Hukm, mulk va sultan so'zlari bir xil ma'noni anglatadi: bu qoidalarni amalga oshiruvchi hokimiyat yoki Shar'iy jihatdan Musulmonlarga o'rnatish farz qilingan imoratning (al-imarah) vazifasidir. Imorat vazifasi zulmni bartaraf etish va yuzaga kelishi mumkin bo'lgan nizolarni hal qilishdir. Boshqacha aytganda, hukm Alloh (SWT) tomonidan nozil qilingan vasiylikni (al-wilayah) anglatadi. U (SWT) shunday deydi:

Ruling (al-hukm), reign (al-mulk) and authority (al-sultan) have the same meaning which is the authority that executes the rules, or it is the task of the leadership (al-imarah) which the Shar’a has made an obligation on Muslims to establish. The task of al-imarah is to avert injustice and to settle disputes that may arise. In other words the ruling means the guardianship, as revealed by Allah (swt). He (swt) says:

"Allohga itoat qiling va Rasulga hamda sizlardan bo‘lgan buyruq egalariga itoat qiling." [TMQ An-Nisa: 59] Va U (SWT) yana aytadi:

“Obey Allah and obey the Messenger and those of you in authority.” [TMQ An- Nisa: 59] And He (swt) also says:

“Agar ular buni Payg‘ambarga va ular orasidagi ulul-amrga qaytarganlarida edi…” [TMQ An-Nisa’: 83] Demak, hukmronlik qilish – xalqning ishlariga faol ravishda g‘amxo‘rlik qilishdir.

“If they had only referred it to the Messenger and those among them with authority.” [TMQ An-Nisa’: 83] Therefore to rule is to actively look after the people’s affairs.

Islom hayotning barcha jabhalarini — davlatni, jamiyatni va insonning butun hayotini qamrab oluvchi mafkura bo‘lganligi sababli, hukm ham uning ajralmas qismiga aylanadi. Shu bois musulmonlarga Islom hukmini davlat qurish orqali amalga oshirish, ya’ni Islom qonunlari bilan boshqarish buyurilgan. Alloh (SWT) tomonidan nozil qilingan narsa bilan hukm qilish majburiyatini tasdiqlovchi ko‘plab oyatlar Qur’oni karimda nozil bo‘lgan. Alloh (SWT) shunday deydi:

Since Islam is an ideology that covers the state, society and life as a whole, the ruling becomes part of it, and the Muslims are commanded to implement this ruling by establishing the state i.e. to govern by the Islamic laws. A host of verses have been revealed in the Qur’an confirming the obligation of ruling by what Allah (swt) has revealed. Allah (swt) says:

Shuning uchun ular orasida Alloh nozil qilgan narsa bilan hukm qil va senga kelgan haqdan chetga chiqib, ularning xohishlariga ergashma. [TMQ Al-Ma’idah: 48]

“So judge between them by that which Allah has revealed and follow not their desires away from the truth that has come to you.” [TMQ Al-Ma’idah: 48]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

Ular orasida Alloh nozil qilgan narsa bilan hukm qil va ularning havoyi istaklariga ergashma hamda Alloh sanga nozil qilgan narsaning ba'zisidan seni chalg'itib qo'ymasliklari uchun ehtiyot bo'l. [TMQ Al-Ma’idah: 49]

“Judge between them by that which Allah has revealed and follow not their desires and beware of them lest they seduce you from some part of that which Allah has revealed to you.” [TMQ Al-Ma’idah: 49]

Alloh (SWT) shunday deydi:

Allah (swt) says:

"Allah nozil qilgan narsa bilan hukm qilmagan kimsalar — ana shular kofirlardir." [TMQ Al-Ma’idah: 44]

“Whosoever does not judge by that which Allah has revealed, such are disbelievers.” [TMQ Al-Ma’idah: 44]

"Alloh nozil qilgan narsa bilan hukm qilmagan kimsalar — ana shular zolimlardir." [TMQ Al-Ma’idah: 45]

“Whosoever does not judge by that which Allah has revealed, such are oppressors.” [TMQ Al-Ma’idah: 45]

"Kim Alloh nozil qilgan narsa bilan hukm qilmasa, ana shular zolimlardir." — no, let me correct the rendering to be faithful to the English and the Qur'an's wording, which uses the term "kofirlar"/"fosiqlar" depending on context. The English here says "transgressors," so the faithful Uzbek is: "Kim Alloh nozil qilgan narsa bilan hukm qilmasa, ana shular haddan oshuvchilardir." [TMQ Al-Ma’idah: 47]

“Whosoever does not judge by that which Allah has revealed, such are transgressors.” [TMQ Al-Ma’idah: 47]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

