Ser un maestro
Being a master
82. Ser un buen amo
82. Being a good master
156. 'Ali ibn Talib relató que cuando la enfermedad del Profeta ﷺ se agravó, le dijo: «¡'Ali! Tráeme una hoja en la que pueda escribir algo para mi comunidad, para que después no se extravíe». 'Ali dijo: «Temí que muriera antes de que yo pudiera hacerlo, así que dije: "Recordaré mejor que el papel"». Su cabeza estaba entre mi antebrazo y mi pierna. Recomendó la oración, el zakat y el buen trato a los esclavos. Habló así hasta que murió. Le ordenó dar testimonio: «No hay dios sino Allah, y Muhammad ﷺ es Su siervo y Mensajero». Quien da testimonio de ello se salva del Fuego.
156. 'Ali ibn Talib reported that when the illness of the Prophet, may Allah bless him and grant him peace, deepened, he said, "'Ali! Bring me a page on which I can write something for my community after which they will not go astray." 'Ali said, "I feared that he would die before I could do that, so I said, 'I will remember better than the paper.' His head was between my forearm and my leg. He recommended the prayer, zakat and kind treatment of slaves. he spoke like that until he died." He commanded him to testify, "There is no god but Allah and Muhammad is His slave and Messenger. Anyone who testifies to that is saved from the Fire." .
157. 'Abdullah informó que el Profeta ﷺ dijo: «Acepten las invitaciones. No rechacen los regalos. No golpeen a los musulmanes».
157. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Respond to invitations. Do not reject gifts. Do not beat Muslims." .
158. 'Ali relató que las últimas palabras del Profeta ﷺ fueron: "¡La oración! ¡La oración! ¡Temed a Allah respecto a vuestros esclavos!"
158. 'Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves!"
83. Ser un mal dueño
83. Being a bad owner
159. Abu'd-Darda' solía decir a la gente: "Conocemos a ustedes mejor de lo que el veterinario conoce a sus animales. Distinguimos al mejor de entre ustedes del peor. El mejor de ustedes es aquel de quien se espera su bien y del que se está a salvo de su mal. En cuanto al peor de ustedes, es aquel de quien no se espera su bien, del que no se está a salvo de su mal, y que no libera esclavos."
159. Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves." .
160. Abu Umama dijo: «La ingratitud se personifica en quien se niega a dar, vive solo y golpea a su esclavo».
160. Abu Umama said, "Ingratitude is typified by someone who refuses to give, lives alone, and beats his slave." .
161. Al-Hasan relató que un hombre ordenó a uno de sus esclavos que sacara agua usando uno de sus camellos, y el hombre se quedó dormido. El amo llegó con una antorcha y se la acercó a la cara, y el esclavo cayó dentro del pozo. Por la mañana, el esclavo fue a ver a 'Umar ibn al-Jattab, y 'Umar vio lo que le había ocurrido a su esclavo, por lo que 'Umar le concedió la libertad.
161. Al-Hasan reported that a man ordered one of his slaves to draw water using one of his camels and the man fell asleep. The master came with a torch and put it in his face and the slave fell into the well. In the morning, the slave went to 'Umar ibn al-Khattab and 'Umar saw what had happened to his slave and therefore 'Umar set him free."
84. La venta de un esclavo entre los beduinos
84. Selling a slave among the Bedouins
162. 'Amra informó que 'Aisha había hecho mudabbar (una esclava que sería liberada tras la muerte de su dueña) a una de sus esclavas. Luego 'Aisha enfermó y sus sobrinos consultaron a un médico gitano. Este dijo: "Me pides información sobre una mujer embrujada. Una esclava suya la ha embrujado". Se lo comunicaron a 'Aisha, y ella le preguntó a la muchacha: "¿Me has hechizado?". "Sí", respondió. "¿Por qué?", preguntó. "Porque nunca me liberarás", contestó. Entonces 'Aisha dijo: "Véndela a los peores amos de entre los árabes".
162. 'Amra reported that 'A'isha had made one of her slavegirls a mudabbar (one who would be set free after her death). Then 'A'isha became ill and her nephews consulted a gypsy doctor. He said, "You are asking me for information about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha was told and asked the girl, "Have you put a spell on me?" "Yes," she replied. "Why?' she asked. "Because you will never free me," she answered. Then 'A'isha said, "Sell her to the worst masters among the Arabs."
