Ali ibn Abi Talib, que Allah esteja satisfeito com ele - e o nome de Abu Talib era cAbd Manaf - ibn cAbd al-Muttalib - e seu nome era Shaybah - ibn Hashim - e seu nome era cAmr - ibn cAbd Manaf - e seu nome era al-Mughirah - ibn Qusayy - e seu nome era Zaid - ibn Kilab ibn Murrah ibn Kacb ibn Lu'ayy ibn Ghalib ibn Fihr ibn Malik ibn Nadr ibn Kinanah. Ele era Abu'l-Hasan e era Abu Turab, uma kunyah que o Profeta ﷺ lhe deu.

Ali ibn Abi Talib, may Allah be pleased with him - and the name of Abu Talib was cAbd Manaf — ibn cAbd al- A-Muttalib - and his name was Shaybah - ibn Hashim - and his name was cAmr - Ibn cAbd Manaf - and his name was al-Mughirah - ibn Qusayy - and his name was Zaid - ibn Kilab ibn Murrah ibn Kacb ibn Lu’ayy ibn Ghalib ibn Fihr ibn Malik ibn Nadr ibn Kinanah. He was Abu’l-Hasan and he was Abu Turab, a kunyah which the Prophet, may Allah bless him and grant him peace, gave him.

Sua mãe era Fatimah bint Asad ibn Hashim, e ela foi a primeira mulher hashimita a dar à luz uma criança hashimita. Ela aceitou o Islã e emigrou.

His mother was Fatimah bint Asad ibn Hashim and she was the first Hashimi woman to give birth to a Hashimi child. She accepted Islam and emigrated.

cAli, que Allah esteja satisfeito com ele, é um dos dez a quem foi testemunhado que o Jardim é deles; foi irmão do Mensageiro de Allah ﷺ, pelo ato de tomada de irmãos (realizado entre os Muhajirun e os Ansar em Madinah); foi seu genro através do casamento com Fatimah, a senhora das mulheres dos mundos, que Allah esteja satisfeito com ela; foi um dos primeiros a abraçar o Islam, um dos sábios eminentes, um dos famosamente corajosos, um dos mencionados por sua abstinência, um dos reconhecidos transmissores da khutbah, alguém que memorizou todo o Alcorão e o recitou diante do Profeta ﷺ, e Abu'l-Aswad ad-Du'ali e cAbd ar-Rahman as-Sulami, por sua vez, o recitaram diante dele. Foi o primeiro califa dos Banu Hashim, o pai dos dois netos (do Profeta ﷺ). Aceitou o Islam muito cedo; na verdade, Ibn cAbbas, Anas, Zaid ibn Arqam, Salman al-Farisi e um grupo inteiro de outros disseram que ele foi o primeiro a aceitar o Islam, e alguns deles relatam que há consenso sobre isso.

cAli, may Allah be pleased with him, is one of the ten for whom it is witnessed that the Garden is for them, he was the brother of the Messenger of Allah, may Allah bless him and his family and grant them peace, by the act of taking brothers (undertaken between the Muhajirun and the Ansar in Madinah); he was his son-in-law through (marriage to) Fatimah, the mistress of the women of the worlds, may Allah be pleased with her; he was one of the first to embrace Islam, one of the lordly learned ones, one of the famously courageous ones, one of those mentioned for being abstinent, one of the recognised deliverers of the khutbah, one who memorised the entire Qur’an and recited it before the Prophet, may Allah bless him and grant him peace, and Abu’l-Aswad ad-Du’ali and cAbd ar-Rahman as-Sulami, in turn, recited it before him. He was the first khalifah from Bani Hashim, the father of the two grandsons (of the Prophet, may Allah bless him and grant him peace). He accepted Islam very early on; rather, Ibn cAbbas, Anas, Zaid ibn Arqam, Salman al-Farisi and a whole group of others said that he was the first to accept Islam, and some of them relate that there is a consensus on that.

Abu Yacla narrou que cAli, que Allah esteja satisfeito com ele, disse: "O Mensageiro de Allah ﷺ foi enviado (em sua missão profética) na segunda-feira, e eu aceitei o Islã na quarta-feira." Sua idade quando aceitou o Islã era de dez anos. Foi dito que tinha nove, oito, e até foi dito que era menos que isso. Al-Hasan ibn Zaid ibn al-Hasan disse: Ele nunca adorou ídolos, por causa de sua juventude.

Abu Yacla narrated that cAli, may Allah be pleased with him, said, ‘The Messenger of Allah, may Allah bless him and grant him peace, was sent (on his prophetic mission) on Monday and I accepted Islam on the Wednesday.’ His age when he accepted Islam was ten years old. It has been said that it was nine, eight, and it has even been said that it was less than that. Al-Hasan ibn Zaid ibn al-Hasan said: He didn’t ever worship idols, because of his youth.

Ibn Sa'd narrou isso.

Ibn Sacd narrated it.

Quando ele, que a paz e as bênçãos de Allah estejam sobre ele, lhe ordenou que permanecesse alguns dias depois dele em Makkah, a fim de devolver algumas coisas que haviam sido confiadas e depositadas com o Profeta ﷺ, e que então se juntasse à sua família, ele assim o fez.

When he, may Allah bless him and grant him peace, told him to remain some days behind after him in Makkah, in order to repay some things entrusted to and deposited with the Prophet, may Allah bless him and grant him peace, and for him then to join his family, he did that.

