Al-Bayhaqi e Abu Nucaym narraram, ambos em [livros que

Al-Bayhaqi and Abu Nucaym narrated, both of them in [books that 9 An ayah whose judgement remains valid although it is not in the mushaf and is not recited.

Eles, cada um, o chamaram de Dala'ilan-Nubuwwah; al-Lalka'i em Sharh Usul I'tiqad Ahl as-Sunnah; ad-Dayraqli em suas Fawa'id; Ibn al-A'rabi em sua Karamat al-Awliya; e al-Khatib em Ruwat Malik, de Nafi', de Ibn 'Umar"\ que Ibn 'Umar disse: 'Umar enviou um exército e colocou à sua frente um homem chamado Sariyah. Enquanto 'Umar proferia o khutbah, começou a gritar: "Sariyah, a montanha!", três vezes. Depois, o mensageiro do exército chegou e disse a 'Umar: "Amir al-Mu'minin, estávamos sendo derrotados e, nessa situação, ouvimos uma voz gritando: 'Sariyah, a montanha!', três vezes. Colocamos a montanha às nossas costas, e então Allah os derrotou." Alguém disse a 'Umar: "Você gritou com essas palavras." Aquela montanha, onde estava Sariyah, fica perto de Nahawand, na terra dos não-árabes (o Iraque persa). Ibn Hajar disse em al-Isabah: "Seu isnad é bom."

they each called] Dala’ilan-Nubuwwah, and al-Lalka’i in Sharh asm Sunnah, ad-Dayrcaquli in his Fawa’id, Ibn al-Acrabi in his Karamai\ al-Awliya and al-Khateeb in Ruwat Malik can Naff can Ibn cUmar"\ that Ibn cUmar said: cUmar sent an army and he put at the head of them a man called Sariyah. While cUmar was delivering the khutbah he began to cry out, ‘Sariyah, the mountain!’ three times. Then later the messenger of the army came and he told cUmar, Amir al- Mu’minin, we were being defeated and in that situation we heard a voice crying out, “Sariyah, the mountain!” three times. We put the mountain to our rear, and then Allah defeated them.’ Someone said to cUmar, ‘You cried out with those words.’ That mountain, where Sariyah was, is close to Nahawand in the land of the non-Arabs (Persian Iraq). Ibn Hajar said in al-Isabah: Its isnad is good.

Ibn Mardawayh narrou por meio de Maymun ibn Mihran que Ibn cUmar disse: cUmar estava proferindo o khutbah na sexta-feira, e então se desviou durante seu khutbah e disse: "Sariyah, a montanha! Quem pede ao lobo que seja pastor será injustiçado." As pessoas olharam umas para as outras. Então cAli disse a elas: "Que ele explique o que quis dizer." Quando ele terminou, perguntaram-lhe, e ele disse: "Ocorreu-me na mente que os idólatras estavam derrotando nossos irmãos que passavam por uma montanha, e que, se eles se voltassem para ela, lutariam em uma única frente, mas, se a passassem, seriam destruídos. Então saiu de mim aquilo que vocês afirmam ter ouvido." Ele disse: O mensageiro chegou um mês depois e mencionou que eles haviam ouvido a voz de cUmar naquele dia, e disse: "Nos voltamos para a montanha, e Allah nos concedeu a vitória." Abu Nucaym disse em ad-Dala'il que cAmr ibn al-Harith disse:

Ibn Mardawayh narrated byway of Maymun ibn Mihran that Ibn cUmar said: cUmar was delivering the khutbah on the day of Jumucah and then he turned aside during his khutbah and said, ‘Sariyah, the mountain! He who asks the wolf to be a shepherd will be wronged.’ People looked about, one to another. Then cAli said to them, ‘Let him explain what he meant.’ When he had finished they asked him and he said, ‘It occurred to me in my mind that the idolaters were defeating our brothers who were passing by a mountain, and that if they were to turn towards it, they would fight on one front only, but if they passed by it they would be destroyed. So there came out of me that which you claim you heard.’ He said: The messenger came a month later and mentioned that they had heard the voice of cUmar on that day, and he said, ‘We turned towards the mountain, and Allah gave us victory.’ Abu Nucaym said in ad-Dala’il that cAmr ibn al-Harith said:

