538. 阿斯韦德说:"我问阿伊莎——愿真主喜悦她——'先知ﷺ在家中与家人在一起时做些什么?'她回答说:'他会帮家人做家务,到了礼拜时间,他就出去了。'" 539. 希沙姆·本·欧尔沃说,他父亲说:"我问阿伊莎——愿真主喜悦她——'先知ﷺ在家里做些什么?'她回答说:'他补鞋子,并像其他男人在家里那样做事。'" 540. 希沙姆说:"我问阿伊莎:'先知ﷺ在家里做些什么?'她回答说:'他所做的,和你们中某人在家里所做的一样。他补鞋子,缝补衣服,也做针线活。'" 541. 阿姆拉传述说,有人问阿伊莎:"真主的使者ﷺ在家里做些什么?"她回答说:"他和其他男人一样,是个普通人。他会除掉衣服上的虱子,也挤自己的羊奶。"

538. Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do when he was with his family?' She replied, 'He would do chores for his family, and when it was time for the prayer, he would go out.'" 539. Hisham ibn 'Urwa said that his father said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He mended his sandals and worked as any man works in his house.'" 540. Hisham said, "I asked 'A'isha, 'What did the Prophet, may Allah bless him and grant him peace, do in his house?' She replied, 'He did what one of you would do in his house. He mended sandals and patched garments and sewed." 541. 'Amra reported that 'A'isha was asked, "What did the Messenger of Allah, may Allah bless him and grant him peace, do in his house?" She replied, "He was a man like other men. He removed the fleas from his garment and milked his sheep."

542. 穆格丹·本·马德卡里布传述，先知ﷺ说："当你们中有人爱他的兄弟时，应当告诉他，他爱他。" 543. 穆贾希德说："一位先知ﷺ的同伴遇见我，从后面抓住我的肩膀，说：'我爱你。'接着又说：'为了你，我所爱的那位（真主）也爱你。'他继续说：'如果不是真主的使者ﷺ说过：「当一个人爱另一个人时，应当告诉他，他爱他。」我就不会告诉你了。'" 544. 安那斯传述，先知ﷺ说："当两个人彼此相爱时，其中对同伴爱得更深的那个人更为优越。"

542. Al-Miqdam ibn Ma'dikarib reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you has love for his brother, he should inform him that he loves him." 543. Mujahid said, "One of the Companions of the Prophet, may Allah bless him and grant him peace, met me and took hold of my shoulder from behind. He said, 'I love you,' and he went on to say, 'The One for whose sake I love you loves you.' He continued, 'If it had not been that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a man has love for another man, he should tell him that he loves him," I would not have told you.'" 544. Anas reported that the Prophet, may Allah bless him and grant him peace, said, "When two men have love for one another, the better of them is the one who has the strongest love for his companion."

545. 穆阿兹·本·哲白勒说:"当你爱你的兄弟时,不要与他争吵,也不要虐待他,不要打听他的事情,因为可能会有他的敌人出现,说他的不实之词,从而使你们之间产生隔阂。" 546. 阿卜杜拉·本·阿慕尔传述,先知ﷺ说:"凡是为了真主而爱自己在真主里的兄弟的人,应当说:'我因真主而爱你。'这样,两人都将进入乐园。爱一个人是为了真主的人,因为他的爱,在他所爱的人之上有一个品级。"

545. Mu'adh ibn Jabal said, "When you have love for your brother, do not quarrel with him or treat him badly nor ask questions about him, It may be that an enemy of his will appear and say something about him which is not true and will thereby cause a split between you." 546. 'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who has love for his brother in Allah and for Allah should say, 'I love you for Allah,' and they will both enter the Garden. The one who has love for someone in Allah has a degree over the one he loves because of his love."

547. 伊亚德·伊本·哈利法听见阿里在绥芬说："理智位于心脏。怜悯位于肝脏，慈悲位于脾脏。灵魂（nafs）位于肺部。"

547. 'Iyad ibn Khalifa heard 'Ali say at Siffin, "The intellect is located in the heart. Mercy is located in the liver, Compassion is located in the spleen. The self (nafs ) is located in the lungs."

