Diocese na Kaisariya-Filastin yana da tsoho – yana cikin ɗaya daga cikin bishoprik na Kiristanci na farko da aka taɓa kafawa. Bayanan diocese (Girka: ‘administration’)

The diocese of Caesarea-Palaestina is ancient – one of the earliest Christian bishoprics ever established. Records of the diocese (Greek: ‘administration’)

kwanan wata tun daga karni na biyu kuma bishop-bishop ɗinsa ya zama babban wurin bishop na birni. A karkashin Byzantines, diocese ɗin shi ne babban birnin Palaestina Prima.

date as far back as the 2nd century and its bishopric became a metropolitan see. Under the Byzantines the diocese was the metropolis of Palaestina Prima.

Da farko ya kasance yana ƙarƙashin Cocin Antakiya kai tsaye, ɗaya daga cikin manyan majami'un Kirista guda biyar a lokacin farkon zamanin Byzantine. Bayan da Cocin Dukan Falasdinu na Aelia Capitolina ya samu 'yancin kai da cin gashin kansa a tsakiyar karni na 5 daga Majalisar Chalcedon (duba ƙasa), tare da cikakken iko na addini a kan 'Falasdinu Uku', shekaru masu yawa Cocin Metropolitan na Caesarea-Palaestina ya ci gaba da ganin kansa a matsayin 'uwar coci' kuma a matsayin 'na farko a cikin daidaitattu' na majami'un Falasdinu.

It was initially directly subject to the Church of Antioch, one of the five major Christian churches during the early Byzantine period. After the All Palestine ecclesia of Aelia Capitolina was granted by autocephaly and independence in the mid-5th century by the Council of Chalcedon (see below), with top ecclesiastical jurisdiction over the ‘Three Palestines’, for many centuries the metropolitan Church of Caesarea-Palaestina continued to see itself as a ‘mother church’ and as ‘first among equals’ of the churches of Palestine.

Babban bishop mafi shahara na diocese din shi ne Eusebius na Caesarea, wanda yana cikin shahararrun bishops da suka halarci Majalisar Nicaea ta Farko a shekara ta 325. A yau, tsohon babban birnin metropolitan na Caesarea-Palaestina, ko kuma archiepiscopal see na Caesarea a Palaestina, Cocin Orthodox na Falasdinu na zamani ne ke kiyaye shi. Archiepiscopal See na Caesarea-Palaestina kuma ana kiransa da Latin titular see na Cocin Katolika (Segreteria di Stato Vaticano 2013: 867; Riley-Smith 1978). Titular (wanda ba na diocese ba)

The most distinguished bishop of the diocese was Eusebius of Caesarea, who was among the most famous bishops to attend the First Council of Nicaea in 325. Today the historic metropolitan see of Caesarea-Palaestina, or the archiepiscopal see of Caesarea in Palaestina, is preserved by the modern Orthodox Palestinian Church. The Archiepiscopal See of Caesarea-Palaestina is also known as a Latin titular see of the Catholic Church (Segreteria di Stato Vaticano 2013: 867; Riley-Smith 1978). A titular (non-diocesan)

Metropolitan ko archbishop na Cocin Katolika taken shi ne da ake amfani da shi don nuna wata diocese da ba ta ƙara aiki ba, galibi saboda diocese ɗin ya taba bunƙasa amma ƙasar ta faɗa hannun Musulmi.17 Daga baya, Cocin Katolika ya ɗauki 'titular see' a matsayin abu mai muhimmanci wajen kiyaye tunanin tarihi na tsoffin cocuna masu matsayin metropolitan, kamar na Caesarea Maritima. A tsakanin lokacin da aka kafa wannan titular Bishopry na Caesarea-Palaestina a shekarar 1432 da kuma shekarar 1967, bishop na Katolika ashirin da takwas ne suka riƙe wannan matsayi na girmamawa. Daga shekarar 1975 zuwa 2012, Metropolitan na Eastern Orthodox na Caesarea shi ne Basilios Blatsos, wanda kuma ya kasance Exarch na Palaestina Prima, a ƙarƙashin ikon Patriarchate na Eastern Orthodox na Jerusalem (wanda a baya ake kira Patriarchate na Aelia Capitolina).

