At-Tirmiziy rivoyat qilgan va uni hasan deb baholagan, al-Hokim esa rivoyat qilib, sahih deb baholagan, ki Huzayfa, Alloh undan rozi bo‘lsin, aytdi: Alloh Elchisi ﷺ aytdilar: «Mendan keyin keladigan ikki kishiga, Abu Bakr va Umarga ergashinglar.» At-Tabaroniy buni Abu d-Dardo hadisidan, al-Hokim esa Ibn Mas'ud hadisidan rivoyat qilgan. Alloh ulardan rozi bo‘lsin.

At-Tirmidhi narrated, and he declared it hasan, and al-Hakim, and lie declared it sahih, that Hudhayfah, may Allah be pleased with him, said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Follow the lead of the two who come after me, Abu Bakr and cUmar.’ At-Tabarani narrated it from a hadith of Abu’d-Darda’ and al-Hakim in a hadith of Ibn Mascud. may Allah be pleased with him.

Abu’l-Qosim al-Bag‘aviy ishonchli isnad bilan rivoyat qilganki, ‘Abdulloh ibn ‘Umar, Alloh u kishidan rozi bo‘lsin, dedi: Men Alloh elchisi ﷺ ning shunday deganlarini eshitdim: “Mendan keyin o‘n ikkita xalifa bo‘ladi; Abu Bakr esa faqat oz muddat qoladi.” Ushbu hadisning birinchi qismining sahihligi borasida ittifoq bor, chunki u ko‘plab turli yo‘llar orqali rivoyat qilingan. Uning sharhi kitobning muqaddimasida avval berilgan. Oldingi hadisda ikki sahih kitobda bor: Payg‘ambar ﷺ vafotiga yaqin xutba qilganda: “Alloh bir bandaga ixtiyor bergan…” degan, va oxirida: “Abu Bakrning eshigidan boshqa barcha eshiklar yopilsin, bitta eshik ham qolmasin”, deyilgan. Ikkalasining (al-Bухорий va Muslim) boshqa lafzida: “Masjidda Abu Bakrning yo‘lagidan boshqa yo‘lak qolmasin”, deyilgan. Ilm ahli aytadilar: “Bu xalifalikka ishoradir, chunki u (Abu Bakr) o‘sha eshik va yo‘lak orqali chiqib, musulmonlarga namozda imomlik qilardi.” Bu Anas, Alloh u kishidan rozi bo‘lsin, hadisida ham rivoyat qilingan, lafzi: “Masjidga ochiladigan bu eshiklarning barchasini yoping, faqat Abu Bakrning eshigi bundan mustasno.” Uni Ibn ‘Adiy rivoyat qilgan. Shuningdek, bu ‘Oyisha, Alloh u kishidan rozi bo‘lsin, hadisida ham bor, uni at-Tirmiziy va boshqalar rivoyat qilgan; Ibn ‘Abbosning hadisida, “Zavo’id al-Musnad”da; Mu‘oviya ibn Abu Sufyonning hadisida, uni at-Tabaroniy rivoyat qilgan; va Anasning hadisida, uni al-Bazzor rivoyat qilgan.

Abu’l-Qasim al-Baghawi narrated with a good isnad that ' Abdullah ibn cUmar, may Allah be pleased with him, said: I heard the Messenger of Allah, may Allah bless him and grant him peace, saying, ‘There will be twelve khalifahs after me; Abu Bakr will only last for a little.’ There is unanimous agreement on the authenticity of the first part of this hadith, as it is narrated by many different paths. Its explanation has been given earlier in the introduction of the book. In the two sahih books in the preceding hadith there is l hat he, may Allah bless him and grant him peace, when he gave a khutbah close to his death, said, ‘There is a slave whom Allah has given a choice ...’ and in the end of which there is, ‘And let not a door remain but that it is closed except for the door of Abu Bakr.’ And in a wording of the two of them (al-Bukhari and Muslim), ‘Let there not remain in the mosque a passageway except the passageway of Abu Bakr.’ The men of knowledge say, ‘This is an indication of the khilafah because he would go out by it (the door and passageway) to take the lead in the prayer for the Muslims.’ This has been narrated of a hadith of Anas, may Allah be pleased with him, and its wording is, ‘Close these doors which open into the mosque except for the door of Abu Bakr.’ It is narrated by Ibn cAdi. And it is recorded in hadith ofcA’ishah, may Allah be pleased with her, which at-Tirmidhi and others narrated, and in a hadith of Ibn cAbbas in Zawa’id al-Musnad, and in a hadith of Mucawiyah ibn Abi Sufyan which at-Tabarani narrated, and in a hadith of Anas narrated by al-Bazzar.