548. 'Abdullah ibn 'Amr 说:"我们与安拉的使者ﷺ同坐,这时一个穿着带边长袍的乡下人走近他,直到站在安拉的使者ﷺ面前。他说:'你的同伴贬低了每一个骑马的人,抬高了每一个牧羊的人。'先知ﷺ抓住他长袍的褶边说:'我看你穿的是没有理智之人的衣服。'然后他接着说:'先知努哈ﷺ对他的儿子说:"我要给你一些嘱咐。我命令你做两件事,禁止你做两件事。我命令你说:'除安拉外没有应受崇拜的主。'如果七层天和七层地是一个黑暗的圆环,'除安拉外没有应受崇拜的主'会将它切开;'赞颂安拉,并以祂的赞美'是万物的祈祷,万物也因此得到给养。我禁止你以物配主,禁止你骄傲。"'我问(或说'有人问'):'安拉的使者,我们知道以物配主是什么,但骄傲是什么?是指我们中的某人有一件他所穿的长袍吗?'先知回答:'不是。''是指我们中的某人有一双带两根好带子的精美凉鞋吗?'我问。'不是,'他回答。'是指我们中的某人有一头他所骑的牲畜吗?'我问。'不是,'他回答。'是指我们中的某人有同伴来与他同坐吗?'我问。'不是,'他回答。我问:'安拉的使者,那么骄傲到底是什么?'他回答:"是拒绝真理,并轻视众人。"'" 549. 伊本·欧麦尔传述:先知ﷺ说:"如果有人傲慢地行事,或者高傲地行走,他将以遭受安拉的愤怒的状态会见至大的安拉。" 550. 阿布·胡莱拉传述，安拉的使者ﷺ说："一个人与他的仆人同食，骑驴上街市，亲自拴羊并挤奶，这样的人不骄傲。" 551. 萨利赫（卖衣服的人）传述，他的祖母说："我看见阿里（愿安拉喜悦他）用一个迪尔汉买了一些枣椰，放进他的毯子里。我对他说（或有人对他说）：'让我替您背吧，穆民的长官。'他说：'不，家中的主人最有权利背它。'" 552. 阿布·胡莱拉传述，先知ﷺ说，全能的安拉说："权势是我的外衣，骄傲是我的披风。谁与我争夺其中任何一样，我就惩罚谁。" 553. 努尔曼·本·白歇尔在讲坛上说："沙伊坦有陷阱和圈套。沙伊坦的陷阱和圈套是：忘恩负义地沉溺于安拉的恩惠，夸耀安拉的赏赐，凌驾于安拉的仆人之上而自高自大，以及追随非为安拉而生的私欲。" 554. 阿布·胡莱拉传述，先知ﷺ说："乐园和火狱争论起来，火狱说：'暴君和骄傲者会进入我。'乐园反驳说：'弱者和贫穷者会进入我。'全能的安拉对乐园说：'你是我的慈悲，我借你怜悯我所愿怜悯的人。'然后他对火狱说：'你是我的刑罚，我借你惩罚我所愿惩罚的人。你们每一方都会被充满。'" 555. 阿布·赛莱迈·本·阿卜杜勒·拉赫曼说："安拉的使者ﷺ的同伴们既不吝啬，也不懈怠于拜功。他们在聚会中彼此吟诵诗歌，谈论蒙昧时代的事情。但当其中一人被问及有关安拉的事时，他的眼睛便四处转动，仿佛失去了理智。" 556. 阿布·胡莱赖传述：一个相貌英俊的人来到先知面前，说："我喜爱美好的事物，我所拥有的，您也看到了，所以我不希望有人比我更优越。"（他说了"以鞋带的带子为限"或"以红色鞋带为限"。）"这算是骄傲吗？"先知ﷺ回答："不是。骄傲是拒绝真理，并轻视他人。" 557. 阿穆尔·本·舒阿卜通过其父传述，其祖父转述：先知ﷺ说："在复活日，骄傲者将像人形的微尘一样被聚集起来。卑贱将从四面八方笼罩他们。他们将被驱赶到火狱中一个名为"布拉斯"的监狱。最炽烈的火焰将升腾在他们之上。他们必须饮用火狱居民的脓液，那是他们皮肤所渗出的污秽液体。"

548. 'Abdullah ibn 'Amr said, "We were sitting with the Messenger of Allah, may Allah bless him and grant him peace, when a bedouin man wearing a robe with a border approached him until he stood before the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Your companion has debased every horseman and elevates every shepherd.' The Prophet, may Allah bless him and grant him peace, took hold of the folds of his robe and said, 'I see that you are wearing the clothes of someone who is without intelligence.' Then he went on, 'When the Prophet Nuh, may Allah bless him and grant him peace, he told his son, "I will give you some instructions. I command you to things and I forbid you two things. I command you to say, 'There is no god but Allah.' If the seven heavens and the seven earths were a dark ring, they would be cut by 'There is no god but Allah' and 'Glory be to Allah and by His praise.' It is the prayer of every thing and by it everything has its provision. And I forbid you to associate others with and Allah and to be proud.' "I asked (or "it was asked"), 'Messenger of Allah, we know about shirk (associating others with Allah), but what is pride? Is it that one of us has a robe which he wears?' The Prophet replied, 'No.' 'Is it that one of us has a pair of fine sandals with two good straps?' I asked. 'No,' he replied. 'Is it that one of us has an animal which he rides?' I asked. 'No,' he replied. 'Is it that one of us has companions who come and sit with him?' I asked. 'No,' he replied. I asked, 'Messenger of Allah, so what is pride then?' He replied, "It is ignoring the truth and being ungrateful to people.'" 549. Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone behaves insolently or walks with an arrogant, he will meet Allah Almighty covered with His anger." 550. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Someone who eats with his servant, rides a donkey in the markets, and ties up his sheep and milks it is not proud." 551. Salih, the garment-seller, reported that his grandmother said, "I saw 'Ali, may Allah be pleased with him, buy fates for a dirham and put them in his blanket. I said to him (or a man said to him), 'I will carry it for you, Amir al-Mu'minin.' He said, 'No, the father of the family is the one who is the most entitled to carry it.'" 552. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said that Allah Almighty said, "Might is My wrapper and pride is My cloak. I will punish anyone who contends with Me over either of them." 553. An-Nu'man ibn Bashir was heard to say on the minbar, "Shaytan has snares and traps. The snares and traps of Shaytan are to exult ungratefully in the blessings of Allah, to boast about the gifts of Allah, to have pride at the expense of the slaves of Allah, and to follow passion for other than the sake of Allah." 554. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The Garden and the Fire quarrelled and the Fire said, 'The tyrants will enter me and the proud will enter me.' The Garden retorted, 'The weak will enter me and the poor will enter me.' Allah Almighty said to the Garden, 'You are My mercy and I show you to whomever I will.' Then He said to the Fire, 'You are My punishment with which I will punish whomever I will. Each of you will have your fill.'" 555. Abu Salama ibn 'Abdu'r-Rahman said, "The Companions of the Messenger of Allah, may Allah bless him and grant him peace, were neither niggardly nor weak (in worship). They used to recite poems to one another in their gatherings and they mentioned matters of the Jahiliyya. But when one of them was asked about something concerning Allah, his eyes went around as if he were mad." 556. Abu Hurayra reported that a man who was handsome came to the Prophet, may Allah bless him and grant him peace, and said, "I love beauty and I have been given what you see so I do not want anyone to be superior to me (and he either said 'by the strap of a sandal' or 'by a red sandal-thong'). Is that pride?" "No," he replied. "Pride is when someone disdains the truth and is contemptuous of people." 557. 'Amr ibn Shu'ayb reported via his father that his grandfather related that the Prophet, may Allah bless him and grant him peace, said, "On the Day of Rising, the proud will be gathered like specks in the form of men. Abasement will envelop them on every side. They will be driven to a prison in Jahannam called Bulas. The hottest of fires will rise over them. They will have to drink the pus of the people of the Fire, the foul fluid that their skins excrete."

