Bilib qo‘yingki, men Qur’on nozil bo‘lgan kishilarning ismlari haqida bir olimning yozgan kitobini ko‘rganman, lekin u aniq ham, to‘liq ham emas edi. Shu sababli men bu mavzuda keng, to‘liq va aniq bir kitob tuzdim va undan Siddiq, Allah undan rozi bo‘lsin, haqida bo‘lgan qismni bu yerda keltiraman.

Know that I have seen a book written by one of the scholars on the names of those about whom Qur’an was revealed but it was not accurate or comprehensive, so I composed on that subject a copious, comprehensive and accurate book and I excerpt from it here that wbich pertains to as-Siddiq, may Allah be pleased with him.

Alloh, ulug‘ va oliy Zot, aytadi: “Ikkovlonning ikkinchisi, ular g‘origa tushgan vaqtda, u o‘z hamrohiga: «G‘amgin bo‘lma, albatta, Alloh biz bilan birgadir», degan vaqtda. Shunda Alloh o‘ziga xotirjamlik nozil qildi.” (Qur’on 9: 40) Musulmonlar bu yerda zikr qilingan hamroh Abu Bakr ekaniga bir ovozdan ittifoq qilganlar, va bu haqda undan rivoyat keladi.

Allah, exalted is He, says, "The second of the two when the two of them were in the cave, when he said to his companion, “Do not be sad, truly Allah is with us. ” So Allah sent down His tranquillity upon him.’ (Qur’an 9: 40) The Muslims are unanimously agreed that the companion who is mentioned here is Abu Bakr, and there will come a tradition from him on it.

Ibn Abi Hotim rivoyat qilishicha, Ibn Abbos Allohning: "Keyin Alloh Uning ustiga Oʻziga xos sakinatini nozil qildi", degan oyati haqida aytdi: "Bu Abu Bakrning ustiga (nozil qilingan)dir. Payg‘ambarga ﷺ kelsak, sakinat doimo u zotning ustida bo‘lgan." Ibn Abi Hotim rivoyat qilishicha, Ibn Masʼud aytdi: "Abu Bakr Bilolni Umayya ibn Xalaf va Ubayy ibn Xalafdan bir kiyim va o‘n tiyin kumush (har biri taxminan bir unsiya) evaziga sotib oldi, so‘ngra uni Alloh uchun ozod qildi. Shunda Alloh: "Qoplaganda tun bilan (qasam)" ... "Albatta, sizning intilishlaringiz turlichadir" degunicha (Qur’on 96: 1-4) oyatlarini nozil qildi, ya’ni Abu Bakr, Umayya va Ubayning intilishlari."

Ibn Abi Hatim narrated that Ibn cAbbas said, about His words, exalted is He, ' Then Allah sent down His tranquillity upon him,’ he said, ‘upon Abu Bakr. (As for) the Prophet, may Allah bless him and grant him peace, tranquillity was always upon him.’ Ibn Abi Hatim narrated that Ibn Mascud said that Abu Bakr bought Bilal from Umayyah ibn Khalf and Ubayy ibn Khalf with a cloak and ten pieces of silver (approximately an ounce each), then set him free for the sake of Allah. Then Allah revealed, "By the night when it covers... ’ up to His words, ‘... truly your endeavours are different,’ (Qur’an 96: 1-4) meaning the endeavours of Abu Bakr, Umayyah and Ubayy.

Ibn Jarir rivoyat qilishicha, Omir ibn Abdulloh ibn az-Zubayr shunday degan:

Ibn Jarir narrated that cAmir ibn cAbdullah ibn az-Zubayr said:

Abu Bakr Makkada Islomni qabul qilganlarni ozod qilardi. U keksa ayollar va umuman ayollarni, qachonki ular Islomni qabul qilsa, ozod qilardi. Otasi unga dedi: "O'g'lim, men seni ojiz kishilarni ozod qilayotganingni ko'ryapman. Nega sen seni qo'llab-quvvatlaydigan, himoya qiladigan va sendan hujumchilarni qaytaradigan kuchli erkaklarni ozod qilmaysan?" U dedi: "Ota, men Allohning huzuridagi narsani xohlayman." U (Omir) dedi:

Abu Bakr used to set free (slaves) upon (their acceptance of) Islam, in Makkah. He would set free old women and women generally whenever they accepted Islam. His father said, ‘Son, I see you freeing weak people. Why do you not free strong men who would stand with you, protect you and repel (attackers) from you.’ He said, ‘Father, I wish for that which is with Allah.’ He (cAmir) said:

Ba'zi oila a'zolarim menga bu oyat u haqida nozil bo'lgan, deb aytishdi: «Endi, kim bergan va taqvodor bo'lgan bo'lsa...» (Qur'on 96: 5-21)

Some of my family told me that this ayah was revealed about him, ‘So as for he who gives and has fearful obedience...’ (Qur’an 96: 5-21)

"to its end" — this appears to be a fragment, and I can't tell what it's meant to continue. Could you send the full passage you'd like translated into Uzbek?

to its end.