Ikki Shayx rivoyat qilganlar: Jubayr ibn Mut‘im, Alloh undan rozi bo‘lsin, otasidan rivoyat qiladi, u aytdi: Bir ayol Payg‘ambar ﷺ oldiga keldi, u esa unga qaytib kelishni buyurdi. Ayol: «Agar kelsam-u, sizni topa olmasam-chi?» dedi, go‘yo vafot haqida nazarda tutgandek. U zot dedilar: «Agar meni topa olmasang, Abu Bakr oldiga bor.» Al-Hokim rivoyat qilgan va uni sahih deb hukm qilgan: Anas, Alloh undan rozi bo‘lsin, aytdi: Banu Mustaliq meni Alloh elchisi ﷺ huzuriga yubordi va dedi: «Undan so‘ra: sendan keyin sadaqotlarimizni (zakotni) kimga topshiramiz?» Men u zotning huzurlariga kelib so‘radim, u zot dedilar: «Abu Bakrga.» Ibn Asokir rivoyat qilgan: Ibn Abbos, Alloh ikkovlaridan rozi bo‘lsin, aytdi: Bir ayol Payg‘ambar ﷺ huzuriga biror narsa haqida so‘ragani keldi. U zot unga dedilar: «Qayt (boshqa vaqtda).» Ayol: «Ey Alloh elchisi, qaytib kelsam-u sizni topmasam?» dedi (vafotlarini nazarda tutib). U zot dedilar: «Kelib meni topmasang, Abu Bakr oldiga bor, chunki u mendan keyingi xalifadir.» Muslim rivoyat qilgan: Oisha, Alloh undan rozi bo‘lsin, aytdi: Alloh elchisi ﷺ unga dedilar: «Otangni (Abu Bakrni) va akangni chaqir, men biror narsa yozib qo‘yay, chunki men biror ishtiyoqmand kishi tamaa qilishidan va kimdir: “Men haqliroqman”, deb aytishidan qo‘rqaman, Alloh esa mo‘minlarni Abu Bakrdan boshqasini rad etishdan boshqa narsaga yo‘l qo‘ymaydi.» Ahmad va boshqalar uni undan turli yo‘llar bilan rivoyat qilganlar, ulardan ba’zilarida u aytadi: Payg‘ambar ﷺ o‘zlari vafot etgan kasalliklarida menga dedilar: «Abdurrahmon ibn Abu Bakrni chaqir, men Abu Bakr uchun vasiyat yozib qo‘yay, shunda mendan keyin hech kim u haqida ixtilof qilmasin.» Keyin esa dedilar: «Qo‘ya qol. Alloh huzurida panoh so‘rayman, mo‘minlar Abu Bakr haqida ixtilof qilishidan.» Muslim rivoyat qilgan: Oyisha, Alloh undan rozi bo‘lsin, so‘raldi: «Agar Payg‘ambar ﷺ xalifa qoldirganida, kim uning xalifasi bo‘lardi?» U aytdi: «Abu Bakr.» Unga aytildi: «Abu Bakrdan keyin kim?» U aytdi: «Umar.» Unga aytildi: «Umardan keyin kim?» U aytdi: «Abu Ubayda ibn al-Jarrah.» Ikki shayx rivoyat qilgan: Abu Muso al-Ash‘ariy, Alloh undan rozi bo‘lsin, aytdi: Payg‘ambar ﷺ kasal bo‘lib qoldilar va kasalliklari og‘irlashdi. Shunda u zot ﷺ aytdilar: «Abu Bakrga buyuring, u odamlarga namoz o‘qib bersin.» Oyisha aytdi: «Ey Alloh Elchisi ﷺ, u yumshoq yurakli odam.»

