Uthman ibn Affon ibn Abi'l-As ibn Umayya ibn Abd Shams ibn Abd Manaf ibn Qusayy ibn Kilab ibn Murra ibn Ka'b ibn Lu'ayy ibn G'olib al-Qurashiy al-Umaviy (avval Makkada, keyinroq Madinada yashagan) Abu Amr, shuningdek, Abu Abdulloh va Abu Layla deb ham aytilgan.

Uthman ibn cAffan ibn Abi’l-cAs ibn Umayyah ibn cAbd Shams ibn cAbd Manaf ibn Qusayy ibn Kilab ibn Murrah ibn Kacb ibn Lu’ayy ibn Ghalib al-Qurashi al-Amawi (al- Makki and then later al-Madani) Abu cAmr, and it has been said Abu cAbdullah and Abu Layla.

U U Fil voqeasidan keyin oltinchi yilda tug‘ilgan va juda erta Islomni qabul qilgan. U as-Siddiq chaqirgan kishilardan biri edi. U ikki hijratning ham ishtirokchisi bo‘lgan: birinchisi Habashistonga, ikkinchisi Madinaga.

He was born in the sixth year after the Elephant, and he accepted Islam very early on, being one of those whom as-Siddiq called to Islam. He emigrated on both emigrations: the first to Abyssinia and the second to Madinah.

U u Payg'ambar ﷺ ning qizi Ruqayyaga uylangan, bu nubuvvatdan oldin bo'lgan. U Badr jangining kechalarida vafot etgan. Uning kasal bo'lib qolgani sababli u Badrga borishdan to'xtatilgan. Bu Allah elchisi ﷺ ning ruxsati bilan bo'lgan. Payg'ambar ﷺ esa unga o'ljadan ulush ajratib bergan va uni mukofotlagan. Shu sababli u Badr ahli qatorida sanaladi.

He married Ruqayyah the daughter of the Messenger of Allah, may Allah bless him and grant him peace, before prophethood, and she died with him during the nights of the Battle of Badr. He was held back from Badr, because of her becoming ill, with the permission of the Messenger of Allah, may Allah bless him and grant him peace, who assigned a portion of the spoils to him and rewarded him, and so he is counted among the people of Badr because of that.

Bir xabarchi Badr jangida musulmonlarning g‘alabasi haqida xushxabarni, aynan ular uni Madinada dafn etgan kuni olib keldi. Allohning Elchisi ﷺ uning singlisi Umm Kulsumga, uning vafotidan keyin, unga uylandilar va u keyinchalik hijratning to‘qqizinchi yilida ular bilan nikohda turgan holda vafot etdi.

A messenger brought the good news of the victory of the Muslims at Badr on the same day that they buried her in Madinah. The Messenger of Allah, may Allah bless him and grant him peace, married him to her sister Umm Kulthum after her, and she later died [while married] with him in the ninth year of the Hijrah.

Ilm ahllari aytdilar: Biz payg'ambardan boshqa hech kimning ikki qizini nikohiga olganini bilmaymiz, shu sababli u Zu'n-Nurayn — ikki nur egasi deb ataladi.

The men of knowledge said: We don’t know of anyone who married two daughters of a prophet apart from him, and for that reason he is known as Dhu’n-Nurayn - the Possessor of Two Lights.

U u o'tganlarning birinchilari (as-Sabiqun al-Avvalun), birinchi muhojirlardan biri, jannatga kirishi guvohlik berilgan o'nta kishidan biri va Allohning Elchisi ﷺ vafot etganlarida rozi bo'lgan oltita kishidan biri edi. U Qur'onning hammasini yod olgan sahobalardan biri edi; darhaqiqat, Ibn Abbod: "Xalifalardan Qur'onning hammasini yod olgan kishi faqat u va al-Ma'mun bo'lgan", deb aytgan. Ibn Sa'd aytadi: Allohning Elchisi ﷺ Zot ar-Riqa' va G'atafon harbiy yurishlari paytida uni Madinada o'rinbosar etib tayinlagan.

He was one of the first outstrippers (as-Sabiqun al-Awwalun), the first of the Muhajirun, one of the ten for whom it was witnessed that they were destined for the Garden, and one of the six with whom the Messenger of Allah, may Allah bless him and grant him peace, was pleased when he died. He was one of the Companions who memorised all of the Qur’an, and indeed Ibn cAbbad said, ‘None of the khulafa’ memorised all of the Qur’an except for him and al-Ma’mun.’ Ibn Sacd said: The Messenger of Allah, may Allah bless him and grant him peace, appointed him as his deputy in charge of Madinah during the military expeditions to Dhat ar-Riqac and Ghatafan.