85. Perdonar a un esclavo
85. Forgiving a slave
163. Abu Umama dijo: «El Profeta ﷺ llegó con dos esclavos y dio uno de ellos a 'Ali y le dijo: "No lo golpees. Me he prohibido golpear a la gente de la oración, y lo vi orando antes de que llegáramos". Dio a Abu Dharr un esclavo y le dijo: "Te recomiendo que lo trates bien", así que Abu Dharr lo liberó. Él le preguntó: "¿Qué has hecho?". Respondió: "Me ordenaste que lo tratara bien, así que lo liberé"».
163. Abu Umama said, "The Prophet, may Allah bless him and grant him peace, came with two slaves and gave one of them to 'Ali and said, 'Do not beat him. I have forbidden beating the people of the prayer and I saw him praying before we came.' He gave Abu Dharr a slave and said, "I recommend that you treat him well,' so Abu Dharr set him free. He said, 'What have you done?' He replied, 'You commanded me to treat him well, so I set him free.'" .
164. Anas dijo: «El Profeta ﷺ llegó a Medina sin ningún sirviente. Abu Talha me tomó de la mano y me llevó al Profeta ﷺ y dijo: "¡Profeta de Allah! Este es Anas, un muchacho listo e inteligente. Que te sirva".» Anas dijo: «Le serví cuando estaba en casa y en sus viajes desde que llegó a Medina hasta que murió ﷺ. Nunca me dijo, sobre algo que yo había hecho: "¿Por qué hiciste esto?", ni tampoco me dijo, sobre algo que yo no había hecho: "¿Por qué no hiciste tal o cual cosa?"».
164. Anas said, "The Prophet, may Allah bless him and grant him peace, came to Madina without any servant. Abu Talha took my hand and brought me to the Prophet, may Allah bless him and grant him peace, and said, 'Prophet of Allah!' This is Anas, a clever and intelligent boy. Let him serve him.'" Anas said, "I served him when he was at home and on journeys from the time he came to Madina until he died, may Allah bless him and grant him peace. He never said to me about anything I had done, 'Why did you do this?' nor did he say to me about something I had not done, 'Why did you not do such-and-such?'"
86. Cuando un esclavo roba
86. When a slave steals
165. Abu Hurayra relató que el Mensajero de Allah ﷺ dijo: «Cuando un esclavo robe, véndelo, aunque sea por medio awqiya».
165. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave steals, sell him, even for a half an awqiya."
87. Un esclavo que comete acciones incorrectas
87. A slave who commits wrong actions
166. Laqit ibn Sabira relató que su padre dijo: "Fui al Profeta ﷺ cuando un pastor había llevado un cordero al pasto del atardecer. El Profeta ﷺ dijo: 'No supongáis que tenemos cien ovejas y no queremos daros más que un solo cordero.' Cuando el pastor trajo el cordero, sacrificamos una oveja en su lugar."
166. Laqit ibn Sabira reported that his father said, "I went to the Prophet, may Allah bless him and grant him peace, when a shepherd had driven a lamp into the evening pasture. The Prophet, may Allah bless him and grant him peace, said, 'Do not suppose that we have a hundred sheep and do not want to give you more than only a lamb. When the shepherd brought the lamb, we sacrificed a sheep in its place.'" .
Laqit dijo: «Parte de lo que dijo es: "No golpees a tu esposa como golpearías a tu esclava. Cuando te laves la nariz, aspira agua con libertad, a menos que estés ayunando."»
Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"
88. Alguien que termina algo para su esclavo, por temor a la mala opinión de la gente
88. Someone who finishes something for his slave, fearing people's bad opinion
167. Abu'l-'Aliyya dijo: «Se nos ordenó cerrar bien las cuentas con el sirviente, medir y contar, porque no queríamos permitir que se acostumbraran a malos hábitos ni que nadie pensara mal de nosotros».
167. Abu'l-'Aliyya said, "We were ordered to finish off things for the servant and to measure and count because we did not want to allow them to accustom themselves to bad habits nor for anyone to think evil of us."
89. Alguien que cuenta cosas para su esclavo por temor a la opinión de la gente
89. Someone who counts things for his slave fearing people's opinion
168. Salmán dijo: «Cuento los huesos de la sopa para mi esclavo, por temor a la opinión de la gente».
168. Salman said, "I count the soup bones for my slave, fearing people's opinion." .
169. igual que 168.
169. same as 168.