The two Shaykhs narrated that Jubayr ibn Mutcim, may Allah be pleased with him, related from his father that he said: A woman came to the Prophet, may Allah bless him and grant him peace, and he told her to come back to him later. She said, ‘What do you think if I come and don’t find you?’ as if she were saying, ‘Death.’ He said, ‘If you don’t find me then come to Abu Bakr.’ Al-Hakim narrated, and he declared it sahih, that Anas, may Allah be pleased with him, said: Banu Mustaliq sent me to the Messenger of Allah, may Allah bless him and grant him peace, (saying), ‘Ask him, “To whom should we pay our sadaqat {zakat) after you?”’ So I came to him and asked him and he said, ‘To Abu Bakr.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: A woman came to the Prophet, may Allah bless him and grant him peace, to ask him about something. He said to her, ‘Return (another time).’ She said, ‘Messenger of Allah, if I return and I don’t find you?’ (referring to his death). He said, ‘If you come and don’t find me, then come to Abu Bakr, for he is the khalifah after me.’ Muslim narrated that CA’ ishah, may Allah be pleased with her, said: The Messenger of Allah, may Allah bless him and grant him pcace, said to her, ‘Call your father (Abu Bakr) and your brother *10 (hat I can write something, for I fear that some desirous person will covet, and someone will say, “I am more worthy,” and Allah uikI the believers refuse all except Abu Bakr.’ A li mad and others narrated it by various routes from her in some of which she said: The Prophet, may Allah bless him and grant him peace, said to me in his sickness in which he died, ‘Call cAbd arllahman ibn Abi Bakr and I will write a testament for Abu Bakr so that no-one will disagree about him after me.’ Then later he said, 'Leave it. I seek refuge with Allah that the believers should disagree about Abu Bakr.’ Muslim narrated that cA’ishah, may Allah be pleased with her, was asked, ‘Who would the Prophet, may Allah bless him and grant him peace, have left as khalifah if he had left a khalifahV She said, ‘Abu Bakr.’ It was said to her, ‘Then who after Abu Bakr?’ She said, ‘cUmar.’ It was said to her, ‘Who after cUmar?’ She said, ‘Abu ‘Ubaydah ibn al-Jarrah.’ Ihe two Shaykhs narrated that Abu Musa al-Ashcari, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, became ill and his illness became severe. So he said, ‘Command Abu Bakr and let him lead the people in prayer.’ 1 A’ishah said, ‘Messenger of Allah, he is a man who has a tender heart.

U ўз ўрнида турса, одамларга имом бўлиб намоз ўқиб бера олмайди", деди. Пайғамбар ﷺ деди: "Абу Бакрга буюринг, у одамларга имом бўлиб намоз ўқисин". Ҳазрат Оиша яна аввалги гапини такрорлади, шунда Пайғамбар ﷺ деди: "Абу Бакрга буюринг, у одамларга имом бўлиб намоз ўқисин; албатта, сизлар Юсуфнинг аёллари кабисизлар". Шундай қилиб, элчи Абу Бакрнинг олдига келди ва Пайғамбар ﷺ ҳаётлик пайтида у одамларга имом бўлиб намоз ўқиди. Бу ҳадис мутавотирдир, у Оиша, Ибн Масъуд, Ибн Аббос, Ибн Умар, Абдуллоҳ ибн Замъа, Абу Саъид, Алий ибн Абу Толиб ва Ҳафса розияллоҳу анҳум орқали ҳам ривоят қилинган. Мен уларнинг ривоят йўлларини мутавотир ҳадислар қаторига киритганман. Ҳазрат Оишанинг розияллоҳу анҳо ривоят қилган баъзи версияларида у айтади: "Мен Аллоҳнинг Элчиси ﷺ билан бу борада туриб олдим. Мени бу ишга ундаган нарса шу бўлдики, менинг қалбимга ҳеч тушмаган эди, одамлар ўзидан кейин унинг ўрнида турган кишини яхши кўрадилар. Фақат шуни ўйладимки, унинг ўрнида ҳеч ким турмайди, одамлар бундан ёмон фол оладилар. Шунинг учун Аллоҳнинг Элчиси ﷺ Абу Бакрдан юз ўгиришини istadim". Ибн Замъа розияллоҳу анҳу айтади: Пайғамбар ﷺ уларга намоз ўқишга буюрдилар, Абу Бакр эса ҳозир эмас эди, шунда Умар олдинга чиқиб намоз ўқиди. Пайғамбар ﷺ деди: "Йўқ! Йўқ! Йўқ! Аллоҳ ва мусулмонлар Абу Бакрдан бошқасини рад этадилар. Абу Бакр одамларга имом бўлиб намоз ўқисин". Ибн Умар айтади: Умар "Аллоҳу акбар" деди. Пайғамбар ﷺ унинг "Аллоҳу акбар"ини эшитиб, ғазаб билан бошини кўтарди ва деди: "Ибн Абу Қуҳофа қани?" Ilm ahllari shunday deydilar: Bu hadisda as-Siddiqning sahobalar orasida mutlaqo eng afzali ekanligi, xalifalikka eng haqli kishi ekanligi va ularning ichida rahbarlikka eng munosib kishi ekanligiga eng aniq dalil bor.

