Abu Askari rivoyat qilgan, al-Awa'il kitobida, at-Tabaroniy al-Kabir kitobida va al-Hokim Ibn Shihob orqali rivoyat qilgan: Umar ibn Abdulaziz Abu Bakr ibn Sulaymon ibn Abi Hasmaga so'radi: Abu Bakr davrida "Allohning Rasuli ﷺ xalifasidan" deb yozilgan bo'lsa, keyinroq Umar avval "Abu Bakr xalifasidan" deb yozar edi, buning sababi nima edi? Keyin esa "Amir al-Mu'minin (Mo'minlarning amiri) tomonidan" deb birinchi bo'lib kim yozgan? U aytdi: "Muhojirlar ayollaridan biri bo'lgan Ash-Shifo menga aytdi: Abu Bakr "Allohning Rasuli ﷺ xalifasidan" deb yozar edi, Umar esa "Allohning Rasuli ﷺ xalifasining xalifasidan" deb yozar edi. Bir kuni Umar Iroq hokimiga xat yozdi va undan ikki kuchli odamni yuborishni so'radi, ulardan Iroq va uning aholisi haqida so'rash mumkin bo'lsin. U unga Labid ibn Rabia va Adiy ibn Hotimni yubordi. Ular Madinaga kelib, masjidga kirdilar va u yerda Amr ibn al-Os ni topdilar. Ular dedilar: "Bizga Amir al-Mu'minin huzuriga kirishga ruxsat so'rang." Amr dedi: "Ikkovingiz, Alloh haqi, uning nomini topib oldingiz!" Keyin Amr uning oldiga kirdi va dedi: "Assalomu alayka, ey Amir al-Mu'minin." U dedi: "Bu nom haqida senga nima o'yladi? Aytganingni tushuntirishing kerak." U unga aytib berdi va dedi: "Sen amirsan, biz esa mo'minlarmiz." Shundan beri xatlar shu nom bilan yozilib kelmoqda.

Ak Askari narrated in al-Awa’il, at-Tabarani in al-Kabir, and al- I lakim by way of Ibn Shihab that cUmar ibn cAbd al-cAziz asked Abu Bakr ibn Sulayman ibn Abi Hathamah what was the reason that it used to be written, ‘From the Khalifah of the Messenger of Allah, may Allah bless him and grant him peace,’ in the time of Abu Ikikr, then later cUmar used to write at first, ‘From the Khalifah of Abu Bakr’? Then who was the first to write, ‘From the Amir al- Mu’minin (the Commander of the Believers)’? He said, ‘Ash-Shifa, who was one of the women of the Muhajirun, told me that Abu Bakr used to write, “From the Khalifah of the Messenger of Allah,” and cUmar used to write, “From the Khalifah of the Khalifah of the Messenger of Allah,” until one day cUmar wrote to the governor of 1 raq, to send him two strong men whom he could ask about Iraq and its inhabitants. He sent to him Labid ibn Rabicah and cAdi ibn Hatim, and they came to Madinah and entered the mosque where they found cAmr ibn al-cAs. They said, ‘Get permission for us (to visit) the Amir al-Mu’minin.’ cAmr said, ‘You two, by Allah, have hit upon his name!’ Then cAmr went in to him and said, ‘Peace be upon you, Amir al-Muminin.’ He said, ‘What occurred to you about this name? You must explain what you have said.’ He told him and said, ‘You are the amir (commander) and we are the mu’minun (the believers).’ Thus letters have continued to be written with that from that day.

An-Nawawi o'zining "Tahdhib" asarida shunday degan: "Adiy ibn Hotim va Labid ibn Robi'a Iroqdan elchilik bilan kelganlarida, uni shu nom bilan atashgan. Aytilishicha, bu nomni al-Mug'iyra ibn Shu'ba bergan. Yana aytilishicha, Umar odamlarga: "Siz mo'minlarsiz, men esa sizning amiringizman", deb aytgan va shu sababli u Amir al-Mu'minin deb atalgan. Undan oldin esa uni Rasulullah ﷺning halifasining halifasi deb atashgan, lekin bu ibora uzun bo'lgani uchun undan voz kechishgan."

An-Nawawi said in his Tahdhib: cAdi ibn Hatim and Labid ibn Rabicah named him thus when they came as a deputation from Iraq. It has been said that al-Mughirah ibn Shucbah named him with this name. It has also been said that cUmar said to people, ‘You are the believers and I am your amir,’ and so he was calle< Amir al-Mu’minin, and before that he was known as the Khalifah of the Khalifah of the Messenger of Allah, but they changed from that expression because of its length.

Ibn Asokir rivoyat qilishicha, Muoviya ibn Qurrah aytgan: Avvallari "Allohning Rasuli ﷺ xalifasi Abu Bakrdan" deb yozilar edi. Keyin Umar ibn al-Xattob davrida ular "Allohning Rasuli ﷺ xalifasining xalifasi" demoqchi bo'lishdi. Umar dedi: "Bu uzun bo'lib ketadi." Ular dedilar: "Yo'q, biz sizni o'zimizga amir qilib tayinladik, demak, siz bizning amirimizsiz!" U dedi: "Ha, siz mo'minlarsiz, men esa sizning amiringizman!" Shundan keyin u "Amir al-Mu'minin" deb yozila boshlandi.

Ibn cAsakir narrated that Mucawiyah ibn Qurrah said: It used to be written ‘From Abu Bakr the Khalifah of the Messenger of Allah,’ and then when it was cUmar ibn al-Khattab they wanted to say, ‘The Khalifah of the Khalifah of the Messenger of Allah.’ cUma said, ‘This is lengthy.’ They said, ‘No. But we have appointed you as amir over us, so you are our amir! He said, ‘Yes, and you are the believers, and I am your amir! 1 hen it became written Amir al-Mu’minin.

Al-Bukhoriy o‘zining "Tarix" kitobida rivoyat qilishicha, Ibn al-Musayyab shunday degan: Sanani birinchi bo‘lib yozgan kishi Umar ibn al-Xattob bo‘lgan, bu uning xalifaligining ikki yarim yilida bo‘lgan va u Hijratning o‘n oltinchi yili sifatida yozilgan, Aliyning maslahati bilan.

Al-Bukhari narrated in his Tarikh that Ibn al-Musayyab said: The first to write the date was cUmar ibn al-Khattab two and a half years into his khilafah, and it was written down as the sixteenth year of the Hijrah, through the advice of cAli.