Uning Allohning Elchisidan rivoyat qilingan hadislari soni yuz qirq oltitaga yetadi ﷺ.

One hundred and forty-six hadith of his have been narrated from the Messenger of Allah, may Allah bless him and grant him peace.

Quyidagi u zotdan rivoyat qilingan bog'liq hadis: Zayd ibn Xolid al-Juhaniy, Ibn az-Zubayr, as-Sa'ib ibn Yazid, Anas ibn Molik, Zayd ibn Sobit, Salama ibn al-Akva', Abu Umomah al-Bohiliy, Ibn Abbos, Ibn Umar, Abdulloh ibn Mug'affal, Abu Qatada, Abu Hurayra va boshqa sahobalar, Alloh ulardan rozi bo'lsin, hamda tobe'inlarning ko'plab boshqa kishilari (ular orasida Abban ibn Usmon, Ubaydulloh ibn Adiy, Humron va boshqalar).

The following related hadith from him: Zaid ibn Khalid al-Juhani, Ibn az-Zubayr, as-Sa’ib ibn Yazid, Anas ibn Malik, Zaid ibn Thabit, Salamah ibn al-Akwac, Abu Umamah al-Bahili, Ibn cAbbas, Ibn cUmar, cAbdullah ibn Mughaffal, Abu Qatadah, Abu Hurayrah and other Companions, may Allah be pleased with them, and a great number of others of the Followers (of them Abban ibn cUthman, cUbaydullah ibn cAdi, Humran and others).

Ibn Sa'd rivoyat qiladi: Abdurahmon ibn Hotib dedi: Ma'ni Allohning Rasuli ﷺ ning sahobalaridan hech birini ko'rmadim, u hadis rivoyat qilganda, Usmon ibn Affondan ko'ra to'liqroq va yaxshiroq rivoyat qilgan bo'lsa, faqat hadisdan qo'rqqan kishi bundan mustasno.

Ibn Sacd narrated that cAbd ar-Rahman ibn Hatib said: I saw none of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who, when he narrated a hadith, narrated it more completely and more excellently than cUthman ibn cAffan, unless it was a man who was in awe of the hadith.

U'sha rivoyat qilingan: Muhammad ibn Sirin aytdi: "Ularning ichida hajning marosimlarini eng yaxshi biluvchi Usmon edi, undan keyin esa Ibn Umar."

He narrated that Muhammad ibn Sirin said that cUthman was the most knowledgeable of them in the rites of the Hajj, and then after him, Ibn cUmar.

Bayhaqiy o‘zining "Sunan" kitobida rivoyat qilgan: Abdulloh ibn Umar ibn Abbon al-Juʻfiy aytdi: "Mening tog‘am Husayn al-Juʻfiy dedi: "Nima uchun Usmon "Ikki nur egasi" deb atalganini bilasizmi?" Men: "Yo‘q", dedim. U dedi: "Alloh Odamni yaratganidan beri (va yaratilgancha) Qiyomat qoim bo‘lguncha, Usmondan boshqa hech kim payg‘ambarning ikki qizi bilan nikohlanmagan. Shu sababli u "Ikki nur egasi" deb atalgan." Abu Nuaym rivoyat qilgan: Hasan aytdi: "Usmon faqat shu sababli "Ikki nur egasi" deb atalgan, chunki payg‘ambarning ikki qizi bilan eshigini yopgan odam ma’lum emas, Usmondan boshqa."

Al-Bayhaqi narrated in his Sunan that cAbdullah ibn cUmar ibn Abban al-Jucfi said: My maternal uncle Hussein al-Jucfi said, ‘Do you realise why cUthman was called the Possessor of Two Lights?’ I said, ‘No.’ He said, ‘No-one has ever been united to two daughters of a prophet since Allah created Adam (nor will be) until the Hour n rises other than cUthman, and for that reason he was called the Possessor of Two Lights.’ Abu Nucaym narrated that al-Hasan said: cUthman was only called the Possessor of Two Lights because no-one is known of who closed his door upon two daughters of a prophet other than him.

Xaysama Fazail as-Sahoba va Ibn Asokir kitoblarida rivoyat qilishadi: Ali ibn Abu Solib Uthmon haqida so'ralganda, shunday dedi: U shunday odam ediki, Oliy Majlisda uni "Ikki nurga ega" deb atashadi. U Allohning Elchisi ﷺ ning ikki qizi bilan kuyovi edi.