If he stands in your place he will not be able to lead the people in prayer.’ He said, ‘Command Abu Bakr and let him lead the people in prayer.’ She repeated what she had said and so he said, ‘Command Abu Bakr and let him lead the people in prayer; truly you are the female companions of Yusuf.’ So the messenger came to him (Abu Bakr) and he led the people in prayer in the lifetime of the Prophet, may Allah bless him and grant him peace. This hadith is mutaivatir and it is also narrated in hadith of cA’ishah, Ibn Mascud, Ibn cAbbas, Ibn cUmar, cAbdullah ibn Zamcah, Abu Sacid, cAli ibn Abi Talib and Hafsah, may Allah be pleased with her, and I have classified their routes of transmission among the mutawatir hadith. In some of the versions of the hadith of cA’ishah, may Allah be pleased with her, she said, ‘I persisted in that with the Messenger of Allah, may Allah bless him and grant him peace. All that carried me to do that was that it did not occur to me in my heart that people could ever love a man who stood in his position after him. It was only that I was of the view that never would anyone stand in his position but that people would take a bad omen from it, and so I wished that the Messenger of Allah, may Allah bless him and grant him peace, might turn from Abu Bakr.’ Ibn Zamcah, may Allah be pleased with him, said that the Prophet, may Allah bless him and grant him peace, ordered them to perform the prayer and Abu Bakr was not there, so that cUmar stepped forward and he prayed (as imam). The Prophet, may Allah bless him and grant him peace, said, ‘No! No! No! Allah and the Muslims refuse any but Abu Bakr. Let Abu Bakr lead the people in prayer.’ Ibn cUmar said: cUmar said, 'Allahu Akbar.’ The Prophet, may Allah bless him and grant him peace, heard his Allahu Akbar, raised his head in anger and said, ‘Where is Ibn Abi Quhafah?’ The men of knowledge say: In this hadith there is the clearest of proofs that as-Siddiq was absolutely the best of the Companions, and the one having most right to the khilafah, and the most worthy of them for leadership.

Al-Ash'ariy dedi: Zaruriy ravishda ma'lumki, Nabiy ﷺ Siddiqqa muhojirlar va ansorlar huzurida odamlarga imomlik qilishni buyurdilar. Uning "Odamlarga Allohning Kitobini eng yaxshi biladigani imomlik qilsin" degan so'zi bilan birga, bu (Abu Bakr) ularning eng yaxshi biladigani, ya'ni Qur'onni ulardan eng ko'p biladigani ekanini isbotlaydi.

Al-Ashcari said: It is known of necessity that the Prophet, may Allah bless him and grant him peace, ordered as-Siddiq that he should lead the people in prayer in the presence of the Muhajirun and the Ansar. Along with his saying, ‘He must lead the people who is the best read of them in the Book of Allah,’ it proves that he (Abu Bakr) was the best read of them, i.e. the most knowledgeable of them in the Qur’an.

Sahobalarning o'zlari buni isbotlashga intilganlar: u khilofatga eng haqli kishi ekanligini. Ular orasida Umar bor — uning so'zlari bay'at qilish masalasi haqidagi bo'limda keladi — va ular orasida Ali ham bor.

The Companions themselves sought to prove by this that he was the one with the most right to the khilafah, among them cUmar - and his words will follow in the section on the act of pledging allegiance - and among them cAli.