As-Salafi narrated in at-Tuyuriyyat with a sahih isnad from Ibn Umar, from Umar, that he wished to record the sunan (customary practices of the Prophet ﷺ, may Allah bless him and grant him peace, and of his companions), so he sought Allah’s choice in the matter (through the supplication known as the istikharah) for a month. Then he arose one morning with a clear resolve and said, “I remembered a people who were before you who wrote a book, and then they turned to it and abandoned the Book of Allah.” Ibn Saad narrated that Shaddad said: The first words that Umar would say when he ascended the minbar were, “O Allah, I am severe, so make me gentle, I am weak, so strengthen me, and I am miserly, so make me generous.” Ibn Saad and Saeed ibn Mansur and others narrated by different routes that Umar said, “I have placed myself in respect to Allah’s property in the same relation as the guardian of the orphan to his (the orphan’s) wealth. If I am in good circumstances, I will refrain from it, and if I am in need I will eat of it in moderation, and if (again later) I am in good circumstances, I will repay.” Ibn Saad narrated that Ibn Umar said that when Umar ibn al-Khattab was in need, he used to go to the man in charge of the Bayt al-Mal and seek a loan from him. Often he might be in difficulty, and the man in charge of the public treasury would come to him, seek repayment of the debt and would oblige him to pay it, and Umar would be evasive with him. Then, often Umar would receive his stipend and so pay his debt.

As-Salafi narrated in at-Tuyuriyyat with a sahih isnad from Ibn cUmar from cUmar that he wished to record the sunan (customary practices of the Prophet, may Allah bless him and grant him peace, and of his companions), so he sought Allah’s choice in the matter (through the supplication known as the istikharah) for a month. Then he arose one morning with a clear resolve and said, ‘I remembered a people who were before you who wrote a book, and then they turned to it and abandoned the Book of Allah.’ Ibn Sacd narrated that Shaddad said: The first words that cUmar would say when he ascended the minbar were, ‘O Allah, I am severe, so make me gentle, I am weak, so strengthen me, and I am miserly, so make me generous.” Ibn Sacd and Sacid ibn Mansur and others narrated by different unites thatt cUmar said, ‘I have placed myself in respect to Allah’s property in the same relation as the guardian of the orphan to his (the orphan’s) wealth. If I am in good circumstances, I will refrain from it, and if I am in need I will eat of it in moderation, and if (again later) I am in good circumstances, I will repay.” Ibn Sacd narrated that Ibn cUmar said that when cUmar ibn al- Khattab was in need, he used to go to the man in charge of the bait dl-maland seek a loan from him. Often he might be in difficulty and I he man in charge of the public treasury would come to him, seek repayment of the debt and would oblige him to pay it, and cUmar would be evasive to him. Then, often cUmar would receive his stipend Hnd so pay his debt.

Ibn Sa'd rivoyat qilishicha, al-Bara' ibn Ma'rur aytgan: Umar bir kuni chiqib, minbarga kelguncha yo'l oldi, u esa kasal edi. Unga asal foydalari haqida gapirildi, bayt al-molda esa echki terisidan yasalgan idishda asal bor edi. U dedi: "Agar menga ruxsat bersangiz, uni olaman, aks holda u men uchun harom bo'ladi." Unga ruxsat berishdi.

Ibn Sacd narrated that al-Bara’ ibn Macrur said that cUmar went out one day until he came to the minbar and he had been suffering from a complaint. The good qualities of honey were mentioned to him, and there was a receptacle (made of kidskin) of it in the bait al-mal. He said, ‘If you give me permission I will take it, but if not then it is haram for me.’ They gave him permission.

U: Salim ibn Abdulloh rivoyat qiladi: Umar tuyasining egarli joyidagi yarasiga qo'lini kiritib: "Sendan nima kechayotgani haqida so'ralishimdan qo'rqaman", deb aytar edi. Ibn Umar rivoyat qiladi: Umar biror noto'g'ri ishdan odamlarni qaytarmoqchi bo'lganda, oilasi oldiga kelib shunday derdi: "Men biror kishi men taqiqlagan ishga aralashganini bilsam, uning jazosini ikki baravar qilaman." Bir necha yo'l bilan rivoyat qilinganki, Umar ibn al-Xattob bir kecha Madinani kezib chiqish uchun chiqdi - u buni tez-tez qilar edi - va arab ayollaridan birining eshigi tashqaridan bolt bilan yopilgan (ya'ni uni qamab qo'yilgan) holda, u shunday deb aytayotganini eshitdi:

He narrated that Salim ibn Abdullah said that cUmar used to insert his hand into the saddle sore of his camel and say, ‘I fear that I will be asked about what is (wrong) with you.’ He narrated that Ibn cUmar said: When cUmar meant to forbid people from some wrong action, he would come to his family and say, ‘If I come to know of anyone who becomes involved in something I have forbidden, I will double the punishment for him.’ We have narrated in more than one way that cUmar ibn al-Khattab went out one night to patrol Madinah - and he used to do that a lot—when he came upon one of the women of the Arabs whose door was bolted against her (locking her in) and she was saying:

Bu tun, yulduzlari sekin sudralayotgan, zerikarli va meni uyqusiz qiladi, Chunki men bilan birga o‘ynab-kulishadigan hamroh yo‘q. Chunki, Alloh haqqi, agar Allohning azoblaridan qo‘rqmaganimda, Uning haqlari bu to‘shakdan olib tashlangan bo‘lardi.

‘This night, whose stars creep slowly, is wearisome and makes me sleepless, Because I have no bedfellow with whom to sport, For, by Allah, if Allah’s punishments were not feared, His rights would have been removed from this couch.

Biroq, men Ogoh bo‘lgan Zot, ya’ni nafslarimiz ustidan nazorat qiluvchi Zotdan qo‘rqaman va Uning yozuvchisi bir lahza ham beparvo emasdir.

However, I fear a Watchful One Who is in charge of our | selves And Whose recorder is not negligent for an instant.

“Rabbimdan qo‘rqish va hayo meni to‘sadi, va men erimni (haddan tashqari) hurmat qilaman, shuning uchun uning olijanob mavqeini boshqasiga berish mumkin emas.” Shunda u (Umar) hokimlariga harbiy yurishlar haqida yozdi: hech kim to‘rt oydan ortiq g‘oyib bo‘lmasligi kerak.

Fear of my Lord and modesty prevent me, and I honour my husband (too much), That his noble station should be conferred (on another).’ So he (cUmar) wrote to his governors about military expeditions that no-one should be absent for more than four months.

Ibn Sa'd narrated from Zadan that Salman said: 'Umar said to him, "Am I a king or a caliph?" Salman said to him, "If you collect a dirham from the land of the Muslims, or less or more, and then you put it to an improper use, you are a king, not a caliph." 'Umar took warning from it.

