U'mar Abu Bakr ahdi orqali Hijriy 13-yil Jumadal-oxirada xalifalikni o'z zimmasiga oldi.

He took on the khilafah through the covenant of Abu Bakr in Jumada al-Akhirah in the year 13 AH.

Az-Zuhriy dedi: "Umar Abu Bakr vafot etgan kuni, ya'ni Jumada al-Oxira oyi tugashiga sakkiz kun qolganda, seshanba kuni xalifa etib tayinlandi." Buni al-Hokim rivoyat qilgan. U xalifalik vazifasini eng to'liq darajada ado etdi va uning davrida (islom) futuhotlari juda ko'p bo'ldi.

Az-Zuhri said, ‘cUmar was appointed khalifah on the day that Abu Bakr died which was Tuesday eight days before the end of Jumada iil-Akhirah.’ Al-Hakim narrated it. He undertook the command most fully, and there were very many openings in his days.

Hijriy 14-yilda Dimashq qisman sulh yo'li bilan, qisman kuch bilan fath etildi, Homs (qadimgi Emessa) va Baalbek sulh yo'li bilan, Basra va Ubulla esa kuch bilan fath etildi.

In the year 14 AH, Damascus was opened [to Islam] partly both by treaty and force, and Homs (ancient Emessa) and Baalbek by treaty, and Basra and Ubullah by force.

"O'sha yili Umar (roziyallohu anhu) xalqni Ramazon kechalarida o'qiladigan nafl namozlari — taroveh namozida bitta jamoat bo'lib birlashtirdi", deydi al-Askariy "Al-Avoil" (Birinchilar) kitobida.

‘In that year cUmar united people in one jamacah in salat attarawih (the optional prayers said at night in Ramadan),’ said al- Askari in Al-Awa’il (Firsts).

Hijriy 15-yilda Iordaniyaning butun hududi zo'rlik bilan (kuch bilan) ochildi, faqat Tabariya sulh shartnomasi bilan olindi. Shu yilda Yarmuk va Qodisiya janglari bo'lib o'tdi.

In the year 15 AH, all of Jordan was opened [to Islam] by force cxcept for Tiberias which was by treaty. In this year there were the battles of Yarmuk and Qadisiyyah.

Ibn Jarir aytadi: Unda Sa'd Kufani asos soldi, Umar esa muntazam maoshlarni, ro'yxatlarni joriy qildi va jangchilarga ustuvorlikka ko'ra nafaqalar berdi.

Ibn Jarir said: In it Sacd founded Kufa, and cUmar instituted regular wages (for the fighting men), registers, and gave allowances according to priority.

16-hijriy yilda Ahvoz va Madoin fath etildi. Madoinda Sa'd Khusraw saroyining katta zalida juma namozini o'qib berdi va bu Iroqda o'qilgan birinchi juma namozi bo'ldi. Bu Safar oyida edi. Shu yilda Jaloʻula jangi bo'lib o'tdi, unda Khusrawning o'g'li Yazdajird mag'lubiyatga uchradi va Rayga qaytib ketdi. Shu yilda Takrit fath etildi, Umar sayohat qilib, al-Bayt al-Maqdisni (Quddusni) egalladi.

In the year 16 AH, Ahwaz and Mada’in were opened, and in the latter Sacd established the Jumucah in the great hall of Khosrau, and this was the first Jumtfah to be held in Iraq. That was in the month of Safar. In it, was the battle of Jalula in which Yezdajird the son of Khosrau was defeated and he retreated back to Rayy. In it, Takrit was opened, cUmar travelled and took al-Bait al-Maqdis (Jerusalem)

Va u o'zining mashhur xutbasini al-Jobiyada qildi. Qinnasrin, Halab va Antoxiya zo'rlik bilan, Manbij sulh orqali, Saruj esa zo'rlik bilan fath etildi.

and gave his famous khutbah in al-Jabiyyah. Kinnasrin, Aleppo, and Antioch were opened by force, Manbij by treaty, and Saruj by force.

Shu yili Qirqisiya’ sulh shartnomasi orqali fath etildi. Rabi‘ al-Avval oyida, ‘Ali maslahati bilan, sanash Hijratdan boshlab yuritila boshlandi.