Ibn Asokir rivoyat qilishicha, u [Ali] aytgan: Albatta, Payg'ambar ﷺ Abu Bakrga odamlarga namozda imomlik qilishni buyurdi, men esa u yerda edim, hech qachon g'oyib bo'lmadim va kasal ham emas edim; biz dunyoviy ishlarimiz uchun ham, Payg'ambar ﷺ dinimiz uchun rozi bo'lgan kishidan rozi bo'ldik.

Ibn lAsakir narrated that he [cAli] said: Truly the Prophet ordered Aim Bakr to lead the people in prayer and indeed I was present, HIkI I was not absent and was not ill; and we were pleased for our Worldly affairs with the one whom the Prophet, may Allah bless him and grant him peace, was pleased with for our deen.

Ulamolar Abu Bakrning Payg'ambar ﷺ davrida imomlik uchun loyiq ekani tan olingan edi, deb aytishadi.

I he men of knowledge say that Abu Bakr was recognised for his lil ness for the imamah during the time of the Prophet, may Allah bless him and grant him peace.

Ahmad, Abu Dovud va boshqalar Sahl ibn Sa'd rivoyat qilib aytdi:

Ahmad, Abu Dawud and others narrated that Sahl ibn Sacd said:

Bani Amr ibn Avf qabilasi o‘rtasida janjal chiqdi va bu xabar Payg‘ambarga ﷺ yetib bordi. U zuhr namozidan keyin ular o‘rtasida sulh o‘rnatish uchun ularning oldiga bordi. U Bilolga dedi: «Agar namoz vaqti bo‘lib, men kelmasam, Abu Bakrga odamlarga namoz o‘qib berishni buyur.» Asr namozining vaqti kelganida Bilol namozga azon aytdi (iqomat qildi), so‘ng Abu Bakrga buyurdi va u odamlarga namoz o‘qib berdi.

I here was fighting among Bani cAmr ibn cAwf and it reached the Prophet, may Allah bless him and grant him peace, so he came to them after the midday prayer in order to make peace between them. He said to Bilal, ‘If it is the time of the prayer, and I don’t come, then order Abu Bakr to lead the people in prayer.’ When it was time for the afternoon prayer Bilal announced the prayer (with the iqamah) and then ordered Abu Bakr, so he led the prayer.

