Al-Bayhaqi va Abu Nu'aym ikkovi ham [kitoblarida] rivoyat qilganlar, 9 Mushafda yozilmagan va tilovat qilinmasa ham, hukmi amal qilishda davom etayotgan oyat.

Al-Bayhaqi and Abu Nucaym narrated, both of them in [books that 9 An ayah whose judgement remains valid although it is not in the mushaf and is not recited.

ular har biri "Dalo'il an-Nubuvvah"da, al-Lolka'iy "Sharh Usul as-Sunnah"da, ad-Dayraqutniy "Fawo'id"da, Ibn al-A'robiy "Karomat al-Avliyo"da va al-Xatib Molik ibn Anas rivoyatlarida Naff orqali Ibn Umardan naql qilishgan: Ibn Umar dedi: Umar bir qo'shin yubordi va uning boshigaOriya ismli bir kishini qo'ydi. Umar xutba o'qiyotganda uch marta baland ovozda: "Oriya, tog'!" deb qichqirdi. Keyinroq qo'shin xabarchisi kelib Umarga dedi: "Ey mo'minlar amiri, biz mag'lubiyatga uchrab turganimizda, bir ovozni eshitdik, u uch marta: "Oriya, tog'!" deb chaqirardi. Biz tog'ni orqamizga oldik va shunda Alloh ularni mag'lub etdi." Kimdir Umarga dedi: "Siz o'sha so'zlar bilan qichqirgan edingiz." O'sha tog', Oriya turgan joy, Nahovand yaqinida, ajam yurtida (Forscha Iroq) joylashgan. Ibn Hajar "al-Isoba"da dedi: Uning isnodi yaxshi.

they each called] Dala’ilan-Nubuwwah, and al-Lalka’i in Sharh asm Sunnah, ad-Dayrcaquli in his Fawa’id, Ibn al-Acrabi in his Karamai\ al-Awliya and al-Khateeb in Ruwat Malik can Naff can Ibn cUmar"\ that Ibn cUmar said: cUmar sent an army and he put at the head of them a man called Sariyah. While cUmar was delivering the khutbah he began to cry out, ‘Sariyah, the mountain!’ three times. Then later the messenger of the army came and he told cUmar, Amir al- Mu’minin, we were being defeated and in that situation we heard a voice crying out, “Sariyah, the mountain!” three times. We put the mountain to our rear, and then Allah defeated them.’ Someone said to cUmar, ‘You cried out with those words.’ That mountain, where Sariyah was, is close to Nahawand in the land of the non-Arabs (Persian Iraq). Ibn Hajar said in al-Isabah: Its isnad is good.

Ibn Mardawayh Maymun ibn Mihran orqali rivoyat qilishicha, Ibn Umar aytdi: Umar juma kuni xutba o‘qiyotgan edi. Xutba davomida u birdan yo‘nalib, dedi: «Sariya, tog‘! Kim bo‘riga cho‘pon bo‘lishni so‘rasa, zulm ko‘radi». Odamlar bir-biriga qarab qolishdi. Shunda Ali ularga dedi: «Unga nima demoqchi ekanini tushuntirsin». U gapini tugatgach, odamlar undan so‘rashdi, u esa dedi: «Ko‘nglimdan shunday fikr o‘tdi: mushriklar tog‘ yonidan o‘tayotgan birodarlarimizni yengmoqda. Agar ular tog‘ tomon burilsalar, faqat bir tomondan jang qiladilar, lekin tog‘ yonidan o‘tsalar, halok bo‘ladilar. Shunda mening og‘zimdan siz eshitganman deb da’vo qilayotgan so‘zlar chiqib ketdi». Rivoyatda aytilishicha, bir oy o‘tgach, elchi keldi va o‘sha kuni Umarning ovozini eshitganlarini aytdi va dedi: «Biz tog‘ tomon yo‘nalдik va Alloh bizga g‘alaba berdi». Abu Nu‘aym «ad-Dalail»da rivoyat qiladi, Amr ibn al-Horis aytdi:

