Ularning ba'zilari ularni yigirmadan ortiq qilib ko'rsatadi.

Some of them make them amount to more than twenty.

Ibn Mardawayh rivoyat qilishicha, Mujohid aytgan: Umar bir fikrni ma’qul ko‘rardi va shu fikrga muvofiq Qur’on nozil bo‘lardi.

Ibn Mardawayh narrated that Mujahid said: cUmar used to hold a view and Qur’an would be revealed with (confirmation of) it.

Ibn Asokir rivoyat qilishicha, Ali aytgan: "Qur'onda Umarning ba'zi fikrlari bor."

Ibn cAsakir narrated that cAli said: In the Qur’an there are some of the views of cUmar.

U Ibn Umardan marfu' sifatida rivoyat qildi [hadis: Odamlar bir gap aytib, Umar boshqa gap aytganida, Qur'on Umar aytgan gapning o'xshashi bilan nozil bo'lardi.

He narrated from Ibn cUmar as a marfuc [hadith\: When people said one thing and cUmar said another, the Qur’an would be revealed with the like of what cUmar said.

Al-Bukhari va Muslim rivoyat qilishgan: Umar aytdi: "Men Rabbim bilan uch narsada muvofiq keldim. Men dedim: "Allohning Elchisi, keling, Ibrohim maqomini ibodat o'rni qilsak edi", shunda nozil bo'ldi: {...va Ibrohim maqomini ibodat o'rni qilinglar} (Qur'on, 2:125)ﷺ.

The two Shaykhs narrated that cUmar said: I agreed with my Lord in three things; I said, ‘Messenger of Allah, if only we were to take the Station of Ibrahim as a place of prayer,’ and there was revealed, .. and take the Station of Ibrahim as a place of prayer! (Qur’an 2:

125). Men dedim: “Allohning Elchisi, sizning xotinlaringizning oldiga yaxshi va yomon odamlar kiradi; kanisi, ularga hijob kiyishni buyursangiz!” Shunda hijob oyati nozil bo‘ldi. Nabiy ﷺ ning xotinlari rashkda birlashdilar. Shunda men dedim: “Agar u sizlarni taloq qilsa, ehtimol uning Rabbi unga sizlardan yaxshiroq xotinlarni almashtirib beradi...” Va xuddi shu so‘zlar bilan oyat nozil bo‘ldi (aynan shu so‘zlar bilan, qarang: Qur’on 66:5).

125). I said, ‘Messenger of Allah, both good and bad people come to visit your wives; if only you would order them to wear hijabs! and the ayah of the hijab was revealed. The wives of the Prophet, may Allah bless him and grant him peace, united in jealousy, and so I said, ‘Perhaps his Lord, if he divorces you, will give him in exchange wives better than you, ... ’ and it was revealed just like that (with exactly the same words, see Qur’an 66: 5).

Muslim rivoyat qilgan: Umar (roziyallohu anhu) aytdi: "Men Robbim bilan uch narsada muvofiq keldim: hijob (parda) haqida, Badr asiri (asirlar) haqida va Ibrohim maqomi haqida." Bu hadisda yana bir to'rtinchi holat bor.

Muslim narrated that cUmar said, ‘I agreed with my Lord in three things: in the hijab, in the prisoners at Badr, and in the Station of Ibrahim.’ In this hadith is a fourth instance.

At-Tahdhib’ida an-Nawaviy shunday deyilgan: «Qur’on u zot bilan kelishgan holda Badr asiriylari haqida, hijob haqida, Ibrohim maqomi haqida va sharob taqiqi haqida nozil bo‘lgan.» U beshinchi holatni ham qo‘shgan, uning hadisi Sunan va al-Hokimning al-Mustadrak kitoblarida bor: u zot aytdilar: «Ey Alloh, sharob haqida bizga shunday bayon qilginki, u bizni barcha shubhadan xalos etsin.» So‘ngra Alloh uning taqiqini nozil qildi.

In at-Tahdhib of an-Nawawi, ‘The Qur’an was revealed in agreement with him on the prisoners at Badr, on the hijab, on the Station of Ibrahim and on the prohibition of wine.’ He added a fifth instance and its hadith is in the Sunan and the Mustadrak of al-Hakim that he said, ‘O Allah, make clear to us about wine with an explanation which relieves us from all doubt.’ Then Allah revealed its prohibition.

