129. 艾布·胡莱赖说:"有人问安拉的使者ﷺ:'哪些人最慷慨?'他回答:'在安拉看来,最慷慨的人是最敬畏安拉(taqwa)的人。'他们说:'我们问的不是这个。'他说:'最慷慨的人是优素福,他是安拉的先知,是安拉先知的儿子,而那位先知是安拉的密友(易卜拉欣)的儿子。'他们说:'我们问的不是这个。'他说:'你们问的是阿拉伯人的出身吗?'他们回答:'是的。'他说:'在蒙昧时期最好的人,在领悟了安拉的知识之后,也就是在伊斯兰中最好的人。'"

129. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Which people are the most generous?'' He replied, 'The most generous of them in the sight of Allah are those with the most taqwa.' They said, 'That is not what we are asking about.' He said, 'The most generous of people was Yusuf, the Prophet of Allah, son of the Prophet of Allah, who was the son of the Intimate Friend of Allah (Ibrahim).' They said, 'That is not what we are asking about.' He said, 'Are you asking about those of Arab origin?' 'Yes,' they replied. He said, 'The best of you in the Jahiliyya is the best of you in Islam when you have understanding from Allah)."

130. 芒迪尔·塔维里（Mundhir at-Tawri）转述了穆罕默德·本·阿里（伊本·哈乃斐叶）关于"报答恩惠的，岂非只有恩惠吗？"这句话的说法。他说："无论虔诚者还是偏离正道者，都不会被拒绝这样的报答。"

130. Mundhir at-Tawri reported what Muhammad ibn 'Ali (ibn al-Hanafiyya) said about, "Is the repayment of kindness anything except kindness?" He said, "It is not denied to either the pious or the deviant."

131. 艾卜·胡莱赖传述：先知ﷺ说："为寡妇和贫困者奔走的人，就如同在安拉的道路上奋斗的人，也如同白天斋戒、夜间拜功的人。"

131. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night."

132. 阿伊莎说:“有一位妇人带着她的两个女儿来到我这里。她向我索要东西,但我除了一颗枣子之外什么也找不到,便把它给了她。她把枣子分给了两个女儿,然后起身离开了。先知ﷺ进来后,我把发生的事告诉了他。他说:‘谁照顾这些女孩,并且善待她们,她们就会成为他免于火狱的屏障。’”

132. 'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"

133. 乌姆·赛义德·宾特·穆尔拉·法希里从她父亲那里转述，先知ﷺ说："我和抚养孤儿的人在乐园中就像这两根（手指）一样。"（他伸出两根手指示意）。

133. Umm Sa'id bint Murra al-Fihri related from her father that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of an orphan will be in the Garden like these two." (His two fingers) .

134. 哈桑传述：有一个孤儿常与伊本·欧麦尔一同进餐。有一天，伊本·欧麦尔叫人上饭，并寻找这个孤儿，却没有找到。孤儿到来时，伊本·欧麦尔已经吃完了。伊本·欧麦尔又叫人再端些食物来，但家中已经没有了。于是有人端来了萨维克和蜂蜜。他说："来，吃这个吧！指真主发誓，你没有被欺骗！"哈桑说："指真主发誓，伊本·欧麦尔也没有被欺骗！"

134. Al-Hasan reported that an orphan used to eat with Ibn 'Umar. One day he called for food and looked for this orphan but could not find him. He arrived after Ibn 'Umar had finished. Ibn 'Umar called for more food to be brought to him but they did not have any. So he was brought sawiq and honey. He said, "Here, have this! By Allah, you have not been cheated!" Al-Hasan said, "By Allah, Ibn 'Umar was not cheated!" .

135. 沙赫勒·本·萨阿德传述：先知说：“我与抚养孤儿的人在乐园中就像这样。”他指了指食指和中指。

135. Sahl ibn Sa'd reported that the Prophet, may Allah bless him and grant him peace, said, "I and the guardian of the orphan will be in the Garden like that," indicating his forefinger and middle finger.

