O Imam Ahmad ibn Hanbal disse: Aquelas virtudes que foram relatadas sobre 'Ali, que Allah esteja satisfeito com ele, não foram relatadas sobre nenhum dos Companheiros do Mensageiro de Allah ﷺ. Al-Hakim o narrou.

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

Os dois Shaykhs narraram de Sa'd ibn Abi Waqqas que: O Mensageiro de Allah ﷺ designou 'Ali ibn Abi Talib como seu khalifah em Madinah na Batalha de Tabuk. Ele disse: "Mensageiro de Allah, vais deixar-me para trás com as mulheres e as crianças?" Ele respondeu: "Não te agrada estar na mesma relação comigo que Harun estava com Musa, exceto que não há profeta depois de mim?" Ahmad e al-Bazzar narraram-no num hadith de Abu Sa'id al-Khudri, e at-Tabarani narrou-o num hadith de Asma' bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn 'Umar, Ibn 'Abbas, Jabir ibn Samurah, al-Bara' ibn 'Azib e Zaid ibn Arqam.

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

Ambos narraram de Sahl ibn Sa'd que o Mensageiro de Allah ﷺ disse no dia de Khaybar: "Amanhã darei o estandarte a um homem por cujas mãos Allah concederá a vitória, que ama a Allah e a Seu Mensageiro, e a quem Allah e Seu Mensageiro amam." As pessoas passaram a noite pensando e discutindo quem receberia o estandarte. Ao amanhecer, foram ao Mensageiro de Allah ﷺ, e todos esperavam que ele o recebesse. Ele perguntou: "Onde está 'Ali ibn Abi Talib?" Disseram: "Ele está queixando-se de uma doença nos olhos." Ele disse: "Mandem buscá-lo." E trouxeram-no.

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

O Mensageiro de Allah ﷺ cuspiu em seus olhos e fez súplica por ele, e ele foi curado a tal ponto que era como se nunca tivesse tido dor.

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

Então ele lhe deu o estandarte.

Then he gave him the standard.

At-Tabarani narrou este hadith de Ibn 'Umar, 'Ali, Ibn Abi Layla, 'Imran ibn Husayn, e al-Bazzar narrou-o de Ibn 'Abbas.

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

Muslim narrou que Sa'd ibn Abi Waqqas disse: Quando este versículo foi revelado, "Convoquemos nossos filhos e os vossos filhos..." (Alcorão 3:61)

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

então o Mensageiro de Allah ﷺ chamou ʿAlī, Fāṭimah, al-Ḥasan e al-Ḥusayn e disse: "Ó Allah, estes são a minha família." At-Tirmidhī narrou de Abu Surayḥah ou Zayd ibn Arqam que o Profeta ﷺ disse: "Aquele de quem eu sou o protetor (mawlā), então ʿAlī é o seu protetor." Aḥmad narrou-o de ʿAlī, Abu Ayyūb al-Anṣārī, Zayd ibn Arqam e ʿAmr ibn Dhī Murr; Abu Yaʿlā narrou-o de Abu Hurayrah; at-Ṭabarānī narrou-o de Ibn ʿUmar, Mālik ibn Huwayrith, Ḥabashī ibn Junādah, Jarīr, Saʿd ibn Abī Waqqāṣ, Abu Saʿīd al-Khudrī, Anas; e al-Bazzār narrou-o de Ibn ʿAbbās, ʿAmmārah e Buraydah. Na maioria destes relatos há o acréscimo: "Ó Allah, ama quem o ama e sê inimigo de quem é seu inimigo."11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

Ahmad narrou que Abu’t-Tufayl disse: cAli reuniu as pessoas no ano 35 AH no pátio (da mesquita) e disse-lhes: "Eu vos conjuro, por Allah, a todo homem muçulmano que ouviu o Mensageiro de Allah ﷺ dizer no dia de Ghadir Khumm o que ele disse quando se levantou." Trinta homens levantaram-se e testemunharam que o Mensageiro de Allah ﷺ disse: "Aquele de quem eu sou o mawla, então cAli é seu mawla. Ó Allah, sê amigo de quem for amigo dele e sê inimigo de quem for seu inimigo." 11 O árabe também se traduz como: "Ó Allah, sê amigo de quem ele for amigo e sê inimigo de quem ele for inimigo." At-Tirmidhi narrou, assim como al-Hakim, que o declarou sahih, que Buraydah disse: O Mensageiro de Allah ﷺ disse: "Allah ordenou-me que amasse quatro e informou-me que Ele os ama." Foi perguntado: "Mensageiro de Allah, nomeia-os para nós." Ele disse: "cAli está entre eles" — repetindo isso três vezes — "e Abu Dharr, Miqdad e Salman." At-Tirmidhi, an-Nasa’i e Ibn Majah narraram que Habashi ibn Jinadah disse: O Mensageiro de Allah ﷺ disse: "cAli é de mim e eu sou de cAli." At-Tirmidhi narrou que Ibn cUmar disse: O Mensageiro de Allah ﷺ estabeleceu pactos de irmandade entre os seus companheiros, e cAli veio com os olhos cheios de lágrimas e disse: "Mensageiro de Allah, estabeleceste pactos de irmandade entre os teus companheiros, mas não estabeleceste irmandade entre mim e ninguém." O Mensageiro de Allah ﷺ disse: "Tu és meu irmão neste mundo e no outro." Muslim narrou que cAli disse: Por Aquele que fende o grão e criou a alma, o Profeta iletrado ﷺ prometeu-me que ninguém me amaria senão um crente e que ninguém me odiaria senão um hipócrita.