Khaythamah narrated in Fada'ilas-Sahabah and Ibn cAsakir that 1 Ali ibn Abi Talib was asked about cUthman and he said: That was a man who is called in the Highest Assembly the Possessor of Two Lights. He was the son-in-law of the Messenger of Allah, may Allah bless him and grant him peace, with two of his daughters.

Al-Malini rivoyat qilgan, isnodida ba’zi zaiflik bor, Sahl ibn Sa’d aytdi: Usmon haqida “Ikki nurga ega” deyiladi, chunki u jannatda bir maskandan ikkinchisiga o‘tadi va unga ikki chaqmoq porlaydi; shu sababli u haqda shunday deyilgan.

Al-Malini narrated with an isnad in which there is some weakness that Sahl ibn Sacd said: It is said about cUthman ‘the Possessor of Two Lights’ because he will pass from one abode to another in the Garden and there will gleam forth for him two flashes of lightning, and it is for that reason that is said about him.

U dedi: Johiliyya davrida unga Abu Amr kunyasi berilgan edi, keyin Islom davrida Ruqayya unga Abdulloh ismli o‘g‘il tug‘di va u o‘sha o‘g‘lining ismidan kunyasini oldi (Abu Abdulloh).

He said: He was given the kunyah of Abu cAmr in the Jahiliyyah, then in the time of Islam, Ruqayyah gave birth to cAbdullah for him, and he took his kunyah from him (Abu cAbdullah).

Uning onasi Arva bint Kurayz ibn Rabiah ibn Habib ibn Abd Shams (ibn Abd Manaf) edi, uning onasi esa Abd al-Muttalib ibn Hoshimning qizi Umm Hakim al-Bayda’ edi va u Allohning Elchisi ﷺ ning otasining egizak singlisi edi. Usmonning onasi esa Payg‘ambar ﷺ ning amakisining qizi edi.

His mother was Arwa bint Kurayz ibn Rabicah ibn Habib ibn cAbd Shams (ibn cAbd Manaf) and her mother was Umm Hakim al-Bayda’ bint cAbd al-Muttalib ibn Hashim and she was the twin sister of the father of the Messenger of Allah, may Allah bless him and grant him peace. The mother of cUthman was the daughter of the paternal aunt of the Prophet, may Allah bless him and grant him peace.

Ibn Ishoq dedi: U Abu Bakrdan, Aliydan va Zayd ibn Horisadan keyin Islomni qabul qilgan birinchi kishi edi.

Ibn Ishaq said: He was the first to accept Islam after Abu Bakr, 'Ali and Zaid ibn Harithah.

Ibn ʿAsokir bir necha yo‘llar orqali rivoyat qilgan: ʿUsmon o‘rtacha bo‘yli edi — na past, na baland. Yuzi go‘zal, rangi oqdan qizg‘ish tusli edi. Yuzida chechak (chechak dog‘lari) izlari bor edi. Soqoli to‘la edi. Qo‘l-oyoqlari yirik, yelkalari keng, boldir qismi to‘lqin, bilaklari uzun edi; ikkala bilagini sochlari qoplagan edi. Sochlari jingalak edi, lekin peshonasi oldidan kela boshlagan edi. Old tishlari odamlar orasida eng go‘zali edi. Qulog‘i ostigacha tushadigan sochlarini sariq rangga bo‘yardi va tishlarini oltin bilan mustahkamlagan edi.

Ibn cAsakir narrated by various routes that cUthman was of middle stature - he was not short, nor was he tall - with a beautiful face, a fair complexion tinged with red, on his face the marks of smallpox, with a full beard, large-limbed, broad-shouldered, plump in the shank, long in the forearms, hair covering both his forearms, curly-haired but balding to the fore of his head, the most beautiful of people in the fore-teeth, his locks fell beneath his ears and he coloured them with yellow, and he had strengthened his teeth with gold.

Ibn ʿAsākir rivoyat qilishicha, ʿAbdulloh ibn Hazm al-Mazaniy aytgan: Men ʿUsmon ibn ʿAffonni ko‘rdim va erkak yoki ayol bo‘lsin, uning yuzidan go‘zalroq yuzli birorta odamni ko‘rmaganman.

Ibn cAsakir narrated that cAbdullah ibn Hazm al-Mazini said: I saw cUthman ibn cAffan and I have never seen a man or a woman! with a more beautiful face than him.