Abu Bakr ash-Shafici al-G'aylaniyyat kitobida va Ibn Asokir rivoyat qilishicha, Hafsa, Alloh undan rozi bo'lsin, Payg'ambarga ﷺ dedi: "Siz kasal bo'lganingizda Abu Bakrni ustun qo'ydingiz." U zot dedilar: "Men uni ustun qo'yган emasman, balki Alloh uni ustun qo'ydi." Ad-Daraqutniy al-Afrod va Xatib kitoblarida hamda Ibn Asokir rivoyat qilishicha, Ali, Alloh undan rozi bo'lsin, dedi: Payg'ambar ﷺ menga dedilar: "Men Allohdan uch marta seni ustun qilishini so'radim, lekin U Abu Bakrdan boshqani ustun qilishdan bosh tortdi." Ibn Sa'd rivoyat qilishicha, al-Hasan dedi: Abu Bakr dedi: "Alloh Rasuli, men hali ham o'zimni (tushimda) odamlarning hovlilarida yurganimni ko'raman." U zot dedilar: "Sen odamlar orasida to'g'ri yo'l (sabil) ustida bo'lasan!" U dedi: "Men ko'ksimda ikkita kichik qora dog'ga o'xshash narsani ko'rdim." U zot dedilar: "Ikki yil." Ibn Asokir rivoyat qilishicha, Abu Bakra dedi: Men Umarning oldiga keldim, uning yonida odamlar ovqatlanayotgan edi. U odamlarning orqasida turgan bir kishiga qarab dedi: "Sizdan oldingi kitoblarni o'qiganingizda nimani topasiz?" U dedi: "Payg'ambar ﷺ ning xalifasi uning siddiqidir." Ibn Asokir rivoyat qilishicha, Muhammad ibn az-Zubayr dedi: Umar ibn Abdulaziz meni al-Hasan al-Basriyning oldiga bir narsalarni so'rash uchun yubordi. Men uning oldiga kelib dedim: "Odamlar ixtilof qilgan masala haqida menga javob bering. Payg'ambar ﷺ Abu Bakrni xalifa etib tayinlaganmi?" Shunda o'tirgan al-Hasan o'rnidan turib dedi: "Bunda shubha bormi? Sening otang yo'q (arabcha maqol)! Alloh haqqi, Undan o'zga iloh yo'q, u zot uni albatta xalifa etib tayinlagan. U Allohni eng ko'p biluvchi, Unga eng ko'p itoat qiluvchi va Undan eng ko'p qo'rquvchi edi, shuning uchun u zot buyruqni unga topshirmasdan vafot etishi mumkin emas edi." Ibn ʿAdiy rivoyat qilishicha, Abu Bakr ibn ʿAyyosh aytdi: Ar-Rashid menga dedi: "Abu Bakr, odamlar Abu Bakrni xalifa qilib qanday tayinlashdi?" Men dedim: "Amir al-Mu'minin, Alloh jim turdi, Uning Rasuli jim turdi va mo'minlar jim turdilar." U dedi: "Alloh haqqi, sen meni faqat chalkashlikka solib qo'ydingin." U dedi: "Amir al-Mu'minin, Nabiy ﷺ sakkiz kun kasal bo'ldilar. Bilol ﷺ ularning huzuriga kirib dedi: "Alloh Rasuli, odamlarga kim namoz o'qitsin?" U zot ﷺ dedilar: "Abu Bakrga odamlarga namoz o'qitishni buyuring." Shunday qilib, Abu Bakr sakkiz kun davomida odamlarga namoz o'qitdi, vahiy hali ham nozil bo'lib turgan holda. Demak, Alloh Rasuli ﷺ Allohning jimligi sababli jim turdilar, mo'minlar esa Alloh Rasulining ﷺ jimligi sababli jim turdilar." Shunda (Ibn ʿAyyosh) uni (ar-Rashidni) hayratga soldi va u dedi: "Alloh sizni barakali qilsin." Ilm ahlidan bir guruh Qur'on oyatlaridan as-Siddiqning xilofatini istidlol qildi. Al-Hasan al-Basriy Allohning, Uning ulug'ligi uchun, quyidagi so'zi haqida aytdi: "Ey iymon keltirganlar, sizlardan kim o'z dinidan qaytsa, Alloh u holda Uning sevadigan va Uni sevadigan bir qavmni keltiradi..." (Qur'on 5:54). — "Bu Abu Bakr va uning yorlarini anglatadi, chunki arablar islomlaridan qaytganda, Abu Bakr va uning yorlari ularga qarshi jihod qilib, ularni yana islomga qaytarguncha kurashdilar." Yunus ibn Bukayr rivoyat qilishicha, Qatada aytdi: "Nabiy ﷺ vafot etganlarida, arablar (islomdan) qaytdilar." Keyin u Abu Bakrning ular bilan jang qilishini zikr qildi va dedi: "Biz derdik: bu oyat Abu Bakr va uning yorlari haqida nozil bo'lgan: "Alloh Uni sevadigan va Uni sevadigan bir qavmni keltiradi!" ()’ Ibn Abi Hotim rivoyat qilishicha, Juvaybir aytgan: Uning, ulug‘ va yuksak Alloh, so‘zlari haqida: «Cho‘l arablaridan qolib ketganlarga ayting: “Siz katta kuchga ega bir qavm bilan (urushga) chaqirilasiz…”» (Qur’on 48:

