Allah, exaltado seja Ele, diz: {E dela será afastado}

Allah, exalted is He, says, And he will be averted from it (the Fire)

Quem tem a obediência mais temerosa: aquele que dá a sua riqueza para se purificar (Alcorão 92: 17-21), até o fim da surata.

who has the most fearful obedience, the one who gives his wealth purifying himself (Qur’an 92: 17-21) to the end of the surah.

Ibn al-Jawzi disse: Todos concordam unanimemente que isto foi revelado acerca de Abu Bakr.

Ihn al-Jawzi said: They agree unanimously that this was revealed about Abu Bakr.

Ahmad narrou que Abu Hurayrah disse: O Mensageiro de Allah ﷺ disse: “Nenhuma riqueza jamais me beneficiou como a riqueza de Abu Bakr.” Abu Bakr chorou e disse: “Eu e minha riqueza pertencemos a alguém além de você, Mensageiro de Allah?” Abu Yacla narrou que cA'ishah, que Allah esteja satisfeito com ela, narrou o mesmo como hadith marfuc. Ibn Kathir disse: E isso é narrado em hadiths de cAli, Ibn cAbbas, Anas, Jabir ibn cAbdullah e Abu Sacid al-Khudri, que Allah esteja satisfeito com todos eles.

Ahmad narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No wealth ever benefited me as did the wealth of Abu Bakr.’ Abu Bakr wept and said, ‘Are I and my wealth for any but you, Messenger of Allah?’ Abu Yacla narrated that cA’ishah, may Allah be pleased with her, narrated the like of it as a marfuc hadith. Ibn Kathir said: And it is narrated in hadith of cAli, Ibn cAbbas, Anas, Jabir ibn cAbdullah and Abu Sacid al-Khudri, may Allah be pleased with all of them.

Al-Khateeb narrou-o a partir de Sacid ibn al-Musayyab como um hadith mursal e acrescentou: "E o Mensageiro de Allah ﷺ costumava fazer uso da riqueza de Abu Bakr assim como fazia da sua própria riqueza." Ibn cAsakir narrou por diversas cadeias que cA'ishah, que Allah esteja satisfeito com ela, e cUrwah ibn az-Zubayr disseram: Abu Bakr, que Allah esteja satisfeito com ele, aceitou o Islã no dia em que o fez, e possuía quarenta mil dinares (e em outra versão - quarenta mil dirhams), e gastou-os com o Mensageiro de Allah ﷺ.

Al-Khateeb narrated it from Sacid ibn al-Musayyab as a mursal hadith and added, ‘And the Messenger of Allah, may Allah bless and grant peace to him and his family, used to make use of the wealth of Abu Bakr as he did of his own wealth.’ Ibn cAsakir narrated by various routes that cA’ishah, may Allah be pleased with her, and cUrwah ibn az-Zubayr said: Abu Bakr, may Allah be pleased with him, accepted Islam on the day that he did and he had forty thousand dinars (and in a wording - forty t housand dirhams) and he spent them on the Messenger of Allah, may Allah bless him and grant him peace.

Abu Sacid ibn al-Acrabi narrou que Ibn cUmar, que Allah esteja satisfeito com ambos, disse: Abu Bakr aceitou o Islã, que Allah esteja satisfeito com ele, no dia em que o fez, e em sua casa havia quarenta mil dirhams. Depois emigrou para Madinah e não possuía senão cinco mil dirhams. Ele havia gasto tudo aquilo na libertação de escravos e no auxílio à causa do Islã.

Abu Sacid ibn al-Acrabi narrated that Ibn cUmar, may Allah be pleased with both of them, said: Abu Bakr accepted Islam, may Allah be pleased with him, on the day that he did, and in his house t here were foijty thousand dirhams. Then he emigrated to Madinah and he had nothing but five thousand dirhams. He had spent all of that on freeing slaves and helping the cause of Islam.

Ibn cAsakir narrou que cA'ishah, que Allah esteja satisfeito com ela, disse que Abu Bakr libertou sete (escravos), cada um dos quais estava sendo torturado por causa de Allah.

Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr freed seven (slaves) each one of whom was being tortured for the sake of Allah.