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

Al-Tirmidhi narrou que Abu Sa'id al-Khudri disse: Costumávamos reconhecer os hipócritas pelo seu ódio a 'Ali.

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

Al-Bazzar narrou, assim como at-Tabarani em al-Awsat, de Jabir ibn cAbdullah, e at-Tirmidhi e al-Hakim narraram de cAli, e ambos disseram: O Mensageiro de Allah ﷺ disse: "Eu sou a cidade do conhecimento, e cAli é a sua porta." Este é um hadith hasan, como é a posição correta, e não sahih, como disse al-Hakim, nem fabricado, como disse um grupo deles, incluindo Ibn al-Jawzi e an-Nawawi. Expliquei o seu estatuto em at-Tacaqqubat cala'L-maivducat.

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

Al-Hakim narrou e declarou-o sahih que ʿAli disse: O Mensageiro de Allah ﷺ enviou-me ao Iêmen. Então eu disse: "Mensageiro de Allah, enviaste-me, sendo eu jovem, para julgar entre eles, e não sei qual é a natureza do julgamento." Ele bateu no meu peito com a mão e disse: "Ó Allah, guia o seu coração e torna firme a sua língua." (ʿAli disse:) "Por Aquele que fende o grão, nunca tive dúvida sobre proferir julgamento (numa disputa) entre duas pessoas." Ibn Saʿd narrou de ʿAli que alguém lhe disse: "Por que é que tens mais ahadith dos companheiros do Mensageiro de Allah ﷺ?" Ele respondeu: "Eu era de tal modo que, quando lhe perguntava, ele me informava, e quando eu me calava, ele começava a ensinar-me." Narrou também que Abu Hurayrah disse: ʿUmar ibn al-Khattab disse: "ʿAli é o melhor de nós em decisão judicial." Al-Hakim narrou que Ibn Masʿud, que Allah esteja satisfeito com ele, disse: Costumávamos dizer entre nós que o melhor dos habitantes de Medina em decisão judicial era ʿAli.

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

Ibn Sa'd narrou que Ibn 'Abbas disse: Quando uma pessoa digna de confiança nos transmite uma fatwa de 'Ali, não ultrapassamos o que ela diz.

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

Ele narrou que Sa'id ibn al-Musayyab disse: 'Umar ibn al-Khattab costumava buscar refúgio em Allah de toda questão difícil ou caso para o qual não havia Abu Hasan (aquele em quem não estava presente).

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

Ele narrou que ele (Sacid ibn al-Musayyab) também disse: Nenhum dos Companheiros dizia: "Perguntem-me (sobre o que quiserem)!", exceto ʿAli.

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

Ibn 'Asakir narrou que Ibn Mas'ud disse: O mais conhecedor dos habitantes de Madinah nas leis de herança e nas decisões judiciais é 'Ali ibn Abi Talib.

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

Ele narrou sobre cÁ'ishah, que Allah esteja satisfeito com ela, que cAli foi mencionado em sua presença e ela disse: "Quanto a ele, é o mais conhecedor, entre os que permaneceram, da Sunnah." Masruq disse: "O conhecimento dos Companheiros do Mensageiro de Allah ﷺ culminou em cUmar, cAli, Ibn Mascud e cAbdullah, que Allah esteja satisfeito com eles."

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

Abdullah ibn Ayyash ibn Abi Rabi'ah disse: Ali tinha tudo o que se possa desejar de um dente canino no conhecimento; tinha excelência por causa de seus laços familiares, precedência (na aceitação) do Islã, sua convivência com o Mensageiro de Allah ﷺ, discernimento (fiqh) na Sunnah, coragem na guerra e generosidade com os bens.

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

Al-Tabarani narrou em al-Awsat, com uma cadeia de transmissão (isnad) fraca, que Jabir ibn ʿAbdullah disse: O Profeta ﷺ disse: "As pessoas são de todas as espécies de origens diferentes, e eu e ʿAli somos de uma mesma origem." Al-Tabarani e Ibn Abi Hatim narraram que Ibn ʿAbbas disse:

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

Allah não revelou nenhum versículo começando com "Ó vós que credes..." que não tivesse 'Ali como seu emir e seu chefe. E Allah repreendeu os Companheiros de Muhammad em mais de um lugar, mas nunca mencionou 'Ali senão com aprovação.

