Sudya lavozimini egallaydigan har bir kishi musulmon, ozod, balog'atga yetgan, aqli joyida, faqih (ilmli olim) bo'lishi va hodisalarga hukmlarni qanday qo'llashni biladigan bo'lishi shart. Mazalim sudyasi lavozimini egallaydigan kishi esa yuqorida zikr qilingan shartlardan tashqari, Qodil-qudot (Oliy sudya) kabi erkak va mujtahid (mujtahid faqih) bo'lishi kerak. Chunki bu lavozim aslida sud va hokimiyat vazifalarining birikmasidir: u hokimni hukm qiladi va uning ustidan Shariat hukmini ijro etadi. Shu sababli sudyalik lavozimining boshqa shartlari bilan birga u erkak bo'lishi lozim. Ulardan biri faqih bo'lishdir. Bundan tashqari, u mujtahid bo'lishi kerak, chunki Mazalim doirasida u hokimning Alloh nozil qilgan narsadan boshqasi bilan hukm qilganini, ya'ni uning Shariat dalilga ega bo'lmagan qonun bilan hukm qilganini yoki qo'llagan dalili hodisaga tegishli bo'lmaganini tekshirishi kerak bo'lishi mumkin. Bunday mazlumani faqat mujtahid hal qila oladi. Agar u mujtahid bo'lmasa, o'zi kam bilgan yoki umuman bilmagan narsada hukm chiqargan bo'ladi, bu esa harom. Shuning uchun u hokim va sudya shartlaridan tashqari mujtahid ham bo'lishi kerak.

Anyone taking up the post of a judge must be a Muslim, free, mature, sane, just a Faqih (learned scholar), and aware of how to apply the rules to the events. The person who takes up the judiciary of Mazaalim, in addition to the conditions mentioned must also be male and a Mujtahid (jurist), just like the Qadhi al-Qudhah (Supreme judge). This is because this post is in fact a combination of judicial and ruling responsibilities, for He judges over the ruler and executes the Shari’ah upon him. Therefore He must be male in addition to the other conditions for the judge post, one of which is to be a Faqih. Furthermore, He has to be a Mujtahid, because as part of the Mazaalim He may be required to look into whether the ruler has ruled by other than that which Allah has revealed, i.e. ruled by a law that has no Shar’a evidence to back it, or in case the evidence He used does not relate to the event. It is only the Mujtahid who can deal with such Mazlama. Therefore if He were not a Mujtahid, He would be judging on something He knows little about or has no knowledge at all, and that is forbidden. Therefore, in addition to the conditions of the ruler and those of the judge, He should also be a Mujtahid.