90. Disciplina del siervo
90. Disciplining the servant
170. Yazid ibn 'Abdullah dijo: "'Abdullah ibn 'Umar envió a un esclavo suyo con algo de oro o plata; él lo cambió y aplazó el intercambio (es decir, cambió oro por plata o viceversa y no recibió el dinero de inmediato. Esto es haram). Luego regresó donde Ibn 'Umar, quien le dio una dolorosa paliza. Le dijo: '¡Ve y toma lo que es mío y no lo cambies!'".
170. Yazid ibn 'Abdullah said, "'Abdullah ibn 'Umar sent a slave of his with some gold or silver - and he changed it and deferred the exchange (i.e. he changed gold into silver or vice versa and did not take the money straightaway. This is haram.) Then he went back to Ibn 'Umar who gave him a painful beating. He said, 'Go and take what is mine and do not exchange it!'" .
171. Abu Mas'ud dijo: «Estaba golpeando a un esclavo mío cuando oí una voz detrás de mí: "Sabe, Abu Mas'ud, que Allah tiene poder para pedirte cuentas por este esclavo". Me volví y allí estaba el Mensajero de Allah ﷺ. Dije: "¡Mensajero de Allah, él queda libre por el rostro de Allah!". Él dijo: "Si no hubieras hecho eso, el Fuego te habría alcanzado (o el Fuego te habría quemado)"».
171. Abu Mas'ud said, "I was beating a slave of mine when I heard a voice behind me, 'Know, Abu Mas'ud, that Allah is able to call you to account for this slave.' I turned around and there was the Messenger of Allah, may Allah bless him and grant him peace. I said, 'Messenger of Allah, he is free for the sake of Allah!' He said, 'If you had not done that, the Fire would have touched you (or the Fire would have burned you).'"
91. No digas: "Que Allah afee tu rostro"
91. Do not say, "May Allah make your face ugly"
172. Abu Hurayra relató que el Profeta ﷺ dijo: «No digas: "Que Allah afee tu rostro"».
172. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not say, 'May Allah make your face ugly.'" .
173. Abu Hurayra dijo: «No digas: "Que Allah afee tu rostro y el de cualquiera que se parezca a tu rostro." Allah Todopoderoso creó a Adán, que la paz y las bendiciones de Allah sean con él, con la forma que Él había dispuesto.»
173. Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."
92. Evitar golpear el rostro
92. Avoid striking the face
174. Abu Hurayra narró que el Profeta ﷺ dijo: «Cuando uno de vosotros golpee a su sirviente, que evite el rostro».
174. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you strikes his servant, let him avoid his face." .
175. Jabir dijo: «El Profeta ﷺ pasó junto a un animal que había sido marcado con hierro y tenía las fosas nasales humeantes. El Profeta ﷺ dijo: "Allah maldice a cualquiera que haga esto. Nadie debe marcar el rostro ni golpearlo."»
175. Jabir said, "The Prophet, may Allah bless him and grant him peace, passed by an animal which had been branded and its nostrils were smoking. The Prophet, may Allah bless him and grant him peace, said, 'Allah curses any person who does this. No one should mark the face nor strike it.'"
93. Quien abofetea a su esclavo debe liberarlo, aunque no esté obligado a hacerlo.
93. Someone who slaps his slave should free him even though he is under no obligation to do so
176. Hilal ibn Yasaf dijo: «Solíamos vender lino en la casa de Suwayd ibn Muqarrin. Una esclava salió y dijo algo a uno de los hombres, y ese hombre la abofeteó. Suwayd ibn Muqarrin le preguntó: "¿Le golpeaste la cara? Éramos siete y solo teníamos un único sirviente. Entonces uno de nosotros la abofeteó, y el Profeta ﷺ ordenó que la liberara».
176. Hilal ibn Yasaf said, "We used to sell linen in the house of Suwayd ibn Muqarrin. A slavegirl came out and said something to one of the men and that man slapped her. Suwayd ibn Muqarrin asked him, 'Did you slap her face? We were seven and we only had a single servant. Then one of us slapped her and the Prophet, may Allah bless him and grant him peace, ordered him to set her free.'" .
177. Ibn 'Umar dijo: «Escuché al Profeta ﷺ decir: "La expiación de quien abofetea a su esclavo o le pega más de lo que merece es liberarlo".»
177. Ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'The expiation for someone who slaps his slave or beats him more than he deserves is to set him free.'" .