Yo'q, Rabbingiz haqqi, ular o'rtalaridagi barcha nizolarda sizni hakam qilmaguncha, va sizning hukmlaringizga nisbatan dillarida hech qanday qarshilik topmay, to'liq itoat bilan qabul qilmaguncha, haqiqiy iymonga ega bo'la olmaydilar. [TMQ 4:65]

“But no, by your Lord, they can have no (real) faith until they make you judge in all disputes between them and find in their souls no resistance against your decisions, but accept them with the fullest submission.” [TMQ 4:65]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

Allohga itoat qiling va Rasulga itoat qiling hamda o‘zlaringizdagi amr egalariga itoat qiling. [TMQ An- Nisa: 59]

“Obey Allah and obey the Messenger and those of you in authority.” [TMQ An- Nisa: 59]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

"Agar odamlar o'rtasida hukm qilsangiz, adolat bilan hukm qiling." [TMQ An-Nisa: 58]

“And if you judge between people, judge with justice.” [TMQ An-Nisa: 58]

Bu, hokimiyat va qudrat bilan boshqarishga oid boshqa ko'plab oyatlarga qo'shimcha ravishda. Boshqa oyatlar ham boshqaruvning turli sohalariga oid tafsilotlarni bayon qilib nozil bo'lgan: ba'zilari harbiy qonunchilikka, ba'zilari siyosiy qonunchilikka, ba'zilari jinoiy qonunchilikka, ba'zilari ijtimoiy qonunchilikka va muomalalar qonunchiligiga, shuningdek boshqalariga oid. Alloh (SWT) aytadi:

This is in addition to many other verses dealing with ruling as an authority and power. Other verses have also been revealed providing details with respect to the different areas of ruling; some regarding military legislation, political legislation, criminal legislation, social legislation and the legislation of transactions as well as others. Allah (swt) says:

"Sizga yaqin bo'lgan kofirlardan urush qiling va ular sizda qattiqlikni his etsinlar." [TMQ At-Tauba: 123]

“Fight those of the disbelievers who are near you and let them find harshness in you.” [TMQ At-Tauba: 123]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

Agar ularni urushda uchratsangiz, ortlarida qolganlarni qo‘rqitadigan tarzda ish tutinglar, shoyad ibrat olsinlar. Agar biror qavmdan xiyonat bo‘lishidan qo‘rqsangiz, (ahdni) ular tomon teng sharoitda qaytarib yuboringlar. [TMQ Al-Anfal: 57- 58]

“If you come on them in the war, deal with them so as to strike fear in those who are behind them, that they may remember. If you fear treachery from any group throw back (their covenant) to them (so as to be) on equal terms.” [TMQ Al-Anfal: 57- 58]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

“Agar ular tinchlikka moyil bo‘lsalar, sen ham unga moyil bo‘l va Allohga tavakkul qil.” [TMQ Al-Anfal: 61]

“And if they incline to peace, incline you also to it, and trust in Allah.” [TMQ Al-Anfal: 61]

U, shuningdek, (SWT) shunday deydi:

He (swt) also says:

“Ey iymon keltirganlar, shartnomalarga (ahdlarga) vafo qilinglar.” [TMQ Al-Ma’idah: 1]

“O you who believe fulfil the contracts (undertakings).” [TMQ Al-Ma’idah: 1]

Bir-biringizning mol-mulkingizni nohaq yeb qo'ymang va bilib turib, odamlarning mol-mulkidan bir qismini gunoh bilan yeb qo'yishingiz uchun uni hokimlarga rishvat qilib bermang. [TMQ Al-Baqarah: 188]

“And eat up not your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that you may knowingly devour a portion of the property of the others wrongfully.” [TMQ Al-Baqarah: 188]

"Ey aqli bor kishilar, qasos (qotillik uchun o'ch olish) ichida sizlar uchun hayot bor." [TMQ Al-Baqarah: 179]

“And there is (a saving of life) life for you in (the law of) retaliation, O men of understanding.” [TMQ Al-Baqarah: 179]

Oʻgʻri erkak boʻladimi, ayol boʻladimi, ularning qoʻllarini kesing, bu ularning qilmishiga javob va Allohdan ibratli jazo boʻlsin. [TMQ Al-Ma’idah: 38]

“As for the thief, both male and female, cut off their hands, as a retribution for their deed and an exemplary punishment from Allah.” [TMQ Al-Ma’idah: 38]

"Agar ular sizning uchun emizsalar, ularga ularning to'lovini bering." [TMQ 65:6]

“Then, if they suckle for you, give them their due payment.” [TMQ 65:6]