16), "Ular Banu Hanifa edi." Ibn Abi Hatim va Ibn Qutayba dedilar: "Bu oyat as-Siddiqning xalifaligiga dalildir, chunki u odamlarni ular bilan jang qilishga chaqirgan edi." Shayx Abu’l-Hasan al-Ash'ariy dedi: Men Abu’l-Abbos Ibn Shurayhning aytganini eshitdim: "as-Siddiqning xalifaligi Qur'onda shu oyatda (yuqorida) bor." U dedi: "Chunki ilm ahli bir ovozdan kelishganki, bu oyat nozil bo‘lgandan keyin, Abu Bakr ularni chaqirgandan tashqari, odamlar biron jangga chaqirilmagan – ya’ni Abu Bakr odamlarni o‘z dinidan qaytganlar va zakotni rad etganlar bilan jang qilishga chaqirgan." U dedi: "Bu Abu Bakrning xalifaligi zarurligini va unga itoat qilish vojibligini ko‘rsatadi, chunki Alloh bizga xabar beradiki, undan yuz o‘girgan kishi og‘riqli azobga uchraydi." Ibn Kasir dedi: Kim "kuchli qudratga ega qavm"ni forslar va Vizantiyaliklar deb izohlasa, u holda as-Siddiq ularga qarshi lashkarlarni tayyorlagan va jihozlagan kishidir, ularning ishini yakunlash esa ikki shoxi bo‘lgan Umar va Usmonga qoldirilgan. Alloh, yuksak va ulug‘ bo‘lgan Zot, aytadi: "Alloh iymon keltirgan va solih amallar qilgan kishilarga, albatta, yer yuzida xalifa qilishni va’da qildi..." (Qur'on 24:

16), ‘They were Banu Hanifah.’ Ibn Abi Hatim and Ibn Qutaybah said, ‘This ayah is a proof of the khilafah of as-Siddiq, because he was the one who called people to fight them.’ Ihe Shaykh Abu’l-Hasan al-Ashcari said: I heard Abu’l-cAbbas Ibn Shurayh saying, ‘The khilafah of as-Siddiq is in the Qur’an in this ayah (above).’ He said, ‘Because the people of knowledge unanimously agree that after its revelation there was not any fight which they were called to except for Abu Bakr’s calling them, and the people, to fight those who reneged (on their Islam) and refused the zakat! He said, ‘That indicates the necessity of the khilafah of Abu Bakr and the obligation of obedience to him, since Allah informs us that the one who turns away from that will be punished painfully.’ Ibn Kathir said: And whoever explains the ‘people of great power’ as being the Persians and the Byzantines then as-Siddiq is the one who equipped and prepared the armies to go against them, and the completion of their affair was left to cUmar and cUthman who are two branches of as-Siddiq. And Allah, exalted is He, says, 'Allah has promised the ones who believe and do right actions that He will definitely appoint them as khulafa’ in the land, ..! (Qur’an 24:

55) ayatning oxirigacha. Bu oyat as-Siddiqning xalifaligiga mos keladi.

55) up to the conclusion of the ayah. This ayah fits the khilafah of as-Siddiq.

Ibn Abi Hatim narrated in his tafsir that ʿAbd ar-Rahman ibn ʿAbd al-Hamid al-Mahdi said: Die berilishi Abu Bakr va Umarga bo‘lgan hokimiyatning Allohning Kitobida bor. Alloh, Ulug‘ va Oliy Zot, aytadi: "Alloh iymon keltirgan va solih amallar qilgan kishilarga va’da qildiki, albatta, ularni yer yuzida xalifa qilib qo‘yadi, ..." oyatining oxirigacha.

Ibn Abi Hatim narrated in his tafsir that cAbd ar-Rahman ibn cAbd al-Hamid al-Mahdi said: The granting of authority to Abu Bakr and cUmar is in the Book of Allah. Allah, exalted is He, says, Allah has promised the ones who believe and do right actions that He will definitely appoint them as khulafa’ in the land, ...’ up to the conclusion of the ayah.

Al-Khatib rivoyat qilishicha, Abu Bakr ibn Ayyosh dedi: Abu Bakr as-Siddiq Qur'onda Allohning Elchisi ﷺ ning xalifasidir, chunki Alloh, ulug' va yuksak Zot, aytadi: «Ular Allohning fazlu rizosini istab, o'z uylaridan va mol-mulklaridan haydalgan muhojir fuqarolar uchundir. Ular Allohga va Uning Rasulini nusrat qiladilar. Ana shular rostgo'ylardir» (Qur'on 59:8). Allohning «rostgo'y» (siddiqun) deb atagan kishilar yolg'onchi emas, ular esa «Allohning Elchisi ﷺ ning xalifasi» deyishgan. Ibn Kasir dedi: Bu yaxshi xulosadir.