Ibn Sacd narrated from Zadan that Salman said that cUmar said to him, ‘Am I a king or a khalifahV Salman said to him, ‘If you collect a dirham from the land of the Muslims, or less or more, then you put it to an improper use, you are a king, not a khalifahs cUmar took warning from it.

U U Sufyon ibn Abu'l-Arja'dan rivoyat qildi: Umar ibn al-Xattob dedi: "Allohga qasamki, men xalifamanmi yoki shohmanmi, bilmayman. Agar men shoh bo'lsam, bu juda katta ish bo'ladi." Kimdir dedi: "Amir al-mu'minin, ikkisi o'rtasida farq bor." U: "Qanday farq?" dedi. U javob berdi: "Xalifa faqat o'ziga haq bo'lganini oladi va uni faqat to'g'ri yo'lda ishlatadi. Siz esa, Allohga hamd bo'lsin, shunday kishisiz. Shoh esa odamlarga zulm qiladi: bir kishidan oladi, boshqasiga beradi." Umar jim qoldi.

He narrated that Sufyan ibn Abi’l-cArja’ said: cUmar ibn al- Khattab said, ‘By Allah, I do not know whether I am a khalifah or a king, for if I am a king then this is a tremendous matter.’ Someone said, ‘Amir al-Mu’minin, there is a distinction between the two of them.’ He said, ‘What is it?’ He said, ‘A khalifah does not take except what is due and he does not use it except in the right way, and you, praise be to Allah, are like that. The king treats people unjustly, and takes from this one and gives to that one.’ cUmar was silent. 1

Ibn Mascud, Alloh unndan rozi bo'lsin, rivoyat qiladi: Umar ot minib oldi va uning ridosi sonini ochib qo'ydi. Najron aholisi uning sonida qora xol ko'rdilar va dedilar: "Bu biz Kitobimizda topgan kishi, u bizni yurtimizdan haydab chiqaradi." Sa'd al-Hariy rivoyat qiladi: Ka'b al-Ahbor Umarga dedi: "Biz sizni Allohning Kitobida Jahannamning darvozalaridan birida topamiz, u odamlarni unga tushib ketishdan to'sadi. Siz vafot etganingizdan keyin ular Qiyomat kунигача unga g'arq bo'lib boraveradilar." Abu Mash'ar rivoyat qiladi: Shayxlarimiz bizga aytdilarki, Umar dedi: "Bu ish faqat shunday qattiqlik bilan to'g'ri bo'ladiki, unda kibr bo'lmasin, va shunday yumshoqlik bilan to'g'ri bo'ladiki, unda zaiflik bo'lmasin." Ibn Abi Shayba o'zining "Musannaf" kitobida rivoyat qiladi, Hakim ibn Umayr aytdi: Umar ibn al-Xattob dedi: "Qo'shin yoki reydning amiri hadd jazosi uchun hech kimni Darb (Kilikiya darvozalari yaqinidagi Derbe, musulmonlar Vizantiya hududiga reyddan qaytayotganda o'tgan tog' dovoni)ga yetmaguncha qamchilamasin, shayton g'azabi uni kufforga qo'shilishga olib bormasin!" Ibn Abi Hotim o'zining tafsirida rivoyat qiladi, Sha'biy aytdi: Vizantiya imperatori Umar ibn al-Xattobga yozdi: "Mening elchilarim sizdan menga keldilar va ular da'vo qilmoqdalarki, sizlarning orangizda daraxtlar orasida boshqalariga o'xshamaydigan bir daraxt bor: u eshak quloqlariga o'xshash narsa chiqaradi, ochilganda marvaridga o'xshash narsa ko'rsatadi, u yashil bo'ladi, yashil zumrad kabi, qizaradi, qizil yoqut kabi bo'ladi, keyin pishadi va yetiladi, eng shirin asal pishiriqqa o'xshab qoladi, keyin quriydi, uy egasi uchun (muhtojlikdan) himoya va yo'lovchi uchun ozuqa bo'ladi. Agar elchilarim menga rost aytgan bo'lsa, men faqat shuni tasavvur qila olaman, bu Jannat daraxtlaridan biridir." Umar unga yozdi: "Allohning bandasi, mo'minlarning amiri Umardan Vizantiya podshohi Qayserga. Albatta, sizning elchilaringiz sizga haqiqatni aytishdi. Bizning yonimizdagi bu daraxt Alloh Maryamning ustiga soya solgan daraxtdir, u Isoni dunyoga keltirgan paytda. Shuning uchun Allohdan qo'rqing va Isoni Allohdan boshqa ilоh qilib olmang, chunki albatta, { Allohning huzurida Isoning misoli Odamning misoli kabidir, U uni tuproqdan yaratdi, ... }" (Qur'on 3:59)

He narrated that Ibn Mascud, may Allah be pleased with him, said: cUmar mounted a horse and his robe disclosed his thigh. The people of Najran saw on his thigh a black mole and said, ‘This is the one whom we find in our Book will exile us from our land.’ He narrated from Sacd al-Hari that Kacb al-Ahbar said to cUmar, ‘We find you in the Book of Allah at one of the gates ofJahannam preventing people from falling into it. When you die, they will carry on plunging into it until the Day of Resurrection.’ He narrated that Abu Mashcar said: Our shaykhs told us that 'Umar said, ‘This matter will not be correct but with the severity that has no haughtiness in it, and with the gentleness that has no weakness in it.’ I bn Abi Shaybah narrated in his Musannafthat Hakim ibn cUmayr ■aid: cUmar ibn al-Khattab said, ‘Let not the amir of an army or a raiding party whip anyone for a haddpunishment until he arrives til Darb (Derbe near the Cilician Gates, a mountain pass through which the Muslims passed returning from raids into Byzantine territory) so that the rage of the shaytan does not carry him to the point that he joins with the kujfar! Ibn Abi Hatim narrated in his tafsir that ash-Shacbi said: The Byzantine Emperor wrote to cUmar ibn al-Khattab, ‘My messengers have come to me from you claiming that among you there is a tree which is not like anything else among trees: it produces something like the ears of the ass, it opens out (to reveal) something like a pearl, It becomes green so that it is like the green emerald, it reddens until It is like the red ruby, then later it ripens and matures so that it becomes like the sweetest honey-cake ever eaten, then later it dries until it becomes a defence (against want) for the house-dweller and a provision for the traveller. If my messengers have told me (lie truth, I can only imagine that this is one of the trees of the Garden.’ cUmar wrote to him, ‘From the slave of Allah, cUmar, the Amir al-Mu’minin, to Caesar, the king of the Byzantines. Truly your messengers have told you the truth. This tree, which is with ns, is the tree which Allah made to grow over Maryam when she [>ave birth to cIsa her son. So fear Allah and do not take Tsa as a }>od apart from Allah, for truly, “ The likeness ofcIsa with Allah is as the likeness of Adam, He created him from dust, ...’” (Qur’an 3: 59)

"oxirigacha, oyat oxirigacha."

to the end of the ayah.