558. 'A'isha 传述：先知ﷺ说："去吧，报复回去。"【很明显，这是下一段圣训的一部分，只是措辞不同。】 559. 'A'isha 传述：先知ﷺ的妻子们派 Fatima 去见先知ﷺ，她请求允许进入。当时先知ﷺ正与身穿羊毛衣服的 'A'isha（愿真主喜悦她）在一起。他允许她进来，她便进去了。她说："你的妻子们派我来向你请求公正对待艾布·古哈法之女（即 'A'isha）。"他说："女儿啊，你爱我所爱的吗？"她回答："是的。"他说："那么就爱这个女人吧。"她便起身离开，把这件事告诉了她们。妻子们说："你对我们毫无帮助。回去见他吧。"她说："指真主起誓，我再也不会为她的事去和他说话了！" 'A'isha 说："于是她们又派 Zaynab（先知ﷺ的妻子）去，她请求允许进入，他也允许了她。她对他说了同样的话。然后 Zaynab 开始贬低和辱骂我，于是我看着先知ﷺ，想看他是否会允许我。我等到看见先知ﷺ并不反对我进行报复，我便攻击 Zaynab，毫不犹豫地使她遭受了严重的失败。真主的使者ﷺ微笑着说："你确实是艾布·伯克尔的女儿。"

558. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Go ahead, take revenge." [It is clear that this is part of the next hadith, but with a different wording.] 559. 'A'isha reported that the wives of the Prophet, may Allah bless him and grant him peace, sent Fatima to the Prophet and she asked for permission to enter while the Prophet, may Allah bless him and grant him peace, was with 'A'isha, may Allah be pleased with her, who was wearing a wool dress. He gave her permission to enter and she came in. She said, "Your wives have sent me to ask you for justice regarding the daughter of Abu Quhafa (i.e. 'A'isha)." He said, "Daughter, do you love what I love?" "Yes," she replied. He said, "Then love this woman." She got up and left and told them. The wives said, "You have not helped us at all. Go back to him." She said, "By Allah, I will never speak to him about her again!" 'A'isha said, "So they sent Zaynab, the wife of the Prophet, may Allah bless him and grant him peace, and she asked for permission to go in and he gave her permission. She said the same thing to him, and then Zaynab began to disparage and revile me, so I looked to see whether the Prophet, may Allah bless him and grant him peace, would give me permission. I waited until I saw that the Prophet, may Allah bless him and grant him peace, was not averse to me taking my revenge. I attacked Zaynab and I did not hesitate to inflict a severe defeat on her. The Messenger of Allah, may Allah bless him and grant him peace, smiled and said, 'You are indeed the daughter of Abu Bakr.'"

560. 艾布·胡莱赖说:"末世将有饥荒,遇到它的人对饿着肚子的人是不公正的。" 561. 艾布·胡莱赖传述:安莎尔人对先知ﷺ说:"请把椰枣树在我们和我们的兄弟之间分一分。"他说:"不。"他们说:"那么请减轻我们照料它们的负担,我们与你们分享果实。"他们回答说:"我们听从并服从。" 562. 阿卜杜拉·伊本·欧麦尔传述:欧麦尔·伊本·赫塔卜在干旱之年发表讲话。那是一个严重而灾难性的年份。此前欧麦尔竭尽全力帮助贝都因人,给他们骆驼、小麦和油,以至于田地因此都干涸了。他站起来祈祷说:"真主啊!请在山顶上为他们降下给养!"真主应允了他和穆斯林们的这一祈祷。当大雨倾盆而下时,他说:"赞颂归于真主!以真主发誓,如果真主没有给我们解除困境,我将不会让任何穆斯林家中有财产的人,而不给他安排同等数量的贫困者与他同住。两个人不会因为只够一个人吃的食物而饿死。"[注:公元18年,那一年因长期干旱,许多人和牲畜死亡,大地变得如同灰烬。] 563. 赛莱麦·伊本·欧克瓦传述:先知ﷺ说:"至于你们的牺牲肉,你们中任何人在三天之后家中都不应再留有其中的任何一部分。"次年来临时,他们问道:"真主的使者啊,我们是否要像去年那样做?"他说:"你们吃,也可以储存。去年那一年人们处于困难之中,我希望你们去帮助他们。"