Ibn Abi Hotim va at-Tabaroniy rivoyat qilishicha, Urva aytgan: Abu Bakr as-Siddiq, Alloh undan rozi bo‘lsin, Alloh uchun azoblanayotgan yetti kishini ozod qilgan va u haqida quyidagi oyatlar nozil bo‘lgan: «Eng taqvodor kishi esa undan uzoqlashtiriladi, u o‘z molini poklanish uchun beradi...» (Qur’on, 92:17-18) to surah oxirigacha.

Ibn Abi Hatim and at-Tabarani narrated that cUrwah said that Abu Bakr as-Siddiq, may Allah be pleased with him, freed seven, each of whom was being tortured for Allah, and that about him was revealed, ‘And the most fearfully obedient will be avertedfrom it (the Fire)...' (Qur’an 96: 18-21) to the end of the surah.

Al-Bazzar rivoyat qilgan: Abdulloh ibn az-Zubayr aytdi: Bu oyat — «Va unda hech kim uchun unga bog‘liq bo‘lgan (boshqa) mukofot yo‘q»6

Al-Bazzar narrated that cAbdullah ibn az-Zubayr said: This ayah, And there is not for anyone with him a benefit to be recompensed,’6

(Qur’an 96: 19) oyati Abu Bakr as-Siddiq haqida nozil bo‘lgan, Alloh ундан rozi bo‘lsin.

(Qur’an 96: 19) was revealed about Abu Bakr as-Siddiq, may Allah be pleased with him.

Al-Buxoriy rivoyat qilishicha, Oisha roziyallohu anho aytdi: Abu Bakr qasamni to Alloh qasamni buzishning kafforatini nozil qilgunicha hech qachon buzmas edi.

Al-Bukhari narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr never used to break oaths until Allah revealed the atonement for breaking an oath.

Al-Bazzar va Ibn cAsakir rivoyat qilishicha, Payg'ambar ﷺ suhbatiga sharaf topgan Usayd ibn Safvon aytdi: Ali (roziyallohu anhu) dedi: "Haqni olib kelgan va uni tasdiqlagan kishi" (Qur'on 39:33) — "haqni olib kelgan" Muhammad ﷺdir, "uni tasdiqlagan" esa Abu Bakr as-Siddiqqa ishora qiladi. Ibn cAsakir dedi: Rivoyat shunday: "al-haqq bilan" (Qur'onda odatdagi o'qilishi bo'lgan "as-sidq" [sadoqat yoki rostgo'ylik] emas), ehtimol bu Aliyning qiroat variantidir.

Al-Bazzar and Ibn cAsakir narrated that Usayd ibn Safwan, who enjoyed companionship (of the Prophet, may Allah bless him and grant him peace), said: cAli said, “And the one who came with the truth (al-haqq)" (Qur’an 39: 33) is Muhammad “and he affirmed it" (Ibid.) refers to Abu Bakr as-Siddiq.’ Ibn cAsakir said: The narration is this way, ‘with al-haqq (truth)’ (rather than as-sidq [sincerity or truthfulness] the usual reading in Qur’an) and perhaps it was a variant reading of cAli.

Al-Hakim rivoyat qilishicha, Ibn Abbos Allohning: "Ularning ishlari (bo'yicha) o'zaro maslahatlashgin" (Qur'on, 3:159) degan so'zlari haqida gapirgan.

Al-Hakim narrated that Ibn cAbbas spoke about His words, exalted is He, And take their counsel in the matter.’ (Qur’an 3: 159)

U dedi: «Bu oyat Abu Bakr va Umar haqida nozil bo‘lgan.» Ibn Abu Hotim rivoyat qildi: Ibn Shavzab aytdi: «"Rabbi huzuridan turishdan qo‘rqqan kishi uchun ikkita bog‘ bor" (Qur’on, 55:46) oyati Abu Bakr roziyallohu anhu haqida nozil bo‘lgan.»