Ibn Abu Hotim o‘z tafsirida Anasdan rivoyat qilib aytadi: Umar aytdi: “Men Rabbim bilan to‘rt narsada muvofiq keldim: bu oyat nozil bo‘ldi: “Darhaqiqat, Biz insonni loydan olingan xulosadan yaratdik” (Qur’on 23:12). Shunda men dedim: “Yaratuvchilarning eng go‘zali bo‘lgan Alloh barakotli bo‘lsin”. Keyin esa nozil bo‘ldi: “Yaratuvchilarning eng go‘zali bo‘lgan Alloh barakotli bo‘lsin!” (Qur’on 95:8). Bu yerda u oltinchi holatni ham zikr qildi. Hadisning Ibn Abbosdan boshqa isnodi ham bor, uni men at-Tafsir al-Musnadda rivoyat qilganman.

Ibn Abi Hatim narrated in his tafsir that Anas said: cUmar said, ‘I was in agreement with my Lord in four things: this ayah was revealed, “And certainly We have created man from an extraction of clay,” (Qur’an 23: 12) and when it was revealed I said, “So blessed be Allah the best of creators,” and then it was revealed, “So blessed be Allah the best of creators!” (Qur’an 95: 8). Here he mentioned a sixth instance. The hadith has another chain of transmission from Ibn cAbbas which I have narrated in at-Tafsir al-Musnad.

Keyin men Abu Abdulloh ash-Shaybiyning "Fazoil al-Imamayn" kitobida shunday deganini ko‘rdim: "Umar o‘z Rabbi bilan yigirma bir holatda kelishdi", va u yuqorida zikr qilinganlardan oltitasini zikr qildi. U yettinchi sifatida Abdulloh ibn Ubayy voqeasini qo‘shib qo‘ydi. Men aytaman:

Then I saw in the book Fada’il al-Imamayn of Abu cAbdullah ash-Shaybani that he said, ‘cUmar agreed with his Lord in twentyone situations,’ and he mentioned these six (aforementioned). He augmented as a seventh the story of cAbdullah ibn Ubayy. I say:

Uning hadisi Umar (roziyallohu anhu) dan kelgan sahih rivoyatlar ichida bo'lib, u shunday degan: "Abdulloh ibn Ubay vafot etganida, Allohning Elchisi ﷺ unga janoza namozini o'qish uchun chaqirildilar. Shunda u turdilar. Men ham to'xtamay, uning ko'kragi yoniga yaqinlashib turdim va dedim: "Ey Allohning Elchisi, Allohning dushmani Ibn Ubayga, falon kuni shunday-shunday degan odamga (namoz o'qiysizmi)?" So'ng, Alloh haqqi, ko'p o'tmay (quyidagi oyat) nozil bo'ldi: "Ulardan hech biriga, qachonki u o'lsa, namoz o'qima..." (Qur'on 9:84)

Its hadith is in the sahih traditions from him (cUmar). He said, ‘When cAbdullah ibn Ubayy died, the Messenger of Allah, may Allah bless him and his family and grant them peace, was invited to perform the funeral prayer over him so he stood up for that. I lose up until I stood up close to his chest and said, “Messenger of Allah, is it over the enemy of Allah, Ibn Ubayy, who said one day such-and-such?” Then, by Allah, it wasn’t very long until it was revealed, “And do not pray over one of them ever . . (Qur’an 9: 84)

"8. ‘Ular sendan sharob va qimor haqida so‘raydilar...’ (Qur’on 2:219) oyatning oxirigacha."

to the conclusion of the ayah! 8. ‘ They ask you about wine ...’ (Qur’an 2: 219) to the end of the ayah.

9. «Ey iymon keltirganlar, mast holingizda namozga yaqinlashmang..!» (Qur’on 4: 43)

9. ‘O you who believe, do not approach the prayer..! (Qur’an 4: 43)

“oyatning oxirigacha. Men aytamanki, ular ikkalasi, Al-Moida surasidagi oyat bilan birga, bitta misol bo‘lib, uchalasi yuqorida keltirilgan hadisdadir.”

to the end of the ayah. I say that the two of them, along with the ayah from Al-Ma’idah, are one instance, and the three are in the preceding hadith.

