 1096-1291.

174 Edward Montet, "La Propagande Chrétienne et ses Adversaires Musulmans," Paris 1890. (Juga dalam T. W. Arnold dalam "The Preaching of Islam," London 1913.)

174 Edward Montet, “La Propagande Chretienne et ses Adversaries Musulmans,” Paris 1890. (Also in T. W. Arnold in “The Preaching of Islam,” London 1913.)

Lihat contohnya “Islamic Personality part 1” oleh Taqiuddin al-Nabhani.

175 See for example “Islamic Personality part 1” by Taqiuddin al-Nabhani.

176 Lihat contohnya kitab-kitab klasik tentang sejarah Islam seperti "Al-Bidaya Wal Nihaya—Beginnin and End in History" karya Ibn Katheer dan "Tareekh Al-Tabari" karya Al-Tabari.

176 See for example the classical books on the history of Islam such as “Al-Bidaya Wal Nihaya—Beginnin and End in History” by Ibn Katheer and “Tareekh Al-Tabari” by Al-Tabari.

177 Edward Gibbon, "The History of the Decline and Fall of the Roman Empire," ditulis 1776-1789, diterbitkan semula oleh Bibliolife, 2008.

177 Edward Gibbon, “The History of the Decline and Fall of the Roman Empire,” written 1776-1789, republished by Bibliolife, 2008.

178 Edward Gibbon dan Simon Ocklay, History of the Saracen Empire, London 1870, hlm. 54.

178 Edward Gibbon and Simon Ocklay, History of the Saracen Empire, London 1870, p. 54.

179 Edward Gibbon, sama seperti rujukan 20.

179 Edward Gibbon, same as reference 20.

180 R. Bosworth Smith (1784-1884), "Muhammad and Muhammadenasim," ditulis pada 1878, diterbitkan semula oleh Atlantic pada 1996.

180 R. Bosworth Smith (1784-1884), “Muhammad and Muhammadenasim,” written in 1878, republished by Atlantic in 1996.

181 Arthur Stanley Tritton (1881-1973) ialah seorang ahli sejarah dan sarjana Islam British. Beliau dilantik sebagai profesor bahasa Arab di School of Oriental and African Studies, University of London, pada tahun 1938, dan turut menghabiskan sebahagian masa mengajar di Aligarh University. Beliau menerbitkan beberapa kajian berkaitan sejarah Islam, termasuk “The Rise of the Imams of Sanaa (1925),” “The Caliphs and their non-Muslim Subjects: A Critical Study of the Covenant of Umar (1930),” dan “Islam: Belief and Practices (1951).” 182 A. S. Tritton “Islam: Belief and Practices,” 1951.

181 Arthur Stanley Tritton (1881-1973) was a British historian and scholar of Islam. He was appointed professor of Arabic at the School of Oriental and African Studies, University of London, in 1938, and also spent some time teaching at Aligarh University. He published several studies related to Islamic history including “The Rise of the Imams of Sanaa (1925),” “The Caliphs and their non-Muslim Subjects: A Critical Study of the Covenant of Umar (1930),” and “Islam: Belief and Practices (1951).” 182 A. S. Tritton “Islam: Belief and Practices,” 1951.

183 De Lacy Evans O'Leary (1872-1957), seorang sejarawan dan sarjana Britain dalam bidang Islam dan bahasa Arab.

183 De Lacy Evan s O’Leary (1872-1957), a British historian and scholar of Islam and the Arabic language.

184 De Lacy Evans O’Leary, “Islam at the Cross Roads: A Brief Survey of the Present Position and Problems of the World of Islam.” London: Kegan Paul, Trench, Trubner. New York: E. P. Dutton, 1923. A Short History of the Fatimid Khalifate. London, 1923. 185 James Michener, “Islam: The Misunderstood Religion,” Reader’s Digest, Mei 1955, hlm. 68-70.

184 De Lacy Evans O’Leary, “Islam at the Cross Roads : A Brief Survey of the Present Position and Problems of the World of Islam.” London: Kegan Paul, Trench, Trubner. New York: E. P. Dutton, 1923 A Short History of the Fatimid Khalifate. London 1923. 185 James Michener in “Islam: The Misunderstood Religion,” Reader’s Digest, May 1955, pp. 68-70.

186 Lawrence E. Browne dalam "The Prospects of Islam," 1944.

186 Lawrence E. Browne in “The Prospects of Islam,” 1944.

Alphonse Marie Louis de Prat de Lamartine (Oktober 1790-1869) ialah seorang penulis, penyair, dan ahli politik Perancis.

187 Alphonse Marie Louis de Prat de Lamartine (October 1790-1869) was a French writer, poet, and politician.

I can't open links or fetch web pages, so I can't translate the article at that address. I only see the text you've typed here. If you paste the text of the passage you want translated (or the part of the article you need), I'll translate it into Malay following your rules: keeping ﷺ and (SWT) as they are, and leaving names of people, places and books unchanged.