Ele esteve presente com o Mensageiro de Allah ﷺ em Badr, em Uhud e em todas as demais batalhas, exceto Tabuk, pois o Profeta ﷺ o designou como seu substituto em Madinah. Em todas as batalhas há histórias famosas a seu respeito, e o Profeta ﷺ lhe entregou o estandarte em muitas ocasiões.

He was present with the Messenger of Allah, may Allah bless him and his family and grant them peace, at Badr, Uhud and all the rest of the battles except for Tabuk, because the Prophet, may Allah bless him and grant him peace, made him his deputy in Madinah. In all of the battles there are famous stories about him, and the Prophet, may Allah bless him and grant him peace, gave him the standard on many occasions.

Sa'id ibn al-Musayyab disse: No dia de Uhud, 'Ali recebeu dezesseis ferimentos.

Sacid ibn al-Musayyab said: On the day of Uhud, cAli received sixteen wounds.

Está bem estabelecido nas duas coletâneas Sahih que ele, que a bênção e a paz de Allah estejam sobre ele ﷺ, lhe entregou o estandarte no dia de Khaybar e informou que a vitória seria obra de suas mãos. Os relatos de sua bravura e as histórias sobre ele nas guerras são famosos.

It is well established in the two Sahih collections, ‘That he, may Allah bless him and grant him peace, gave him the standard on the day of Khaybar and told that victory would be at his hands.’ The accounts of his bravery and stories of him in the wars are famous.

Ali, já idoso, era corpulento, com a testa calva, muito cabelo, de estatura média tendendo à baixa, barriga cheia, e uma barba extremamente farta que enchia o espaço entre os dois ombros, branca como se fosse algodão, e tinha a pele muito bronzeada.

cAli, as an old man, was stout, balding over the forehead, with much hair, of middle stature inclining to shortness, full-bellied, with an extremely full beard which filled between his two shoulders and was white as if it were cotton, and he was very tawny complexioned.

Jabir ibn cAbdullah disse: cAli carregou o portão nas costas no dia de Khaybar, até que os muçulmanos subiram por ele e conquistaram a fortaleza. Depois, tentaram arrastá-lo, e só foi possível para quarenta homens carregá-lo. Ibn cAsakir narrou isso.

Jabir ibn cAbdullah said: cAli carried the gate upon his back on the day of Khaybar until the Muslims ascended upon it and conquered it. They tried to drag it afterwards and it was only possible for forty men to carry it. Ibn cAsakir narrated it.

Ibn Ishaq em al-Maghazi e Ibn cAsakir narraram, por meio de Abu Rafi', que cAli pegou o portão da fortaleza, a fortaleza de Khaybar; ele o usou como escudo para se proteger, e ele permaneceu em sua mão enquanto ele lutava, até que Allah nos concedesse a vitória. Eu certamente vi oito de nós se esforçando para virar aquele portão, e não conseguíamos virá-lo.

Ibn Ishaq in al-Maghazi and Ibn cAsakir narrated from Abu Rafic that: cAli took hold of the gate of the fortress, the fortress of Khaybar; he used it as a shield to protect himself, and it continued in his hand while he fought until Allah gave us the victory. I certainly saw eight of us struggling to turn that gate over and we were not able to turn it.

Al-Bukhari narrou em al-Adab que Sahl ibn Sa'd disse: O nome que 'Ali, que Allah esteja satisfeito com ele, mais amava era Abu Turab ("O Homem da Terra" ou, literalmente, "Pai do Pó"), e ele se alegrava em ser chamado por ele. Ninguém o chamou de Abu Turab, exceto o Profeta ﷺ. Isso aconteceu porque, certo dia, quando estava irritado com Fatimah, ele saiu e deitou-se encostado à parede da mesquita; então o Profeta ﷺ chegou e as costas dele estavam cobertas de pó. O Profeta ﷺ começou a esfregar o pó de suas costas, dizendo: "Sente-se, Abu Turab." Ele transmitiu quinhentos e oitenta e seis hadiths do Profeta ﷺ, que Allah o abençoe e lhe conceda paz, e a sua família também.

Al-Bukhari narrated in al-Adab that Sahl ibn Sacd said: The name that cAli, may Allah be pleased with him, loved the most was Abu Turab (‘Dusty One’ or literally ‘Father of Dust’), and he rejoiced in being called by it. No-one named him Abu Turab except for the Prophet, may Allah bless him and grant him peace. That was because one day, when he was angry with Fatimah, he went out and laid down against the wall of the mosque, and then the Prophet, may Allah bless him and grant him peace, came and his back was covered in dust. The Prophet, may Allah bless him and grant him peace, began to rub the dust from his back saying, ‘Sit down Abu Turab.’ He related five hundred and eighty-six hadith from the Prophet, may Allah bless him and his family and grant them peace.

Seus três filhos, al-Hasan, al-Hussein e Muhammad ibn al-Hanafiyyah, transmitiram dele, assim como Ibn Mascud, Ibn cUmar, Ibn cAbbas, Ibn az-Zubayr, Abu Musa, Abu Sa'id, Zayd ibn Arqam, Jabir ibn cAbdullah, Abu Umamah, Abu Hurayrah, e um grande número de outros Companheiros e Seguidores, que Allah esteja satisfeito com todos eles.

His three sons, al-Hasan, al-Hussein and Muhammad ibn al- Hanafiyyah, related from him, and Ibn Mascud, Ibn TJmar, Ibn cAbbas, Ibn az-Zubayr, Abu Musa, Abu Sacid, Zaid ibn Arqam, Jabir ibn cAbdullah, Abu Imamah, Abu Hurayrah, and a great number of other Companions and Followers, may Allah be pleased with all of them.