10. Allohning Elchisi ﷺ bir qavm uchun istig'for aytishni ko'paytirganda, Umar aytdi: "Ular uchun bir xildir." Shunda Alloh nozil qildi: "Ular uchun istig'for aytsang ham, aytmasang ham ular uchun bir xildir..." (Qur'on 63:2) oyatning oxirigacha. Men aytаman: bu hadisni at-Tabaroniy Ibn Abbosdan rivoyat qilgan.

10. When the Messenger of Allah, may Allah bless him and grant liim peace, increased in seeking forgiveness for a people, cUmar said, ‘It is equal to them.’ Then Allah revealed, ‘It is equal to them whether you seek forgiveness for them ...’ (Qur’an 63: 2) to the end of the ayah. I say that this hadith has been narrated by at-Tabarani from Ibn cAbbas.

11. Payg'ambar ﷺ Badr g'azotiga chiqish masalasida sahobalarning maslahatini so'raganlarida, Umar roziligini bildirdi va shu sababli nozil bo'ldi: {Parvardigoring seni haqiqat bilan uyingdan chiqarganidek ...} (Qur'on 8:5) oyatining oxirigacha.

11. When he, may Allah bless him and grant him peace, sought the advice of the Companions about the expedition to Badr, cUmar was in favour of the expedition and so it was revealed, Just as your Lord brought you out of your house by the truth ...’ (Qur’an 8: 5) to the end of the ayah.

12. Payg'ambar ﷺ sahobalardan iftirо hodisasi (Oisha onamizga nisbatan tuhmat) haqida maslahat so'raganda, Umar roziyallohu anhu dedi: "Ey Allohning Elchisi, sizni unga kim nikohlab qo'ydi?" U zot ﷺ dedilar: "Alloh." U dedi: "Sizningcha, Rabbingiz uning sizdan yashirgan biror nuqsonini sizdan yashiradimi? Subhanakа, bu katta tuhmatdir!" ({Sizlar buni eshitganingizda: "Bizga bunday gapirish joiz emas. Sen pok zotsan, bu ulkan bir buhtondir", deb aytishingiz kerak edi!} Nur surasi, 16-oyat). Keyin vahiy худди shunday nozil bo'ldi.

12. When he, may Allah bless him and grant him peace, sought the advice of the Companions with respect to the story of the slander (of CA’ ishah) cUmar said, ‘Who married you to her, Messenger of Allah?’ He said, ‘Allah.’ He said, ‘Do you think that your Lord would conceal a defect of hers from you? Glory be to You, this is huge slander!" (Qur’an 24: 16). Then the revelation came down just like that.

13. Uning hikoyasi: ro‘za tutgan holda, uyqudan uyg‘onib, (sahariy oldidan) xotini bilan yaqinlashgani haqida. Islomning boshida bu man etilgan edi. Shunda nozil bo‘ldi: {Ro‘za kechasida xotinlaringizga yaqinlik qilish sizlarga halol qilindi...} (Qur’on, 2:187) oyatning oxirigacha. Buni Ahmad o‘zining "Musnad" kitobida rivoyat qilganini aytaman.

13. His story in the fast when he made love to his wife after waking from sleep (before the pre-dawn meal) — and that was forbidden in the beginning of Islam — and so it was revealed, ‘It is permitted to you on the night of the fa st...’ (Qur’an 2: 187) to the end of the ayah. I say that Ahmad narrated it in his Musnad.

14. Uning so'zlari, Ulug' va Oliy Zot, «Kim Jibrilga dushman bo'lsa…».1

14. His words, Exalted is He, ‘ Whoever is an enemy to Jibril. .1

(Qur’an 2: 97) oxirigacha bo‘lgan oyat. Men aytaman: Ibn Jarir va boshqalar buni ko‘p turli rivoyatchilardan naql qilganlar, ularning eng yaxshisi cAbd ar-Rahman ibn Abi Layladan: Bir yahudiy cUmar bilan uchrashdi va dedi: «Sizning do‘stingiz zikr qiladigan Jibril bizning dushmanimizdir». Shunda cUmar dedi: «Kim Allohning, Uning farishtalarining, Uning elchilarining, Jibril va Mikoilning dushmani bo‘lsa, albatta, Alloh kofirlarning dushmanidir». Shunday qilib, bu oyat cUmarning tilida nozil bo‘lgan.