Ibn Mardawayh narrated byway of Maymun ibn Mihran that Ibn cUmar said: cUmar was delivering the khutbah on the day of Jumucah and then he turned aside during his khutbah and said, ‘Sariyah, the mountain! He who asks the wolf to be a shepherd will be wronged.’ People looked about, one to another. Then cAli said to them, ‘Let him explain what he meant.’ When he had finished they asked him and he said, ‘It occurred to me in my mind that the idolaters were defeating our brothers who were passing by a mountain, and that if they were to turn towards it, they would fight on one front only, but if they passed by it they would be destroyed. So there came out of me that which you claim you heard.’ He said: The messenger came a month later and mentioned that they had heard the voice of cUmar on that day, and he said, ‘We turned towards the mountain, and Allah gave us victory.’ Abu Nucaym said in ad-Dala’il that cAmr ibn al-Harith said:

Umar (ibn al-Khattab) xutba o'qib turgan vaqtida, juma kuni minbarda turganda, to'satdan xutbani to'xtatib, ikki-uch marta: "Sariya, tog'!" deb baqirdi. Ba'zi hozir bo'lganlar: "U aqldan ozdi, u telba bo'lib qoldi", dedilar. Abdurrahmon ibn Avf uning oldiga kirdi - u unga ishonardi - va dedi: "Sen ularga o'zing haqingda gapirish uchun imkon berasan. Sen xutba o'qib turganingda birdaniga: "Sariya, tog'!" deb baqirding. Bu qanday gap?" U dedi: "Allohga qasamki, men o'zimni tuta olmadim. Men ularni tog' yaqinida jang qilayotganini ko'rdim, ularga oldidan ham, orqasidan ham hujum qilinayotgan edi. Ular tog'ga yetib olishlari uchun "Sariya, tog'!" deb aytmasdan turolmadim." So'ngra ular bir muddat kutishdi, to Sariyaning elchisi xati bilan kelguncha. Unda shunday yozilgan edi: "Juma kuni dushman bizga (jangda) duch keldi va biz ular bilan jang qildik. Juma vaqti kelganda biz kimdir ikki marta: "Sariya, tog'!" deb baqirganini eshitdik, shunda biz tog'ga yetib bordik. Biz dushmanimiz ustidan g'alaba qozonishda davom etdik, to Alloh ularni mag'lub etib, o'ldirguncha." Shunda uni ayblagan o'sha odamlar dedilar: "Bu odamga tegmanglar, chunki u u bilan til biriktirgan." Abu'l-Qosim ibn Bishron o'zining "Favoid" kitobida Musa ibn Uqba orqali Nofi'dan rivoyat qilib, Ibn Umar shunday degan: Umar ibn al-Xattob bir odamga dedi: "Ismingiz nima?" U dedi: "Jamra (jonli ko'mir)." U so'radi: "Kimning o'g'li?" U dedi: "Shihob (alanga)ning o'g'li." U so'radi: "Qaysi qabiladan?" U dedi: "Al-Hurqadan (yonish holatidan)." U so'radi: "Turar joyingiz qayerda?" U dedi: "Al-Harrada (al-harr issiqlikdan olingan "vulqonli hudud")." U so'radi: "Ularning qaysi birida?" U dedi: "Zot Ladha (lovullagan)da." Umar dedi: "Oilangizning oldiga boring, chunki ular yonib ketgan." Odam oilasi oldiga qaytdi va ularning yonib ketganini topdi. Molik buni "Muvatta"da Yahyo ibn Sa'iddan, Ibn Duraid "al-Axbor al-Manthura"da, Ibn al-Kalbiy "al-Jome"da rivoyat qilganlar, boshqalar ham rivoyat qilganlar.