In that year, Qirqisiya’ was opened by treaty. In Rabic al-Awwal, dating was begun from the Hijrah on the advice of cAli.

17-hijriy yilda ʿUmar Payg‘ambar ﷺ masjidini kengaytirdi. Hijozda qurg‘oqchilik va ochlik bo‘ldi, bu yil "Halokat yili" deb nomlandi va ʿUmar al-ʿAbbos orqali odamlar uchun yomg‘ir so‘rab duo qildi.

In the year 17 AH, cUmar increased the size of the Prophet’s Mosque. In it there was drought and famine in the Hijaz and it was called the Year of Destruction, and cUmar prayed for rain for people by means of al-cAbbas.

Ibn Sa'd Niyar al-Aslamiydan rivoyat qiladi: Umar yomg'ir so'rab namoz o'qish uchun chiqqanda, Payg'ambar ﷺning ridosini kiyib chiqqan edi.

Ibn Sacd narrated from Niyar al-Aslami that cUmar, when he came out to pray for rain, came out with the cloak of the Prophet, may Allah bless him and grant him peace, upon him.

U roviyat qiladi: Ibn Avn aytdi: Umar al-Abbosning qo'lidan ushlab ko'tardi va dedi: "Ey Alloh, biz Sening Payg'ambaring amakisi orqali Senga yaqinlashamiz (so'raymiz), bizdan qurg'oqchilikni daf qilishingni va bizni yomg'ir bilan sug'orishingni." Ular suvga to'yguncha tarqalishmadi. Osmon ulardan ustun kunlar davomida yomg'ir yog'dirdi. O'sha yili Ahvoz sulh yo'li bilan olindi.

He narrated that Ibn cAwn said: cUmar took hold of the hand of alcAbbas and raised it up, saying, ‘O Allah, we approach You by means of the uncle of Your Prophet (asking) that You drive away from us the drought, and that You give us to drink from the rain,’ and they didn’t leave before they were given to drink. The sky poured down upon them for days. In that year Ahwaz was taken by treaty.

18-hijriy yilda Jundaysabur sulh yo‘li bilan, Hulvon esa kuch bilan fath etildi. Shu yili Emaus vabosi ham bo‘ldi; Urfa (Edessa)

In the year 18 AH, Jundaysabur was opened [to Islam] by treaty, and Hulwan by force. In it, was the plague of Emaus; Urfa (Edessa)

Sumaysat va Maysat ham zo'rlik bilan fath etildi; Harron, Nasibin va Mesopotamiyaning bir qismi zo'rlik bilan, aytilishicha, sulh orqali fath etildi; Mosul va uning atrofi esa zo'rlik bilan fath etildi.

and Sumaysat were opened by force; Harran, Nasibin and a part of Mesopotamia by force, and it has been said, by treaty; and Mosul and its environs by force.

19-hijriy yilda Qaysariya zo‘rlik bilan fath etildi.

In the year 19 AH, Cassarea was opened by force.

20-hijriy yilda Misr kuch bilan fath etildi. Yana aytilishicha, butun Misr sulh yo‘li bilan fath etilgan, faqat Iskandariya kuch bilan fath etilgan. Aliy ibn Rabah dedi: «Butun Maǵrib (Shimoliy-G‘arbiy Afrika) kuch bilan fath etilgan». O‘sha yili Tustar fath etildi va Vizantiyaliklarning buyuk arbobi Qayser (Iroqliy) vafot etdi.

In the year 20 AH, Egypt was opened by force. It is also said that all of Egypt was opened by treaty except for Alexandria which was opened by force. cAli ibn Rabah said, ‘The whole of the Maghrib (northwestern Africa) was opened by force.’ In that year Tustar was opened, Caesar (Heraclius), the great man of the Byzantines, died.

Shuningdek, Umar ham Xaybar va Najrandan yahudiylarni chiqarib yubordi va Xaybar hamda Vodi'l-Qurro'ni (Payg'ambar ﷺ ning dastlabki janglarida ishtirok etgan kishilar o'rtasida) taqsimladi.

In it also, cUmar expelled the Jews from Khaybar and Najran, and he apportioned Khaybar and Wadi’l-Qurra’ (between those who had been present there at the original battles of the Prophet, may Allah bless him and grant him peace).