He said, ‘It was revealed about Abu Bakr and cUmar.’ Ibn Abi Hatim narrated that Ibn Shaw’dhab said: And for him who fears the standing (before) his Lord there are two gardens', (Qur’an M: 46) was revealed about Abu Bakr, may Allah be pleased with him.

At-Tabarani narrated in al-Awsat that Ibn ʿUmar and Ibn ʿAbbas (raḍiyallāhu ʿanhum) said about His words, exalted is He, "And the righteous among the believers" (Qur’an 66:4) that they were revealed about Abu Bakr and ʿUmar.

At-Tabarani narrated in al-Awsat that Ibn cUmar and Ibn cAbbas ruib said about His words, exalted is He, "And the right-acting of the believers,’ (Qur’an 66: 4) that they were revealed about Abu Bakr and ‘Umar.

‘Abdulloh ibn Abu Humayd o‘zining tafsirida Mujohid (rohimahulloh) dan rivoyat qiladi: «Albatta, Alloh va Uning farishtalari Nabiyga salavot yuboradilar» (Qur’on, 33:56) oyati nozil bo‘lganda Abu Bakr aytdi: «Allohning Rasuli, Alloh sizga yaxshilik tushirmagan, lekin biz ham unda sherikmiz». Shunda bu oyat nozil bo‘ldi: «U sizlarga (mo‘minlarga) salavot yuboradigan va farishtalari (ham sizlarga salavot yuboradilar)» (Qur’on, 33:43).

‘Abdullah ibn Abi Humayd narrated in his tafsir that Mujahid Nil ill: When ‘ Truly Allah and His angels send blessings on the Prophet I (Qur’an 33: 56) was revealed, Abu Bakr said, ‘Messenger of Allah, Allah has not sent down on you good but that we share in it,’ and I hen this ayah was revealed, ‘He is the One Who sends blessings upon you (the mu’minun) and His angels (send blessings upon you)! (Qur’an 33: 43)

Ibn cAsakir rivoyat qilishicha, cAli ibn al-Husayn aytgan: ushbu oyat Abu Bakr, Umar va Ali haqida nozil bo'lgan: {Ularning ko'ksidagi har qanday kek-adovatni olib tashlaymiz, ular taxtlarda bir-biriga qarama-qarshi o'tirgan birodarlardek bo'ladilar} (Qur'on 15:47).

I bn cAsakir narrated that cAli ibn al-Hussein said that this ayah was revealed about Abu Bakr, cUmar and cAli, And We wrest away that which is in their breasts of malice, as brothers on couches, facing each other? (Qur’an 15: 47)

Ibn ʿAsakir rivoyat qilishicha, Ibn ʿAbbos aytgan: «Abu Bakr haqida ushbu oyat nozil bo‘lgan: {Biz insonga ota-onasiga yaxshilik qilishni buyurdik…} — to ularga va'da qilingan «haqiqiy va'da»gacha bo‘lgan so‘zlarigacha» (Qur'on, 46:15–16).

Ibn cAsakir narrated that Ibn cAbbas said: ’I here was revealed about Abu Bakr, And We have counselled man with good treatment of his parents! up to His words, ‘the promise of sincerity which they were promised! (Qur’an 46: 15-16)

Ibn ʿAsakir rivoyat qilgan: Ibn ʿUyaynah aytdi: "Alloh barcha musulmonlarni Allohning Elchisi ﷺ haqida ayblagan, faqat Abu Bakrni ayblamagan, chunki u ayblovdan butunlay istisno qilingan." So‘ngra u tilovat qildi: {Agar uni yordam bermasangiz, (bilingki), Alloh uni allaqachon yordam bergan. Kofirlar uni ikki kishidan biri sifatida haydab chiqarganlarida, ular ikkovlari g‘orda bo‘lganlarida.} (Qur’on, 9:40).

Ibn cAsakir narrated that Ibn cUyaynah said: Allah reproached all of the Muslims concerning the Messenger of Allah, may Allah bless him and grant him peace, excepting only Abu Bakr alone, for lie was definitely excluded from the reproach. Then he recited, ‘If you do not help him then Allah has already helped him when the ones who disbelieve expelled him as the second of two, when they two were in the cave? (Qur’an 9: 40).