"Kimning rizqi keng bo'lsa, u o'z keng rizqidan infoq qilsin; kimning rizqi tor qilib o'lchangan bo'lsa, Alloh unga bergan narsadan infoq qilsin." [TMQ At-Talaq: 7]

“Let him who has abundance spend of his abundance, and he whose provision is measured, let him spend according to what Allah has given him.” [TMQ At-Talaq: 7]

"Ularning mollaridan sadaqa ol, uning bilan ularni poklaysan." [TMQ At-Tauba: 103]

“Take alms of their wealth, with which you may purify them.” [TMQ At-Tauba: 103]

Shunday qilib, qonunchilikning keng yo‘nalishlarini uning turli jihatlarida topamiz: harbiy, jinoiy, siyosiy va muomalot sohalariga oid qoidalar yüzlab oyatlarda, shuningdek Allohning Elchisi ﷺ dan rivoyat qilingan ko‘plab sahih hadislarda aks etgan. Bu qoidalar amalga oshirilishi uchun nozil qilingan. Ular Allohning Elchisi ﷺ hayotlik davrida, Xulafoi Roshidin davrida, shuningdek ulardan keyin hukmronlik qilgan xalifalar davrida amalda qo‘llanilgan. Bu shuni isbotlaydiki, Islom hukmronlik va davlat, jamiyat va hayot, shuningdek ummat va alohida shaxslar uchun tizimdir. Shuningdek, bu davlat Islom tizimiga amal qilmasa, hukmronlik qilishga haqqi yo‘qligini ham isbotlaydi. Islom o‘z qoidalarini amalga oshiradigan davlat orqali jonli ravishda namoyon bo‘lmasa, mavjud bo‘lmas edi. Islom din va mafkuradir, davlat va hukmronlik tizimi esa uning ajralmas qismidir. Davlat Islom o‘z qonunlarini joriy etish va ularni jamoat hayotida ijro etish uchun belgilagan yagona qonuniy organdir. Islom har qanday sharoitda uni amalga oshiradigan davlatsiz mavjud bo‘la olmas edi. Bundan tashqari, davlat siyosiy va insoniy tashkilot bo‘lib, muqaddas yoki ruhiy mohiyatga ega emas. Unda avliyolik yo‘q, uning rahbari esa xatodan xoli sifatlarga ega emas.

Thus, we find the broad lines of the legislation in its various aspect, including the military, criminal, political and transactions evident in hundreds of verses in addition to the numerous sound Ahadith of the Messenger of Allah (pbuh), which have all been revealed to be implemented and executed. They have effectively been implemented in the lifetime of the Messenger of Allah (pbuh), the period of the Khulafaa’ Ar-Rashidoon, as well as during the ruling of the Khulafaa’ who came after them. This could only prove that Islam is a system for ruling and state, for society and life, and for the Ummah and the individuals. It also proves that the state has no authority for ruling unless it adheres to the Islamic system. Islam would have no existence unless it was alive, represented by a state that implements its rules. Islam is a deen (religion) and an ideology, with the State and the ruling system being part of it. The State is the only legal body that Islam has laid down to implement its laws and execute them in public life. Islam would not exist without a state that implements it under all conditions. Furthermore, the State is a political and human entity, not a holy or spiritual one. It has no sainthood and its leader has no infallible characteristics.

Hukmronlik tizimi — bu Davlatning shaklini, uning xarakterini, asosini, ustunlarini va organlarini, uning qurilgan asosini, shuningdek, u ishlarni boshqarishda tayanadigan asosiy tushunchalar, tushunchalar va mezonni, shuningdek, u amalga oshiradigan konstitutsiya va qonunlarni belgilab beruvchi tizimdir. U o‘ziga xos va yagona davlat uchun o‘ziga xos va yagona tizim bo‘lib, qurilgan asosi, odamlar ishlarini hal qilishda qo‘llaydigan tushunchalar, tushunchalar va mezonlari, o‘zi olgan shakli yoki amalga oshirgan qonunlari va konstitutsiyasi jihatidan insoniyatga ma’lum bo‘lgan barcha boshqa tizimlardan butunlay farq qiladi.

The ruling system is the one that determines the shape of the State and its character, its foundation, pillars and bodies, and the basis upon which it is built, together with the basic thoughts, concepts and the criterion with which it looks after the affairs, as well as the constitution and the laws it It is a distinct and unique system for a distinct and unique state, being totally different from all other systems known to mankind whether in terms of the basis upon which it is built or the thoughts, concepts and criteria with which it deals with people’s affairs, or the shape that it takes or the laws and constitution it implements.