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

Ibn 'Asakir narrou que Ibn 'Abbas disse: Não foi revelado no Livro de Allah sobre ninguém o que foi revelado sobre 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

Ibn 'Asakir narrou que Ibn 'Abbas disse: Trezentos versículos foram revelados sobre 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

Al-Bazzar narrou que Sa'd disse: O Profeta ﷺ disse a 'Ali: "Não é permitido a ninguém estar em estado de janabah (que exige a lavagem completa do corpo, conhecida como ghusl) nesta mesquita, exceto eu e você." At-Tabarani narrou, assim como al-Hakim, que a declarou sahih, que Umm Salamah, que Allah esteja satisfeito com ela, disse: Quando o Mensageiro de Allah ﷺ ficava irado, ninguém ousava falar com ele, exceto 'Ali.

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

At-Tabarani e al-Hakim narraram de Ibn Mas'ud, que Allah esteja satisfeito com ele, que o Profeta ﷺ disse: "Olhar para 'Ali é um ato de adoração." Sua cadeia de transmissão é hasan.

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

At-Tabarani e al-Hakim o narraram em um hadith de Imran ibn Husayn.

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

Ibn 'Asakir narrou isso em hadith de Abu Bakr as-Siddiq, 'Uthman ibn 'Affan, Mu'adh ibn Jabal, Anas, Thawban, Jabir ibn 'Abdullah e 'A'ishah, que Allah esteja satisfeito com eles.

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

At-Tabarani narrou em al-Awsat que Ibn cAbbas disse: cAli tinha dezoito excelências que nenhum outro desta ummah possuía.

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la narrou, de Abu Hurayrah, que disse: 'Umar ibn al-Khattab disse: "'Ali recebeu três qualidades, e a concessão de qualquer uma delas eu preferiria a camelos de raça." Perguntaram-lhe: "E quais são elas?" Ele respondeu: "Ele casou-se com sua filha Fatimah; sua morada na mesquita, onde o que não me é permitido ali é permitido a ele; e o estandarte no dia de Khaybar."' Ahmad narrou algo semelhante, de Ibn 'Umar, com uma cadeia de transmissão sahih.

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

Ahmad e Abu Yacla narraram, com um isnad sahih, que cAli disse: Não fui afligido por inchaço nos olhos nem por dor de cabeça desde que o Mensageiro de Allah ﷺ passou a mão sobre o meu rosto e cuspiu levemente nos meus olhos no dia de Khaybar, quando me deu o estandarte.

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

Abu Ya'la e al-Bazzar narraram que Sa'd ibn Abi Waqqas disse:

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

O Mensageiro de Allah ﷺ disse: “Quem prejudica ʿAli, prejudica a mim.” At-Tabarani narrou com um isnad sahih, de Umm Salamah, que o Mensageiro de Allah ﷺ disse: “Quem ama ʿAli, ama a mim, e quem me ama, ama a Allah. Quem odeia ʿAli, odeia a mim, e quem me odeia, odeia a Allah.” Ahmad e al-Hakim, que o declarou sahih, narraram que Umm Salamah ouviu o Profeta ﷺ dizer: “Quem insulta ʿAli, insulta a mim.” Ahmad e al-Hakim narraram com um isnad sahih, de Ibn Abi Saʿid al-Khudri, que o Profeta ﷺ disse a ʿAli: “Você lutará pela causa do Alcorão, assim como eu lutei pela causa de sua revelação.” Al-Bazzar, Abu Yaʿla e al-Hakim narraram que ʿAli disse: O Mensageiro de Allah ﷺ me chamou e disse: “ʿAli, há em você uma semelhança com ʿIsa; os judeus o odiaram a tal ponto que caluniaram sua mãe, e os cristãos o amaram a tal ponto que lhe atribuíram uma posição que não era dele.” Pois bem, duas categorias de pessoas serão destruídas por causa de mim:

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

um amante que ultrapassa os limites, que me elogia excessivamente por coisas que não estão em mim, e um que me odeia, cujo ódio o leva a difamar-me.

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani narrou em al-Awsat e as-Saghir, através de Umm Salamah, que disse: Ouvi o Profeta ﷺ dizer: "cAli está com o Alcorão e o Alcorão está com cAli; eles não se separarão até que venham a mim para beber da Fonte." Ahmad e al-Hakim narraram com uma cadeia de transmissão sahih, através de cAmmar ibn Yasir, que o Profeta ﷺ disse a cAli: "Os mais perversos dos homens são dois: o de pele clara de Thamud, que cortou os tendões da fêmea do camelo, e aquele que te golpeará, ó cAli, aqui" — referindo-se ao seu crânio acima da testa — "até que isto fique molhado com isto (com o sangue)" — referindo-se à sua barba. Isto foi narrado em hadiths de cAli, Suhayb, Jabir ibn Samurah e outros.

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

Al-Hakim narrou, e declarou-o sahih, que Abu Sa'id al-Khudri disse: As pessoas queixaram-se de 'Ali, então o Mensageiro de Allah ﷺ levantou-se entre nós proferindo um discurso e disse: "Não vos queixeis de 'Ali, pois, por Allah, ele é um tanto rígido por causa de Allah, ou no caminho de Allah."

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’