Ibn Shahin narrou em as-Sunnah, al-Baghawi em seu tafsir e Ibn cAsakir que Ibn cUmar disse: Eu estava com o Profeta ﷺ, e Abu Bakr as-Siddiq estava com ele, e ele vestia um grande manto (de pele de cabra grossa) que havia prendido sobre o peito com um espinho. Então Jibril, a paz esteja com ele, desceu sobre ele e disse: "Muhammad, como é que eu vejo Abu Bakr vestindo um grande manto (de pele de cabra grossa) que ele prendeu sobre o peito com um espinho?" Ele disse: "Jibril, ele gastou sua riqueza comigo antes da Conquista (de Makkah para o Islam)." Ele disse: "Allah envia saudações de paz a ele e diz que lhe digas: 'Estás satisfeito comigo nessa tua pobreza ou descontente?'" Abu Bakr disse: "Estou descontente com meu Senhor? Estou satisfeito com meu Senhor. Estou satisfeito com meu Senhor. Estou satisfeito com meu Senhor." É incomum (gharib) e sua cadeia de transmissão é muito fraca. Abu Nucaym narrou o mesmo de Abu Hurayrah e Ibn Mascud, e suas cadeias de transmissão também são fracas. Ibn cAsakir narrou algo semelhante a partir de um hadith de Ibn cAbbas.

Ibn Shahin narrated in as-Sunnah, al-Baghawi in his tafsir and Ibn cAsakir that Ibn cUmar said: I was with the Prophet, may Allah bless him and grant him peace, and Abu Bakr as-Siddiq was with him, and he had on a large (coarse goatskin) cloak which he had fastened over his breast with a skewer, and then Jibril, peace be upon him, descended upon him and said, ‘Muhammad, how is it that I see Abu Bakr and he has on a large (coarse goatskin) cloak which he has fastened over his breast with a skewer?’ He said, ‘Jibril, he spent his wealth upon me before the Opening (of Makkah to Islam).’ He said, ‘Allah sends greetings of peace to him and says to say to him, “Are you pleased with Me in this poverty of yours or displeased?” Abu Bakr said, ‘Am I displeased with my Lord? I am pleased with my Lord. I am pleased with my Lord. I am pleased with my Lord.’ It is unusual (ghareeb) and its isnad is very weak. Abu Nucaym narrated the same from Abu Hurayrah and Ibn Mascud and their isnads are also weak. Ibn cAsakir narrated the like of it from a hadith of Ibn cAbbas.

Al-Khateeb narrou, com uma cadeia de transmissão (isnad) que também é fraca, que Ibn ʿAbbas, que Allah esteja satisfeito com ambos, relatou do Profeta ﷺ que disse: "Jibril, a paz esteja com ele, desceu sobre mim e vestia um grande pedaço de pano grosseiro preso sobre si. Então eu lhe disse: 'Jibril, o que é isto?' Ele respondeu: 'Allah, exaltado seja, ordenou aos anjos que se prendessem no céu como Abu Bakr se prende na terra.'" Ibn Kathir disse: Isto é altamente rejeitável (munkar)A. Se não fosse pelo fato de que muitas pessoas transmitem este e o anterior, seria melhor evitá-los completamente.

Al-Khateeb narrated with an isnad which is also weak that Ibn cAbbas, may Allah be pleased with both of them, related from the Prophet, may Allah bless him and grant him peace, that he said, ‘Jibril, peace be upon him, descended upon me and he had on a large piece of coarse cloth fastened on him, so I said to him, “Jibril, what is this?” He said, “Allah, exalted is He, has ordered the angels that they should fasten in the heaven as Abu Bakr fastens on earth.’” Ibn Kathir said: This is very much to be rejected (munkar)A. If it were not that many people hand down this one and the one before it, it would be better to completely avoid them.

