10.6 Mulkin Mallaka Na Sahyoniyya Tsantsa Da Tunanin Harshe Guda: Daga Masha Da Sajara Na Larabawan Falasdinu Zuwa Kfar Tavor Da Ilaniya Na Isra'ila

10.6 Mulkin Mallaka Na Sahyoniyya Tsantsa Da Tunanin Harshe Guda: Daga Masha Da Sajara Na Larabawan Falasdinu Zuwa Kfar Tavor Da Ilaniya Na Isra'ila - Falasdinu: Tarihin Shekaru Dubu Hudu | Quran Course

1994) a cikin mazaunin Yahudawa (Yishuv) a Falasdinu. Wasu shugabannin ƙungiyar Zionist ta hagu ta sakulare Po’ale Tzion, irin su Ya’akov Zerubavel (haifaffen Ya’akov Vitkin a Ukraine, ya yi ƙaura zuwa Falasdinu a 1910), wanda marubuci ne kuma mawallafi na Zionist kuma edita na jaridar Yiddish, sun kasance masu goyon bayan Yiddish sosai – yaren Jamusanci da Yahudawan Tsakiya da Gabashin Turai ke magana – kuma sun raba ra'ayin yawancin masu Zionist na hagu na sakulare cewa Ibrananci harshen wasu masana Yahudawa ne kawai, don haka bai dace da burin jam'iyyar na isa ga talakawan da suka fi magana da Yiddish a Gabashin Turai ba (Chaver 2004: 97). Yiddish shi ne harshen asali, kuma a zahiri "harshen uwa" (mame-loshn) na Yahudawan Ashkenazi, wanda ya bambanta shi da "harshen tsarki" (loshn koydesh), wato Ibrananci da Aramaic. Yiddish yana karɓar mafi yawan tsarin nahawu da kalmominsa daga Jamusanci, amma yana da aro daga harsunan Slavic da Ibrananci da Aramaic. Duk da haka, ga yawancin shugabannin mazauna na farko na Zionist, Yiddish yana da alaƙa sosai da addinin Yahudawan Ashkenazi na watsawa wanda aka raina kuma aka mayar da shi mace, yayin da Ibrananci na zamani ke wakiltar sabon Mutumin Ibrananci mai mulkin mallaka na mazauna da namiji. Ko Ya’akov Vitkin ya canza sunan iyalinsa zuwa Ya’akov Zerubavel. Don haka "Yakin Harsuna" a farkon Yishuv ya ƙare da nasara ga "sabon Ibrananci", wanda hawansa ya kasance tsakiyar tsara "tatsuniyoyin siyasa-zamantakewa" na Zionism (Azaryahu 1995), na Zionism na siyasa da gina ainihin ƙasar Zionist ta Yahudawa mai tsattsauran ra'ayi na mazaunin Yishuv.

1994) in the Zionist colony (Yishuv) in Palestine. Some leaders of the leftwing secular Po’ale Tzion Zionist movement, such as Ya’akov Zerubavel (born Ya’akov Vitkin in the Ukraine, immigrated to Palestine in 1910), who was a Zionist writer, publisher and editor of a Yiddish newspaper, were strong proponents of Yiddish – a German dialect spoken by the Jewish communities of Central and Eastern Europe – shared the view of many left-wing secular Zionists that Hebrew was the language of only a few Jewish intellectuals and therefore not suitable for the party’s goal of reaching the primarily Yiddish-speaking masses in Eastern Europe (Chaver 2004: 97). Yiddish is the historical and literally the ‘mother language’ (mame-loshn) of the Ashkenazi Jews, distinguishing it from the ‘holy tongue’ (loshn koydesh), meaning Hebrew and Aramaic. Yiddish takes most of its syntax and vocabulary from German but has loans from Slavic languages and Hebrew and Aramaic. However, for most early Zionist settler leaders Yiddish was closely associated with the despised and feminised diaspora Ashkenazi Judaism, while modern Hebrew represented the new masculinised settler-colonising Hebrew Man. Even Ya’akov Vitkin changed his family name to Ya’akov Zerubavel. Thus the ‘War of the Languages’ in the early Yishuv ended in victory for the ‘new Hebrew’, whose ascendancy was central to the formulation of the ‘politico- social myths’ of Zionism (Azaryahu 1995), of political Zionism and the construction of the militant Zionist Jewish ‘national’ identity of the Yishuv colony.