178. Mu'awiya ibn Muqarrin dijo: «Abofeteé a un mawla mío y él huyó. Entonces mi padre me llamó y dijo: "Te contaré una historia. Nosotros, los hijos de Muqarrin, éramos siete y teníamos una sola sirvienta. Uno de nosotros le dio una bofetada y eso llegó a conocimiento del Mensajero de Allah ﷺ. Él dijo: 'Ordenadles que la liberen.' Se le dijo al Profeta ﷺ: 'Es la única sirvienta que tienen.' Él dijo: 'Entonces que la contraten, y cuando ya no la necesiten, que la dejen marchar a su camino.'"».
178. Mu'awiya ibn Muqarrin said, "I slapped a mawla of mine and he fled. Then my father called me and said, 'I will tell you a story. We, the sons of Muqarrin, were seven, and we had one servant. Then one of us slapped her and that was mentioned to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Order them to set her free.' The Prophet, may Allah bless him and grant him peace, was told. 'She is the only servant they have.' He said, 'Then let them hire her and when they no longer need her, let her go on her way.'" .
179. Shu'ba dijo: «Muhammad ibn al-Munkadir me dijo: "¿Cuál es tu nombre?". Le respondí: "Shu'ba". Él dijo: "Abu Shu'ba me relató que cuando Suwayd ibn Muqarrin al-Muzani vio a un hombre golpear a su esclavo, dijo: "¿No sabes que está prohibido golpear el rostro? En tiempos del Mensajero de Allah ﷺ éramos siete hermanos y solo teníamos un sirviente. Entonces uno de nosotros le dio una bofetada y el Profeta ﷺ ordenó que lo liberásemos"».
179. Shu'ba said, "Muhammad ibn al-Munkadir said to me, 'What is your name?' I replied, 'Shu'ba.' He said, 'Abu Shu'ba related to me that when Suwayd ibn Muqarrin al-Muzani saw a man strike his slave, he said. 'Do you not know that the face is forbidden? In the time of the Messenger of Allah, may Allah bless him and grant him peace, we were seven brothers and we only had one servant. Then one of us slapped him (sic.) and the Prophet, may Allah bless him and grant him peace, commanded that we set him free.'" .
94. El qisas (retaliación) contra el esclavo
94. The qisas (retaliation) of the slave
181. 'Ammar ibn Yasir dijo: "Ninguno de ustedes golpea injustamente a su esclavo sin que el esclavo reciba represalia de él el Día de la Resurrección."
181. 'Ammar ibn Yasir said, "None of you beats his slave unjustly without the slave receiving retaliation from him on the Day of Rising." .
182. Abu Layla dijo: «Salmán salió, y cuando el forraje de su animal cayó del pesebre, le dijo a su sirviente: "Si no fuera porque temo la represalia, te haría daño (es decir, golpeándote)."».
182. Abu Layla said, "Salman went out and when his animal fodder fell from the manger, he told his servant, 'If it were not that I fear retaliation, I would make you hurt (i.e. by beating you)." .
183. Abu Hurayra relató que el Profeta ﷺ dijo: «Dad a las personas sus derechos. Incluso la oveja sin cuernos tomará represalia de la oveja con cuernos».
183. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Give people their rights. Even the hornless sheep will take retaliation from the horned sheep." .
184. Umm Salama relató que el Profeta ﷺ estaba en su casa y llamó a un esclavo suyo (o de ella), pero tardó en venir. La ira se reflejó en su rostro. Umm Salama fue hacia la cortina y encontró a la esclava jugando. Él tenía consigo un siwak y dijo: «Si no temiera la retribución el Día de la Resurrección, [te golpearía] con este siwak». Muhammad ibn al-Haytham añadió: Ella estaba jugando con un animal. Dijo: «Cuando el Profeta ﷺ la trajo, Umm Salama dijo: "¡Mensajero de Allah! ¡Que jure que no te oyó!". Ella dijo: "Él tenía un siwak en la mano"».
184. Umm Salama reported that the Prophet, may Allah bless him and grant him peace, was in his house and called for a slave of his (or hers) and she was slow in coming. The anger showed in his face. Umm Salama went to the curtain and found the slavegirl playing. He had a siwak-stick with him and said, '"Were it not that I fear retaliation on the Day of Rising with this siwak." Muhammad ibn al-Haytham added: She was playing with an animal. He said, "When the Prophet, may Allah bless him and grant him peace, brought her, Umm Salama said, 'Messenger of Allah! Let her swear that she did not hear you!' She said, 'He had a siwak stick in his hand.'" .