560. Abu Hurayra said, "There will be a famine at the end of time and whoever encounters it will not be just to those with hungry stomachs." 561. Abu Hurayra reported that the Ansar said to the Prophet, may Allah bless him and grant him peace, "Divide the palm trees between us and our brothers." "No," he replied. He said, "Spare us the trouble of their upkeep and we will let you share in the fruit." They replied, "We hear and obey." 562. 'Abdullah ibn 'Umar reported that 'Umar ibn al-Khattab spoke in the Year of the Drought*, which was a severe, disastrous year, after 'Umar had done his best to help the Bedouins with camels, wheat and oil from the fields to the point where all the fields were dried up as a result of those efforts. he stood up to make supplication, saying, "O Allah! Provide them at the tops of the mountains!" Allah answered that supplication for him and the Muslims. When abundant rain fell, he said, "Praise belongs to Allah! By Allah, if Allah had not given us relief, I would not have left the people of any Muslim's house with wealth without putting a like number of poor people with him. Two will not die with food which will support one person." [* 18 AH, a year in which many people and animals perished due to a long drought in which the earth became like ashes.] 563. Salama ibn al-Akwa' reported that the Prophet, may Allah bless him and grant him peace, said, "As for your sacrifices, none of you should have any of it left in his house after a period of three days. When the following year came, they aid, 'Messenger of Allah, should we do the same as we did last year?' He said, 'Eat and store up, That was a year in which we were in difficulty and I wanted you to help."

564. 希沙姆·本·欧尔沃传述，他的父亲说："我与穆阿维叶同坐，他自言自语了一阵，然后恢复了神志。[这是在他生病的时候。] 他说：'没有人的忍耐不经受考验。' 他重复了三遍。" 565. 艾布·赛义德说："除非自己也曾犯过错，否则没有人是宽容的。除非自己也曾受过考验，否则没有人是明智的。"这段圣训由艾布·赛义德传自先知ﷺ。

564. Hisham ibn 'Urwa reported that his father said, "I was sitting with Mu'awiya and he muttered to himself and then came to his senses. [This is when he was ill.] He said, 'No one has forbearance without it being put to the test.' He repeated that three times." 565. Abu Sa'id said, "No one is forbearing unless he himself has made a mistake., No one is wise unless he himself has been tested." This is related from Abu Sa'id from the Prophet, may Allah bless him and grant him peace.

566. 阿里说："我宁愿与一群兄弟围坐在一两萨阿食物旁共进餐食，也不愿去市场释放一个奴隶。"

566. 'Ali said, "I prefer to have a group of my brothers join around a sa' or two of food to going out to the market and setting a slave free."

567. 'Abdu'r-Rahman ibn 'Awf 传述：先知ﷺ说："我曾与我的叔伯们一同出席过穆坦利卜部族的同盟。即使以红色的骆驼作交换，我也不愿意破坏它。"

567. 'Abdu'r-Rahman ibn 'Awf reported that the Prophet, may Allah bless him and grant him peace, said, "I was present with my uncles at the alliance of the clan of Muttalib. I would not wish to break it, even for red camels."

568. 阿奈斯说:"先知ﷺ在伊本·麦斯欧德与祖拜尔之间缔结了兄弟之约。" 569. 阿奈斯·本·马立克说:"安拉的使者ﷺ在麦地那我家中,在古莱氏与安索尔之间缔结了盟约。"

568. Anas said, "The Prophet, may Allah bless him and grant him peace, formed a pact of brotherhood between Ibn Mas'ud and az-Zubayr." 569. Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, formed an alliance between Quraysh and the Ansar in my house in Madina."

570. 阿慕尔·本·舒艾卜通过他的父亲传述，其祖父说："先知在征服之年坐在天房的台阶上，赞颂并赞美真主。然后他说：'凡与蒙昧时代所立盟约有关者，伊斯兰只会增强其力量。征服之后，不再有迁徙。'" [* The Conquest of Makka]

570. 'Amr ibn Shu'ayb reported via his father that his grandfather, "The Prophet, may Allah bless him and grant him peace, sat down on the steps of the Ka'ba in the year of Conquest* and praised and glorified Allah. Then he said, 'Whoever is party to an alliance made in the Jahiliyya , Islam only increases its strength. There is no hijra after the Conquest.'" [* The Conquest of Makka]

571. 安back说：“我们与先知同在时下雨了，他便掀开自己的衣服，让雨水落在身上。我们问：‘你为什么这样做？’他说：‘因为它刚刚来自它的主。’”ﷺ Correction: the name should be 安as, not 安back. 571. 安as说：“我们与先知ﷺ同在时下了雨，他便掀开自己的衣服，让雨水落在身上。我们问：‘你为什么这样做？’他说：‘因为它刚刚来自它的主。’”

571. Anas said, "Rain fell on us while we were with the Prophet, may Allah bless him and grant him peace, took of his garment so that the rain could fall on him. We said, 'Why did you do that?' He said, 'Because it has newly come from its Lord.'"