(Qur’an 2: 97) to the end of the ayah. I say that Ibn Jarir and others narrated it from many different narrators the best of which is from cAbd ar-Rahman ibn Abi Layla that: A Jew met cUmar and said, ‘Jibril, whom your companion mentions, is an enemy to us.’ So cUmar said, ‘Whoever is an enemy to Allah and His angels and His messengers and Jibril and Mika’il, then truly Allah is an enemy to the disbelievers.’ So it was revealed on the tongue of cUmar.

15. Uning so'zlari, Ulug' Zot U: «Yo'q, Rabbingga qasamki, ular iymon keltirmaydilar…» (Qur'on, 4:65) — oyatning oxirigacha. Aytaman: uning hikoyasini Ibn Abu Hotim va Ibn Mardavayh Abul-Aswaddan rivoyat qilganlar. U aytdi: Ikki kishi o'rtasidagi nizoni Nabiy ﷺ ning huzuriga olib kelishdi va u ikkisi o'rtasida hukm chiqardi. Hukm o'zi zarariga chiqqan kishi aytdi: «Umar ibn al-Xattobning oldiga boraylik», shunda ikkovi uning oldiga bordi. Odam dedi: «Alloh Elchisi ﷺ bu kishiga qarshi meni foydasiga hukm chiqardi, u esa: "Umarning oldiga boraylik", dedi». Umar: «Shundaymi?» dedi. U: «Ha», dedi. Shunda Umar: «Men chiqquncha shu yerda turinglar», dedi. So'ng u qilichini kiyimiga o'rab, ularning oldiga chiqdi va «Umarning oldiga boraylik» degan kishini urib o'ldirdi. Ikkinchisi qaytib kelib dedi: «Alloh Elchisi, Umar do'stimni o'ldirdi — Alloh haqqi!» Shunda u ﷺ dedi: «Umar mo'minni o'ldirishga jur'at etadi deb o'ylamagan edim». So'ng Alloh nozil qildi: «Yo'q, Rabbingga qasamki, ular…» oyatning oxirigacha. U (Alloh) o'sha kishining qoni uchun qisos ham, diya ham yo'qligini e'lon qildi va Umarni uning o'ldirishidagi har qanday gunohdan ozod qildi. Bu hikoyani tasdiqlovchi yana bir bog'liq matn bor, uni men at-Tafsir al-Musnadda rivoyat qilganman.

15. His words, Exalted is He, ‘ Then no! By your Lord, they do not believe ...’ (Qur’an 4: 65) to the end of the ayah. I say that its story has been narrated by Ibn Abi Hatim and Ibn Mardawayh from Abu’l-Aswad. He said: Two men brought a dispute to the Prophet, may Allah bless him and his family and grant them peace, and he gave judgement between them. The one who had judgement given against him said, ‘Let us go to cUmar ibn al-Khattab,’ and so the two of them went to him. The man said, ‘The Messenger of Allah, may Allah bless him and grant him peace, gave judgement in my favour against this man and he said, “Let us go to cUmar.’” cUmar said, ‘Is it like that?’ He said, ‘Yes.’ So cUmar said, ‘Stay where you are until I come out to you.’ Then he came out to them wrapping his sword in his garment and struck the one who had said, ‘Let us go to cUmar,’ and killed him. The other returned and said, ‘Messenger of Allah, cUmar killed - by Allah! - my companion.’ So he said, ‘I wouldn’t have thought that cUmar would have ventured to kill a believer.’ Then Allah revealed, ‘Then no! By your Lord they do not believe ...’ to the end of the ayah. He declared, there was to be no retaliation or compensation for the blood of the man and declared cUmar free from any wrong in his killing. There is another connected text that supports this story which I have related in at- Tafsir al-Musnad.

16. Ruxsat so‘rash. Bu holat shunga sabab bo‘ldiki, uning xizmatkori u uxlab yotganda xonasiga kirib qoldi va u: «Ey Alloh, kirishni taqiqla», dedi. Shundan so‘ng ruxsat so‘rash haqidagi oyat nozil bo‘ldi.