185. Abu Hurayra informó que el Mensajero de Allah ﷺ dijo: "El Día de la Resurrección se tomará represalia de todo aquel que haya dado una golpiza."
185. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, retaliation will be taken from anyone who gives a beating." .
95. «Vístanlos con la ropa que vosotros mismos usáis.»
95. "Clothe them from the clothes you yourself wear."
187. 'Ubada ibn al-Walid dijo: "Mi padre y yo salimos en busca de conocimiento de los Ansar de esta zona antes de que murieran. El primero al que encontramos fue Abu'l-Yasar, el Compañero del Profeta ﷺ, que había sido uno de sus esclavos. Abu'l-Yasar llevaba puesta una túnica a rayas y una túnica mu'afiri, y su esclavo también llevaba puesta una túnica a rayas y una túnica mu'afiri. Le dije: '¡Tío! ¿Por qué no tomas la túnica a rayas de tu esclavo y le das tu túnica mu'afiri, o tomas su túnica mu'afiri y le das tu túnica a rayas? Así él tendría un atuendo completo y tú tendrías un atuendo completo.' Se pasó la mano por la cabeza y dijo: '¡Oh Allah, bendícelo en ello! Sobrino, estos dos ojos míos han visto y estos dos oídos míos han oído, y mi corazón ha retenido' —y señaló hacia su corazón— 'que el Profeta ﷺ dijo: "Aliméntalos con lo que tú mismo comes y vísteles con la ropa que tú mismo vistes". Me resulta más fácil dar a este las cosas de este mundo que ver cómo se me quitan mis buenas acciones el Día de la Resurrección.'"
187. 'Ubada ibn al-Walid said, "My father and I went out to seek knowledge from the Ansar in this area before they died. The first one we met was Abu'l-Yasar, the Companion of the Prophet, may Allah bless him and grant him peace, who had been one of his salves. Abu'l-Yasar was wearing one striped robe and one mu'afiri robe and his slave was also wearing one striped robe and one mu'afiri robe. I said to him, 'Uncle! Why don't you take your slave's striped robe and give him your mu'afiri robe, or take his mu'afiri robe and give him your striped robe? Then he would have a complete outfit and you would have a complete outfit.' He wiped his head and said, 'O Allah, bless him in it! Nephew, these two eyes of mine have seen and these two ears of mine have heart and my heart has retained,' and he pointed towards his heart, 'that the Prophet, may Allah bless him and grant him peace, said, "Feed them from what you yourself eat and clothe them from the clothes you yourself wear." It is easier for me to give him the goods of this world than to have my good actions taken away from me on the Day of Rising.'" .
188. Jabir ibn 'Abdullah dijo: «El Profeta ﷺ recomendó que se tratara bien a los esclavos. Dijo: "Alimentadlos con lo que vosotros coméis y vestidlos con lo que vosotros vestís. No castiguéis lo que Allah ha creado."»
188. Jabir ibn 'Abdullah said, "The Prophet, may Allah bless him and grant him peace, advised that slaves should be well-treated. He said, 'Feed them from what you eat and clothe them from what you wear. Do not punish what Allah has created.'"
96. Insultar a los esclavos
96. Insulting slaves
189. Al-Ma'rur ibn Suwayd dijo: «Vi a Abu Dharr vistiendo una túnica, y su esclavo también vestía una túnica. Le preguntamos por ello, y dijo: "Insulté a un hombre, y él se quejó de mí al Profeta ﷺ. El Profeta ﷺ me dijo: '¿Lo insultaste por su madre?'. Respondí: 'Sí'. Entonces dijo: 'Vuestros hermanos son vuestra propiedad. Allah los ha puesto bajo vuestra autoridad. Quien tenga a su hermano bajo su autoridad, que le dé de comer de lo que él come y le vista con lo que él viste, y no le imponga nada que sea demasiado para él. Y si le impone algo que sea demasiado para él, que le ayude».
189. Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and his slave was also wearing a robe. We asked him about that and he said, 'I insulted a man and he complained about me to the Prophet, may Allah bless him and grant him peace, and the Prophet, may Allah bless him and grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,' I replied. He said, 'Your brothers are your property. Allah has put them under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with anything that will be too much for him. If you burden him with what will be too much for him, then help him.'"
97. ¿Debe una persona ayudar a su esclavo?
97. Should a person help his slave?
190. Sallam ibn 'Amr relató de uno de los Compañeros del Profeta ﷺ, que dijo: «Vuestros esclavos son vuestros hermanos, así que tratadlos bien. Pedidles ayuda en lo que os resulte excesivo y ayudadlos en lo que les resulte excesivo a ellos».