572. 侯迈德·本·马立克·本·胡赛姆说:"我与艾卜·胡莱赖坐在他在阿格可拥有的一块地上,这时有几位麦地那人骑着牲畜来到他这里,下了牲口。艾卜·胡莱赖说:'去见我母亲,告诉她:"你的儿子向你问候,请你给我们些吃的。"'"侯迈德接着说:"她把三块大麦饼、一些油和盐放在一个盘子里,我把它顶在头上,送到他们那里。艾卜·胡莱赖说:'真主至大,赞颂归于真主,他让我们在此之前只有两种黑色的食物——枣和水——的情况下,使我们吃饱了这种面包。'其他人没有吃这些食物。他们离开时,他说:'侄子,要善待你的羊。为它们拂去尘土,让它们晚上的牧草充足,并在它们身边礼拜,它们是乐园中的牲畜。以掌握我灵魂的主起誓,将要到来的时代几乎就要来临,那时拥有许多羊比住在马尔万的宫里更好。'" 573. 阿里传述,先知ﷺ说:"家中有一只羊是福气,两只羊是两份福气,羊更多则全是福气。"

572. Humayd ibn Malik ibn Khuthaym said, "I was sitting with Abu Hurayra on some land he owned at 'Aqiq when some of the people of Madina came to him on their animals and dismounted. Abu Hurayra said, 'Go to my mother and tell her, "Your son sends you greetings and asks you to give us something to eat."'" Humayd went on, "She put three barley loaves, some oil and salt on a platter and I put it on my head and carried it to them. Abu Hurayra said, 'Allah is greater and praise belongs to Allah who has given us our fill of this bread after our only food was the two black ones dates and water.' The other people did not eat any of this food. When they left, he said, 'Nephew, be goof to your sheep. Brush the dust off of them. Make their evening pasture good and pray near them, They are among the animals of the garden. By the One who has my soul in His hand, it has almost reached the point when a time will come in which it will be better for someone to have many sheep than to be in the house of Marwan.'" 573. 'Ali reported that the Prophet, may Allah bless him and grant him peace, said, "One sheep in a house is a blessing, two sheep are two blessings and more sheep are all blessings.:

574. 阿布·胡莱赖(Abu Hurayra)传述:安拉的使者ﷺ说:"不信的根源(或顶点)在东方;骄傲与傲慢在于那些拥有马匹和骆驼的人,他们也是粗野的贝都因人。平静安宁在于那些拥有绵羊的人。" 575. 伊本·阿拔斯(Ibn 'Abbas)说:"我从不停止对狗和绵羊感到惊奇。某某数量的绵羊在这一年被宰杀,某某数量的绵羊被用于朝觐的献牲。一只母狗产下某某数量的幼犬,而绵羊的收益超过了狗。" 576. 阿布·祖比安(Abu Dhubyan)转述:欧麦尔·伊本·哈塔卜('Umar ibn al-Khattab)问他:"阿布·祖比安,你的(士兵)津贴有多少?""两千五百。"他回答道。欧麦尔对他说:"阿布·祖比安,这笔钱取自农业和牲畜的增长,那是在古莱什的少年被任命管理你们之前。他们不把津贴视为收入。" 577. 'Abda ibn Hazn说:"骆驼的主人和绵羊的主人为荣耀而相互竞争。先知ﷺ说:'穆萨(Musa)被派遣,他是一名牧人。达乌德(Da'ud)被派遣,他是一名牧人。我被派遣,我曾在阿杰亚德(Ajyad)为我的族人放牧绵羊。'"

574. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The head (or summit) of disbelief lies towards the east and the pride and arrogance lie in people who possess horses and camels who are also coarse the bedouins. Tranquillity lies in people who possess sheep." 575. Ibn 'Abbas said, "I never cease to wonder at dogs and sheep. Such-and-such a number of sheep were slaughtered in the year and such-and-such a number were sacrificed for hajj. One bitch has a litter of such-and-such a number of puppies, and sheep have more than the dog." 576. Abu Dhubyan related that 'Umar ibn al-Khattab asked him, "Abu Dhubyan, how large is your (soldier's) stipend?" "2500," he replied. He told him, "Abu Dhubyan, it was taken from agriculture and increased livestock before the lads of Quraysh were appointed over you. They do not consider the stipend to be income." 577. 'Abda ibn Hazn said, "The people of camels and the people of sheep vied with one another for glory. The Prophet, may Allah bless him and grant him peace, said, 'Musa was sent, and he was a shepherd. Da'ud was sent, and he was a shepherd. I was sent, and I used to herd sheep for my people at Ajyad.'"

578. 艾布·胡莱赖(愿安拉喜悦他)说:"大罪有七种。其中第一种是以物配安拉,然后是杀人,诬陷贞洁的妇女,以及在迁徙之后又回到游牧的状态。"

578. Abu Hurayra said, "There are seven major wrong actions. The first of them is to associate things with Allah, then killing someone, slandering chaste women, and going back to live as a Bedouin after having made hijra."

