An-Nawaviy o‘zining "Tahzib" asarida aytadi: as-Siddiq Allahning Elchisi ﷺ dan yuz qirq ikkita hadis rivoyat qilgan. Uning rivoyatlari kam bo‘lishining sababi shundaki, u Payg‘ambar ﷺ bilan birga bo‘lish va u zotga yaqin turish sharafiga muyassar bo‘lganiga qaramay, uning vafoti hadislarning keng tarqalishidan, tobiinlarning ularni tinglash, to‘plash va yodlashga bo‘lgan intilishidan oldin yuz bergan edi.

An-Nawawi said in his Tahdhib: As-Siddiq related of the Messenger of Allah, may Allah bless him and grant him peace, one hundred and forty-two hadith. The reason for the small number of his narrations given the precedence of his companionship and his staying close to I he Prophet, may Allah bless him and grant him peace, was that h is death came before the spread of hadith and the concern of the Followers for listening to them, acquiring them and memorising them.

Umar, Allohning ундан рози бўлсин, avvalgi hadisda bay'at ҳақида шундай деган: Abu Bakr Ansor ҳақида нозил бўлган ва Allohning Elchisi ﷺ улар ҳақида айтган ҳеч нарсани қолдирмаган, балки уни зикр қилган. Bu uning sunnatdan қанчалик кўп нарсани ёдлаганининг ва Qur'on илмининг кенглигининг энг яхши далилидир. Umar ibn al-Xattob ундан ривоят қилган, шунингдек Usmon ibn Affon, Ali, Ibn Avf, Ibn Mas'ud, Huzayfa, Ibn Umar, Ibn az-Zubayr, Ibn Amr, Ibn Abbos, Anas, Zayd ibn Sobit, al-Bara' ibn Ozib, Abu Hurayra, Uqba ibn al-Horis, uning o'g'li Abd ar-Rahmon, Zayd ibn Arqam, Abdulloh ibn Mug'affal, Uqba ibn Omir al-Juhaniy, Imron ibn Husayn, Abu Barza al-Aslamiy, Abu Said al-Xudriy, Abu Muso al-Ash'ariy, Abu at-Tufayl al-Laysiy, Jobir ibn Abdulloh, Bilol, uning qizi Oisha, uning qizi Asmo'; tobi'lardan esa Umarning ozod qilingan quli Aslam, Vosit al-Bajaliy va boshqa bir qancha kishilar.

I say: cUmar, may Allah be pleased with him, mentioned in the previous hadith on the oath of allegiance that Abu Bakr left nothing which had been revealed about the Ansar or which the Messenger of Allah, may Allah bless him and grant him peace, had said about them but that he mentioned it. This is the best proof of the great amount of material he had memorised of the Sunnah and the vastness of his knowledge of the Qur’an. cUmar ibn al-Khattab transmitted from him, as did cUthman ibn cAffan, fAli, Ibn cAwf, Ibn Mascud, Hudhayfah, Ibn cUmar, Ibn az-Zubayr, Ibn cAmr, Ibn ‘Abbas, Anas, Zaid ibn Thabit, al-Bara’ ibn cAzib, Abu Hurayrah, ‘Uqbah ibn al-Harith, his son cAbd ar-Rahman, Zaid ibn Arqam, ‘Abdullah ibn Mughaffal, cUqbah ibn cAmir al-Juhani, cImran ibn Husayn, AbuT-Barzah al-Aslami, Abu Sacid al-Khudri, Abu Musa al-Ashcari, Abu’t-Tufayl al-Laythi, Jabir ibn cAbdullah, Bilal, cA’ishah his daughter, Asma’ his daughter, and of the Followers: Aslam the freed slave of cUmar, Wasit al-Bajili and a number of others.

Men bu yerda uning hadislarini qisqacha sanab o'taman, har bir hadisdan keyin uni kim rivoyat qilgani haqida izoh beraman. Har birini, inshaAllah, turli rivoyat zanjirlari bo'yicha alohida, shu maqsadga bag'ishlangan musnad asarda ko'rib chiqaman.

I have decided to enumerate his hadith here concisely, explaining after each hadith who made it public. I will treat each of them singly in their different paths of transmission in a musnad work devoted to that, inshaAllah.

1. Hijrat haqidagi hadis (ikki Shayx [Al-Buxoriy va Muslim] va boshqalar).

1. The hadith of the Hijrah (the two Shaykhs [Al-Bukhari and Muslim] and others).

2. Dengiz haqidagi hadis: «Uning suvi juda pokdir (tahorat va poklanish uchun), o‘lik hayvonlari esa (yeyish uchun) halaldir». (Ad-Doraqutniy).

2. The hadith of the sea, ‘It is completely pure, its water (for purification and cleansing), permitted are its dead (to eat).’ (Ad- Daraqutni).

3. «Miswak (tish tozalagich) og‘izni tozalaydi va Rabbni rozi qiladi». (Ahmad).

3. ‘The siivak (toothstick) cleans the mouth and pleases the Lord.’ (Ahmad).

4. Allohning Elchisi ﷺ yelka go'shtini yegani, so'ngra namoz o'qigani va vudu' qilmagani haqida. (Al-Bazzar va Abu Ya'la rivoyat qilgan.)

4. ‘That the Messenger of Allah, may Allah bless him and grant him peace, ate (meat of a) shoulder then later prayed and did not perform wudu (washing to prepare for the prayer).’ (Al-Bazzar and Abu Yacla).

5. «Hech kimingiz o‘ziga halol bo‘lgan taomining mazasi tufayli vudu qilmasin». (Al-Bazzor).

5. ‘Let none of you make wudu because of the taste of his food which is permitted for him to eat.’ (Al-Bazzar).

6. «Allohning Elchisi ﷺ namozda odamlarni urishni taqiqladilar». (Abu Ya'la va al-Bazzar rivoyat qilgan.)