Ibn Sa'd Ibn Umardan rivoyat qiladi: Umar o'z hokimlariga buyruq berdi, shuning uchun ular o'z mol-mulklarini qayd etdilar; ular orasida Sa'd ibn Abu Vaqqos ham bor edi. So'ngra Umar ularning mol-mulkida ularga sherik bo'ldi va yarmini oldi, yarmini esa ularga berdi.

Ibn Sacd narrated from Ibn cUmar that cUmar ordered his governors, so they recorded their properties, and among them was Sacd bin Abi Waqqas. Then cUmar shared with them in their properties and took a half and gave them a half.

U'mar yo'l-yo'riq beruvchi (hokim) tayinlaganida, uning mol-mulkini qayd etib qo'yardi, deb rivoyat qilgan. Shu tariqa Sha'biy ham shunday degan.

He narrated that ash-Shacbi said that when cUmar used to appoint a governor he would record his property.

U'sha rivoyat qiladi: Abu Imomah ibn Sahl ibn Hunayf aytdi: Umar bir muddat bayt al-mol mol-mulkidan hech narsa yemay yurdi, shu sababli unga qashshoqlik va tanglik yetdi. U Payg'ambar ﷺ ning sahobalarini chaqirib, ulardan maslahat so'radi. U dedi: "Men bu vazifa bilan band bo'ldim, shunday ekan, men uchun undan nima loyiq?" Ali dedi: "Tushlik va kechki ovqat." Umar shuni qabul qildi. Ibn Umar'dan rivoyat qilinadi: Umar hijriy yigirma uchinchi yilda haj qildi va hajiga o'n olti dinor sarfladi.

He narrated that Abu Imamah ibn Sahl ibn Hunayf said: cUma( remained some time not eating anything at all from the property of the bait al-mal, until poverty and constriction came upon him in that. He sent for the Companions of the Prophet, may Allah] bless him and grant him peace, to seek their advice. He said, ‘I have occupied myself with this command, so what is fitting for me from' it?’ cAli said, ‘The midday and evening meals.’ cUmar took that, j He narrated from Ibn cUmar that cUmar performed the Hajj in the year twenty-three (AH) and spent sixteen dinars upon his Hajj.

U dedi: «Abdulloh, biz bu mulkda isrof qildik!» Abdurrazzoq «Musannaf» kitobida rivoyat qilishicha, Qatoda va Sha‘big‘i shunday degan: bir ayol Umarning oldiga kelib dedi: «Erim tunlari namoz o‘qiydi, kunduzlari esa ro‘za tutadi». Umar dedi: «Eringizni juda yaxshi maqtading». Ka‘b ibn Savvati dedi: «U shikoyat qilayotgan edi». Umar dedi: «Qanday?» U dedi: «U da’vo qilmoqda, erining (vaqtidan) unga hech narsa ulushi yo‘q». U dedi: «Agar shuncha narsani tushunsang, unda ular o‘rtasida hukm qil». U dedi: «Amirul-mo‘minin, Alloh unga to‘rtta (xotin) ruxsat bergan. Demak, unga har to‘rt kunning bir kuni va har to‘rt kechaning bir kechasi tegishli». Ibn Jarir rivoyat qildi: menga ishonchli bir kishi xabar berdiki, Umar kezib yurganida bir ayolning shunday deganini eshitibdi:

He said, <cAbdullah we have been extravagant with this property.! cAbd ar-Razzaq narrated in the Musannaf that Qatadah and ash-Shacbi said: A woman came to cUmar and said, ‘My husband stands at night (in prayer) and fasts during the day.’ cUmar said, ‘You have praised your husband excellently well.’ Kacb ibn Sawwati said, ‘She was complaining.’ cUmar said, ‘How?’ He said, ‘She claims! that she has no share in her husband (in his time).’ He said, ‘If you understood that much, then you decide between them.’ He said, Amir al-Mu’minin, Allah has permitted him four (wives). So she has one day of every four days, and one night of every four nights.’ He narrated that Ibn Jarir said: One I trust informed me that cUmar, while he was patrolling, heard a woman saying:

Bu tun cho‘zilib, og‘ir o‘tmoqda, va yonimda birga o‘ynab-kulishadigan yor yo‘qligi meni uyqusiz qilmoqda. Agar men Hech narsaga o‘xshamagan Allohdan qo‘rqmasam edi, uning huquqlari bu to‘shakdan olib tashlangan bo‘lardi. Umar dedi: “Senga nima bo‘ldi?” U dedi: “Bir necha oy oldin erimni yurishga yuborgansiz, men esa uni sog‘inaman.” U dedi: “Yomonlik qilmoqchimisan?” U dedi: “Allohning panohiga sig‘inaman!” U dedi: “Unda o‘zingni tut; bu faqat pochta xabari masalasidir.” U erga xabar yubordi. So‘ng u Hafsaning oldiga borib dedi: “Men sendan o‘zimga tegishli bir masala haqida so‘ramoqchiman, uni menga aniqlab ber. Ayol erini qancha vaqt sog‘inadi?” U boshini egib, uyalib qoldi. U dedi: “Albatta, Alloh haqiqatdan uyalmaydi.” U qo‘li bilan ishora qilib, uch oyni ko‘rsatdi, keyin esa, agar bu mumkin bo‘lmasa, to‘rt oy. Umar yozdi: qo‘shinlar to‘rt oydan ortiq xizmatda ushlab turilmasligi kerak.

‘This night stretches out and is grievous, and that I have no intimate to sport with makes me sleepless, For, if it were not for fear of Allah Whom nothing is like, his rights would have been removed from this couch.’ cUmar said, ‘What is wrong with you?’ She said, ‘You sent my husband on an expedition some months ago, and I long for him.’ He said, ‘Do you mean to do wrong?’ She said, ‘(I seek) the refuge of Allah!’ He said, ‘So restrain yourself; it is only (a matter of) the post to him.’ He sent a message to him. Then he went to Hafsah and said, ‘I want to ask you about a matter which concerns me, so dispel it for me. How long does a woman long for her husband?’ She lowered her head and was shy. He said, ‘Truly Allah is not shy of the truth.’ She gestured with her hand, indicating three months, and II that is not possible, then four months. cUmar wrote that armies must not be kept on service for more than four months.