579. 瑟班说："安拉的使者ﷺ对我说：'不要住在郊区。住在郊区的人，就像住在坟墓里的人。'" 传述者说，"Kufur"或"郊区"指的是紧挨着大城市的村庄。

579. Thawban said, "The Messenger of Allah, may Allah bless him and grant him peace, told me, 'Do not live the suburbs. The person who lives in the suburbs is like someone who lives in the graves.'" The transmitter said that "kufur " or "suburbs" are the villages which are next to great cities.

580. 舒赖赫说:"我问过阿伊沙关于外出到沙漠的事。我说:'先知ﷺ曾经外出到沙漠吗?'她回答说:'是的,他曾经外出到那些山坡上的溪流那里。'" 581. 阿慕尔·本·瓦赫卜说:"我看见穆罕默德·本·阿卜杜拉·本·乌赛德在处于朝觐戒规(ihram)状态时骑着骆驼。他把外衣搭在肩上,又把它搭在大腿上。我问:'这是什么?'他回答说:'我看见阿卜杜拉这样做过。'"

580. Shurayh said, "I asked 'A'isha about going out to the desert. I said, 'Did the Prophet, may Allah bless him and grant him peace, go out to the desert?' 'Yes,' she replied, 'Yes, he went out to those hillside streams.'" 581. 'Amr ibn Wahb said, "I saw Muhammad ibn 'Abdullah ibn Usayd riding when he was in ihram. He placed his garment on his shoulder and he placed it on his thighs. I said, 'What is this?' He replied, 'I saw 'Abdullah act like this.'"

582. 阿卜杜拉·伊本·阿卜杜勒-拉赫曼·伊本·阿卜杜勒-卡里传述：欧麦尔·伊本·哈塔卜与一位安萨尔人坐在一起，阿卜杜勒-拉赫曼·伊本·阿卜杜勒-卡里走来，也与他们坐在一起。欧麦尔说："我们不想中断我们的谈话。"阿卜杜勒-拉赫曼说："信士们的长官啊，我不愿与那些人坐在一起。"欧麦尔说："你去与某某人和某某人坐在一起，不要中断我们的谈话。"随后他问那位安萨尔人："你认为在我之后谁应当做哈里发？"那位安萨尔人列举了一些穆哈吉尔人的名字，却没有提到阿里。欧麦尔问道："他们对阿布·哈桑（即阿里）有什么意见呢？以真主发誓，如果由他来主事，他是最适合引导他们走上正道的人。"

582. 'Abdullah ibn 'Abdu'r-Rahman ibn 'Abdu'l-Qari reported that 'Umar ibn al-Khattab and an Ansari man were sitting together when 'Abdu'r-Rahman ibn 'Abdu'l-Qari came and sat with them. 'Umar said, "We do not want to stop our conversation." 'Abdu'r-Rahman said, "I will not sit with those people, Amir al-Mu'minin." 'Umar said, "Sit with so-and-so and so-and-so and do not stop our conversation. Then he asked the Ansari, "Who do you think should be the khalif after me?" The Ansari counted off some men among the Muhajirun, but did not mentioned 'Ali. 'Umar asked, "What do they have against Abu'l-Hasan (i.e. 'Ali)? By Allah, if he were in charge of them, he would be the best suited to set them on the Path of the Truth."

583. 哈桑传述：有一人去世，留下一个儿子和一名被释奴（mawla）。他指定这名被释奴作为其子的监护人。此人并未疏忽，持续照料这个少年，直到他成年，然后为他娶了妻子。之后少年对他说："给我备好行装，让我去求知。"他便为他置办了行装。少年于是去见一位有学问的人，请他教导自己。那位学者说："你什么时候想要离开，就告诉我，我再教你。"少年说："我觉得应该离开了，请给我些教诲。"学者说："敬畏安拉，要有耐心，不要急躁。"哈桑评论道：这几句话包含了一切善行。少年离开了，他几乎忘不了这些话，因为只有三句。当他回到家人身边时，便下了坐骑。他走进屋内，看见一个男人与他的妻子分床而睡，妻子也在那里睡着。他喊道："以安拉起誓，我还在等什么，同这个男人！"他回到坐骑旁，想拔出他的剑，但随即又默念："敬畏安拉，要有耐心，不要急躁。"于是他再次返回，站到那男人的头旁，然后说："我绝不再等了，我要收拾这个男人！"他回到坐骑旁，又想拿起剑，却再次想起那些话。他又返回，正站在那男人头旁时，那男人醒了。那男人醒来后，跑向他，拥抱他并亲吻他，问道："你离开我之后遭遇了什么？"他回答说："以安拉起誓，我得到了许多恩惠。以安拉起誓，我离开你之后，竟然整夜在我的剑与你的头之间往返了三次，而正是我所获得的知识阻止了我杀你。"

583. Al-Hasan related that a man died and left a son and a mawla. He appointed the mawla as his son's guardian. This was not remiss and continued to look after the lad until he came of age an then he found him a wife. Then the boy said to him, "Equip me so that I can seek for knowledge." He fitted him out. The boy then went to a man of knowledge and asked him to teach him. The man said, "Tell me when you want to leave and I will teach you." The boy said, "I feel should leave, so instruct me." The scholar said, "Have taqwa of Allah. Have patience. Do not be hasty." Al-Hasan remarked that this contains all good. He left and he could hardly forget these things for there were only three of them. When he reached his family, he dismounted. When he entered the house, there was a man sleeping apart from his wife who was asleep there. He exclaimed, "By Allah, what am I am waiting for with this man!" He went back to his mount and wanted to pick up his sword, but then he repeated, "Have taqwa of Allah. Have patience. Do not be hasty." So he went back until he was standing at the man's head and then said, "I will not wait at all to deal with this man!" He went back to his mount and again wanted to take up his sword, but he again remembered the words. He went back again and while he was standing at the man's head he woke up. When the man woke up, he ran to him, embraced him and kissed him. he asked him, "What happened to you after (you left) me?" He replied, "By Allah, I received a lot of blessing. By Allah, after I left you, I reached the point where I spent the night going three times between my sword and your head, and it was the knowledge which I have obtained which kept me from killing you."

