Musulmonlar bitta davlatda yashashga va bitta xalifa tomonidan boshqarilishga majburdirlar. Dunyodagi musulmonlar uchun bir nechta davlatga va bir nechta xalifaga ega bo‘lish harom qilingan.

The Muslims are obliged to live in one state, and be ruled by one Khaleefah. It is forbidden for the Muslims in the world to have more than one state and more than one Khaleefah.

Xalifalik davlatidagi boshqaruv tizimi birlik tizimi bo'lishi shart, va u ittifoq tizimi (davlatlar federatsiyasi) bo'lishi harom.

It is also necessary that the ruling system in the Khilafah State be a system of unity, and forbidden to be a system of union (federation of states).

Bu Muslim rivoyat qilgan hadis tufaylidir, unga ko‘ra ‘Abdulloh ibn ‘Amr ibn al-‘Os aytgan: u Allohning Elchisi ﷺ ning shunday deganlarini eshitgan:

This is due to what Muslim narrated that ‘Abdullah ibn ‘Amru ibn al- ’Aas said that He heard the Messenger of Allah (pbuh) say:

“Kimki bir imomga qo‘lini qo‘li bilan berib va yuragining mevasini (sadoqatini) bersa, u o‘ziga qodir bo‘lganicha unga itoat qilsin, va agar boshqasi uning bilan bahslashish uchun kelsa, u holda ikkinchisining bo‘yniga urish kerak.” Muslim tomonidan ham rivoyat qilinganki, Arfajah dedi: “Men Allohning Elchisi ﷺ ning shunday deganlarini eshitdim:”

“Whoever pledged allegiance to an Imam giving him the clasp of his hand and the fruit of his heart, He should obey him as long as He can, and if another comes to dispute with him, you must strike the neck of the latter.” It has also been narrated by Muslim that Arfajah said: “I heard the Messenger of Allah (pbuh) say:

“Kimki sizlarning ishingiz bir kishi ustida birlashgan holda sizning oldingizga kelib, kuchingizni bo‘lishni yoki birligingizni buzishni niyat qilsa, uni o‘ldiringlar.” Muslim ham Abu Sa’id al-Xudriy (roziyallohu anhu) dan rivoyat qilganki, Allohning Elchisi ﷺ shunday degan:

‘Whoever comes to you while your affair has been united over one man, intending to divide your power or dissolve your unity, kill him.’” Muslim has also reported it from Abu S’aid Al Khudri that the Messenger of Allah (pbuh) said:

“Agar ikki xalifaga bay’at berilgan bo‘lsa, ulardan keyingisini o‘ldiringlar.” Muslim rivoyat qilishicha, Abu Hazim shunday degan: “Men Abu Hurayra bilan besh yil birga bo‘ldim va u Allohning Elchisi ﷺ haqida gapirganini eshitdim.

“If the Oath of Allegiance (Bay’ah) has been taken for two Khulafaa’, kill the latter of them.” Muslim reported that Abu Hazim said: “I accompanied Abu Hurayra for five years and heard him talking about the Messenger of Allah (pbuh).

U ʻdi: "Isroil o'g'illari payg'ambarlar tomonidan boshqarilib kelingan; qachon payg'ambar vafot etsa, uning o'rniga boshqa payg'ambar kelgan; ammo mendan keyin payg'ambar bo'lmaydi. Tez orada xalifalar bo'ladi va ular ko'p bo'ladi", deb aytdi. Ular: "Unda bizga nima buyurasiz?" deb so'rashdi. U ﷺ dedi: "Ularga birin-ketin bay'at ado eting va ularga haqlarini bering; chunki albatta Alloh ularga topshirgan narsalari haqida ulardan so'raydi." Birinchi hadis shuni ko'rsatadiki, agar imomat (xilofat) biror kishiga berilgan bo'lsa, unga itoat qilish kerak; agar boshqa biror kishi uning hokimiyatiga da'vo qilib chiqsa, u da'vosidan qaytmasa, unga qarshi urush olib borilishi va o'ldirilishi kerak.

