47. 库莱布·本·曼法尔·阿（Kulayb ibn Manfa'a）传述，他的祖父问道："真主的使者啊，我应当孝敬谁？"先知ﷺ回答说："你的母亲、你的父亲、你的姐妹和你的兄弟。然后，你的被释奴主人（mawla）对你有下一个权利，接着是与你有血缘联系的亲属。"

47. Kulayb ibn Manfa'a reported that his grandfather asked, "Messenger of Allah, towards whom should I be dutiful?" He replied, "Your mother, your father, your sister and your brother. Then your mawla (client) has the next right against you and then your relatives who are connected." .

48. 艾卜·胡莱赖(愿安拉喜悦他)说:当启示这节经文"你要警告你的近亲"(26:214)时,先知ﷺ站起来高声呼喊:"卡布·伊本·鲁艾伊的子孙啊!你们要救自己脱离火狱!阿卜杜·曼纳夫的子孙啊!你们要救自己脱离火狱!哈希姆的子孙啊!你们要救自己脱离火狱!阿卜杜勒·穆塔利卜的子孙啊!你们要救自己脱离火狱!穆罕默德的女儿法帖梅啊!你要救自己脱离火狱!就安拉而言,我对你们无能为力,只是你们与我有血缘之亲。"

48. Abu Hurayra said, "When the following ayat was revealed ('Warn your near relatives' (26:214)), the Prophet, may Allah bless him and grant him peace, stood up and called out, saying, 'Banu Ka'b ibn Lu'ayy! Save yourselves from the Fire! Banu 'Abdu Manaf! Save yourselves from the Fire! Banu Hashim! Save yourselves from the Fire! Banu 'Abdu'l-Muttalib! Save yourselves from the Fire! Fatima, daughter of Muhammad! Save yourselves from the Fire! I do not have anything for you in respect to Allah except for the fact that you have ties of kinship.'"

49. 艾布·艾尤卜·安萨里告诉他，有一位乡下阿拉伯人在旅途中来到先知ﷺ那里。他问道："请告诉我，什么能使我接近乐园，远离火狱。"先知ﷺ回答说："你要崇拜安拉，不以任何事物与祂并列，谨守拜功，缴纳天课，并维系亲属关系。"

49. Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship." .

50. 艾布·胡莱赖(愿安拉喜悦他)传述:安拉的使者ﷺ说:"安拉至尊创造了万物。待祂造完之后,亲属关系站了起来。安拉说:'停下!'亲属关系说:'这里是那些求你庇护、免受割断之害的人所在之处。'安拉说:'你难道不满意吗?我与那与你联系的人保持联系,我与那割断你的人断绝联系。'亲属关系说:'是的,我的主啊,我满意。'祂说:'这就是你所得的。'" 随后艾布·胡莱赖说:"如果你们愿意,可以诵读:'你们若掉头不顾,难道不会在地上造成败坏,并割断你们的亲属关系吗?'(47:22)"

50. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty created creation. When He had finished it, ties of kinship rose up. Allah said, 'Stop!' They said, 'This is the place for anyone seeking refuge with You from being cut off' Allah said, 'Are you not content that I should maintain connections with the one who maintains connection with you and I should cut off the one who cuts you off?' It replied, 'Yes indeed, my Lord.' He said, 'You have that.'" Then Abu Hurayra said, "If you wish, you can recite, 'Is it not likely that, if you did turn away, you would cause corruption in the earth and sever your ties of kinship?' (47:22)" .

51. 伊本·阿拔斯谈到经文"你应当把应得的权利给予亲属、贫困者和旅客"(17:26),他说:"真主先命令最紧要的应尽义务的施舍,然后在你有财产时指引你最好的行为。祂说:'你应当把应得的权利给予亲属、贫困者和旅客。'祂又教导我们,如果你一无所有该怎么说。祂说:'如果你为了期望从你的主那里得到的恩慰而无法给予他们,那就对他们说温和的话'(17:28),这是一个极好的许诺形式。事情就是这样,但真主若意欲,它们可能会改变。'你不要把手紧紧地捆在颈项上'而不施舍任何东西,'也不要把手完全伸展开'而把所有的东西都给出,'以致你坐着受责备'——那些之后来到你面前、发现你一无所有的人会责备你——'而且贫困。'(17:29)"他说:"你把一切都给了的那个人,使你变得贫困。"

51. Ibn 'Abbas spoke about the ayat, "Give your relatives their due, and the very poor and travellersÉ" (17:26), and said, "He begins by commanding the most pressing of the obligatory dues and He directs us to the best action if we have any money. He says: 'Give your relatives their due, and the very poor and travellers.' He also teaches us what we can say if we have nothing. He says, 'But if you do turn away from them, seeking the mercy you hope for from your Lord, then speak to them with words that bring them ease' (17:28) in the form of an excellent promise. Things are as they are, but they might change if Allah wills. 'Do not keep your hand chained to your neck' and not give anything, 'but do not extend it either to its full extent' and give all you have, 'so that you sit there blamed' as those who come to you later and find you have nothing will blame you, 'and destitute.' (17:29)" He said, "The person to whom you have given everything has made you destitute."