136. 阿布·巴克尔·伊本·哈夫斯传述：阿卜杜拉（Abdullah）若不让一名孤儿与他同席，便不进食。

136. Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan was at his table.

137. 艾布·胡莱赖传述：安拉的使者ﷺ说："穆斯林中最好的家庭，是善待孤儿的家庭；穆斯林中最坏的家庭，是虐待孤儿的家庭。我和抚养孤儿的人将像这样在乐园中，"并用他的两根手指作了示意。

137. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best house among the Muslims is the house in which orphans are well treated. The worst house among the Muslims is the house in which orphans are ill treated. I and the guardian of the orphan will be in the Garden like that," indicating his two fingers.

138. 达伍德说："要像慈爱的父亲一样对待孤儿。要知道，你怎么播种，就会怎么收获。富裕之后的贫穷多么丑陋！更甚的是：有了正道之后的迷失，又是多么丑陋！当你向朋友许下诺言时，就要履行你的诺言。如果你不履行，它就会在你和他之间引起敌意。你要向那样的同伴寻求真主的庇护：当你向他提起某件事时，他不帮助你；当你忘记时，他也不提醒你。"

138. Dawud said, "Be like a merciful father towards the orphan. Know that you will reap as you sow. How ugly poverty is after wealth! More than that: how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget." .

139. 哈桑说:"我记得在穆斯林中曾有这样的时代,他们的男人会大声呼喊(提醒家人):'家人啊!家人啊!照顾你们的孤儿!你们的孤儿!家人啊!家人啊!照顾你们的穷人!你们的穷人!家人啊!家人啊!照顾你们的邻居!你们的邻居!'时光飞逝,夺走了你们中最好的人,而你们却每天变得更加卑劣。"哈姆扎·伊本·努贾伊赫说,他听哈桑说:"如果你愿意,你可以看到一个偏离正道的人,他正朝火狱深处前进三万倍的距离。他怎么了?愿真主与他为敌!他以一只山羊的价钱出卖了他从真主那里应得的份额。如果你愿意,你可以看到他心胸狭窄,渴望沙龙的道路。没有人能警告他——他自己不能,别人也不能。"

139. Al-Hasan said, "I remember a time among the Muslims when their men would shout (to remind their families), 'O family! O family! (Look after) your orphan! Your orphan! O family! O family! (Look after) your orphan! Your poor person! Your poor person! O family! O family! (Look after) your neighbour! Your neighbour!' Time has been swift in taking the best of you while every day you become baser." Hamza ibn Nujayh said that he heard al-Hasan say, "If you wish, you can see a deviant going 30,000 times deeper into the Fire. What is wrong with him? May Allah fight him! He has sold his portion from Allah for a price of a goat. If you like, you can see him constricted and desirous of the path of Shaytan. There is no one to warn him – neither himself nor anyone else." .

140. 'Asma' bint 'Ubayd 说:"我对 Ibn Sirin 说:'我有一个孤儿在我的照料之下。'他说:'像对待你自己的孩子那样对待他。像打你自己的孩子那样打他。'"

140. Asma' bint 'Ubayd said, "I said to Ibn Sirin, 'I have an orphan in my care.' He said, 'Treat him as you would treat your own child. Beat him as you would beat your own child.'"

141. 'Awf ibn Malik 传述：先知ﷺ说："我与那位守寡并耐心抚养孩子的女人，在乐园中就如同这两根手指一样。"

141. 'Awf ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "I and a woman who is widowed and is patient with her child will be like these two fingers in the Garden."

142. 舒迈萨·阿塔基雅说:"有人在阿伊莎面前提到管教孤儿的事,她说:'我会打孤儿,直到他服从。'"

142. Shumaysa al-'Atakiyya said, "The disciplining of orphans was mentioned in the presence of 'A'isha and she said, 'I would beat an orphan until he submits.'"