6. ‘The Messenger of Allah, may Allah bless him and grant him peace, forbade striking people at prayer.’ (Abu Yacla and al- Bazzar).

7. «Пайғамбар ﷺ ўқиган охирги намоз менинг орқамда, бир кийимда ўқилган эди». (Абу Яъло)

7. ‘The last prayer which the Prophet, may Allah bless him and grant him peace, prayed was behind me in a single garment.’ (Abu Yacla).

8. «Kim Qur'onni xuddi nozil bo'lgandek, yangi holatida tilovat qilishni istasa, u holda Ibn Umm Abd (ya'ni Ibn Mas'ud) qiroati bilan tilovat qilsin». (Ahmad).

8. ‘Whoever it would please to recite the Qur’an freshly as it was revealed, then let him recite with the recitation of Ibn Umm cAbd (i.e. Ibn Mascud).’ (Ahmad).

9. U Allohning Elchisiga, Allohning salovoti va salomi uning ustiga bo‘lsin, dedi: «Menga namozimda duo qilishim uchun bir duo o‘rgating!» U zot aytdilar: «Ayt: “Ey Alloh, men o‘zimga katta zulm qildim, gunohlarni Sendan o‘zga hech kim kechirmaydi. Shu sababli meni O‘z katta mag‘firating bilan mag‘firat qil va menga rahm qil. Albatta, Sen Kechiruvchi, Mehribonsan”». (Al-Buxoriy va Muslim rivoyat qilgan).

9. He said to the Messenger of Allah, may Allah bless him and grant him peace, ‘Teach me a prayer with which I can supplicate in my salah! He said, ‘Say, “O Allah I have wronged myself with a great wrong and none forgives wrong actions but You, so forgive me with a forgiveness from You and show mercy to me. Truly, You are the All-Forgiving, the Compassionate.’” (Al-Bukhari and Muslim).

10. «Kim tong namozini o‘qisa, u Alloh himoyasida bo‘ladi. Shunday ekan, Allohni Uning ahdi bo‘yicha aldamang. Kim unga zarar yetkazsa, Alloh uni izlab topadi va yuzi bilan do‘zaxga tashlaguncha qo‘ymaydi». (Ibn Moja).

10. ‘Whoever prayed the dawn prayer then he is in a covenant with Allah, so do not betray Allah with respect to His covenant. Whoever kills him, Allah will seek him out until He throws him in the Fire upon his face.’ (Ibn Majah).

11. «Hech bir Payg'ambar, o'z ummatidan bir kishi unga imomlik qilmaguncha vafot etmagan.» (Al-Bazzor).

11. ‘No Prophet has ever died until a man of his ummah led him in prayer.’ (Al-Bazzar).

12. «Biror kishi gunoh ish qilib, so‘ngra vuzu‘ qilsa-yu, vuzuni yaxshilab qilsa, so‘ng ikki rak‘at namoz o‘qib, Allohdan mag‘firat so‘rasa, Alloh uni albatta kechiradi». (Ahmad, to‘rt Sunan muallifi va Ibn Hibbon rivoyat qilgan.)

12. ‘No man makes a wrong action then performs wudu’ and does his wudu well, then performs two rakcfat and seeks Allah’s forgiveness but that He will forgive him.’ (Ahmad, the authors of the four Sunan, and Ibn Hibban).

13. Alloh hech bir payg‘ambarning vafotini u kishi dafn etilishni xohlagan joydan boshqa joyda qilmagan.” (At-Termiziy).

13. Allah has not made a prophet die but in the place in which he would love to be buried.’ (At-Tirmidhi).

14. «Alloh yahudiylar va nasroniylarni la'natlasin; ular o'z payg'ambarlarining qabrlarini sajda qilinadigan joylarga aylantirdilar». (Abu Ya'la).

14. ‘May Allah curse the Jews and the Christians; they took the graves of their prophets as places of prostration.’ (Abu Yacla).

15. «O‘lik odamga tirik kishilarning ko‘z yoshlari uchun qaynoq suv sepiladi» (Abu Ya'la). (Ya'ni, nohaq yig‘i va motam tutishda to‘kilgan ko‘z yoshlari, ayniqsa marosim asosida yoki kasbiy tarzda qilinadigan motam nazarda tutiladi. Bu rivoyat qayg‘u va alam tufayli to‘kilgan ko‘z yoshlariga taalluqli emas, deb hisoblanadi.)

15. ‘The dead person has boiling water sprinkled on him for the tears of the living (i.e. the tears of wailing and mourning, particularly ritualised or professional mourning. The tradition is held not to refer to tears of sadness and sorrow).’ (Abu Yacla).

16. «Dўzaxdan o‘zingizni saqlang, hatto bir dona xurmoning yarmini sadaqa qilish bilan bo‘lsa ham, chunki u egri narsani to‘g‘rilaydi, yomon o‘limni qaytaradi va ochga, to‘qqa esa o‘z o‘rnida turadi». (Abu Ya’lo).

16. ‘Protect yourselves from the Fire even if it were with (giving) the half of a date, because it straightens that which is crooked, repels an evil death, and it stands with the hungry one in its stead with the satiated one.’ (Abu Yacla).

17. Sadaqaning farzlari haqidagi hadis to‘liq matni bilan. (al-Buxoriy va boshqalar).

17. The hadith of the obligations of sadaqat in its full length. (Al- Bukhari and others).

18. Ibn Abi Mulaykadan rivoyat qilinadi: Abu Bakr as-Siddiq'ning qo'lidan jilov tushib ketdi, u tuyasining old oyog'iga urib, uni cho'ktirdi. Unga dedilar: "Nega bizga uni sizga qaytarib berishimizni aytmadingiz?" U dedi: "Sevimlim, Allohning Elchisi ﷺ menga odamlardan hech narsa so'ramaslikni aytganlar." (Ahmad).