U Jobir ibn Abdullohdan rivoyat qilishicha, u Umar oldiga o‘z ayollaridan ko‘rgan muomalasidan shikoyat qilish uchun kelgan.

He narrated from Jabir ibn cAbdullah that he came to cUmar to complain to him of the treatment he received from his womenfolk.

Umar unga dedi: "Biz ham buni ko'ramiz, shu darajaga yetdiki, qandaydir ehtiyoj bilan chiqmoqchi bo'lsam, u menga: «Sen faqat falon Bani qabilasining qizlariga qarash uchun borasan», deydi." Abdulloh ibn Mas'ud unga dedi: "Ibrohim alayhissalom Allohga Sora (Sarah)ning xulqidan shikoyat qilgani va unga: «U qovurg'adan yaratilgan, shuning uchun uning suhbatidan bahramand bo'lavergin, faqat uning dinida biror nuqsonni ko'rmaguningcha», deyilgani sizga yetib kelmadimi?" Ikrima ibn Xolid rivoyat qildi: Umar ibn al-Xattobning o'g'illaridan biri uning huzuriga kirdi. U sochini tarab, moy surtib, eng yaxshi kiyimini kiygan edi. Umar uni qamchi bilan shunday urdiki, u yig'lab yubordi. Hafsa undan so'radi: "Nega uni urding?" U javob berdi: "Uning nafsi uni mag'rurlikka undaganini ko'rdim va men uning nafsini uning ko'z o'ngida kichik qilmoqchi bo'ldim." Ma'mar Layis ibn Abu Salimdan rivoyat qildi: Umar dedi: "O'zlaringizni al-Hakam (hukmdor va hakam) nomi bilan yoki Abu'l-Hakam (hukm egasi) nomi bilan atamang, chunki haqiqatan Alloh - al-Hakam (hukmdor) O'zidir. Yo'lni sikka deb atamang."0

'Umar said to him, ‘We also find that, so much so that when I intend (going out for) some necessity, she says to me, “You are only going to the girls of Bani so-and-so to look at them.”’ cAbdullah ibn Mascud said to him, ‘Has it not reached you that Ibrahim, peace be upon him, complained to Allah about Sarah’s character and it was said to him, “She has been created from a rib so have l he enjoyment of her company as long as you don’t see in her any unsoundness in her deen.’” He narrated that cIkrimah ibn Khalid said: One of cUmar ibn al-Khattab’s sons went in to see him. He had combed and oiled his liair and dressed up in the very best clothing. cUmar struck him with a whip until he made him weep. Hafsah asked him, ‘Why did you strike him?’ He said, ‘I saw that his self had made him conceited, and I wanted to make it (his self) small for him.’ He narrated from Macmar from Layth ibn Abi Salim that cUmar said, ‘Do not name yourselves with the name al-Hakam (the ruler and judge) nor Abu’l-Hakam (possessor of judgement) for truly Allah, He is al-Hakam (the ruler) and don’t call a road a sikkah.’l0

Al-Bayhaqiy "Shu'ab al-Iymon" kitobida rivoyat qilishicha, ad-Dahhok shunday degan:

Al-Bayhaqi narrated in Shucab al-Iman that ad-Dahhak said:

Abu Bakr dedi: "Allohga qasamki, men yo'l yoqasidagi daraxt bo'lishni xohlardim, u yo'ldan tuya o'tganda, uni og'ziga olib, chaynab, yutib, go'ng qilib chiqarardi va men inson bo'lmasdim." Umar dedi: "Qani edi, men oilamning qo'chqori bo'lsam, ular meni o'zlariga ma'qul ko'ringancha semirtirishsa, va men juda semirib ketganimda, ular sevadigan ba'zi kishilar ularning oldiga kelsa, meni ular uchun so'yishsa, bir qismimni qovurdoq qilishsa, bir qismimni quritilgan go'sht qilishsa, so'ng meni yeyishsa, va men inson bo'lmasam." Ibn Asokir rivoyat qilishicha, Abu'l-Baxtariy aytgan: Umar ibn al-Xattob minbarda xutba o'qir edi. Hasan ibnAli (Alloh ulardan rozi bo'lsin) uning oldida turib dedi: "Mening otamning minbaridan tushing." Umar dedi: "Bu sizning otangizning minbari, mening otamning minbari emas. Bunday qilishni sizga kim buyurdi?" Ali turib dedi: "Allohga qasamki, bunday qilishni unga hech kim buyurmagan. Men albatta sizga (al-Husaynga) biroz azob beraman, xoin."

Abu Bakr said, ‘By Allah, I wish that I were a tree by the side of the road by which a camel passed, and it took me into its mouth, 10 Sikkah is literally both a ‘row’ and a ‘plough’ and it is possible there is a reference to the tradition that ‘The sikkah (plough) has not entered the abode of a people but that it humiliated them.’ chewed me, swallowed me, passed me out as dung, and that I were not a man.’ cUmar said, ‘Would that I were my family’s ram, which they were fattening as much as seemed right to them, until when I became as fat as could be, some people whom they love visit them, and they sacrifice me for them, make some of me into roasted meat, some of me into sun-dried meat, then eat me, and that I were not a human being.’ Ibn cAsakir narrated that Abu’l-Bakhtari said: cUmar ibn al- Khattab used to give the khutbah on the minbar. Al-Hussein ibn cAli, may Allah be pleased with him, stood up before him and said, ‘Come down from my father’s minbar.’ cUmar said, ‘It is the minbar of your father and not the minbar of my father. Who told you to do this?’ cAli stood and said, ‘By Allah, no-one told him to do this. I will certainly cause you (al-Hussein) some pain, traitor.’ He (cUmar)

U bu so'zni aytdi: "Amakimning o'g'lini ranjitmang, chunki u haqiqatni aytdi, bu uning otasining minbaridir." Al-Xatib "Adab ar-Ravi" kitobida Molik orqali, uning Ibn Shihobdan bo'lgan silsilasi bilan rivoyat qilgan: Abu Salama ibn Abd ar-Rahmon va Saiyd ibn al-Musayyab rivoyat qildilar: Umar ibn al-Xattob va Usmon ibn Affon bir masala ustida bahslashib qolishdi, shunda tomosha qilib turgan bir kishi dedi: "Ular hech qachon kelishib olmaydilar." Biroq ular faqat eng yaxshi va eng go'zal shartlarda ajralishdi.

said, ‘Don’t hurt the son of my brother, for he has told the truth, it is the minbar of his father.’ Al-Khateeb narrated in A dab ar-Rawi from Malik by his route from Ibn Shihab that Abu Salamah ibn cAbd ar-Rahman and Sacid ibn al-Musayyab narrated that cUmar ibn al-Khattab and cUthman ibn cAffan were arguing over a certain question until an onlooker said, ‘They will never reach an agreement.’ Yet they only separated on the best and most beautiful terms.