16. Seeking permission to enter. That was because his servant entered his room when he was sleeping and he said, ‘O Allah, lorbid entrance.’ Then the ayah of seeking permission to enter was revealed.

17. Uning yahudiylar haqidagi so‘zi: «Ular aralashib ketgan qavm.» 18. Uning Allohning, U zot ulug‘ bo‘lsin, so‘zi: «Avvalgilardan ko‘plari va so‘nggilardan ko‘plari!» (Qur’on, 56:39-40). Men aytaman: buni Ibn ʿAsokir o‘zining «Tarix» kitobida Jobir ibn ʿAbdulloh orqali rivoyat qilgan va u «Asbob an-nuzul» kitobida ham bor.

17. His saying about the Jews, ‘They are a confounded people.’ 18. His words, exalted is He, ‘Many of the first ones and many of the latter ones! (Qur’an 56: 39-40). I say that Ibn cAsakir narrated it in his Tarikh from Jabir ibn cAbdullah and that it is in the Asbab an-Nuzul.

19. Tilovatining bekor qilinishi (mansux qilinishi): "Agar qari erkak va qari ayol zino qilsalar..." oyatining oxirigacha.

19. The lifting (abrogation) of the recitation of, ‘The older man and the older woman when they commit adultery to the end of the ayah?

20. Uhud kunida Abu Sufyon: "Falon-falon odamlar orasidami?" deganida Uning so'zlari — (Umar aytdi): "Biz unga javob bermaymiz", va Payg'ambar ﷺ uning fikriga qo'shildi. Men aytaman: Ahmad bu voqeani o'zining "Musnad" kitobida rivoyat qilgan.

20. His words on the Day of Uhud when Abu Sufyan said, ‘Is soand- so among the people?” (Umar said) “We will not answer him,’ and the Prophet, may Allah bless him and grant him peace, agreed with him. I say that Ahmad narrated its story in his Musnad.

U dedi: Bunga yana Usmon ibn Sa'id ad-Doriymiy o'zining "Ar-Radd 'alal-Jahmiyya" kitobida Ibn Shihob orqali, Solim ibn Abdulloh'dan rivoyat qilgan hadisni qo'shish mumkin: Ka'b al-Ahbor dedi: "Yer shohiga Osmon Shohidan voy." Shunda Umar dedi: "Faqat o'zini hisobga tortgan kishi bundan mustasno." Ka'b dedi: "Jonim qo'lida bo'lgan Zot bilan qasamki, bu Tavrotda bor. Siz uni (oyatning so'zlarini) ketma-ket o'qidingiz." Shundan so'ng Umar sajda qildi.

He said: And one joins to this what cUthman ibn Sacid ad-Darimi narrated in his book ar-Raddcala l-Jahmiyah by way of Ibn Shihab from Salim ibn “Abdullah that Kacb al-Ahbar said, ‘Woe to the king of the earth from the King of heaven.’ Then cUmar said, ‘Except for whoever takes himself to account.’ Kacb said, ‘By the One in Whose hand is my soul it is in the Tawrah. You have carried it on (the words of the verse) consecutively.’ Then cUmar fell prostrate.

Shuningdek, men Ibn cAdiyning "al-Komil" kitobida cAbdulloh ibn Nafic orqali — u zaif roviy — uning otasidan, u esa cUmardan rivoyat qilinganini ko'rdim: Bilol azon aytganda, "Allohdan boshqa iloh yo'qligiga guvohlik beraman. Namozga kelinglar", deb aytar edi. Shunda cUmar unga dedi: "Undan keyin, "Muhammad Allohning Elchisi ekaniga guvohlik beraman", deb ayt." Payg'ambar ﷺ dedilar: "Umar aytganidek ayt."

Then I have seen in al-Kamil of Ibn cAdi by the route ofcAbdullah ibn Nafic - and he is weak - from his father from cUmar that Bilal used to say, when he called the adhan, ‘I witness that there is no god but Allah. Come to prayer.’ Then cUmar said to him, ‘Say after it, “I witness that Muhammad is the Messenger of Allah.’” The Prophet, may Allah bless him and grant him peace, said, ‘Say as cUmar said.’