52. 艾布·胡莱赖(愿安拉喜悦他)说:"有一个人来到先知ﷺ面前,说:'安拉的使者啊!我有一些亲戚,我与他们保持联系,他们却与我断绝往来;我善待他们,他们却对我不好;他们对我无礼,我却对他们宽容。'先知ﷺ说:'如果情况如你所说,那就好像你在把热灰塞进他们的嘴里,只要你一直这样做,安拉就会一直有人帮助你对抗他们。'"

52. Abu Hurayra said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah! I have relatives with whom I maintain ties while they cut me off. I am good to them while they are bad to me. They behave foolishly towards me while I am forbearing towards them.' The Prophet said, 'If things are as you said, it is as if you were putting hot ashes on them and you will not lack a supporter against them from Allah as long as you continue to do that.'" .

53. 'Abdu'r-Rahman ibn 'Awf 听到安拉的使者ﷺ说:"安拉,至高无上的,说:'我是至慈者(ar-Rahman)。我创造了亲属关系,并从我的名字中为它取了一个名字。凡维系亲属关系的人,我便与他保持联系;凡割断亲属关系的人,我必割断与他的联系。'"

53. 'Abdu'r-Rahman ibn 'Awf heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Almighty and Exalted, said, 'I am the Merciful (ar-Rahman). I have created ties of kinship and derives a name for it from My Name. If anyone maintains ties of kinship, I maintain connection with him, and I shall cut off anyone who cuts them off.'" .

54. 阿布·阿尔-阿纳斯说:"我去拜访了阿卜杜拉·伊本·阿姆尔,他在塔伊夫的瓦赫特(他的一片土地)。他说:'先知ﷺ用手指指着我们说:"亲属关系(rahim)源自至仁主(Rahman)。若有人维系亲属间的联系,(真主)便与他保持联系;若有人断绝它,(真主)便断绝他。他们在复活日将拥有一条不受束缚、言辞雄辩的舌头。"'"

54. Abu'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land of his in Ta'if). He said, 'The Prophet, may Allah bless him and grant him peace, pointed his finger towards us and said, "Kinship (rahim) us derived from the All-Merciful (Rahman). When someone maintains the connections of ties of kinship, they maintain connection with him. If someone cuts them off, they cut him off. They will have an unfettered, eloquent tongue on the Day of Rising."'" .

55. 'A'isha 传述:先知 ﷺ 说:"亲属关系(rahim)源自真主。谁维系亲属关系,真主就维系他;谁断绝亲属关系,真主就断绝他。"

55. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Kinship (rahim) is derived from Allah. If anyone maintains ties of kinship Allah maintains ties with him. If anyone cuts them off, Allah cuts him off."

56. 安斯·本·马立克传述：安拉的使者ﷺ说：“谁希望自己的生计得以扩充、寿命得以延长，就应当维系亲属关系。”

56. Anas ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who wants to have his provision expanded and his term of life prolonged should maintain ties of kinship." .

57. 艾卜·胡莱赖(Abu Hurayra)听闻安拉的使者ﷺ说:"凡希望自己的生计得以扩展、寿命得以延长的人,就应当保持亲属之间的联系。"

57. Abu Hurayra heard that the Messenger of Allah, may Allah bless him and grant him peace, say, "Anyone who wants to have his provision expanded and his term of life lengthened should maintain ties of kinship."

58. 伊本·欧麦尔说："如果有人敬畏他的主，并维系亲属关系，他的寿命就会延长，他会拥有丰厚的财富，他的族人也会爱戴他。"

58. Ibn 'Umar said, "If someone fears his Lord and maintains ties of kinship, his term of life will be prolonged, he will have abundant wealth and his people will love him." .

59. 伊本·欧麦尔说:"如果有人敬畏他的主并维系亲属关系,他的寿命将被延长,他的财富将丰厚,他的家人将爱戴他。"

59. Ibn 'Umar said, "If someone his Lord and maintains ties of kinship, his term of life will be prolonged, his wealth will be abundant and his family will love him.".