Ibn Sa'd rivoyat qilishicha, al-Hasan aytdi: Umar ibn al-Xattob o'zining birinchi xutbasida Allohni hamd qildi, so'ngra dedi: "Xo'sh. Men sinovdan o'tkazildim va siz mendan sinovdan o'tkazildingiz; ikki do'stimdan keyin siz orangizda xalifalikka o'tdim. Bu yerda hozir bo'lganlarning ishlarini o'zimiz boshqaramiz, bizning oramizda bo'lmaganlar ustiga esa kuchli va ishonchli kishilarni tayinlaymiz. Kim yaxshi ish qilsa, uni yaxshi muomala bilan ko'paytiramiz, kim noto'g'ri ish qilsa, uni jazolaymiz. Alloh bizni ham, sizni ham kechirsin." U Jubayr ibn al-Huvayrith'dan rivoyat qiladi: Umar ibn al-Xattob, Alloh undan rozi bo'lsin, ro'yxat (daftar) yozish haqida musulmonlardan maslahat so'radi. Ali unga dedi: "Har yili sizga yig'iladigan mol-mulkni taqsimlang va undan hech narsa saqlamang." Usmon dedi: "Men juda ko'p boylik ko'ryapman, u xalq uchun yetarli. Agar uni sanamasak, olgan kishi olmagan kishidan ajralmaydi va men ish chalkashib ketishidan qo'rqaman." Al-Valid ibn Hisham ibn al-Mug'iyra dedi: "Ey Amir al-Mu'minin, men Shomga bordim va u yerning podshohlari ro'yxatlar yozganini hamda qo'shinlarni tartibga solganini ko'rdim, shuning uchun siz ham ro'yxatlar yozing va qo'shinni tartibga soling." U uning maslahatini qabul qildi va Quraysh nasabshunoslari bo'lgan Oqil ibn Abu Solib, Maxramah ibn Navfal va Jubayr ibn Mut'im'ni chaqirib dedi: "Odamlarni martabalariga ko'ra ro'yxatga oling." Ular Bani Hoshimdan boshlab yozdilar, so'ngra Abu Bakr va uning qavmini, so'ngra Umar va uning qavmini xalifalik tartibiga ko'ra yozdilar. Umar buni ko'rgach dedi: "Payg'ambar ﷺning eng yaqin qarindoshlaridan boshlang, eng yaqinidan keyin navbatdagi yaqinini, to Umarni Alloh joylagan joyga qo'ygancha." U rivoyat qiladi: Sa'id ibn al-Musayyab aytdi: Umar ro'yxatni hijriy 20-yil Muharram oyida yozdi.

Ibn Sacd narrated that al-Hasan said: The first khutbah which cUmar delivered, he praised Allah and then said, ‘Right. I have been tested by you and you have been tested by me, and I have succeeded to the khilafah, amongst you, after my two companions. Whoever is here present, we will manage their affairs in person, and whoever is not here with us, we will appoint over him strong and trustworthy people. Whoever acts excellently well, we will increase him in excellent treatment, and whoever acts wrongly we will punish, and may Allah forgive us and you.’ He narrated from Jubayr ibn al-Huwayrith that cUmar ibn al- Khattab, may Allah be pleased with him, sought the advice of the Muslims on the recording of a register. cAli said to him, ‘Divide up every year what is collected for you of property, and don’t keep any of it.’ cUthman said, ‘I see much wealth, which is sufficient for the people and if it is not counted so that whoever takes is distinguished from whoever does not take, I am afraid that the matter will become confused.’ Al-Walid ibn Hisham ibn al-Mughirah said, 'Amir al-Mu’minin, I went to Syria and I saw that its kings had recorded registers and organised the troops, so record registers and organise the troops.’ He took his advice, and he called cAqil ibn Abi Talib, Makhramah ibn Nawfal and Jubayr ibn Mutcim, who were genealogists of Quraysh, and said, ‘Record people according to their ranks.’ They recorded them beginning with Banu Hashim, then they followed with Abu Bakr and his people, then cUmar and liis people, according to the order of their khilafahs. When cUmar saw it, he said, ‘Begin with the close relatives of the Prophet, may Allah bless him and grant him peace, the closest, then the next closest until you place cUmar where Allah placed him.’ He narrated that Sacid ibn al-Musayyab said: cUmar recorded the register in al-Muharram of the year 20 AH.

U'mar Hudhayfaga xat yozib, dedi: «Odamlarga ularning maoshlarini va ta'minotlarini bering». U javob yozdi: «Biz buni qildik, lekin hali ko'p narsa qolgan». Umar unga yozdi: «Bu ular uchun Alloh bergan o'ljadir. U Umarniki yoki Umarning oilasiniki emas. Uni ular o'rtasida taqsimlang». Ibn Sa'd rivoyat qilishicha, Jubayr ibn Mut'im aytdi: Umar Arafat tog'ida turganida bir kishi baqirayotganini eshitdi: «Allohning xalifasi!» Boshqa bir kishi ham buni eshitdi, ular yo'l uchun oziq-ovqat olayotgan edilar. U (ikkinchi kishi) dedi: «Sizga nima bo'ldi, Alloh sizning tilingizni bo'lsin?» Men o'sha kishiga bordim va unga baqirdim. Jubayr davom etdi: Ertasi kuni men Umar bilan al-Aqabada (Mino'dagi katta tosh ustuni) turgan edim, u unga tosh otayotgan edi, shunda adashib kelgan bir tosh Umarning boshini yorib yubordi. Men o'sha tomonga qaradim va tog'dan bir kishining shunday deyayotganini eshitdim: «Ka'baning Rabbi nomi bilan e'lon qilaman, bu yildan keyin Umar bu joyda turmaydi». Kecha bizning orqamizdan baqirgan kishi ham o'sha edi, va bu meni qattiq bezovta qildi.