Al-Khateeb narrated that Abu Bakr ibn cAyyash said: Abu Bakr as-Siddiq is the khalifah of the Messenger of Allah, may Allah bless him and grant him peace, in the Qur’an, because Allah, exalted is He, says, ‘For the poor emigrants who were expelled from their homes and their properties seeking bounty from Allah and contentment, and they help Allah and His Messenger. Those they are the truthful’ (Qur’an 59: 8). The ones Allah named ‘truthful (siddiquri)' are not liars, and they said, ‘Khalifah of the Messenger of Allah.’ Ibn Kathir said: A good deduction.

Al-Bayhaqiy az-Zacfaraniydan rivoyat qiladi: ash-Shofi'iy aytdi: Odamlar Abu Bakr as-Siddiqning xalifaligiga bir ovozdan rozi bo'lishdi. Buning sababi, Allahning Elchisi ﷺ vafotidan keyin odamlar qiyin ahvolga tushib qolishdi, lekin osmon ostida Abu Bakrdan yaxshiroq kishini topa olishmadi, shuning uchun unga o'zlari ustidan hokimiyat berishdi.

Al-Bayhaqi narrated from az-Zacfarani that ash-Shafici said: People are unanimously agreed on the khilafah of Abu Bakr as-Siddiq. That is because people were hard pressed after the Messenger of Allah, may Allah bless him and grant him peace, but they did not find under the expanse of the sky one better than Abu Bakr, so they gave him authority over them.

Asad as-Sunnah o'zining "Fada'il" kitobida Mu'aviya ibn Qurra shunday dedi deb rivoyat qiladi: Rasulullah ﷺ ning sahobalari Abu Bakrning Rasulullah ﷺ ning xalifasi ekaniga hech qachon shubha qilmaganlar va uni Rasulullah ﷺ ning xalifasidan boshqa nom bilan chaqirmaganlar, hamda ular hech qachon xato yoki adashuvga birdek kelishmaganlar.

Asad as-Sunnah narrated in his Fada’il that Mucawiyah ibn Qurrah said: The Companions of the Messenger of Allah, may Allah bless him and grant him peace, never doubted that Abu Bakr was the khalifah of the Messenger of Allah, may Allah bless him and grant him peace, and they would not call him anything but the khalifah of the Messenger of Allah, may Allah bless him and grant him peace, and they never agreed unanimously on a mistake or a misguidance.

Al-Hakim rivoyat qildi va uni sahih deb hukm qildi: Ibn Mas'ud, Alloh undan rozi bo'lsin, dedi: "Musulmonlar yaxshi deb bilgan narsa Alloh huzurida ham yaxshidir. Musulmonlar yomon deb bilgan narsa esa Alloh huzurida ham yomondir." Sahobalarning barchasi Abu Bakrni xalifa etib tayinlash kerak, degan fikrda edi.

Al-Hakim narrated, and he declared it sahih, that Ibn Mascud, may Allah be pleased with him, said: What the Muslims view as good is willi Allah good. And what the Muslims view as bad is with Allah had. The Companions all held the view that they should appoint Aim Bakr as the khalifah.

Al-Hakim rivoyat qildi va adh-Dhahabiy uni sahih deb ta'kidladi: Murrah at-Tayyib aytdi: Abu Sufyon ibn Harb Aliy oldiga kelib dedi: "Bu hokimiyat nima bo'ldi, Quraysh ichida eng past va eng xor kishi qo'lida-ku?" — bu bilan Abu Bakrni nazarda tutgan edi. "Allohga qasamki, agar xohlaganimda, unga qarshi otliq va piyoda qo'shinlar bilan uni to'ldirib tashlagan bo'lardim." Aliy aytdi: "Abu Sufyon, sen Islomga va uning ahliga qancha vaqtdan beri adovat qilasan, lekin bu uni sira zarar yetkazmadi. Biz esa Abu Bakrni (xalifalikka) munosib deb topdik!"

Al-Hakim narrated, and adh-Dhahabi declared it sahih, that Murrah at-Tayyib said: Abu Sufyan ibn Harb came to cAli and mid, ‘What is it with this authority that it is among the very least of Quraysh and the humblest of them?’ meaning Abu Bakr, ‘By Allah, If I had wished I would have filled it against him with horses and men.’ He said that cAli said, ‘How long you have been at enmity with Islam and its people, Abu Sufyan, and that did not hurt it at ull. We found Abu Bakr worthy of it (the khilafah)!