Quando cUmar (ibn al-Khattab) estava sobre o minbar proferindo a khutbah na sexta-feira, de repente interrompeu a khutbah e disse: "Sariyah, a montanha!", duas ou três vezes. Algumas das pessoas presentes disseram: "Ele enlouqueceu, está insano." cAbd ar-Rahman ibn cAwf foi até ele - e tinha confiança nele - e disse: "Você dá a eles motivo para falarem contra você. Enquanto proferia a khutbah, de repente gritou: 'Sariyah, a montanha!' Que tipo de coisa é essa?" Ele respondeu: "Por Allah, não pude controlar. Vi-os lutando perto de uma montanha, sendo atacados pela frente e por trás. Não consegui me conter de dizer: 'Sariyah, a montanha!', para que chegassem à montanha." Então aguardaram algum tempo até que chegou o mensageiro de Sariyah com a sua carta: "Os inimigos nos encontraram (em batalha) no dia da sexta-feira, e lutamos contra eles até que, na hora da sexta-feira, ouvimos alguém gritar: 'Sariyah, a montanha!', por duas vezes, e então alcançamos a montanha. Continuamos vencendo nosso inimigo até que Allah os derrotou e os matou." Então aqueles que o haviam acusado disseram: "Deixem este homem em paz, pois ele está em conluio com ele." Abu'l-Qasim ibn Bishran narrou em seu Fawa'id, por meio de Musa ibn cUqbah, de Nafi', que Ibn cUmar disse: cUmar ibn al-Khattab perguntou a um homem: "Qual é o seu nome?" Ele respondeu: "Jamrah (uma brasa)." Perguntou: "Filho de quem?" Ele disse: "Filho de Shihab (chama)." Perguntou: "De qual tribo?" Ele disse: "De al-Hurqah (um estado de queimação)." Perguntou: "Onde é a sua morada?" Ele disse: "Em al-Harrah ("o terreno vulcânico", de al-harr, o calor)." Perguntou: "Em qual delas?" Ele disse: "Dhat Ladha (a ardente)." cUmar disse: "Vá até a sua família, pois ela foi queimada." O homem voltou para a sua família e encontrou-a queimada. Malik narrou algo semelhante no Muwatta, por meio de Yahya ibn Sa'id; Ibn Durayd, em al-Akhbar al-Manthurah, Ibn al-Kalbi, em al-Jami', e outros também o narraram.

While cUmar (ibn al-Khattab) was upon the minbar delivering the khutbah on the day of Jumucah suddenly he left off the khutbah and said, ‘Sariyah, the mountain!’ two or three times. Some of those present said, ‘He has gone mad, he is insane.’ cAbd ar-Rahman ibn cAwf went in to see him - and he had confidence in him - and he said, ‘You give them room to talk against you. While you were giving t he khutbah, suddenly you cried out, “Sariyah, the mountain!” What sort of thing is this?’ He said, ‘By Allah, I could not control it. I saw them fighting near a mountain and they were being attacked from in front of them and from behind them. I could not stop myself from saying, “Sariyah, the mountain!” so that they would reach the mountain.’ Then they waited some time until Sariyah’s messenger came with his letter, ‘The people met us (in battle) on the day of Jumucah, and we fought them until, when it was time for Jumucah, we heard someone cry out, “Sariyah, the mountain!” twice, so we reached the mountain. We continued victorious over our enemy until Allah defeated them and killed them.’ Then those people who had accused him said, ‘Leave this man alone, because he is in collusion with him.’ Abu’l-Qasim ibn Bishran narrated in his Fawa’id by way of Musa ibn cUqbah from Nafic that Ibn cUmar said: TJmar ibn al- Khattab said to a man, ‘What is your name?’ He said, ‘Jamrah (a live coal).’ He asked, ‘Whose son?’ He said, ‘The son of Shihab (flame).’ He asked, ‘From what tribe?’ He said, ‘From al-Hurqah (a state of burning).’ He asked, ‘Where is your dwelling?’ He said, ‘At al-Harrah (“the volcanic tract” from al-harr the heat).’ He asked, ‘In which of them?’ He said, ‘Dhat Ladha (the blazing one).’ cUmar said, ‘Go to your family for they have been burnt.’ The man returned to his family and found that they had been burnt. Malik narrated the like of it in the Muwatta from Yahya ibn Sacid, Ibn Durayd in al-Akhbar al-Manthurah, Ibn al-Kalbi in al-Jamic and others narrated it.

Abu’sh-Shaykh narrou em Kitab al-Adhamah: Abu’t-Tib narrou-nos: cAli ibn Dawud narrou-nos: cAbd al-Fattah ibn Salih narrou-nos: cAbdullah ibn Salih narrou-nos: Ibn Lahicah narrou-nos, a partir de Qais ibn al-Hajjaj, de alguém de quem ele transmitiu, que disse: Quando o Egito foi conquistado, o seu povo foi até cAmr ibn al-cAs, quando chegou o primeiro dia de um dos seus meses, e disseram-lhe: “Amir, este Nilo nosso tem um costume (sunnah)

Abu’sh-Shaykh narrated in Kitab al-Adhamah: Abu’t-Tib narrated to us: cAli ibn Dawud narrated to us: cAbd al-Fattah ibn Salih narrated to us: cAbdullah ibn Salih narrated to us: Ibn Lahicah narrated to us from Qais ibn al-Hajjaj, from someone he related from, said: When Egypt was conquered, its people came to cAmr ibn al-cAs, when the first day of one of their months arrived, and they said to him, ‘Amir, this Nile of ours has a custom (sunnah)