He narrated that al-Hasan said: cUmar wrote to Hudhayfah, ‘Give the people their stipends and their provisions.’ He wrote back to him, ‘We have done that and a great deal remains.’ cUmar wrote to him, ‘It is their spoils which Allah has given them. It is not 'Umar’s nor cUmar’s family’s. Divide it up among them.’ Ibn Sacd narrated that Jubayr ibn Mutcim said: While cUmar was standing on the mountain of cArafah he heard a man calling out, saying, ‘Khalifah of Allah!’ Another man heard him, and they were taking provisions for the way, so he said, ‘What is wrong with you, may Allah split your uvulas?’ I went towards the man and shouted at him. Jubayr continued: Then the next morning, I was standing with cUmar at al-cAqabah (the major pillar of stones in Mina) and he was stoning it, when there came a stray pebble and split (the skin on) cUmar’s head. I turned that way and heard a man from the mountain saying, ‘I make it known, by the Lord of the Kacbah, that cUmar will not stand in this place after this year,’ and it was the one who had called out among us the day before, and that disturbed me greatly.

U Ruvoyat qiladi: Oisha, Alloh u kishidan rozi bo'lsin, aytdi: Umar Mo'minlarning onalari (Payg'ambarning xotinlari) bilan birga qilgan so'nggi haj vaqtida, biz Arafotdan qaytayotganda, al-Muhassab yonidan o'tdim va bir odamning tuyasi ustida turib: "Amir al-Mo'minin Umar qayerda?" deyayotganini eshitdim. Boshqa bir odam: "Amir al-Mo'minin shu yerda edi", deb javob berdi. U tuyani ko'kragi bilan cho'ktirdi, so'ng ovozini baland qilib, faryod chekib yubordi:

He narrated that cA’ishah, may Allah be pleased with her, said: At the time of the last Hajj which cUmar performed with the Mothers of the Believers (the wives of the Prophet, may Allah bless him and grant him peace), when we returned from cArafah, I passed by al- Muhassab and I heard a man upon his camel saying, ‘Where was cUmar, the Amir al-Mu’minin? I heard another man saying, ‘Here was the Amir al-Mu’minin.’ He made the camel kneel down upon its breast, then he raised his voice in a wail saying:

"Sizga imomdan salom bo'lsin va Allohning qo'li o'sha ko'p yirtilgan terini barakalasin. Kim ertaga yuborganingizni ushlab qolish uchun shoshilib, shutur qushining ikki qanotiga minsa, u ortda qoladi."

‘Upon you peace from an imam and may the hand of Allah bless that much-rent skin, Whoever hurries on or mounts the two wings of the ostrich, in order to overtake what you sent ahead the day before, will be outstripped.

Siz ishlarni hal qildingiz, so'ngra ularning orqasidan, hali yechilmagan, yenglaringizda sinovlar va musibatlarni qoldirdingiz.” Bu otliq harakat qilmadi va u kim ekani ma'lum emas edi. Biz uni jinlardan biri deb aytardik, chunki Umar o'sha haj safaridan qaytdi, xanjar bilan pichoqlandi va vafot etdi.

You decided matters, then after them you left behind trials and misfortunes in their sleeves, not yet unloosed.’ That rider did not move and it was not known who he was, and we used to say that he was one of the Jinn, for cUmar came back from that Hajj, was stabbed by the dagger and died.

U'mar roziyallohu anhu aytdi: "Bu hokimiyat Badr ahlidan bo'lgan kishilar orasida, ulardan biri qolguncha bo'ladi; keyin Uhud ahlidan bo'lganlar orasida, ulardan biri qolguncha bo'ladi; keyin falon va falon kishilar orasida bo'ladi. Ozod qilingan asirga ham, ozod qilingan asirning o'g'liga ham, Makka fath qilinganidan keyin Islomni qabul qilganlarga ham bu ishda hech qanday ulush yo'q." An-Nakha'iydan rivoyat qilinadi: bir kishi U'marga dedi: "Abdulloh ibn U'marni xalifa etib tayinlamaysizmi?" U dedi: "Alloh seni o'ldirsin! Allohga qasamki, men buni Allohdan hech qachon istamaganman. Xotinini to'g'ri taloq qilishni bilmagan kishini xalifa qilib tayinlaymanmi?" Shaddod ibn Aws rivoyat qiladi: Ka'b aytdi: "Bani Isroil orasida shunday bir podsho bor ediki, uni eslasak, U'marni eslaymiz, U'marni eslasak, uni eslaymiz. Uning yonida vahiy oladigan bir payg'ambar bor edi. Alloh payg'ambarga vahiy qilib, unga aytishni buyurdi: "Ahd-paymoningni qil va vasiyatingni menga yoz, chunki sen uch kundan keyin o'lasan." Payg'ambar uni bu haqda xabardor qildi."

He narrated that cAbd ar-Rahman ibn Abza said that cUmar said, ‘This authority is among the people of Badr as long as one of them remains, then it is among the people of Uhud as long as one of them remains, and among such and such, and such and such, and there is no part in it for a freed captive, nor the son of a freed captive, nor those who became Muslims at the Opening (of Makkah to Islam).’ He narrated from an-Nakhaci that a man said to cUmar, ‘Will you not appoint cAbdullah ibn cUmar as khalifah? He said, ‘May Allah fight you! By Allah, I never wanted this of Allah. Shall I appoint as khalifah a man who did not know how to divorce his wife properly?’ He narrated from Shaddad ibn Aws that Kacb said: There was among the Tribe of Isra’il a king whom, when we remember him we are reminded of cUmar, and when we remember cUmar we are reminded of him. He had by his side a prophet who received revelation. Allah revealed to the prophet, peace be upon him, to say to him, ‘Make your covenant and write your testament to me, for you are dead after three days.’ The prophet informed him of that.

Uchinchi kun bo‘lganda, u devor bilan sofa orasiga yiqilib o‘ldi. U Rabbiga yuzlanib dedi: «Ey Alloh, agar Sen bilsang, men hukmronlik qilganimda adolatli bo‘lganimni; ixtiloflar yuzaga kelganda Sening hidoyatingga ergashganimni; men falon va falon ish qilganimni, falon va falon bo‘lganimni, shunday bo‘lsa-da, mening o‘g‘lim voyaga yetguncha va ummatim ko‘payguncha umrimni uzaytir». Alloh payg‘ambarga vahiy qilib dedi: «U shunday dedi — bu haq so‘z — va Men uning umriga o‘n besh yil qo‘shdim».

When it was the third day, he fell down (dead) between the wall and the couch. He came to his Lord and said, ‘O Allah, if You knew (hat I was just in my rule; that when matters differed, I followed Your guidance; and I was such and such, and such and such, then increase my life-span until my infant son grows up and my nation increases.’ Allah revealed to the prophet that, ‘He has said such and such - and it is true - and I have added fifteen years to his lifespan.