21-hijriy yilda Iskandariya kuch bilan fath etildi, so‘ngra Nahovand. Shundan keyin forslar yana lashkar to‘play olmadilar. Shuningdek, Barqa va boshqa joylar ham fath etildi.

In the year 21 AH, Alexandria was opened by force, and Nahawand, after which the Persians could not muster an army, and Barqah and other places.

22-hijriy yilda Ozarbayjon kuch bilan ochildi, aytilishicha esa sulh bilan; Dinavar kuch bilan, Masabdon va Hamadon kuch bilan, Shimoliy Afrikaning Tripoli shahri, Ray, Askar va Qumas ham (ochildi).

In the year 22 AH, Azerbaijan was opened by force, and it has been said, by treaty, and Dinawr by force, Masabdhan and Hamadan by force, and Tripoli of North Africa, Rai, cAskar and Qumas.

Hijriy 23-yilda Kirmon, Sijiston, tog'li yerlardagi Makron hamda Isfahon va uning atrofi Islomga kiritildi.

In the year 23 AH, there were the openings [to Islam] of Kirman, Sijistan, Makran in the mountainous lands, and also Isfahan and its environs.

Shu yil oxirida Sayyiduno Umar, Alloh undan rozi bo‘lsin, haj safaridan qaytganidan so‘ng vafot etdi; u shahid bo‘lib o‘ldirildi.

In the end of this year there was the death of Sayyiduna cUmar, may Allah be pleased with him, after his return from the Hajj; he was killed as a martyr.

Sa'id ibn al-Musayyab aytadi: Umar Minodan (Makkaga) qaytayotganda, tuyasini suv oqimi bo'yida cho'ktirdi, so'ngra yerga yotdi, qo'llarini osmonga ko'tarib dedi: "Ey Alloh! Men yoshga keldim, kuchim ketdi, fuqaroing ko'paydi. Meni isrofgarlik ham kamchilik ham qilmasdan Senga olib ol." Zulhijja oyi o'tmasdanoq u o'ldirildi. Buni al-Hokim rivoyat qilgan.

Sacid ibn al-Musayyab said: When cUmar returned from Mina (to Makkah), he made his camel kneel down in the watercourse, 1 lien he threw himself down, raised his hands to the sky and said, ‘O Allah! I am advanced in years, my strength has weakened, and my subjects have increased, so take me to You without (my) being wasteful or falling short.’ Dhu’l-Hijjah had not gone before he was killed. Al-Hakim narrated it.

Abu Solih as-Saman rivoyat qildi: Ka'b al-Ahbor Umarga dedi: "Men Tavrotda sizni shahid bo'lib o'ldirilgan holda topyapman." U dedi: "Men Arab yarimorolida turganimda qanday qilib shahid bo'laman?" Aslam aytdi: Umar dedi: "Ey Alloh, menga Sening yo'lingda shahidlikni nasib qil va o'limimni Sening Rasulingning shahrida qil." Buni al-Buxoriy rivoyat qilgan.

Abu Salih as-Saman said: Kacb al-Ahbar said to cUmar, ‘I find you in the Tawrah killed as a martyr.’ He said, ‘How can I be a martyr when I am in the peninsula of the Arabs?’ Aslam said: cUmar said, ‘O Allah provide me with martyrdom in Your way, and make my death to be in the city of Your Messenger.’ Al-Bukhari narrated it.