584. 艾沙杰·阿卜杜勒-盖伊斯说:先知ﷺ对我说:"你具有两种真主所喜爱的品质。"我问:"那是什么,先知ﷺ?"他说:"宽容和谦逊。"我问:"我这些品质是长期就有的,还是新近才有的?"他回答:"是你早就具有的。"我说:"赞美真主,祂使我具有两种真主所喜爱的品质!" 585和586. 同584。 587. 马兹达·阿比迪说:艾沙杰来到先知ﷺ面前,握住他的手并亲吻了它。先知ﷺ对他说:"你具有两种真主和祂的使者所喜爱的品质。"他问:"这些品质是我天生就有的,还是我后来获得的?"他说:"不,它们是你被塑造时所依据的天性的一部分。"艾沙杰说:"赞美真主,祂创造了我,使我具有真主和祂的使者所喜爱的品质!"

584. Ashajj 'Abdu'l-Qays said, "The Prophet, may Allah bless him and grant him peace, said to me, 'You have two qualities which Allah loves.' I asked, 'What are they, may Allah bless him and grant him peace,?' He said, 'Forbearance and modesty.' I asked, 'Have I had them for a long time or are they new?' He replied, 'You have had them for a long time.' I said, 'Praise be to Allah who fashioned me with two qualities which Allah loves!'" 585 and 586. As 584. 587. Mazida al-'Abdi said, "Ashajj came and took the hand of the Prophet, may Allah bless him and grant him peace, and kissed it. The Prophet, may Allah bless him and grant him peace, told him, 'You have two qualities which Allah and His Messenger love.' He asked, 'Was I born with them or are they characteristics which I have acquired?' He said, 'No, they are part of the natural character on which you were formed.' Ashajj said, 'Praise belongs to Allah who has created me with what Allah an His Messenger love!'"

588. 伊本·阿拔斯说:"如果一座山对另一座山施暴,那侵犯者必定会被碾成粉末。" 589. 参见第554段圣训。 590. 法达拉·伊本·欧拜德传述,先知ﷺ说:"不要问及三种人:与集体决裂、反抗统治者并以反叛者的身份死去的人,不要问及他。还有逃离主人的奴隶或女奴。还有丈夫不在家、生活供给充足,却向陌生人展示自己的饰物并与人随意交往的妇人。不要问及三种人:与真主争夺祂的外袍的人——祂的外袍是骄傲,祂的披肩是祂的权能;还有怀疑真主命令的人;还有对真主的慈悯感到绝望的人。" 591. 巴卡尔·伊本·阿卜杜勒-阿齐兹从他的祖父处传述,先知ﷺ说:"真主会将祂所意欲的罪过推迟到复活日再清算,但暴虐、违抗父母和断绝亲属关系除外。犯下这些罪的人,真主会在他去世之前于今世降下惩罚。" 592. 艾布·胡莱赖说:"你们中有人看见兄弟眼中的一粒微尘,却忘记了自己眼中的一根木头。" 593. 穆阿威叶·伊本·古拉说:"我与穆兹尼的马吉勒同行,他把路上一件有害之物移开了。随后我看见了某物,便走过去。他问道:'侄子,你为何这样做?'我回答:'我看见你做了,所以我也做了。'他说:'侄子,你做得很好。我听先知ﷺ说:"无论谁移除穆斯林道路上的有害之物,都会为他记下一件善功。凡善功被接纳的人,必入乐园。"'"

588. Ibn 'Abbas said, "If one mountain had acted tyrannically towards another mountain, the aggressor would have been pulverised." 589. See hadith 554. 590. Fadala ibn 'Ubayd reported that the Prophet, may Allah bless him and grant him peace, said, "Do not ask about three: a man who parts company with the community, rebels the ruler and dies while he is a still a rebel. Do not ask about him. Or a slave or slavegirl who runs away from his master. Or a woman whose husband is absent and who has sufficient provision and then displays her adornments to strangers and mixes freely. Do not ask about three: a man who contends with Allah regarding His cloak. His cloak is pride and His wrapper is His might. Also a man who doubts the command of Allah. and someone who despairs of Allah's mercy." 591. Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behaviour, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies." 592. Abu Hurayra said, "One of you looks at the mote in his brother's eye while forgetting the stump in his own eye." 593. Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"

594. 艾卜·胡莱赖传述：先知ﷺ说："你们互相赠送礼物，就会彼此相爱。" 595. 艾奈斯对他的儿子萨比特说："孩子啊，你们互相赠送礼物吧，这会在你们之间带来爱。"

594. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give gifts and you will love one another." 595. Anas said to his son, Thabit, "My son, exchange gifts, it will bring about love between you."