18. From Ibn Abi Mulaykah that he said: The reins fell from the hands of Abu Bakr as-Siddiq and he struck upon the foreleg of his camel and made it kneel down. They said to him, ‘Why did you not tell us to give it back to you?’ He said, ‘My beloved, the Messenger of Allah, may Allah bless him and grant him peace, told me that I was not to ask people for anything.’ (Ahmad).

19. Allohning Elchisi Asmo binti Umays Muhammad ibn Abu Bakrni tug‘ganda unga g‘usl qilib, ihromga kirishni buyurdilar (hajga borish yo‘lida tug‘gan edi). ﷺ (Al-Bazzar va at-Tabaroniy rivoyat qilgan.)

19. ‘The Messenger of Allah, may Allah bless him and grant him peace, told Asma’ bint cUmays when she brought forth Muhammad ibn Abi Bakr to bathe herself and to enter ihram (for the Hajj, as she gave birth on the way to Makkah).’ (Al-Bazzar and at-Tabarani).

20. Allohning Elchisi, Allohning salovoti va salomi unga bo‘lsin, undan so‘rashdi: “Haj amalining qaysi qismi afzal?” U aytdi: “Ovozni baland ko‘tarish (talbiya aytish) va qurbonlik qilinadigan hayvonlarning qonini to‘kish.” (At-Termiziy va Ibn Moja rivoyat qilgan).

20. The Messenger of Allah, may Allah bless him and grant him peace, was asked, ‘Which part of Hajj is best?’ He said, ‘The raising of the voice (with talbiyah) and the shedding of blood (of animals brought to sacrifice).’ (At-Tirmidhi and Ibn Majah).

21. Uning Qora toshni o‘pganini va shunday deganini: “Agar Allah elchisi ﷺ seni o‘pganlarini ko‘rmaganimda, seni o‘pmas edim.” (Ad-Daraqutniy).

21. That he kissed the (Black) Stone and said, ‘If I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you I would not have kissed you.’ (Ad-Daraqutni).

22. Allohning Elchisi ﷺ Makka aholisiga shunday xabar yubordi: "Bu yildan keyin hech bir mushrik haj qilmasin va hech bir yalang'och kishi Ka'bani tavof qilmasin." (Ahmad)

22. That the Messenger of Allah, may Allah bless him and grant him peace, sent an immunity to the people of Makkah, ‘Let not an idolater perform Hajj after this year, nor let a naked person go around the House.’ (Ahmad).

23. «Mening uyim bilan minbarim orasidagi joy Jannat bog'laridan biridir, minbarim esa Jannat havzlaridan biri ustidadir». (Abu Ya'la)

23. ‘That which is between my house and my minbar is one of the meadows of the Garden, and my minbar is upon one of the fountains of the Garden.’ (Abu Yacla).

24. Payg'ambarimiz ﷺ Abul-Haysam ibn at-Tayyihanning uyiga borganlari haqidagi to'liq hadis. (Abu Ya'la).

24. The full hadith of his going, may Allah bless him and grant him peace, to the home of Abu’l-Haytham ibn at-Tayyihan. (Abu Yacla).

25. "Oltin oltinga, teng-tengga. Kumush kumushga, teng-tengga."

25. ‘Gold for gold, like for like. And silver for silver, like for like.

"Foiz beruvchi yoki foiz talab qiluvchi kishi do'zaxdadir." (Abu Ya'la va al-Bazzar rivoyat qilgan).

The one who gives increase or seeks increase is in the Fire.’ (Abu Yacla and al-Bazzar).

"Kim bir mo'minga zarar yetkazsa yoki unga qarshi hiyla-nayrang qilsa, o'sha la'natlangandir." (At-Tirmiziy).

26. ‘Cursed is whoever harms a believer or plots against him.’ (At- Tirmidhi).

27. ﷺ "Pastkash odam jannatga kirmaydi, aldamchi ham, xiyonatkor ham va yomon xulqli odam ham kirmaydi. Jannatga birinchi kiradigan kishi – Allohga itoat qilgan va o‘z xo‘jayiniga itoat qilgan qul bo‘ladi." (Ahmad).

27. ‘A mean person will not enter the Garden, nor a deceiver, nor a treacherous one, nor one of evil character. The first to enter the Garden is the slave when he obeys Allah and obeys his master.’ (Ahmad).

28. «Vallaning merosi (ya'ni qulni ozod qilgan kishi uning vorisi bo'lish huquqi, xuddi qarindosh kabi) ozod qilgan kishiga tegishlidir.» (Ad-Diya' al-Maqdisiy, al-Mukhtarah)

28. ‘The clientage (of a slave which includes inheriting from him as a relative) is for the one who sets free.’ (Ad-Diya’ al-Maqdisi in al-Mukhtarah).

29. “Biz (payg‘ambarlar)dan meros qolinmaydi; biz qoldirgan narsa sadaqadir.” (Al-Buxoriy).

29. ‘We (prophets) are not inherited from; that which we leave is a sadaqah.’ (Al-Bukhari).

30. "Agar Alloh biror payg'ambarga rizq manbai (masalan, daromad keltiradigan yer) bersa va keyin uni vafot ettirsa, U uni undan keyin bu ishni (xalifalikni) o'z zimmasiga olgan kishiga tayinlaydi." (Abu Dovud).

30. ‘When Allah grants a prophet a means of subsistence (such as land yielding an income) and then later makes him die, He will appoint it for the one who undertakes it (the khilafah) after him.’ (Abu Dawud).

31. «Kim o‘z nasabidan bezor bo‘lsa, garchi bu oz bo‘lsa ham, Allohga nisbatan nomalum (kufr qilgan) bo‘ladi». (Al-Bazzar).

31. ‘He is ungrateful (kafara) to Allah who declares himself free of his lineage, even though it be in a minute way.’ (Al-Bazzar).