Macdan ibn Abi Talhah: Umar xutba qildi va dedi: "Men tushimda ko'rdim, go'yo xo'roz meni bir yoki ikki marta cho'qidi, va men buning faqat mening muddatim yetib kelganini anglatadi deb ishonishim mumkin. Meni vorisni tayinlashga undaydigan odamlar bor, lekin Alloh O'z dinini ham, O'z xalifaligini ham zoe qilmaydi. Agar ish men uchun tezlashtirilsa, u holda xalifalik Payg'ambar ﷺ vafot etganda ulardan rozi bo'lgan shu olti kishi o'rtasidagi maslahat masalasidir." Al-Hokim buni rivoyat qilgan. Az-Zuhriy dedi: Umar balog'at yoshiga yetgan asirning Madinaga kirishiga ruxsat bermas edi, to al-Mug'iyra ibn Shu'ba unga yozmaguncha — u Kufaning hokimi edi — va unga ko'p kasblari bo'lgan bir qulni eslatib, uning Madinaga kirishiga ruxsat so'radi, deb: "U odamlarga foydali bo'lgan ko'p kasbga ega. U temirchi, o'ymakor va duradgor." Umar unga qulini Madinaga jo'natishga ruxsat berdi. Al-Mug'iyra qulga oyiga yuz dirham soliq qo'ydi, shuning uchun qul bu solig'ining og'irligidan shikoyat qilib Umarning oldiga keldi. U [Umar] dedi: "Sizning soliq talabingiz unchalik ko'p emas", va u [qul] g'azab va tahdid bilan orqasini o'girdi. Umar bir necha kun kutdi, so'ng uni chaqirib dedi: "Menga xabar berilmadimi, sen: 'Agar istasam, shamol bilan aylanadigan tegirmon yasay olaman', deb aytayotganmishsan?" Keyin u qovog'ini solib, yuzini Umarga o'girdi va dedi: "Men sizga odamlar gapiradigan bir tegirmon yasab beraman." U orqasini o'girganda, Umar hamrohlariga dedi: "Qul hozirgina meni tahdid qildi." Bir muddat o'tgach, Abu Lu'lu'a kiyimlarini ikki boshli, dastasi o'rtasida joylashgan xanjarga o'rab, kechaning oxirgi qismidagi qorong'ilikda masjidning bir burchagiga yashirindi va Umar namozga odamlarni uyg'otib chiqqunicha u yerda kutdi. U yaqinlashganda, uni uch marta pichoqladi. Ibn Sa'd buni rivoyat qilgan.

Macdan ibn Abi Talhah: cUmar gave a khutbah and said, ‘I saw (in a dream) as if a cock pecked at me once or twice, and I can only believe that it means that my term has come. There are people who tell me to appoint a successor, and Allah will not cause His deen to go to waste nor His khilafah. If the matter is hastened for me, then the khilafah is a matter of consultation between these six whom the Messenger of Allah, may Allah bless him and grant him peace, was pleased with when he died.’ Al-Hakim narrated it> Az-Zuhri said: cUmar would not permit a captive who had reached the age of puberty to enter Madinah until al-Mughirah ibn Shucbah wrote to him — and he was the governor of Kufa — mentioning to him a slave who had a number of crafts and asking permission that he enter Madinah, saying, ‘He has many trades which are useful to people. He is a blacksmith, engraver and carpenter.’ He gave permission to him to send him to Madinah. Al-Mughirah put a demand for revenue on him (the slave) of one hundred dirhams per month, so the slave came to cUmar to complain of the severity of that imposition. He [cUmar] said, ‘Your demand for revenue is not that much,’ and he [the slave] turned away in anger and threateningly. cUmar waited some days and then called him and said, ‘Have I not been informed that you say, “If I wished, I could make a mill which will grind by means of the wind.’” Then he turned his face to cUmar with a frown and said, ‘I will make for you a mill which people will talk about.’ When he turned away, cUmar said to his companions, ‘The slave threatened me just now.’ After a while Abu Lu’lu’ah wrapped his garments around a dagger with two heads (to the blade) whose handle was in the middle of it, hid in one of the corners of the mosque in the darkness of the last part of the night, and there he waited until cUmar came out waking people up for the prayer. When he drew near to him, he stabbed him three times. Ibn Sacd narrated it.

Amr ibn Maymun al-Ansariy aytdi: Abu Lu’lu’ah, al-Mug‘iraning quli, Umarni ikki uchli xanjar bilan pichoqladi va u bilan birga yana o‘n ikki kishini pichoqladi, ulardan olti kishi vafot etdi. Keyin Iroqdan bir kishi uning ustiga chopon tashladi. U unga o‘ralib qolgach, o‘zini o‘zi o‘ldirdi.

cAmr ibn Maymun al-Ansari said: Abu Lu’lu’ah, the slave of al- Mughirah, stabbed cUmar with a dagger which had two heads, and he stabbed, along with him, twelve other men of whom six died, then a man from Iraq threw a robe over him. When he became tangled up in it, he killed himself.