U'sha ibn Talha rivoyat qiladi: Usmon ibn Affon odamlarning eng go'zali edi.

He narrated that Musa ibn Talhah said: cUthman ibn cAffan was the most beautiful of people.

Ibn Asokir rivoyat qilishicha, Usома ibn Zayd aytdi: Allohning Elchisi ﷺ meni Usmon uyiga go'shtli idish bilan yubordilar. Men kirdim, u yerda Ruqayya, Alloh u zotdan rozi bo'lsin, o'tirgan edi.

Ibn cAsakir narrated that Usamah ibn Zaid said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to cUthman’s house with a dish in which was meat. I went in, and there was Ruqayyah, may Allah be pleased with her, seated. 1

Ruqayyani bir marta, boshqa bir marta esa Uthmonning yuziga qarab qoldim. Qaytib kelganimda, Allohning Elchisi ﷺ meni so‘roqqa tutdi va: «Ularning oldiga kirdingmi?» dedi. Men: «Ha», dedim. U: «Ulardan go‘zalroq juftlikni ko‘rganmisan?» dedi. Men: «Yo‘q, Allohning Elchisi», dedim. Ibn Sa'd rivoyat qildi: Muhammad ibn Ibrohim ibn al-Horis at-Taymiy aytdi: Uthmon ibn Affon Islomni qabul qilganida, uning amakisi al-Hakam ibn Abul-Os ibn Umayya uni tutib, arqon bilan bog‘ladi va dedi: «Ota-bobolaringning dinidan, yangi chiqarilgan bid'at dinga o‘tmoqchimisan? Allohga qasam, sen shu ishingdan voz kechmaguningcha seni qo‘yib yubormayman». Uthmon dedi: «Allohga qasam, men uni tark etmayman va undan qaytmayman». Al-Hakam uning dinidagi qat'iyatini ko‘rgach, uni qo‘yib yubordi.

began to look at the face of Ruqayyah one time and another time at the face of cUthman. When I returned, the Messenger of Allah, may Allah bless him and grant him peace, questioned me and asked me, ‘Did you go in to them?’ I said, ‘Yes.’ He said, ‘Have you seen a couple more beautiful than them?’ I said, ‘No, Messenger of Allah.’ Ibn Sacd narrated that Muhammad ibn Ibrahim ibn al-Harith at-Taymi said: When cUthman bin cAffan became a Muslim, his paternal uncle, al-Hakam ibn Abi’l-cAs ibn Umayyah took hold of him, bound him with rope, and said, ‘Do you wish to leave the religion of your fathers for an innovated deeni By Allah, I will not leave you until you give up that which you are involved in.’ cUthman said, ‘By Allah, I will not give it up nor abandon it.’ When al-Hakam saw his firmness in his deen he left him.

Abu Ya'la rivoyat qilishicha, Anas aytgan: Oilasi bilan birga Habashistonga birinchi bo'lib hijrat qilgan kishi Usmon ibn Affon bo'ldi. Nabiy ﷺ shunday dedilar: «Alloh ikkovlariga hamroh bo'lsin. Usmon Lutdan keyin Alloh uchun oilasi bilan birga hijrat qilgan birinchi kishidir». Ibn Adiy rivoyat qilishicha, Oisha, Alloh u kishidan rozi bo'lsin, aytgan: Nabiy ﷺ qizlari Umm Kulsumni turmushga berganlarida, unga dedilar: «Eringiz barcha erkaklar orasida bobongiz Ibrohim va otangiz Muhammad ﷺ ga eng o'xshagan kishidir». Ibn Adiy va Ibn Asokir rivoyat qilishicha, Ibn Umar aytgan: Allohning Elchisi ﷺ shunday dedilar: «Biz Usmonda otamiz Ibrohimga o'xshashlikni topamiz».

Abu Yacla narrated that Anas said: The first one to emigrate with his family to the Abyssinians was cUthman ibn cAffan. The Prophet, may Allah bless him and grant him peace, said, ‘May Allah accompany the two of them. cUthman is the first to emigrate with his family for the sake of Allah since Lut.’ Ibn cAdi narrated that CA’ ishah, may Allah be pleased with her, said: When the Prophet, may Allah bless him and grant him peace, married away his daughter Umm Kulthum, he said to her, ‘Your husband, of all men, is the one who most resembles your grandfather Ibrahim and your father Muhammad.’ Ibn cAdi and Ibn cAsakir narrated Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We find a resemblance in cUthman to our father Ibrahim.’