32. «Sen va sening mulking otangniki», dedi. Abu Bakr esa dedi: «U bununla faqat nafaqani nazarda tutgan edi». (Al-Bayhaqiy).

32. ‘You and that which is yours are for your father.’ Abu Bakr said, I Ic only meant by that maintenance.’ (Al-Bayhaqi).

13. «Kimning ikki oyog‘i Allah yo‘lida changlansa, Alloh uni Do‘zaxga kirishdan man qiladi». (Al-Bazzor).

13. ‘Whoever’s two feet become dusty in the way of Allah, Allah will forbid them from (entering) the Fire.’ (Al-Bazzar).

34. "Menga odamlar bilan to'xtovsiz urushish buyurilgan..." (Ikki shayx va boshqalar rivoyat qilgan.)

34. ‘I have been ordered to fight men until . . (The two Shaykhs Mid others).

35. «Xolid ibn al-Validning Allohning qanday ajoyib bandasi va qarindoshlariga qanday ajoyib birodari ekani, u Allohning qilichlaridan biri, Alloh uni kofirlar va munofiqlarga qarshi yalang'ochlasin». (Ahmad).

35. ‘How excellent a slave of Allah and brother to his kinsfolk Is Khalid ibn al-Walid, and (he is) one of the swords of Allah, may Allah draw him against the disbelievers and hypocrites.’ (Ahmad).

36. «Quyosh Umardan yaxshiroq biror kishi ustiga chiqmagan.» (At-Tirmiziy).

36. ‘The sun has not risen over a man better than cUmar.’ (At- Tirmidhi).

37. «Musulmonlarning biror ishiga mas'ul etib tayinlangan kishi, kimgadir jo'natmachilik qilib (yaqinlik yoki manfaat uchun) biror lavozimga tayinlasa, unga Allohning la'nati bo'lsin. Alloh uni Jahannamga kiritmaguncha, undan na tavba, na fidya qabul qilmaydi. Kim birovga Allohning himoyasini bersa-yu, uni hech qanday haqsiz ravishda buzsa, unga Allohning la'nati bo'lsin», — deb rivoyat qilingan (Ahmad).

37. ‘Whoever is put in charge of any affair of the Muslims and he appoints in command over them anyone out of favouritism, then there is the curse of Allah upon him, and Allah will not accept I tom him either repentance nor a ransom until He enters him into Jahannam. Whoever gives anyone the sanctuary of Allah, and he violates the sanctuary of Allah in any way without right then may the curse of Allah be upon him.’ (Ahmad).

38. Moiz hadisi va uning toshbo‘ron qilinishi. (Ahmad).

38. The hadith of Maciz and his stoning. (Ahmad).

39. «Gunohni takrorlab, kuniga yetmish marta istig'for aytgan kishi (gunohda) davom etuvchi emas», deyilgan (At-Termiziy).

39. ‘He is not persistent (in wrong action) who seeks forgiveness, even if he repeats it seventy times a day.’ (At-Tirmidhi).

40. «U zot, Allohning salavoti va salomi uning ustida bo‘lsin ﷺ, urush buyrug‘i haqida maslahat olgan edi.» (At-Tabaroniy).

40. ‘That he, may Allah bless him and grant him peace, took counsel on the command of war.’ (At-Tabarani).

41. Hadis: «"Kim yomonlik qilsa, unga shunga yarasha jazo beriladi..." (Qur'on 4:123) oyati nozil bo'lganda ...» (At-Tirmiziy, Ibn Hibbon va boshqalar).

41. The hadith ‘When “Whoever does evil will be recompensed i t ...” (Qur’an 4: 123) was revealed ...’ (At-Tirmidhi, Ibn Hibban and others).

42. «Siz shu oyatni o‘qiysiz: “Ey iymon keltirganlar, o‘zingizni o‘zingiz uchun mas’ul bilingiz...” (Qur’on 5:105).» (Ahmad, Sunan kitoblarining to‘rt muallifi va Ibn Hibbon).

42. ‘You recite this ayah, “O you who believe, you are responsible for your own selves . . (Qur’an 5: 105).’ (Ahmad, the four authors of hooks called Sunan and Ibn Hibban).

43. «Ikki kishi haqida nima deysiz, ularning uchinchisi Alloh bo‘lsa?» (Ikki shayx).

43. ‘What do you think of two of whom Allah is the third?’ (The two Shaykhs).

44. «Ey Alloh, nayzalar zarbi bilan va vabo bilan.» (Abu Ya'lo).

44. ‘O Allah, by spear-thrusts and by plague.’ (Abu YaTa).

45. “(Surah) Hud meni oqartirdi ...” (Ad-Daraqutniy, al-'Ilal kitobida).

45. ‘(Surah) Hud made me grey ...’ (Ad-Daraqutni in al-cIlal).

46. «Mening ummatim orasida sherik keltirish (Allohga) chumolining sekin yurishidan ham yashirinroqdir…» (Abu Ya'la va boshqalar).

46. ‘Associating partners (with Allah) among my ummah is more hidden than the creeping of ants . . (Abu Yacla and others).

47. «Allohning elchisi, menga kechqurun va ertalab aytishim mumkin bo‘lgan biror narsani o‘rgating…» (Al-Haytham ibn Kulayb o‘zining «Musnad» asarida, at-Termiziy va boshqalar esa uni Abu Hurayraga nisbat berilganlar orasida keltirganlar.)

47. ‘Messenger of Allah, teach me something I can say in the morning and the evening ...’ (Al-Haytham ibn Kulayb in his Musnad, and At-Tirmidhi and others have it among those ascribed to Abu Hurayrah).

48. «Lo ilaha illallah»ni va istig'forni mahkam tuting, chunki Iblis aytdi: «Men odamlarni noto'g'ri amallar bilan halok qildim, ular esa meni «Lo ilaha illallah» va istig'for bilan halok qilishdi».