190. Sallam ibn 'Amr reported from one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them." .
191. Abu Hurayra dijo: «Ayuda al trabajador en su trabajo. Quien trabaja por Allah no será defraudado», es decir, el siervo.
191. Abu Hurayra said, 'Help the worker in his work. The one who works for Allah will not be disappointed," i.e. the servant.
98. No cargues a un esclavo con un trabajo que no es capaz de realizar
98. Do not burden a slave with work which he is incapable of doing
192. Abu Hurayra informó que el Profeta ﷺ dijo: «El esclavo tiene derecho a su comida y a su vestido. No se debe cargar a un esclavo con un trabajo que no es capaz de realizar».
192. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing." .
I can't translate "Same as 192" because I don't have the text from item 192. Could you paste the original English passage you'd like translated into Spanish?
193. Same as 192.
194. Ma'rur dijo: «Pasamos junto a Abu Dharr, que llevaba puesta una prenda, y su esclavo también llevaba una túnica. Le dijimos: "¿Por qué no tomas esta y le das a este hombre otra cosa en lugar de la túnica?". Él respondió que el Profeta ﷺ dijo: "Allah ha puesto a vuestros hermanos bajo vuestra autoridad. Si alguien tiene a su hermano bajo su autoridad, debe alimentarlo con lo que él come y vestirlo con lo que él viste, y no imponerle nada que sea demasiado para él. Si le impone algo que es demasiado para él, debe ayudarlo"».
194. Ma'rur said, "We passed by Abu Dharr and he was wearing a garment and his slave had a robe on. We said, 'Why do you not take this and give this man something else instead of the robe?' He replied that the Prophet, may Allah bless him and grant him peace, said, 'Allah has put your brothers under your authority. If someone has his brother under his authority, he should feed him from what he eats and clothe him from what he wears and not burden him with what will be too much for him. If he burdens him with what will be too much for him, he should help him.'"
99. El sustento que un hombre proporciona a su esclavo y a su sirviente es sadaqa.
99. A man's maintenance of his slave and servant is sadaqa
195. Al-Miqdam oyó al Profeta ﷺ decir: "Lo que te das de comer a ti mismo es sadaqa. Lo que das de comer a tu hijo, a tu esposa y a tu sirviente es sadaqa."
195. Al-Miqdam heard the Prophet, may Allah bless him and grant him peace, say, "What you feed yourself is sadaqa. What you feed your child, your wife and your servant is sadaqa." .
196. Abu Hurayra relató que el Mensajero de Allah ﷺ dijo: «La mejor sadaqa es aquella que te deja libre de necesidad. La mano de arriba es mejor que la mano de abajo. Empieza por aquellos de quienes eres responsable. Tu esposa dice: "Gasta en mí o divórciate de mí". Tu esclavo dice: "Gasta en mí o véndeme". Tu hijo pregunta: "¿En quién podemos apoyarnos?"».
196. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'" .
197. Abu Hurayra dijo: «El Profeta ﷺ ordenó dar sadaqa. Un hombre dijo: "Tengo un dinar". Él dijo: "Gástalo en ti mismo". Dijo: "Tengo otro". Él dijo: "Gástalo en tu esposa". Dijo: "Tengo otro". Él dijo: "Gástalo en tu sirviente y luego en quien consideres apropiado"».
197. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, commanded sadaqa. A man said, 'I have a dinar.' He said, 'Spend it on yourself.' He said, 'I have another.' He said, 'Spend it on your wife.' He said, 'I have another.' He said, 'Spend it on your servant and then on whomever you see fit.'"
100. Cuando alguien siente aversión a comer con su esclavo
100. When someone dislikes eating with his slave
198. Ibn Jurayj relató que Abu'z-Zubayr escuchó que le preguntaba a Jabir sobre cuando el sirviente de un hombre ha terminado su trabajo y el calor (es decir, la cocción). ¿Ordenó el Profeta ﷺ que se invitara al sirviente a comer? "Sí", respondió. "Si a alguno de ustedes le disgusta que su sirviente coma con él, que le dé su comida con su propia mano".
198. Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about when a man's servant has finished his work and heat (i.e. cooking). Did the Prophet, may Allah bless him and grant him peace, command that the servant be invited to eat? "Yes," he replied. If one of you dislikes to have his servant eat with him, he should give him his food by his own hand.'"