While cUmar (ibn al-Khattab) was upon the minbar delivering the khutbah on the day of Jumucah suddenly he left off the khutbah and said, ‘Sariyah, the mountain!’ two or three times. Some of those present said, ‘He has gone mad, he is insane.’ cAbd ar-Rahman ibn cAwf went in to see him - and he had confidence in him - and he said, ‘You give them room to talk against you. While you were giving t he khutbah, suddenly you cried out, “Sariyah, the mountain!” What sort of thing is this?’ He said, ‘By Allah, I could not control it. I saw them fighting near a mountain and they were being attacked from in front of them and from behind them. I could not stop myself from saying, “Sariyah, the mountain!” so that they would reach the mountain.’ Then they waited some time until Sariyah’s messenger came with his letter, ‘The people met us (in battle) on the day of Jumucah, and we fought them until, when it was time for Jumucah, we heard someone cry out, “Sariyah, the mountain!” twice, so we reached the mountain. We continued victorious over our enemy until Allah defeated them and killed them.’ Then those people who had accused him said, ‘Leave this man alone, because he is in collusion with him.’ Abu’l-Qasim ibn Bishran narrated in his Fawa’id by way of Musa ibn cUqbah from Nafic that Ibn cUmar said: TJmar ibn al- Khattab said to a man, ‘What is your name?’ He said, ‘Jamrah (a live coal).’ He asked, ‘Whose son?’ He said, ‘The son of Shihab (flame).’ He asked, ‘From what tribe?’ He said, ‘From al-Hurqah (a state of burning).’ He asked, ‘Where is your dwelling?’ He said, ‘At al-Harrah (“the volcanic tract” from al-harr the heat).’ He asked, ‘In which of them?’ He said, ‘Dhat Ladha (the blazing one).’ cUmar said, ‘Go to your family for they have been burnt.’ The man returned to his family and found that they had been burnt. Malik narrated the like of it in the Muwatta from Yahya ibn Sacid, Ibn Durayd in al-Akhbar al-Manthurah, Ibn al-Kalbi in al-Jamic and others narrated it.

Abu’sh-Shaykh rivoyat qilgan, Kitab al-Adhamah’da: Abu’t-Tib bizga rivoyat qildi: Aliy ibn Dovud bizga rivoyat qildi: Abdul-Fattah ibn Solih bizga rivoyat qildi: Abdulloh ibn Solih bizga rivoyat qildi: Ibn Lahiy'a bizga Qays ibn al-Hajjoj'dan rivoyat qildi, u esa o'zi rivoyat qilgan birovdan naql qilib dedi: Misr fath etilganda, uning aholisi oylarining birinchi kunlari kelganida Amr ibn al-Os'ning oldiga kelishdi va unga dedilar: "Amir, bizning bu Nil daryomizning bir odati (sunnati) bor."

Abu’sh-Shaykh narrated in Kitab al-Adhamah: Abu’t-Tib narrated to us: cAli ibn Dawud narrated to us: cAbd al-Fattah ibn Salih narrated to us: cAbdullah ibn Salih narrated to us: Ibn Lahicah narrated to us from Qais ibn al-Hajjaj, from someone he related from, said: When Egypt was conquered, its people came to cAmr ibn al-cAs, when the first day of one of their months arrived, and they said to him, ‘Amir, this Nile of ours has a custom (sunnah)

...bu(lar)siz oqmaydi.’ U so‘radi: ‘Bu nima?’ Ular dedilar: ‘Bu oyning o‘n bir kechasi o‘tganda, biz ota-onasidan yosh bokira qiz izlaymiz, ota-onasining roziligini olamiz, so‘ngra uni eng yaxshi kiyim va zeb-ziynatlar bilan bezatamiz, keyin esa uni shu Nilga tashlaymiz.’ Shunda 'Amr ularga dedi: ‘Bu Islomda hech qachon bo‘lmaydi. Islom o‘zidan oldingini yo‘q qiladi.’ Ular ketdilar, Nil esa na ozgina, na ko‘p oqdi, hatto ular hijrat qilishni niyat qildilar. 'Amr buni ko‘rgach, bu haqda 'Umar ibn al-Xattobga yozdi. U unga javob yozdi: ‘Sen aytgan gapingda to‘g‘ri eding. Darhaqiqat, Islom o‘zidan oldingini yo‘q qiladi.’ U xatining ichiga bir parcha qog‘oz solib, 'Amrga yozdi: ‘Men xatim ichiga sizga bir parcha qog‘oz yubordim, uni Nilga tashlang.’ 'Umarning xati 'Amr ibn al-'Os qo‘liga yetganda, u qog‘ozni olib ochdi, unda shunday yozilgan edi: ‘Allohning bandasi, mo‘minlarning amiri 'Umar ibn al-Xattobdan Misr Nilga. Endi, agar sen ilgari oqqan bo‘lsang, oqma! Agar seni oqizgan Alloh bo‘lsa, u Qudratli Zotdan seni oqizishni so‘rayman.’ U qog‘ozni Nilga Salib bayramidan bir kun oldin tashladi. Ertalab turdilar va Alloh, Ulug‘ Zot, Nilni oqizgan edi (va u ko‘tarilgan edi).