Abu Rofi' rivoyat qildi: Al-Mug'iraning quli Abu Lu'lu'a tegirmonlar yasardi. Al-Mug'ira undan kuniga to'rt dirham soliq talab qilardi. U Umar bilan uchrashib dedi: "Amir al-Muminin, al-Mug'ira menga juda og'irlik qilyapti, uning bilan gaplashing." U dedi: "Xo'jayiningga yaxshi munosabatda bo'l" — Umarning niyati al-Mug'ira bilan bu haqda gaplashish edi. Shunda u (qul) g'azablanib dedi: "Uning adolati barcha odamlarni qamrab oladi, faqat mendan tashqari", va u yashirin ravishda uni o'ldirishga qaror qildi. U xanjar oldi, uni charxladi va zaharladi. Umar takbir aytishdan oldin: "Saflaringizni tekislang", derdi. U kelib, saf ichida uning qarshisida turdi, uni yelkasiga va yon tomoniga pichoqladi, Umar yiqildi. Keyin u u bilan birga yana o'n uch kishini pichoqladi, ulardan olti kishi vafot etdi. Umarni oilasi oldiga olib ketishdi. Quyosh chiqish arafasida edi, shuning uchun Abdurrahmon ibn Avf odamlarga qisqa ikki suradan o'qib imomlik qildi. Umarga nabiz (suvda ivitilgan xurmodan tayyorlangan ichimlik) keltirildi, u ichdi, lekin u yarasidan chiqdi va hali qondan ajralmagan edi. Shunda unga sut berishdi, u ham yarasidan chiqdi, va ular: "Hech qanday jiddiy zarar yo'q", deyishdi. U dedi: "Agar o'ldirishda biron zarar bo'lsa, demak men o'ldirildim." Odamlar uni maqtay boshladilar: "Siz shunday va shunday edingiz", dedilar. U dedi: "Allohga qasamki, men bu dunyodan boshqalarga muhtoj bo'lmagan holda, menga qarshi hech narsa va men uchun hech narsa bo'lmagan holda chiqib ketishni, Allohning Elchisi ﷺ bilan birga bo'lish menga nasib bo'lishini istardim." Ibn Abbos uni maqtadi, shunda u dedi: "Agar menda yer to'ldiradigan oltin bo'lsa ham, qiyomat dahshatidan o'zimni shu bilan fidya qilgan bo'lardim. Men (xalifalikni) Usmon, Ali, Talha, Zubayr, Abdurrahmon ibn Avf va Sa'd o'rtasida maslahat masalasi qildim." U Suhaybga odamlarga imomlik qilishni buyurdi va oltitasiga uch kunlik muddat berdi. Al-Hakim buni rivoyat qilgan.

Abu Rafic said: Abu Lu’lu’ah, the slave of al-Mughirah, used to make mills. Al-Mughirah used to demand as revenue from him four dirhams a day. He met cUmar and said, "Amir al-Muminin, al-Mughirah is being very heavy on me, so speak to him.’ He said, ‘Behave well towards your master,’ — and cUmar’s intention was to speak to al-Mughirah about it - so he (the slave) became angry and said, ‘His justice encompasses all of the people except for me,’ and he secretly decided to kill him. He took a dagger, sharpened it and poisoned it. cUmar used to say, ‘Straighten your ranks,’ before he pronounced the takbir. He came and stood opposite him in the rank, stabbed him in his shoulder and side, and cUmar fell. Then he stabbed thirteen other men with him, of whom six died. cUmar was carried to his family. The sun was about to rise so cAbd ar-Rahman ibn cAwf led the people in prayer with the two shortest surahs. cUmar was brought some nabidh (a drink made from dates left to soak in water) and he drank it and it came out of his wound, but it wasn’t yet distinct (from the blood). So they gave him some milk to drink, >iikI it came out of his wound and they said, ‘There’s no great harm wii li you.’ He said, ‘If there is any harm in killing, then I have been killed.’ People began to praise him, saying, ‘You were such and such Unci you were such and such.’ He said, ‘By Allah, I wish that I had gone out of it, independent of others, with nothing against me and nothing for me, and that the companionship of the Messenger of Allah, may Allah bless him and his family and grant them peace, was secure for me.’ Ibn cAbbas praised him, so he said, ‘Even if I had that gold which would fill the earth, I would ransom myself by it from the terror of the rising. I have made it (the khilafah) a matter of consultation between cUthman, cAli, Talhah, az-Zubayr, Abd ar-Rahman ibn cAwf and Sacd.’ He ordered Suhayb to lead people in prayer, and gave the six a period of three (days in which to decide). Al-Hakim narrated it.