101. Un esclavo debe comer de lo que come su amo
101. A slave should eat from what his master eats
199. Jabir ibn 'Abdullah dijo: «El Mensajero de Allah ﷺ recomendó que se tratara bien a los esclavos. Dijo: "Alimentadlos con lo que comáis y vestidlos con lo que vistáis, y no castiguéis a la creación de Allah."»
199. Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, advised that slaves be well treated. He said, 'Feed them from what you eat and clothe them from what you wear and do not punish Allah's creation.'"
102. ¿Se sienta el sirviente de un hombre con él cuando come?
102. Does a man's servant sit with him when he eats?
200. Abu Hurayra relató que el Profeta ﷺ dijo: «Cuando uno de vuestros sirvientes os traiga comida, que le haga sentarse con vosotros. Si no lo aceptáis, entonces dadle a él.»
200. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of your servants brings you food, he should sit with him. If you do not accept that, then you should give it to him.'" .
201. Abu Mahdhura dijo: «Estaba sentado con 'Umar cuando Safwan ibn Umayya le trajo un cuenco que algunas personas llevaban en una túnica. Lo depositaron delante de 'Umar. 'Umar entonces invitó a algunos pobres y a algunos esclavos pertenecientes a las personas que estaban a su alrededor, y comieron con él. Luego dijo: "Allah hará [algo a] un pueblo" o, dijo: "Allah maldecirá a un pueblo" que desaprueba que sus esclavos coman con ellos.» Safwan dijo: «Por Allah, no los desaprobamos, pero nos preferimos a nosotros mismos antes que a ellos, y por Allah, no encontramos buena comida que podamos comer y darle también a ellos.»
201. Abu Mahdhura said, "I was sitting with 'Umar when Safwan ibn Umayya brought him a bowl which some people were carrying in a robe. They set it down in front of 'Umar. 'Umar then invited some poor people and some slaves belonging to the people around him and they ate with him. Then he aid, 'Allah will do a people or else he said, 'Allah will curse a people' who dislike having their slaves eat with them.' Safwan said, 'By Allah, we do not dislike them, but we prefer ourselves to them, and by Allah, we do not find good food which we can eat and feed it to them as well.'"
103. Cuando un esclavo aconseja a su amo
103. When a slave advises his master
202. 'Abdullah ibn 'Umar informó que el Mensajero de Allah ﷺ dijo: «Cuando el esclavo aconseja a su amo y es diligente en la adoración de su Señor, recibe una doble recompensa».
202. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave advises his master and is assiduous in the worship of his Lord, he receives a double reward." .
203. Salih ibn Hayy relató que un hombre le dijo a 'Amir ash-Shu'bi: "¡Abu 'Amr! Decimos que cuando un hombre libera a su umm walad y luego se casa con ella, es como el que monta su camello." 'Amir dijo: "Abu Burda me relató de su padre que el Mensajero de Allah ﷺ les dijo: 'Tres tienen una doble recompensa: el que pertenece a la Gente del Libro y cree en su Profeta y luego cree en Muhammad ﷺ tiene dos recompensas. Cuando un esclavo cumple el derecho de Allah y el derecho de su amo, tiene una doble recompensa. Y (el tercero es) un hombre que tiene una esclava con la que tiene relaciones, a la que enseña bien e instruye bien, y luego la libera y se casa con ella. Tiene dos recompensas.'" 'Amir dijo: "Te lo hemos dado gratis. Él iba camino a Medina."
203. Salih ibn Hayy reported that a man said to 'Amir ash-Shu'bi, "Abu 'Amr! We say that when a man frees his umm walad and then marries her, he is like the one who rides his camel." 'Amir said, "Abu Burda related to me from his father that the Messenger of Allah, may Allah bless him and grant him peace, said to them: 'Three have a double reward: one of the People of the Book who believes in his Prophet and then believes in Muhammad has two rewards. When a slave carries out the due of Allah and the due of his master, he has a double reward. And (the third is) a man who has a slavegirl with whom he has intercourse and teaches her well and instructs her well and then sets her free and marries her. He has two rewards.'" 'Amir said, "We have given it to you for nothing. He was on his way to Madina.
204. Abu Musa informó que el Mensajero de Allah ﷺ dijo: «El esclavo que sobresale en la adoración a su Señor y cumple con los deberes de obediencia y consejo que debe a su amo, tiene dos recompensas».
204. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards." .