48. ‘Take hold of “No god but Allah” and seeking forgiveness, because Iblis said, “I destroyed people with wrong actions and they destroyed me with ‘No god but Allah’ and seeking forgiveness.

"Men buni ko‘rganimda, ular to‘g‘ri yo‘lda ekanliklariga ishonishsin deb, ularni o‘z xohishlarim bilan yo‘q qildim." (Abu Ya’lo)

When I saw that, I destroyed them with whims so that they think they are guided aright.’” (Abu Yacla).

49. Qachonki: "Ovozingizni Payg'ambarning ovozidan baland ko'tarmang!" (Qur'on, 49:2) oyati nozil bo'lganda, men dedim: "Allohning Elchisi, men sizga faqat qariganlar gapirganidek gaplashaman", – deb. (Al-Bazzar).

49. ‘When, “Do not raise your voices above the voice of the Prophet!" (Qur’an 49: 2) was revealed, I said, “Messenger of Allah, I will not speak to you except as the decrepit do.’” (Al-Bazzar).

50. "Har bir kishi nima uchun yaratilgan bo'lsa, o'sha narsaga yengil qilinadi." (Ahmad).

50. ‘Each one is eased to that for which he is created.’ (Ahmad).

51. «Kim atayin menga yolg‘on bog‘lasa yoki men buyurgan narsani rad etsa, u jahannamda o‘z maskanini tutsin» (Abu Ya'la).

51. ‘Whoever forges a lie against me intentionally or rejects something I have ordered, then let him take up his abode in Jahannam.’ (Abu Yacla).

52. «Bu masalaning najoti ... «Allohdan boshqa iloh yo‘q» kalimasida.» (Ahmad va boshqalar).

52. ‘What is the salvation of this matter ... in “No god but Allah”.’ (Ahmad and others).

53. «"Bor, odamlar orasida e'lon qil: kim "Allohdan boshqa iloh yo‘q" deb guvohlik bersa, unga Jannat vojib bo‘ladi". Men chiqdim va Umar meni uchratdi...» (Abu Ya'lo. Abu Hurayra rivoyatidan keltirilgan, Abu Bakr rivoyati sifatida esa juda g‘ayrioddiy.)

53. ‘“Go out and announce among people that whoever witnesses that there is no god but Allah, the Garden becomes a must for him.” So I went out and cUmar met me ...’ (Abu Yacla. It is recorded from a hadith of Abu Hurayrah and is most unusual as a hadith of Abu Bakr).

54. «Mening ummatimdan ikki toifa Jannatga kirmaydi: al-Murji'a va al-Qadariyya.» (Ad-Daraqutniy, «Al-Ilal» kitobida).

54. ‘There are two types from my ummah who will not enter the Garden, al-Murji’ah and al-Qadariyyah.’ (Ad-Daraqutni in AlcIlal).

55. «Allohdan sog‘-salomatlik so‘rang.» (Ahmad, an-Nasa’iy va Ibn Moja rivoyat qilganlar, ularning ko‘p turli isnodlari bilan).

55. ‘Ask Allah for health and safety.’ (Ahmad, an-Nasa’i and Ibn Majah who has it by many different chains of transmission).

56. Allohning Elchisi ﷺ biror ish qilmoqchi bo‘lganlarida shunday derdilar: “Ey Alloh, menga yaxshilik qil va men uchun tanla.” (At-Termiziy).

56. ‘The Messenger of Allah, may Allah bless him and grant him peace, when he wanted some matter, used to say, “O Allah, do good to me and choose for me.’” (At-Tirmidhi).

57. Qarzni ado etish uchun duo: «Ey Alloh, g‘am-tashvishni ketkazuvchi Zot!» (al-Bazzor va al-Hokim rivoyat qilgan).

57. ‘The supplication of debt is, “O Allah, the dispeller of worry (Al-Bazzar and al-Hakim).

58. «Haromdan o‘sgan har qanday tana — o‘sha tanaga do‘zax loyiqroqdir», va boshqa bir so‘zlashuvda: «Harom narsa bilan oziqlangan tana jannatga kirmaydi». (Abu Ya'la).

58. ‘Every body which has grown from (the nourishment of) usury, I he Fire is more appropriate for it,’ and in another wording, ‘A body nourished on what is forbidden will not enter the Garden.’ (Abu Ya'la).

59. «Tanadagi hech bir a’zo tilning o‘tkirligidan shikoyat qilmaydigan emas». (Abu Ya’la).

59. ‘There is nothing in the body which does not complain of the sharpness of the tongue.’ (Abu Yacla).

60. "Shaʼbon oyining yarmida Alloh (nozil bo‘lib) tushadi va o‘sha kechada kofirdan va qalbida kinasi bor kishidan boshqa barcha insonlarni kechiradi." (Ad-Daraqutniy).

60. ‘Allah descends on the midmost night of Shacban and in it forgives every human apart from a kafir or a man in whose heart there is a grudge.’ (Ad-Daraqutni).

61. «Dajjol Sharqdan, Xuroson deb ataladigan yurtdan chiqadi, va uning ortidan shunday xalqlar ergashadiki, ularning yuzlari ikki teri bir-biriga tikilib yasalgan qalqonga o‘xshaydi», — deyilgan (At-Tirmiziy va Ibn Moja rivoyati).

61. ‘The Dajjal will emerge in the east from a land known as Khurasan, and peoples will follow him whose faces are as if they are shields formed of two hides, one sewn upon the other.’ (At-Tirmidhi and Ibn Majah).

"Menga yetmish ming kishi berildi, ular hisob-kitobsiz Jannatga kiradilar", (Ahmad).

62. ‘I have been given seventy thousand who will enter the Garden without any reckoning.’ (Ahmad).

63. Shafoat haqidagi hadis, uning to‘liq matnida, odamlarning payg‘ambardan payg‘ambarga qaytib-qaytib borishi bilan. (Ahmad).

63. The Hadith of Intercession in its full length with people’s going hack and forward between prophet after prophet. (Ahmad).