metropolitan or archbishop of the Catholic Church is a title used to signify a diocese that no longer functions, often because the diocese once flourished but the land was conquered by Muslims.17 In later days, ‘titular see’ was seen by the Catholic Church as important to preserve the historic memories of ancient metropolitan churches such as that of Caesarea Maritima. In the period between the creation of this titular Bishopry of Caesarea-Palaestina in 1432 and 1967 twenty-eight Catholic bishops have occupied this honorary position. From 1975 to 2012 the Eastern Orthodox Metropolitan of Caesarea was Basilios Blatsos, who was also an Exarch of Palaestina Prima, under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem (formerly the Patriarchate of Aelia Capitolina).

A cikin lardin Romawa na Palaestina, Sarki Hadrian ya sake sunan Urushalima zuwa Aelia Capitolina. A zamanin Byzantine sunan Urushalima ya kusan ɓace; a hukumance Aelia Capitolina ta zama sunan da aka saba amfani da shi ga birnin (Drijvers 2004: 2). A Majalisar Nicaea, Eusebius da Macarius, Bishop na Aelia Capitolina, suna tare da wasu bishop goma sha bakwai waɗanda ke wakiltar dukkan manyan biranen Palestine (Palaestina Prima da Palaestina Secunda) (Wallace-Hadrill 1982: 165).18

In Roman Provincia Palaestina Jerusalem was renamed by Emperor Hadrian as Aelia Capitolina. Under the Byzantines the name Jerusalem became largely extinct; officially Aelia Capitolina became the common name for the city (Drijvers 2004: 2). At the Council of Nicaea Eusebius and Macarius, the Bishop of Aelia Capitolina, were accompanied by seventeen other bishops representing all the major cities of Palestine (Palaestina Prima and Palaestina Secunda) (Wallace-Hadrill 1982: 165).18

A cikin al'amuran coci, manyan mutanen birane a Falasdinu suna mu'amala da karkarar da ke kewaye da su, sau da yawa kuma suna mamaye ta. Duk da haka, a ƙarshe, majalisar ta ba Bishop na Aelia Capitolina (Urushalima) ...

In ecclesiastical matters, the elites of urban spaces in Palestine interacted with, and often dominated, their surrounding countryside. In the event, however, the council gave the Bishop of Aelia Capitolina (Jerusalem)

Matsayi na farko a cikin bishop-bishop na Falasɗin, yayin da ake barin Ibadun Cocin Kaisariya su shafi dukkan Falasɗin mafi girma.

the first place among the bishops of Palestine, while leaving the Rites of the Church of Caesarea applicable to the whole of greater Palestine.

Caesarea-Palaestina ta kuma riƙe matsayinta na birni mai babban coci (metropolis) ga Cocin Aelia Capitolina, kuma tana ƙarƙashin Cocin Antioch kai tsaye.

Caesarea-Palaestina also retained its position as metropolis to the Church of Aelia Capitolina and was directly subject to the Church of Antioch.

Wannan yanayi mara tabbas da Majalisar Nicaea ta haifar daga baya Bishop na Aelia Capitolina, Maximus, ya yi amfani da shi wajen naɗa bishop-bishop don Falasdinu, da kuma kiran majalisar bishop-bishop ta dukan ƙasar. Babu makawa wannan yanayi ya haifar da rikici tsakanin Cocin Aelia Capitolina da tsohon Cocin Caesarea-Palaestina. Na ƙarshen ya ci gaba da kasancewa, kuma ya ci gaba da neman fifikon coci a kan Falasdinu na ɗan lokaci (Du Pin da Wotton 2010: 107).

This ambiguous situation created by Nicaea was subsequently used by the Bishop of Aelia Capitolina, Maximus, to ordain bishops for Palestine and to assemble a council of bishops for the whole country. Inevitably this situation brought about conflicts between the Church of Aelia Capitolina and the older (ancient) Church of Caesarea-Palaestina. The latter persisted and continued to claim for a while ecclesiastical primacy over Palestine (Du Pin and Wotton 2010: 107).