596. 艾卜·胡莱赖说："一个法札拉部落的人送给先知一头骆驼，先知也回赠了他一些东西作为回报。那人因此不满。我听见先知在讲坛上说：'你们中有人送礼，我回赠他东西，他却生气。以安拉发誓，今年之后，除了古莱氏人、安索尔人、萨give·忒戈夫人或道斯人之外，我不再接受任何阿拉伯人的礼物！'"ﷺ

596. Abu Hurayra said, "A man from the Banu Fazara gave a camel tot he Prophet, may Allah bless him and grant him peace, and he gave him something in exchange for it. That angered the man and I heard the Prophet, may Allah bless him and grant him peace, state on the minbar, 'One of you gives a gift and when I give him something in exchange he becomes angry. By Allah, after this year, I will never accept a gift from any Arab except for Quraysh, the Ansar, a Thaqifi or a Dawsi!'"

597. 艾布·麦斯欧德·欧old巴报道，先知ﷺ说："人们从先知的教诲中所学到的内容之一是这句话：'如果你不知羞耻，那就随心所欲吧。'" 598. 艾布·胡莱莱报道，先知ﷺ说："信仰有六十多个（或七十多个）分支。其中最好的是'除安拉外别无应受崇拜者'，最低的是移除道路上的有害之物。羞耻心也是信仰的一个分支。" 599. 艾布·赛义德说："先知ﷺ比帐篷中的处女更加害羞。当他不喜欢某件事时，从他的脸上就能看出来。" 600. 赛义德·本·阿斯报道，奥斯曼和阿伊莎告诉他，艾布·伯克尔请求进见安拉的使者ﷺ，当时使者ﷺ正躺在阿伊莎的床上，身穿阿伊莎的羊毛衬衣。他允许艾布·伯克尔进入，此时他仍是那样的姿态。他满足了艾布·伯克尔的需求，之后艾布·伯克尔便离开了。随后，欧麦尔请求进见，他也允许欧麦尔进入，同样是那样的姿态。他满足了欧麦尔的需求，之后欧麦尔便离开了。奥斯曼说："然后我请求进见，他坐了起来，对阿伊莎说：'把你的衣服拿好。'我向他说明了我的需求，然后就离开了。"阿伊莎问道："安拉的使者啊，我看到您对艾布·伯克尔和欧麦尔的态度，与对奥斯曼的态度不同，这是为什么呢？"安拉的使者ﷺ说："奥斯曼是一个害羞的人，我担心如果我在那种状态下允许他进来，他就不会告诉我他的需求了。" 601. 安纳斯·本·马立克报道，先知ﷺ说："凡有羞耻之处，便使它美好；凡有粗俗之处，便使它败坏。" 602. Salim传述，他的父亲说：安拉的使者ﷺ经过一个人身旁，那人正在指责他的兄弟，责备他太过羞涩。使者ﷺ对他说："由他去吧，羞涩是信仰的一部分。"另一个版本中，伊本·欧麦尔说：先知ﷺ经过一个人身旁，那人正在指责他的兄弟太过羞涩，甚至说："我要打你！"先知ﷺ说："由他去吧，羞涩是信仰的一部分。" 603. 阿伊莎说："先知ﷺ正躺在我的房间里，大腿露在外面，这时艾布·伯克尔请求入内，他允许了，并保持原样。接着欧麦尔请求入内，他也允许了，仍保持原样。然后奥斯曼请求入内，先知ﷺ坐了起来，整理好衣服，然后才让他进来并与他交谈。待他离开后，我说：'安拉的使者，艾布·伯克尔进来时，您没有起身，也没有在意他；欧麦尔进来时，您也没有起身，也没有在意他。然后奥斯曼进来，您却坐了起来并整理了衣服。'他说：'我难道不该对一个连天使都感到羞涩的人感到羞涩吗？'"

597. Abu Mas'ud 'Uqba reported that the Prophet, may Allah bless him and grant him peace, said, "Part of what people have learned from the words of prophethood is the statement: 'If you do not feel ashamed, do whatever you like." 598. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Faith consists of sixty (or seventy) branches. The best of them is 'There is no god but Allah.' The lowest of them is to remove harmful things from the road. Modesty is also a branch of faith." 599. Abu Sa'id said, "The Prophet, may Allah bless him and grant him peace, had more modesty than a virgin in her tent. When he disliked something, that could be seen in his face." 600. Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'" 601. Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Whenever there is modesty in a thing, it adorns it. Whenever there is outrage in a thing, it debases it." 602. Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith." Another variant has Ibn 'Umar saying, "The Prophet, may Allah bless him and grant him peace, passed by a man who was berating his brother about his modesty to the point where he told him, 'I will beat you!' The Prophet said, 'Let him be. Modesty is part of faith.'" 603. 'A'isha said, "The Prophet was lying down in my room with his thigh uncovered when Abu Bakr asked for permission to enter. He gave him permission to enter, remaining as he was. Then 'Umar asked for permission to come in and he gave him permission, remaining as he was. Then 'Uthman asked for permission to enter and the Prophet, may Allah bless him and grant him peace, sat up and arranged his garment and then came in and spoke. When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you did not exert yourself nor concern yourself with him. Then 'Umar came in and you sat up and arranged your garment.' He said, 'Should I not be modest before a man before whom the angels are modest?'"