64. «Agar odamlar bir vodiyda yursa, Ansor esa boshqa vodiyda yursa, men Ansorning vodiysida yurgan bo‘lardim».

64. ‘Even if mankind were to travel in a valley and the Ansar were to travel in another valley, I would travel in the valley of the Ansar'.

(Ahmad).

(Ahmad).

65. «Quraysh bu hokimiyatning egalari: ularning eng yaxshisi eng yaxshisining izidan boradi, eng yomoni esa eng yomonining izidan boradi», (Ahmad).

65. ‘Quraysh are the masters of this authority, the best of them following the best of them and the worst of them following the worst of them.’ (Ahmad).

66. Payg'ambar ﷺ vafot etayotganlarida Ansor haqida vasiyat qilgan hadis: «Ulardan yaxshilik qilganini qabul qiling va ularning yomonlik qilganini kechiring». (al-Bazzor va at-Tabaroniy)

66. The hadith that he, may Allah bless him and grant him peace, made a last testament about the Ansar at his death and said, ‘Accept from their one who behaves excellently well and overlook (the behaviour of) their evildoer.’ (Al-Bazzar and at-Tabarani).

67. «Men shunday bir yurtni bilaman, uning nomi Ummon bo‘lib, sohillariga dengiz to‘lqinlari urilib turadi, u yerda arablarning bir qabilasi yashaydi. Agar mening elchim ularning oldiga borsa, ular uni na o‘qlar bilan, na toshlar bilan otmaydilar». (Ahmad va Abu Ya‘ly rivoyat qilgan).

67. ‘I know a land which is called Oman whose shores the sea sprinkles, and in which there is a tribe of the Arabs. If my messenger were to come to them they would not shoot him either with arrows or stones.’ (Ahmad and Abu Yacla).

68. Hadis: Abu Bakr al-Hasan’ning yonidan o‘tayotib, u bolalar bilan o‘ynab yurganini ko‘rdi va uni bo‘yniga olib: “Otam fido bo‘lsin! Payg‘ambarga o‘xshaydi, Aliyga esa o‘xshamaydi”, dedi. Ibn Kasir dedi: Bu xuddi Payg‘ambarga ﷺ bog‘langan hadisdek, chunki u, “Albatta, Payg‘ambar ﷺ al-Hasanga o‘xshar edi”, degan so‘zning kuchiga ega. 69. Hadis: “Payg‘ambar ﷺ Umm Ayman’nikiga tashrif buyurar edi.” (Muslim).

68. The hadith that Abu Bakr passed by al-Hasan while he was playing with some boys and he put him upon his neck and said, ‘My father! A resemblance with the Prophet and no resemblance to cAli.’ Ibn Kathir said: This is as if it were a hadith connected to the Prophet, because it has the strength of him saying, ‘Truly the Prophet, may Allah bless him and grant him peace, used to resemble al-Hasan.’ 69. The hadith that ‘The Prophet, may Allah bless him and grant him peace, used to visit Umm Ayman.’ (Muslim).

70. Beshinchi o‘g‘rilik uchun o‘g‘rini o‘ldirish haqidagi hadis. (Abu Ya‘la va ad-Daylamiy).

70. The hadith on the killing of the thief for the fifth theft. (Abu Yacla and ad-Daylami).

71. Uhud voqeasi haqidagi hadis. (At-Tayolisiy va at-Tabaraniy).

71. The hadith of the story of Uhud. (At-Tayalisi and at-Tabarani).

72. Men Payg'ambar ﷺ bilan birga bo'lganimda, u o'zidan nimanidir itarayotganini ko'rdim, lekin hech narsani ko'rmadim. Shunda dedim: "Ey Allohning Elchisi ﷺ, nimani itaryapsiz?" U dedi: "Dunyo. U menga yaqinlashdi, men esa dedim: 'Mendan uzoqlash!' Shunda u menga dedi: 'Nima bo'ldi! Sen meni ushlay olmaysanmi?'" (Al-Bazzar).

72. ‘While I was with the Messenger of Allah, may Allah bless him and grant him peace, I saw him pushing something away from himself but I did not see anything, so I said, “Messenger of Allah, may Allah bless him and grant him peace, what are you pushing away?” He said, “The world. It extended itself towards me, so I said, ‘Get away from me!’ So it said to me, ‘Why! You will not grasp me!?”” (Al-Bazzar).

Ibn Kasir "Musnad as-Siddiq" kitobida Payg'ambar ﷺ ga bog'lanadigan hadislarni rivoyat qilgan, ammo undan an-Navaviy zikr qilgan sonni to'ldirish uchun keyingi hadislarni ham kuzatib boramiz, ular undan chetda qolgan edi.

This is what Ibn Kathir narrated in Musnad as-Siddiq of the hadith which are connected back to the Prophet, may Allah bless him and grant him peace, but there escaped him other hadith which we will follow on with in order to complete the number which an-Nawawi mentioned.

73. «Qon so‘ruvchi kanalani (qandaydir odam bo‘lsa ham) o‘ldiringlar.» (At-Tabaroniy, al-Avsat'da)

73. ‘Kill the tick (bloodsucker) whatever he may be among men.’ (At-Tabarani in al-Awsai).

74. «Kimning uylariga qatnashingizga, kimning yerida yashashingizga va kimning yo‘lida yurishingizga qarab turing.» (Ad-Daylamiy).

74. ‘Look to whose houses you frequent, whose land you inhabit and in whose path you walk.’ (Ad-Daylami).

75. «Menga ko‘proq salovot yuboringlar, chunki Alloh mening qabrim uchun bir farishta tayinlagan; ummatimdan biri salovot yuborganida, o‘sha farishta menga: “Falonchining o‘g‘li filonchi shu soatda sizga salovot yubordi”, deydi». (Ad-Daylamiy).