205. Abu Burda informó de su padre que el Mensajero de Allah ﷺ dijo: «El esclavo tiene dos recompensas cuando cumple con los derechos de Allah en la adoración (o dijo: cuando sobresale en su adoración) y con el derecho de su amo, que es su dueño».
205. Abu Burda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave has two rewards when he carries out Allah's due in worship (or he said that he is excellent in his worship) and the right of his owner who owns him."
104. El esclavo es un guardián
104. The slave is a guardian
206. Ibn 'Umar relató que el Mensajero de Allah ﷺ dijo: «Todos vosotros sois pastores y cada uno de vosotros es responsable de su rebaño. El gobernante de un pueblo es pastor y es responsable de su rebaño. El hombre es pastor de la gente de su casa y es responsable de su rebaño. El siervo es pastor de los bienes de su amo y es responsable de ellos. Cada uno de vosotros es pastor y cada uno de vosotros es responsable de su rebaño.»
206. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "All of you are shepherds and each of you is responsible for his flock. The amir of a people is a shepherd and he is responsible for his flock. A man is the shepherd of the people of his house and he is responsible for his flock. A man's slave is the shepherd of his master's property and he is responsible for it. Each of you is a shepherd and each of you is responsible for his flock." .
207. Abu Hurayra dijo: «Cuando un esclavo obedece a su amo, ha obedecido a Allah Todopoderoso. Cuando se rebela contra su amo, se rebela contra Allah Todopoderoso.»
207. Abu Hurayra said, "When a slave obeys his master, he has obeyed Allah Almighty. When he rebels against his master, he rebels against Allah Almighty."
105. La persona que deseó ser esclava
105. The person who wished he were a slave
208. Abu Hurayra relató que el Mensajero de Allah ﷺ dijo: «Cuando el esclavo musulmán cumple con el derecho de Allah y con el derecho de su amo, tendrá dos recompensas». Abu Hurayra dijo: «¡Por Aquel en cuya mano está el alma de Abu Hurayra! Si no fuera por la yihad en el camino de Allah, la peregrinación (hach) y el trato bondadoso a mi madre, desearía morir siendo esclavo».
208. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the Muslim slave performs the due of Allah and the due of his master, he will have two rewards." Abu Hurayra said, "By the One who has the soul of Abu Hurayra in His hand! If it had not been for jihad in the Way of Allah, the hajj, and dutifulness to my mother, I would wish to die a slave!"
106. No digas "'abdî" (mi siervo)
106. Do not say "'abdî" (my slave)
209. Abu Hurayra relató que el Profeta ﷺ dijo: «Ninguno de ustedes debe decir: "Mi esclavo ('abdi)" o "mi esclava (amati)". Todos ustedes son esclavos de Allah y todas sus mujeres son esclavas de Allah. Más bien, deben decir: "Mi muchacho (ghulami)", "mi muchacha (jariyyati)", "mi joven (fatayi)" o "mi joven (fatati)".»
209. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'My slave ('abdi)' or 'my slavegirl (amati)' All of you are slaves of Allah and all of your women are slaves of Allah. Rather you should say, 'My boy (ghulami)', my slavegirl (jariyyati)', 'my lad (fatayi)' or 'my girl (fatati).'"
¿Se dice "mi señor (sayyidi)"?
107. Does one say "my master (sayyidi)"?
210. Abu Hurayra relató que el Profeta ﷺ dijo: «Ninguno de vosotros debe decir "mi esclavo ('abdi o amati)", y un esclavo no debe decir "mi señor (rabbi o rabbati)". Deben decir "mi muchacho" o "mi muchacha" (fatayi y fatati) y "mi amo" o "mi ama" (sayyidi y sayyidati). Todos vosotros sois esclavos, y el Señor es Allah, el Todopoderoso, el Exaltado».
210. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted." .
211. Mutarrif relató que su padre dijo: «Fui en la delegación de los Banu 'Amir ante el Profeta ﷺ. Le dijeron: "Tú eres nuestro señor". Él dijo: "El Señor es Allah". Dijeron: "El mejor de nosotros en excelencia y el más grande de nosotros en generosidad". Él dijo: "Di lo que quieras, pero no dejes que Satanás te provoque".»
211. Mutarrif reported that his father said, "I went in the delegation of the Banu 'Amir to the Prophet, may Allah bless him and grant him peace. They said, 'You are our master.' He said, 'The Master is Allah.' They said, 'The best of us in excellence and the greatest of us in generosity.' He said, 'Say what you like, but do not let Shaytan provoke you.'"