He said: ‘The children of Israel have been governed by Prophets; whenever a Prophet died another Prophet succeeded him; but there will be no prophet after me. There will soon be Khulafaa’ and they will number many’, they asked, ‘what then do you order us?’ He (pbuh) said, ‘Fulfil allegiance to them one after the other, and give them their dues; for verily Allah will ask them about what He entrusted them with.’” The first Hadith demonstrates that if the Imamah (Khilafah) has been given to someone He should be obeyed, and if another man comes to dispute his authority, He should be fought and killed if He did not withdraw the claim.

Ikkinchi hadis shuni ko'rsatadiki, musulmonlar bitta amir rahbarligida birlashgan bo'lsa-yu, ularning kuchini bo'lishga va birligini barbod qilishga niyat qilgan biror kishi chiqsa, uning o'ldirilishi majburiy bo'lib qoladi. Ikki hadis davlatni parchalashning qat'iy man etilganini, uni bo'linishdan qattiq ogohlantirilganini va hatto qilich (kuch) bilan bo'lsa ham ajralib chiqish urinishining oldi olinishini aniq ko'rsatadi.

The second Hadith demonstrates that when the Muslims are united under the leadership of one Ameer, and a person comes along with intent to divide their power and dissolve their unity, his killing becomes compulsory. The two Ahadith clearly indicate prohibition of dismembering the state, and strong warning against its division, and preventing any breakaway attempt even by using the sword (force).

Uchinchi hadis xalifa yo‘q bo‘lganda — vafot etishi, lavozimdan chetlatilishi yoki iste’fo berishi natijasida — agar ikki xalifa uchun bay‘at olingan bo‘lsa, ulardan keyingisi o‘ldirilishi kerakligini bildiradi, ikkidan ortiq bo‘lsa esa bu yanada shunday. Bu davlatni bo‘laklarga bo‘lish harom ekanini, ya’ni uni ko‘p davlatlarga aylantirish man etilganini va u yagona bir davlat bo‘lib qolishi kerakligini aniq ko‘rsatadi.

The third Hadith indicates that in the case of the absence of a Khaleefah, due to his death, removal or resignation, then if the Bay’ah has been taken for two Khulafaa’, the latter of them should be killed, and the more so if they were more than two. This clearly demonstrates that the dismembering of the state is forbidden, which means that turning it into many states is forbidden, rather it must remain one single state.

To'rtinchi hadis xalifalarning Allohning Elchisidan (s.a.v.) keyin ko'p bo'lishini bildiradi. Sahobalar undan xalifalar ko'p bo'lganda nima qilishni buyurishini so'raganlarida, u ularga xalifalarning har biriga ketma-ket bay'atda turishni buyurdi. Ular birinchi bo'lib bay'at bergan xalifadan boshlaydilar, chunki u qonuniy bo'ladi va faqat unga itoat qilinishi kerak. Qolganlarga esa itoat qilinmaydi, chunki ularning bay'ati batil va noqonuniydir. Bunga sabab, amalda bo'lgan xalifa mavjud ekan, boshqa xalifaga bay'at berish harom qilingandir. Bu hadis, shuningdek, bitta xalifaga itoat qilish vojib ekanini bildiradi. Shuning uchun musulmonlar uchun bir nechta xalifaga ega bo'lish va bir nechta alohida davlatga ega bo'lish harom hisoblanadi.

The fourth Hadith indicates that the Khulafaa’ would number many after the Messenger of Allah (pbuh).When the Sahabah asked him about what He ordered them to do when the Khulafaa’ numbered many, He replied that they should fulfil their allegiance to the Khulafaa’ one after the other. They start by the first one they gave their Bay’ah to, for He would be the legitimate one and He alone should be obeyed. As for the others, they are not to be obeyed for their Bay’ah is null and void as well as unlawful. This is because it is forbidden for another Khaleefah to be given a Bay’ah while there exists a Khaleefah already in office. This Hadith also indicates that obedience to a single Khaleefah is obligatory. Therefore it is forbidden for the Muslims to have more than one Khaleefah and more than one single state.