without which it does not flow.’ He asked, ‘And what is that?’ They said, ‘When eleven nights have elapsed of this month we seek a young virgin from her parents, we obtain the consent of the parents, then we dress her in the best possible clothing and ornaments, and then we throw her in this Nile.’ So cAmr said to them, ‘This will never be in Islam. Islam demolishes what precedes it.’ They left, and neither did the Nile flow a little nor a lot, so much so that they intended to emigrate. When cAmr saw that, he wrote to cUmar ibn al-Khattab about it. He wrote back to him, ‘You were right in what you said. Truly, Islam demolishes what precedes it.’ He sent a slip of paper inside his letter and wrote to cAmr, ‘I have sent you a slip of paper inside my letter, so throw it in the Nile.’ When cUmar’s letter reached cAmr ibn al-cAs, he took the slip and opened it, and there was in it, ‘From the slave of Allah cUmar ibn al-Khattab Amir al-Mu’minin to the Nile of Egypt. Now, if you used to flow before, then don’t flow! If it was Allah who made you flow, then I ask the Overwhelming One to make you flow.’ He threw the slip into the Nile a day before (the Festival of) the Cross. They woke up in the morning, and Allah, Exalted is He, had made it flow (and it rose)

bir kechada o'n olti zirow. Alloh Misr xalqining bu sunnatini (odatini) bugungi kungacha uzib qo'ydi.

sixteen cubits in one night. Allah cut off this sunnah (custom) of the people of Egypt right up to this day.

Ibn cAsakir Tariq ibn Shihabdan rivoyat qiladi: Bir kishi Umar ibn al-Xattob bilan suhbatlashayotgan edi va unga yolg'on gapirdi. U esa: "Buni yashir", derdi. Keyin u unga boshqa bir gap aytdi va u yana: "Buni yashir", dedi. U unga: "Men sizga aytgan gaplarimning hammasi rost edi, faqat yashirishni buyurganlaringiz bundan mustasno", dedi. U al-Hasandan rivoyat qiladi: Agar kimdir yolg'onni eshitganda uni darrov taniydigan bo'lgan bo'lsa, bu Umar ibn al-Xattob edi.

Ibn cAsakir narrated that Tariq ibn Shihab said: A man was in conversation with cUmar ibn al-Khattab and told him a lie, and he would say, ‘Withhold this.’ Then later he told him something else and he said, ‘Withhold this.’ He said to him, ‘Everything I told you was true except for what you told me to withhold.’ He narrated that al-Hasan said: If there was anyone who recognised a lie when he was told it, it was cUmar ibn al-Khattab.

Al-Bayhaqi "ad-Dalail" kitobida Abu Hudbah al-Himsiy shunday rivoyat qilgan:

Al-Bayhaqi narrated in ad-Dalail that Abu Hudbah al-Himsi said:

Umarga xabar berildi, Iroq aholisi o‘z amirini toshbo‘ron qilishibdi, va u g‘azablanib chiqdi. U namozni o‘qidi, lekin namozida unutuvchan bo‘ldi. Namozni tugatgach, dedi: “Ey Alloh, ular meni chalkashtirib qo‘yishdi, sen ham ularni chalkashtir va Saqif (qabilasi)dan bo‘lgan yoshlarni tezlat, ular orasida johiliyat hukmi bilan hukm chiqaradigan, ularning yaxshilaridan qabul qilmaydigan va yomonlarining gunohidan kechmaydigan kishilarni.” Men aytaman: bu so‘zlar al-Hajjojga ishora qiladi. Ibn Lahiya dedi: “Al-Hajjoj o‘sha paytda hali tug‘ilmagan edi.”

cUmar was told that the people of Iraq had pelted their amir with pebbles and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, ‘O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon.’ I say that this indicates al-Hajjaj. Ibn Lahicah said, Al-Hajjaj was not yet born at that time.’