75. ‘Increase in sending blessings upon me, for Allah has appointed for my grave an angel; so that when a man of my ummah sends blessings, that angel will say to me, “So-and-so the son of so-and-so has this very hour sent blessings upon you.’” (Ad-Daylami).

76. «Juma (jumu'a) namozidan keyingi juma namozigacha bo'lgan (oradagi gunohlar uchun) kafforatdir, juma kuni g'usl (butun tanani yuvish) qilish esa kafforatdir» (al-Uqaylining «ad-Du'afo» [zaif rivoyatlar] kitobidagi hadisi).

76. ‘The Jumucah (Friday prayer) to the Jumucah is an expiation for what is between them, and the ghusl (complete washing of the entire body) on the day of the Jumucah is an expiation.’ (A hadith of al-cAqili in ad-Ducafa [weak traditions]).

77. «Jahannam issig'i mening ummatim uchun faqat hammomning issig'iday bo'ladi», — deydilar (At-Tabaroniy).

77. ‘The heat of Jahannam will only be for my ummah like the heat of the hot baths.’ (At-Tabarani).

78. "Yolg'on gapirishdan ehtiyot bo'ling, chunki yolg'on iymondan uzoqdir!" (Ibn Lai, "Makorim al-axloq").

78. ‘Beware of lying, for lying is remote from iman! (Ibn Lai in Makarim al-Akhlaq).

79. «Badrda qatnashganlarga Jannat xushxabarini bering» (Ad-Daraqutniy, al-Afrod kitobida).

79. ‘Give the good news of the Garden to whoever took part in Badr.’ (Ad-Daraqutni in al-Afrad).

80. “Din — Allohning og‘ir bayrog‘idir. Uni kim ko‘tara oladi?” (Ad-Daylamiy).

80. ‘The deen is Allah’s weighty banner. Who is able to carry it?’ (Ad-Daylami).

81. «Surai Yosin odamlarni umuman o‘z yaxshiligiga qamrab oluvchi, ularni boqib, yashash vositalari bilan ta’minlovchi sura deb ataladi». (Ad-Doylamiy va al-Bayhaqiy «Shu‘ab al-iymon» kitobida rivoyat qilgan.)

81. ‘Surah Yasin is called the one which encompasses people generally in its goodness, which feeds and provides the means of living.’ (Ad-Daylami, and al-Bayhaqi in Shucab al-Iman).

82. «Kamtarin va adolatli hukmdor (sulton) — Allohning yer yuzidagi soyasi va Uning nayzasidir. Unga (uning amallari yozilgan daftarda) kecha-kunduz oltmish siddiqning amallari ko‘tarib qo‘yiladi». (Abu sh-Shayx va al-Uqayliy «ad-Duafo»da, Ibn Hibbon esa «Kitob ath-thavob»da rivoyat qilganlar).

82. ‘The humble and just ruler (sultan) is the shade of Allah and His spear in the land. There will be raised up for him (in the record of his actions) every day and night the actions of sixty siddiqs.’ (Abu’sh-Shaykh and al-cAqili in ad-Ducafa, and Ibn Hibban in Kitab ath-Thawab).

83. Muso Rabbisiga dedi: “Farzandidan ayrilgan onani taskin bergan kishining mukofoti nima?” U (Alloh) dedi: “Men uni O‘z soyamda soyalantiraman.” (Ibn Shohin “at-Targhib”da, ad-Daylamiy rivoyat qilgan).

83. ‘Musa said to his Lord, “What is the recompense for whoever consoles a mother bereaved of her child?” He said, “I will shade him in My shade.’” (Ibn Shahin in at-Targheeb, and ad-Daylami).

84. «Ey Alloh, Umar ibn al-Xattob orqali Islomni kuchaytir.» (At-Tabaroniy, al-Avsatda).

84. ‘O Allah, strengthen Islam with cUmar ibn al-Khattab.’ (At- Tabarani in al-Awsat).

85. "Ov ovlanmaydi, tikanli daraxt ham kesilmaydi va daraxtning ildizi ham qirqilmaydi, faqat (Alloh ta'olo)ni yetarlicha ulug'lamaslik sababli." (Ibn Rohuya o'zining "Musnad" asarida)

85. ‘Game is not caught, nor a thorny tree lopped, nor the root of a tree cut except through insufficient glorification (of Allah).’ (Ibn Rahwayh in his Musnad).

86. «Agar men sizlar orasiga yuborilmaganimda, Umar yuborilgan bo‘lardi».ﷺ (Ad-Daylamiy).

86. ‘If I had not been sent among you, cUmar would have been sent.’ (Ad-Daylami).

87. “Agar jannat ahli savdo qilganida, mato bilan savdo qilgan bo‘lardi.” (Abu Ya‘la).

87. ‘If the people of the Garden had traded, they would have traded in cloth.’ (Abu Yacla).

88. «Kim isyon ko'tarib, o'ziga yoki boshqasiga bay'at chaqirsa, holbuki odamlar ustidan imom (amir yoki xalifa) bo'lsa, unga Allohning, farishtalarning va barcha odamlarning la'nati bo'lsin, shuning uchun uni o'ldiringlar». (Ad-Daylamiy, at-Tarix kitobida).

88. ‘Whoever rebels, inviting (allegiance) to himself or to another, while there is an imam {amir or khalifah) over people, then the curse of Allah, the angels and all men is upon him, so kill him.’ (Ad-Daylami in at-Tarikh).

89. «Kim mendan biror ilmni yoki hadisni yozib olsa, o ilm yoki hadis qolar ekan, unga yozilgan savob to‘xtamaydi.» (al-Hakim, at-Tarix kitobida).

89. ‘Whoever records some knowledge or a hadith from me, reward will not cease being recorded for him as long as that knowledge or hadith remains.’ (Al-Hakim in at-Tarikh).