…sem o qual ela não flui.’ Ele perguntou: ‘E o que é isso?’ Eles disseram: ‘Quando onze noites tiverem se passado deste mês, procuramos uma jovem virgem junto a seus pais, obtemos o consentimento dos pais, depois a vestimos com as melhores roupas e adornos possíveis, e então a lançamos neste Nilo.’ Então ʿAmr lhes disse: ‘Isso jamais existirá no Islã. O Islã destrói o que o precede.’ Eles partiram, e o Nilo não fluiu nem um pouco nem muito, a tal ponto que eles pretendiam emigrar. Quando ʿAmr viu isso, escreveu sobre o assunto a ʿUmar ibn al-Khattab. Ele respondeu: ‘Você estava certo no que disse. Verdadeiramente, o Islã destrói o que o precede.’ Ele enviou um pedaço de papel dentro de sua carta e escreveu a ʿAmr: ‘Enviei-lhe um pedaço de papel dentro da minha carta, então lance-o no Nilo.’ Quando a carta de ʿUmar chegou a ʿAmr ibn al-ʿAs, ele pegou o papel, abriu-o, e nele estava escrito: ‘Do servo de Allah, ʿUmar ibn al-Khattab, Amir al-Mu’minin, para o Nilo do Egito. Se você costumava fluir antes, então não flua! Mas se foi Allah quem o fez fluir, então peço ao Todo-Poderoso que o faça fluir.’ Ele lançou o papel no Nilo um dia antes (da Festa da) Cruz. Eles acordaram pela manhã, e Allah, Exaltado seja, havia feito o Nilo fluir (e ele subiu).

without which it does not flow.’ He asked, ‘And what is that?’ They said, ‘When eleven nights have elapsed of this month we seek a young virgin from her parents, we obtain the consent of the parents, then we dress her in the best possible clothing and ornaments, and then we throw her in this Nile.’ So cAmr said to them, ‘This will never be in Islam. Islam demolishes what precedes it.’ They left, and neither did the Nile flow a little nor a lot, so much so that they intended to emigrate. When cAmr saw that, he wrote to cUmar ibn al-Khattab about it. He wrote back to him, ‘You were right in what you said. Truly, Islam demolishes what precedes it.’ He sent a slip of paper inside his letter and wrote to cAmr, ‘I have sent you a slip of paper inside my letter, so throw it in the Nile.’ When cUmar’s letter reached cAmr ibn al-cAs, he took the slip and opened it, and there was in it, ‘From the slave of Allah cUmar ibn al-Khattab Amir al-Mu’minin to the Nile of Egypt. Now, if you used to flow before, then don’t flow! If it was Allah who made you flow, then I ask the Overwhelming One to make you flow.’ He threw the slip into the Nile a day before (the Festival of) the Cross. They woke up in the morning, and Allah, Exalted is He, had made it flow (and it rose)

dezesseis côvados em uma noite. Allah interrompeu este costume (sunnah) dos habitantes do Egito até o dia de hoje.

sixteen cubits in one night. Allah cut off this sunnah (custom) of the people of Egypt right up to this day.

Ibn 'Asakir narrou que Tariq ibn Shihab disse: Um homem estava conversando com 'Umar ibn al-Khattab e lhe contou uma mentira, e ele dizia: "Guarde isto." Depois, mais tarde, contou-lhe outra coisa e ele disse: "Guarde isto." Ele lhe disse: "Tudo o que lhe contei era verdade, exceto o que você me mandou guardar." Ele narrou que al-Hasan disse: Se houve alguém que reconhecia uma mentira no momento em que lhe era contada, esse alguém foi 'Umar ibn al-Khattab.

Ibn cAsakir narrated that Tariq ibn Shihab said: A man was in conversation with cUmar ibn al-Khattab and told him a lie, and he would say, ‘Withhold this.’ Then later he told him something else and he said, ‘Withhold this.’ He said to him, ‘Everything I told you was true except for what you told me to withhold.’ He narrated that al-Hasan said: If there was anyone who recognised a lie when he was told it, it was cUmar ibn al-Khattab.

Al-Bayhaqi narrou em ad-Dalail que Abu Hudbah al-Himsi disse:

Al-Bayhaqi narrated in ad-Dalail that Abu Hudbah al-Himsi said:

Umar foi informado de que as pessoas do Iraque haviam atirado pedrinhas contra o seu governador, e ele saiu irritado. Realizou a oração, mas esqueceu-se durante ela. Quando terminou a oração, disse: "Ó Allah, eles me deixaram confuso, então confunde-os, e apressa o jovem (da tribo de) Thaqif que julgará entre eles com o julgamento da Jahiliyyah, que não aceitará dos seus benfeitores e não perdoará os seus malfeitores." Digo que isto indica al-Hajjaj. Ibn Lahi'ah disse: "Al-Hajjaj ainda não tinha nascido naquela época."

cUmar was told that the people of Iraq had pelted their amir with pebbles and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, ‘O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon.’ I say that this indicates al-Hajjaj. Ibn Lahicah said, Al-Hajjaj was not yet born at that time.’