60. 据传,米克达姆·本·马迪卡里卜听到安拉的使者ﷺ说:"安拉命令你们孝敬你们的母亲。然后,祂命令你们孝敬你们的母亲。然后,祂命令你们孝敬你们的父亲。然后,祂命令你们孝敬与你们关系最近的亲属,然后再孝敬与你们关系最近的亲属。"

60. It is reported that al-Miqdam ibn Ma'dikarib heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your mothers. Then He enjoins you to be dutiful to your fathers. Then He enjoins you to be dutiful to your next closest relative and then to your next closest relative." .

61. 'Uthman ibn 'Affan 的被释奴(mawla)Abu Ayyub Sulayman 说:"Abu Hurayra 在一个星期四的傍晚,也就是周五前夜来到我们这里。他说:'每一个断绝亲属关系的人,在离开我们时都会受到束缚。'三次之后,才有人离开。随后,一个年轻人去找他的一位姑母,而他与这位姑母已经断绝往来两年了。他去到她那里,她问他:'侄子!你怎么来了?'他回答说:'我听到 Abu Hurayra 说了某某话。'她说:'你回去问问他,为什么这样说。'Abu Hurayra 说:'我听到先知ﷺ说:"亚当子孙的功修在星期四傍晚,也就是周五前夜,呈报给全能的安拉。他不接受断绝亲属关系者的功修。"'"

61. Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and such.' She said, 'Go back to him and ask him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The actions of the children of Adam are presented before Allah Almighty on Thursday evening, the night before Jumu'a. He does not accept the actions of someone who has severed ties of kinship."'" .

62. 伊本·欧麦尔说:“一个人为自己和家人花费的钱财,若是期望从安拉那里获得回报,安拉至高无上,绝不会不予以回报。他应当先从那些由他负责供养的人开始。如果还有剩余,就应施予与他关系最近的亲属,然后是次近的亲属。如果仍有剩余,他才可以将其施舍出去。”

62. Ibn 'Umar said, "Nothing that a man spends on himself and his family, anticipating a reward from Allah, will fail to be rewarded by Allah Almighty. He should begin with those whose support is his responsibility. If there is something left over, he should spend it on his next nearest relative and then the next nearest. If there is still something left over, he can give it away."

63. 'Abdullah ibn 'Awfa 传述：先知ﷺ说："若某个民族中有人断绝亲属关系，怜悯便不会降临于那个民族。"

63. 'Abdullah ibn 'Awfa reported that the Prophet, may Allah bless him and grant him peace, said, "Mercy does not descend on a people when there is someone among them who severs ties of kinship.".

64. 朱拜尔·本·穆específicoim 传述：他听到安拉的使者ﷺ说："切断亲属关系的人不会进入乐园。" Wait, I made an error in the name. Corrected: 64. 朱拜尔·本·穆特઼im 传述：他听到安拉的使者ﷺ说："切断亲属关系的人不会进入乐园。"

64. Jubayr ibn Mu'tim reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The one who severs ties of kinship will not enter the Garden." .

65. 艾布·胡莱赖传述：安拉的使者ﷺ说："亲属关系（rahim）源自至慈的安拉（ar-Rahman）。它们说：'我的主啊！我受到了不公！我的主啊！我被切断了！我的主啊！我……我……！'安拉回答它们：'你们难道不满意吗？凡切断你们的，我就切断他；凡与你们保持联系的，我就与他保持联系。'"

65. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Ties of kinship (rahim) is derived from the All-Merciful (ar-Rahman). They say. 'My Lord! I have been wronged! My Lord! I have been cut off! My Lord! I haveÉ! I have!' Allah answers them, 'Are you not content that I cut off the one who cuts you off and I maintain connections with the one who maintains connections with you?'" .

66. 赛义德·本·萨曼听到艾布·胡莱赖求庇护于儿童和愚人的权势。赛义德说："伊本·哈桑纳·朱哈尼告诉我，他曾问艾布·胡莱赖：'这的征兆是什么？'他回答说：'就是断绝亲属关系，服从迷途之人，违背正道的引导者。'"

66. Sa'id ibn Sam'an heard Abu Hurayra seeking refuge from the power of children and fools. Sa'id said, "Ibn Hasana al-Juhani told me that he asked Abu Hurayra, 'What is the token of that?' He replied, 'That he severs ties of kinship, obeys someone who is in error, and disobeys the correct guide.'".