Abu Dawud e at-Tirmidhi narraram que cUmar ibn al-Khattab disse: O Mensageiro de Allah ﷺ nos ordenou dar sadaqah, e isso coincidiu com a riqueza que eu possuía. Então disse: "Hoje superarei Abu Bakr, se é que algum dia poderei superá-lo", e trouxe metade da minha riqueza. O Mensageiro de Allah ﷺ perguntou: "O que deixaste para a tua família?" Eu disse: "Deixei o equivalente a isso." Então Abu Bakr veio com tudo o que possuía, e o Profeta ﷺ perguntou: "Abu Bakr, o que deixaste para a tua família?" Ele respondeu: "Deixei para eles Allah e o Seu Mensageiro." Eu disse: "Nunca jamais o superarei em nada." At-Tirmidhi disse: "[Este hadith] é hasan sahih." Abu Nu'aym narrou em al-Hilyah que al-Hasan al-Basri disse que Abu Bakr foi ao Profeta ﷺ com a sua sadaqah e a ocultou. Disse: "Mensageiro de Allah, esta é a minha sadaqah, e Allah pode devolver-me (mais)." Então cUmar veio com a sua sadaqah abertamente e disse: "Mensageiro de Allah, esta é a minha sadaqah, e posso pedir a Allah (mais)." O Mensageiro de Allah ﷺ disse: "A diferença entre as vossas duas sadaqahs é a mesma que a diferença entre as vossas palavras." A sua cadeia de transmissão é excelente, mas é um mursal.

Abu Dawud and at-Tirmidhi narrated that cUmar ibn al-Khattab said: The Messenger of Allah, may Allah bless him and grant him peace, ordered us to give sadaqah and that agreed with the property that I had so I said, ‘Today I will outdo Abu Bakr if I am ever to outdo him,’ and I brought half of my wealth. The Messenger of Allah, may Allah bless him and grant him peace, said, ‘What have you left for your family?’ I said, ‘I have left the like of it.’ Then Abu bakr came with everything that he had, and he said, ‘Abu Bakr, what have you left for your family?’ He said, ‘I have left for them Allah and His Messenger.’ I said, ‘I will never ever outdo him in anything.’ At-Tirmidhi said, ‘[This hadith\ is hasan sahih! Abu Nucaym narrated in al-Hilyah that al-Hasan al-Basri said that Abu Bakr came to the Prophet, may Allah bless him and grant him peace, with his sadaqah and concealed it. He said, ‘Messenger of Allah, this is my sadaqah, and, Allah can return to me (for more).’ ' I hen cUmar came with his sadaqah openly and said, ‘Messenger of Allah, this is my sadaqah and I can return to Allah (for more).’ ' I he Messenger of Allah, may Allah bless him and grant him peace, said, ‘The difference between your two sadaqahs is the same as the difference between your words.’ Its isnad is excellent, but it is a rnursal.

Al-Tirmidhi narrou que Abu Hurayrah disse: O Mensageiro de Allah ﷺ disse: "Nunca estivemos em dívida com ninguém sem que o tivéssemos retribuído, exceto Abu Bakr, pois ele nos deixou obrigações que Allah lhe retribuirá no Dia da Ressurreição. A riqueza de ninguém me beneficiou tanto quanto a riqueza de Abu Bakr." Al-Bazzar narrou que Abu Bakr as-Siddiq, que Allah esteja satisfeito com ele, disse: Eu vim com meu pai Abu Quhafah ao Profeta ﷺ, que disse: "Você deveria ter deixado o xeique até que eu pudesse ir até ele." Eu disse: "Pelo contrário, é mais correto que ele venha até você." Ele disse: "Preferiríamos poupá-lo pelos favores pelos quais estamos obrigados ao seu filho." Ibn 'Asakir narrou que Ibn 'Abbas disse: O Mensageiro de Allah ﷺ disse: "Ninguém me demonstrou maior favor do que Abu Bakr. Ele partilhou comigo a si mesmo e a sua riqueza, e casou-me com a sua filha."

At-Tirmidhi narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We have never been under obligation to anyone but that we have repaid him, except for Abu Bakr, for he has put obligations on us which Allah will repay him for on the Day of Rising. No-one’s wealth has ever benefited me as has Abu Bakr’s wealth.’ Al-Bazzar narrated that Abu Bakr as-Siddiq, may Allah be pleased with him, said: I came with my father Abu Quhafah to the Prophet, may Allah bless him and grant him peace, who said, ‘You should have left the shaykh until I could come to him.’ I said, ‘Rather it is more correct that he should come to you.’ He said, ‘We would rather be protective of him for the favours for which we are obliged to his son.’ Ibn cAsakir narrated that Ibn cAbbas said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No-one has shown greater favour to me than Abu Bakr. He shared himself and his wealth with me and he married me his daughter.’