Ibn Abbos aytdi: Abu Lu'lu'a majusiy edi.

Ibn cAbbas said: Abu Lu’lu’ah was a Magian.

'Amr ibn Maymun dedi: Umar dedi: "Allohga hamd bo'lsinki, o'limimni Islomni da'vo qilgan bir kishining qo'li bilan qilmadi." Keyin o'g'li 'Abdulloh'ga dedi: "'Abdulloh, qarab ko'r, menda qancha qarz bor." Hisoblashdi va taxminan sakson olti ming chiqdi. U dedi: "Agar Umar oilasining mol-mulki yetarli bo'lsa, uni to'la. Agar yetarli bo'lmasa, Bani 'Adiy'dan so'ra, ularning mol-mulki ham yetmasa, Quraysh'dan so'ra."

‘Amr ibn Maymun said: cUmar said, ‘Praise be to Allah Who <1 id not make my decree of death to be at the hands of a man who claimed Islam.’ Then he said to his son, ‘cAbdullah, look and see what debts I have.’ They calculated it and found it to be eighty-six thousand or thereabouts. He said, ‘If the wealth of the family of 1 Umar is enough, then pay it. If it is not, then ask among Bani ‘Adi, and if their wealth is not enough, then ask among Quraysh.

Mo'minlarning onasi Oisha (roziyallohu anho)ning oldiga borib ayting: "Umar ikki sahobasi yonida dafn etilishiga ruxsat so'rayapti", deb. U borib ruxsat so'radi, Oisha esa dedi: "Men uni o'zim uchun ajratgan edim, ammo bugun uni o'zimdan ustun qo'yaman." Abdulloh qaytib kelib dedi: "U ruxsat berdi." Shunda u Allohga hamd aytdi. Unga birov dedi: "Ey Amir al-Mo'minin, vasiyat qiling va o'rnингizga vorislik tayinlang." U dedi: "Men Payg'ambar ﷺ vafot etganlarida ulardan rozi bo'lgan shu olti kishidan ko'ra bu ishga haqliroq kimni ko'rmayman", va u olti kishini nomma-nom aytdi. Shuningdek dedi: "Abdulloh ibn Umar ular bilan birga hozir bo'ladi, lekin amrda uning hech qanday ulushi yo'q. Agar bu lavozim Sa'dga tegsa, demak, u shu kishidir; agar tegmasa, qaysi biringiz tayinlansangiz ham, undan yordam so'rasin, chunki men uni (Kufa amirligidan) hech qanday nojo'rligi yoki xiyonati uchun olib qo'ymaganman." So'ng dedi: "Men o'zimdan keyingi xalifaga Allohdan qo'rqib itoat etishni vasiyat qilaman; Muhojirlar va Ansorga alohida e'tibor berishni vasiyat qilaman; viloyat aholisiga yaxshi munosabatda bo'lishni vasiyat qilaman", va shunga o'xshash boshqa vasiyatlarni ham aytdi.

Go to the Mother of the Believers, CA’ ishah, and say, “cUmar asks permission to be buried with his two companions.’” He went to her and she said, ‘I wanted it’ - meaning the burial plot - ‘for myself, but I will definitely prefer him over myself, today.’ cAbdullah came and said, ‘She has given permission,’ so he praised Allah. Someone said to him, ‘Make bequest, Amir al-Muminin, and appoint a successor.’ He said, ‘I see no-one with more right to this command than these six with whom the Prophet, may Allah bless him and grant him peace, was pleased when he died,’ and he named the six, and said, ‘cAbdullah ibn cUmar will be present with them but he has no part in the command. If the office should fall to Sacd, then he it is, and if not, then let whoever of you is appointed seek help from him, fori I did not remove him (from his office as amir of Kufa) because of] any incapacity or treachery.’ Then he said, ‘I counsel the khalifah after me to have fearful obedience of Allah; I counsel him to pay particular care to the Muhajirun and the Ansar, and I counsel him' to treat the people of the provinces well,’ and other similar counsels.