188 http://fr.wikipedia.org/wiki/Histoire_de_la_Turquie.

189 Mahatma Gandhi, kenyataan yang diterbitkan dalam "Young India", 1924.

189 Mahatma Gandhi, statement published in “Young India,”1924.

190 Sir George Bernard Shaw dalam "The Genuine Islam," Jil. 1, No. 8, 1936.

190 Sir George Bernard Shaw in “The Genuine Islam,” Vol. 1, No. 8, 1936.

191 Michael Hart, "The 100, A Ranking of the Most Influential Persons in History," New York, 1978.

191 Michael Hart, “The 100, A Ranking of the Most Influential Persons in History,” New York, 1978.

192 Dr. William Draper (1811-1882), "History of Intellectual Development of Europe," New York: Harper & Brothers, 1876.

192 Dr. William Draper (1811-1882), “History of Intellectual Development of Europe,” New York: Harper & brothers, 1876.

193 John Rodwell translation of the Holy Quran, 1861.

194 W. Montgomery Watt dalam "Muhammad at Mecca," Oxford, 1953.

194 W. Montgomery Watt in “Muhammad at Mecca,” Oxford, 1953.

195 Philip Hitti, "Arab History: From The Earliest Times to the Present," edisi ke-6, London, Macmillan & Co. LTD, 1956. 196 Washington Irving (1783-1859) ialah seorang pengarang, penulis esei, penulis biografi dan ahli sejarah Amerika pada awal abad kesembilan belas. 197 Canon Taylor, kertas kerja yang dibentangkan di hadapan Church Congress di Walverhamton, dipetik oleh Arnoud dalam The Preaching of Islam, hlm. 71-72. 198 H. A. R. Gibb, Whither Islam, London, 1932.

195 Philip Hitti, “Arab History: From The Ealiest Times to the Present,” 6th edition, London, Macmillan & Co. LTD, 1956. 196 Washington Irving (1783-1859) was an American author, essayist, biographer, and historian of the early nineteenth century. 197 Canon Taylor, paper read before the Church Congress at Walverhamton, quoted by Arnoud in The Preaching of Islam, pp. 71-72. 198 H. A. R. Gibb, Whither Islam, London, 1932.

199 Arnold Joseph Toynbee (1889-1975) ialah seorang ahli sejarah British yang analisisnya dalam dua belas jilid mengenai kebangkitan dan kejatuhan tamadun, A Study of History, 1934-1961, merupakan sintesis sejarah dunia, satu metasejarah yang berasaskan irama sejagat iaitu kebangkitan, kemuncak, dan kemerosotan, yang mengkaji sejarah dari perspektif global.

199 Arnold Joseph Toynbee (1889-1975) was a British historian whose twelve-volume analysis of the rise and fall of civilizations, A Study of History, 1934-1961, was a synthesis of world history, a metahistory based on universal rhythms of rise, flowering, and decline, which examined history from a global perspective.

200 Herbert George Wells (1866-1946) ialah seorang pengarang Inggeris. Beliau seorang penulis yang sangat produktif dalam pelbagai genre, termasuk novel kontemporari, sejarah, politik, dan kritikan sosial.

200 Herbert George Wells (1866-1946) was an English author. He was a prolific writer in many genres, including contemporary novels, history, politics, and social commentary.

201 Sarojini Naidu (1879-1949) ialah seorang kanak-kanak ajaib, pejuang kemerdekaan, dan penyair. Naidu ialah wanita India pertama yang menjadi presiden Kongres Kebangsaan India dan wanita pertama yang menjadi gabenor Uttar Pradesh. Beliau aktif dalam Gerakan Kemerdekaan India, menyertai Mahatma Gandhi dalam Perarakan Garam ke Dandi, dan kemudian memimpin Satyagraha Dharasana selepas penangkapan Gandhi, Abbas Tyabji, dan Kasturba Gandhi.

201 Sarojini Naidu (1879-1949) was a child prodigy, freedom fighter, and poet. Naidu was the first Indian woman to become the president of the Indian National Congress and the first woman to become the governor of Uttar Pradesh. She was active in the Indian Independence Movement, joining Mahatma Gandhi in the Salt March to Dandi, and then leading the Dharasana Satyagraha after the arrests of Gandhi, Abbas Tyabji, and Kasturba Gandhi.

202 Sarojini Naidu (1879-1949), "Lectures on the Ideals of Islam." 203 Addison, James Thayer. "The Christian Approach to the Moslem." AMS Press, New York, USA. 1966 (1942).

202 Sarojini Naidu (1879-1949), “Lectures on the Ideals of Islam.” 203 Addison, James Thayer. “The Christian Approach to the Moslem.” AMS Press, New York, USA. 1966 (1942).

204 Jared Diamond: ahli sosiologi dan fisiologi dari UCLA yang memenangi Hadiah Pulitzer untuk bukunya “The Evolution of Religions.”

204 Jared Diamond: UCLA sociologist and physiologist who won the Pulitzer Prize for his book “The Evolution of Religions.”