90. «Kim Allohning itoati uchun yalang oyoq yursa, Alloh Qiyomat kuni Unga farz qilgan narsalar haqida undan so‘ramaydi». (At-Tabaroniy, al-Avsatda).

90. ‘Whoever walks barefoot in obedience of Allah, then Allah will not ask him on the Day of Resurrection about what He made obligatory upon him.’ (At-Tabarani in al-Awsat).

91. "Kimki Alloh uni Jahannam qaynoqligidan soyalatishini va Oʻz soyasida joylashtirishini istasa, mo'minlarga nisbatan qattiqqo'l bo'lmasin va ularga mehribon bo'lsin." (Ibn Lai'a "Makorim al-axloq"da, Abu sh-Shayx va Ibn Hibbon "Savob"da rivoyat qilganlar.)

91. ‘Whoever it would please that Allah should shade him from the boiling of Jahannam, and that He should place him in His shade, then let him not be tough on the mu’minun, and let him be compassionate to them.’ (Ibn Lai in Makarim al-Akhlaq, Abu’sh- Shaykh, and Ibn Hibban in ath-Thawab).

92. «Kim tongda Allohga itoat qilish niyatida uyg‘onsa, Alloh unga o‘sha kunining savobini yozadi, garchi U zotga itoatsizlik qilsa ham». (Ad-Daylamiy).

92. ‘Whoever rises in the morning intending obedience towards Allah, Allah will record for him the reward of his day even if he disobeys Him.’ (Ad-Daylami).

"Biror qavm jihodni tark etmaydi, magar Alloh ularni azob bilan qamrab olmasdan." (At-Tabaroniy, al-Avsatda)

93. ‘A people do not abandon jihadbut that Allah will envelop them in punishment.’ (At-Tabarani in al-Awsat).

94. “Yolg‘on uydirgan kishi Jannatga kirmaydi.” (Ad-Doylamiy, isnadsiz).

94. ‘One who forges a lie will not enter the Garden.’ (Ad-Daylami without an isnad).

95. "Musulmonlardan birortasini ham xor ko'rmang, chunki musulmonlarning kichigi Alloh huzurida buyukdir." (Ad-Daylamiy).

95. ‘Do not despise any one of the Muslims because the small one of the Muslims is, with Allah, great.’ (Ad-Daylami).

96. “Alloh aytadi: “Agar Mening rahmatimni istasang, Mening yaratiqlarimga rahm qil.”” (Abu sh-Shayx, Ibn Hibbon va ad-Daylamiy).

96. ‘Allah says, “If you wish for My mercy then show mercy to My creation.’” (Abu’sh-Shaykh, Ibn Hibban and ad-Daylami).

97. Men Payg'ambar ﷺ dan izor (pastki kiyim) haqida so'radim, u (Payg'ambar ﷺ) boldir mushagini ushladi. Men dedim: "Allahning Elchisi, meni ko'taring!" U mushakning oldingi qismini ushladi. Men dedim: "Meni ko'taring", u esa dedi: "Undan pastda bo'lgan narsada hech qanday yaxshilik yo'q." Men dedim: "Biz halok bo'ldik, Allahning Elchisi!" U dedi: "Abu Bakr, o'rtacha yo'lni tuting va maqsad qiling, shunda xavfsiz bo'lasiz."' (Abu Nu'aym, Hilyat al-Awliyo'da).

97. ‘I asked the Prophet, may Allah bless him and grant him peace, about the lower garment and he took hold of the calf muscle. I said, “Messenger of Allah, increase me!” He took hold of the forepart of the muscle. I said, “Increase me,” and he said, “There is no good in what is lower than that.” I said, “We are destroyed, Messenger of Allah!” He said, “Abu Bakr, aim for and take a middle course and you will be safe.’” (Abu Nucaym in Hilyat al-Awliya’).

98. «Mening kaftim va Aliyning kafti adolatda tengdir.» (Ad-Daylamiy va Ibn Asokir rivoyat qilgan).

98. ‘My palm and the palm of cAli are equal in justice.’ (Ad-Daylami and Ibn cAsakir).

99. «Shaytondan panoh so'rashdan befarq bo'lmang, chunki siz uni ko'rmasangiz ham, u sizdan xabarsiz emas». (Ad-Daylamiy, isnodini keltirmagan holda).

99. ‘Do not neglect to seek refuge from the shaytan, for if you do not see him, he is not unaware of you.’ (Ad-Daylami who did not quote a chain of transmission).

100. “Kimki Alloh uchun masjid qursa, Alloh unga Jannatda bir uy quradi.” (At-Tabaroniy, al-Avsatda).

100. ‘Whoever builds a mosque for Allah, then Allah will build a house for him in the Garden.’ (At-Tabarani in al-Awsat).

101. «Kimki bu hid chiqaruvchi o‘simlikdan (sarimsoqdan) yesa, u bizning masjidimizga yaqinlashmasin». (At-Tabaroniy, al-Avsatda)

101. ‘Whoever has eaten of this foul-smelling herb (garlic) then let him not approach our mosque.’ (At-Tabarani in al-Awsat).

102. Ruku‘ga egilish, sajdaga tushish va ulardan turishda qo‘llarni ko‘tarish haqidagi hadis. (al-Bayhaqiy, as-Sunan kitobida).

102. The hadith of the raising of the hands in the opening, the liowing, the prostration and the rising. (Al-Bayhaqi in as-Sunan).

103. Alloh unga salavot va salom yuborsin, Payg‘ambarimiz Abu Jahlga bir tuyani sovg‘a qilgani haqida. (Al-Ismoiliy o‘zining "Mufjarri" kitobida.)

103. ‘That he, may Allah bless him and grant him peace, gave a camel as a gift to Abu Jahl.’ (Al-Ismacili in his Mufjarri).

104. «Ali (roziyallohu anhu)ga qarash ibodatdir».8 (Ibn Asokir).

104. ‘Looking at cAli is an act of worship.’8 (Ibn cAsakir).