U vafot etganda, biz uni kuzatib yurdik. Abdulloh ibn Umar salom berib, dedi: "Umar ruxsat so'raydi." Oisha dedi: "Uni kiritinglar." Uni olib kirishdi va ikki sohibi yoniga joylashtirishdi.

When he died, we went walking with him, cAbdullah ibn cUmar called out the greeting and said, ‘cUmar seeks permission to enter.’ cA’ishah said, ‘Bring him in.’ He was brought in and placed there with his two companions.

Ular uni dafn etib qaytgach, o‘sha guruh yig‘ildi va Abdurrahmon ibn Avf dedi: “Ulardan uchtasiga vakolatni topshiring.” Zubayr dedi: “Vakolatimni Aliyga topshiraman.” Sa’d dedi: “Vakolatimni Abdurrahmonga topshiraman.” Talha dedi: “Vakolatimni Usmonga topshiraman.” Shunday qilib, bu uch kishi qoldi. Abdurrahmon dedi: “Men bu ishni istamayman. Ikkilaringizdan qaysi biringiz bu masaladan voz kechib, uni qolgan (uchinchi) kishiga topshiramiz? Alloh Taolo shohid bo‘lsin, Islom ham shohid bo‘lsin: u o‘z ichida kimning eng yaxshi ekanini o‘ylab ko‘rsin va ummat manfaatiga intilsin.” Ikki shayx, Ali va Usmon jim qolishdi. Abdurrahmon dedi: “Menga vakolat bering, Alloh mening shohidim, sizlardan eng yaxshisini tanlashda men xato qilmayman.” Ular: “Ha”, dedilar. Keyin u Ali bilan chetga chiqdi va dedi: “Sizning Islomdagi o‘rningiz va Payg‘ambar ﷺ bilan qarindoshligingiz bor, buni siz yaxshi bilasiz. Alloh sizga guvoh bo‘lsin: agar men sizga hokimiyatni bersam, adolatli bo‘lasizmi? Va agar hokimiyatni (Usmonga) sizning ustingizdan bersam, eshitib itoat qilasizmi?” U dedi: “Ha.” Keyin u boshqa kishi bilan chetga chiqdi va unga ham xuddi shu gapni aytdi. Ularning roziligini olgach, u Usmonga bay’at qildi va Ali unga bay’at qildi.

When they finished burying him and had returned, that group gathered and cAbd ar-Rahman ibn cAwf said, ‘Delegate your authority to three among you.’ Az-Zubayr said, ‘I delegate my authority to cAli.’ Sacd said, ‘I delegate my authority to cAbd ar- Rahman.’ Talhah said, ‘I delegate my authority to cUthman.’ He continued: so there remained these three. cAbd ar-Rahman said, ‘I don’t want it. Which of you two will be quit of this matter and we will entrust it to him (the remaining one)? And Allah is his witness and Islam, let him consider in himself who is the best of them and let him be eager for the benefit of the ummah.’ The two Shaykhs, °Ali and cUthman were silent. cAbd ar-Rahman said, ‘Delegate me and, Allah is my witness, I will not fail you in choosing the best of you.’ They said, ‘Yes.’ Then he went apart with cAli and said, ‘You have that precedence in Islam and kinship with the Prophet, may Allah bless him and grant him peace, which you know. Allah is your witness; if I give you authority, will you be just, and if I give authority (to cUthman) over you, will you hear and obey?’ He said, ‘Yes.’ Then he went apart with the other and said to him the same thing. When he had their agreement, he pledged allegiance to cUthman and cAli pledged allegiance to him.

Musnad Ahmad kitobida 'Umar aytgan: "Agar mening muddatim tugab qolsa va Abu 'Ubayda al-Jarroh hali tirik bo'lsa, uni xalifa etib tayinlardim. Agar Rabbim so'rasa, deb aytardimki, men Payg'ambar ﷺ: 'Har bir payg'ambarning ishonchli yordamchisi bor, mening ishonchli yordamchim esa Abu 'Ubayda ibn al-Jarroh' deganlarini eshitganman." Agar mening muddatim tugab qolsa va Abu 'Ubayda al-Jarroh vafot etgan bo'lsa, Mu'az ibn Jabalni xalifa etib tayinlardim. Agar Rabbim: "Nega uni xalifa qilib tayinladingiz?" deb so'rasa, deb aytardimki, men Payg'ambar ﷺ: "U Qiyomat kuni olimlar oldida masofa bilan oldinda turadi", deganlarini eshitganman." Ikkalasi ham uning xalifaligi davrida vafot etishgan.