67. 阿布·伯克拉传述：安拉的使者ﷺ说："在今世，没有哪种不义的行为，安拉比它更快施以惩罚的了，除了为行不义者在后世所储备的惩罚之外——那就是断绝亲属关系和不义。"

67. Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no wrong action which Allah is swifter to punish in this world – in addition to the punishment which He has stored up for the wrongdoer in the Next World – than cutting off ties of kinship and injustice."

68. 阿卜杜拉·本·阿慕尔传述，先知ﷺ说："维系亲情的人，不是回报别人的人。维系亲情的人，是在亲属断绝与他往来时，仍然维系亲情的人。"

68. 'Abdullah ibn 'Amr reported that the Prophet, may Allah bless him and grant him peace, said, "The one who maintains ties of kinship is not the one who reciprocates. The one who maintains ties of kinship is the one who, when his relatives cut him off, maintains ties of kinship."

69. 巴拉厄说:"一个乡下人来到先知面前,说:'安拉的先知啊!请教我一件能使我进入乐园的功修。'他说:'你的问题很宏大,尽管你只用了几句话。释放一个人。释放一个奴隶。'他说:'这两者不是一样的吗?'他回答:'不一样。释放一个人,是你亲自把他解放出来。释放奴隶,是为他的赎金出一份力。借出一只产奶丰富的牲畜供人挤奶,并善待你的亲属。如果你做不到这些,那就命人行善、禁人作恶。如果你做不到这些,那就约束你的舌头,只说善言。'"

69. Al-Bara' said, "A bedouin came and said, 'Prophet of Allah! Teach me an action which will enable me to enter the Garden.' He said, "The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.' He said, 'Are they not the same thing?' 'No,' he replied, 'Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relatives kindly. If you cannot do that, then command the good and forbid the bad. If you cannot do that, then restrain your tongue from everything except what is good."

70. 哈基姆·本·希扎姆问先知ﷺ说:"我在蒙昧时期所做的那些善功——维系亲情、释放奴隶和施舍——难道会得到回报吗?"哈基姆说,安拉的使者ﷺ说:"你皈依伊斯兰之后,会保留你此前已经做过的善行。"

70. Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, "Do you think that the acts of worship which I used to do in the time of the Jahiliyya – maintaining relations with relatives, setting slaves free and sadaqa – will bring me a reward?" Hakim said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you become Muslim, you keep the good actions you have already done."

71. 伊本·欧麦尔传述：欧麦尔看见有一件丝绸长袍在出售，便说：“安拉的使者啊，您愿意买下这件长袍，在主麻日和代表团来访时穿着吗？”使者ﷺ说：“只有在后世没有份额的人才会穿这种衣服。”后来，安拉的使者ﷺ得到了一些同样材质的长袍，他送给欧麦尔一件。欧麦尔说：“您说过那样的话，我怎么能穿它呢？”先知ﷺ回答：“我把它给你，不是让你穿的。你可以卖掉它，或者把它送给别人。”欧麦尔便把它送给了他同母异父的一个兄弟，那人当时仍是多神教徒。（见第26条）

71. Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to one of his half-brothers by his mother who was still an idolater." (see 26)

72. 朱拜尔·本·穆特઼im 说,他听见欧麦尔·本·哈塔ब 在讲坛上说:“你们要学习自己的谱系,以便维系亲属关系。以真主发誓,如果某人与其兄弟之间有些怨恨,而他知道自己与那人有亲属关系,那么这种关系就会阻止他与那人断绝往来。” 73. 伊本·阿拔斯说:“你们要记录自己的世系,以便维系亲属关系。亲属关系近的人,他不会让他们变得疏远,即使他们住得很远;亲属关系远的人,他不会视他们为近亲,即使他们住在他身边。每一种亲属关系都会在复活日来到每个人面前,如果他确实维系了这种关系,它就会为他作证;如果他断绝了这种关系,它就会作证反对他。”

72. Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the minbar, "Learn your lineages so that you can maintain ties of kinship. By Allah, if there are some bad feelings between a man and his brother and he knows that there is kinship between him and that man, that will prevent him from breaking with him." 73. Ibn 'Abbas said, "Keep a record of your lines of descent so that you can maintain ties of kinship. He will not make his relatives distant when they are close relatives, even if they live far away. He will not consider them to be close relatives if they are distant ones, even if they live near to him. Every time of kinship will come on the Day of Rising in front of each individual and testify on his behalf that he has maintained that tie of kinship if he did indeed maintain it. It will testify against him that he cut if off if he cut it off."