There is in the Musnad of Ahmad that cUmar said: If my term overtakes me, and Abu cUbaydah al-Jarrah is still alive, then I would appoint him as khalifah. If my Lord asked me, I would say, ‘I heard I lie Prophet, may Allah bless him and grant him peace, saying, "I1,very Prophet has a trustworthy (companion), and my trustworthy (companion) is Abu cUbaydah ibn al-Jarrah.’” If my term overtakes me, and Abu cUbaydah al-Jarrah has died, I would appoint Mucadh Ibn Jabal as khalifah. If my Lord asked me, ‘Why did you appoint him as khalifah? I would say, ‘I heard the Prophet, may Allah bless him and grant him peace, saying, “He will be raised up on the Day of Resurrection a distance in front of the men of knowledge.’” They had both died during his khilafah.

Shuningdek, Musnadda Abu Rofi'dan rivoyat qilinadi: Umar vafot etayotganda unga xalifa tayinlash haqida gapirildi. Shunda u dedi: «Men o'z sahobalarim orasida baxtsiz bir intilishni ko'rdim».

Also in the Musnad there is from Abu Rafic that someone spoke to cUmar at his death about the appointment of a khalifah, so he said, ‘I have seen among my companions an unfortunate eagerness.

"Agar mening oldimga ikki kishidan biri kelganida va men bu vazifani unga topshirganimda, ishonch hosil qilgan bo'lardim: Abu Hudhayfaning ozod qilingan quli Salim va Abu Ubayda ibn al-Jarrohga." Umar Zulhijja oyining oxiridan to'rt kun oldin, chorshanba kuni yaralandi va u Muharram oyining yangi oyi kuni, yakshanba kuni, muqaddas oyning boshida dafn etildi. U oltmish uch yoshda edi. Shuningdek, uning oltmish olti, oltmish bir, oltmish yoshda ekani ham aytilgan (al-Voqidiy buni eng ishonchli deb hisoblagan). Uning ellik to'qqiz, ellik besh va ellik to'rt yoshda ekani ham aytilgan. Suhayb uning janoza namozini masjidda o'qidi.

If one of two men had reached me, and then I had entrusted this command to him, I would have been sure of him: Salim the freed slave of Abu Hudhayfah and Abu cUbaydah ibn al-Jarrah.’ TJmar was struck on the Wednesday, four days before the end of Dhu’l-Hijjah, and he was buried on Sunday, the day of the new moon of al-Muharram, the Sacred (month). He was sixty-three years old. It has also been said that he was sixty-six, sixty-one, sixty (which al-Waqidi considered the weightiest). It has been said that he was fifty-nine, fifty-five and fifty-four. Suhayb performed the (funeral) prayer over him in the mosque.

Tahzib ichida al-Mazini rivoyat qilishicha, Umarning uzugiga o'yilgan yozuv: "Ajal nasihat qilish uchun yetarli, ey Umar." At-Tabaroniy rivoyat qilishicha, Tariq ibn Shihab aytdi: Umm Ayman Umar o'ldirilgan kuni dedi: "Bugun Islom yorildi." Abdurrahmon ibn Yasar rivoyat qildi. U aytdi: "Men Umar ibn al-Xattobning o'limiga guvoh bo'ldim va o'sha kuni quyosh tutildi." Ushbu hadisni rivoyat qilgan kishilar ishonchli edilar.

In the Tahdhib of al-Mazini, there is that the engraving on the sealring of cUmar was, ‘Death is enough of an admonisher, cUmar.’ At-Tabarani narrated that Tariq ibn Shihab said: Umm Ayman said, on the day cUmar was killed, ‘Today Islam has been rent.’ cAbd ar-Rahman ibn Yasar narrated. He said, ‘I witnessed the death of cUmar ibn al-Khattab and the sun was eclipsed on that day.’ The men who transmitted (this hadith) were trustworthy.