"Shu bilan uning chaqaloq o'g'li voyaga yetishi va xalqi ko'payishi uchun yetarli." Umar pichoqlanganda Ka'b dedi: "Agar Umar Robbisidan so'rasa, Alloh albatta uni (hayotda) qoldirardi." Umarga bu haqda xabar berildi. U dedi: "Ey Alloh, meni (dunyoda qolmasdan) Senga qaytar..."

That is enough for his infant son to grow up and his nation to increase.’ When cUmar was stabbed, Kacb said, ‘If cUmar were to ask his Lord, Allah would definitely let him stay.’ cUmar was told about that. He said, ‘O Allah take me back to You without (my)

…ojiz va qodir emas yoki ayblanishga loyiq bo‘lish.” U Sulaymon ibn Yasordan rivoyat qildi: jinlar Umar uchun motam tutib yig‘lashgan.

being powerless and incapable or blameworthy.’ He narrated from Sulayman ibn Yasar that the Jinn wailed in mourning for cUmar.

Hakim rivoyat qilishicha, Molik ibn Dinor aytgan: Umar, Alloh undan rozi bo‘lsin, o‘ldirilgan paytda Tabala tog‘ida bir ovoz eshitilgan:

Al-Hakim narrated that Malik ibn Dinar said: A voice was heard on the mountain of Tabalah when cUmar, may Allah be pleased with him, was killed:

“Yig‘lamoqchi bo‘lgan yig‘lasin, Islom uchun yig‘lasin, Chunki ular yerga yiqilish arafasida turibdi, Va belgilangan muddat hali o‘tmagan, Dunyo esa tanazzulga yuz tutdi va uning eng yaxshi qismi ketdi, U o‘girilib yuz o‘girdi, Va‘daga ishongan kishi undan charchab ketdi.” Ibn Abu-d-Dunyo rivoyat qiladi: Yahyo ibn Abu Rashid al-Basriy aytdi: Umar o‘g‘liga dedi: “Mening kafanimni tejamkor qil, chunki agar Alloh huzurida menga yaxshilik bo‘lsa, U buning o‘rniga undan yaxshiroq narsani beradi. Agar bunday bo‘lmasa, U meni yalang‘och qoldiradi va tezda yalang‘ochlaydi. Men uchun qazadigan qabrni ham tejamkor qil, chunki agar Alloh huzurida menga yaxshilik bo‘lsa, U uni ko‘zim yetgan joygacha kengaytiradi. Agar bunday bo‘lmasa, U uni qovurg‘alarim bir-biriga kirib ketguncha siqib qo‘yadi. Mening orqamdan ayol kishi chiqmasin va menda bo‘lmagan poklikni menga nisbat berma, chunki Alloh mening holimni yaxshiroq biladi. Sen (meni qabrga olib chiqayotganda) yurishni tezlashtir, chunki agar Alloh huzurida menga yaxshilik bo‘lsa, sen meni men uchun yaxshiroq bo‘lgan narsaga yo‘llagan bo‘lasan.”

‘Let whoever would weep, weep for Islam, For they are on the point of being thrown to the ground and (their) appointed time has not been exceeded, And the world has declined and the best of it has gone, turning its back, Whoever is sure of the promise has become weary of it.’ Ibn Abi’d-Dunya narrated that Yahya ibn Abi Rashid al-Basri said: cUmar said to his son, ‘Be economical with my shroud, for if there is good for me with Allah, He will exchange it for me for that which is better than it. If I have been otherwise, He will strip me and be very fast in stripping me. Be economical in the grave you dig for me, for if there is good for me with Allah, He will expand it for me as far as my sight can reach. If I have been otherwise, He will tighten it upon me until my ribs interlace. Let not a woman go out with me (to the grave), and do not attribute to me a purity that I do not have, for Allah has more knowledge of me. When you go out (with me to the grave) then hasten your pace, for if there is good for me with Allah, you will send me on to what is better for me.

Agar siz boshqacha bo‘lsangiz, bo‘yinlaringizdan olib yurgan yomonligingizni tashlab yuborasiz.

If I am otherwise, you will throw an evil you have been carrying down from your necks.’

Ibn Asokir Ibn Abbosdan rivoyat qiladi: al-Abbos aytdi: Umar vafot etganidan bir yil o'tgach, Allohdan uni tushimda menga ko'rsatishini so'radim.

Ibn cAsakir narrated from Ibn cAbbas that al-cAbbas said: I asked Allah, one year after cUmar had died, to show me him in a dream.

Men uni bir yildan keyin ko‘rdim, u peshonasidagi terni artayotgan edi. Shuning uchun dedim: “Otam va onam sizga fido bo‘lsin, ey Amir al-Mu’minin! Ahvollaringiz qanday?” U dedi: “Hozirgina hisob-kitobimni tugatdim. Umar uyi deyarli zo‘ravonlik bilan vayron qilinay deb qolgan edi, agar menga rahmli, mehribon Zot — {Rauf, Rahim} yetib kelmaganida (Eslatma: bular Allohning Rasuli ﷺ ga bergan ikki nomi bo‘lib, Tavba surasining oxiridan oldingi oyatida keladi. Ar-Ra’uf va ar-Rahim Allohning ismlaridir) edi.” U yana Zayd ibn Aslamdan rivoyat qiladi: Amr ibn al-As Umarni uyqusida ko‘rib, so‘radi: “Ahvolingiz qanday bo‘ldi?” U so‘radi: “Sizlardan qachon ajralganimni bilasizmi?” U javob berdi: “O‘n ikki yil oldin.” U dedi: “Men hisobimni endi tugatdim, xolos.” Ibn Sa’d rivoyat qiladi: Salim ibn Abdulloh ibn Umar aytdi: Men bir ansorning shunday deganini eshitdim: “Men Allohdan Umarni uyqumda ko‘rsatishini so‘radim. Keyin uni o‘n yildan keyin ko‘rdim, u peshonasidagi terni artayotgan edi. Men dedim: ‘Ey Amir al-Mu’minin, ahvolingiz qanday bo‘ldi?’ U dedi: ‘Hozirgina tugatdim, agar Rabbimning rahmati bo‘lmaganida, halok bo‘lardim.’” Al-Hokim rivoyat qiladi: Ash-Sha‘biy aytdi: Atika bint Zayd ibn Amr ibn Nufayl Umarni madh etib, shunday dedi:

I saw him after a year and he was wiping the sweat from his brow, so I said, ‘May my father and my mother be your ransom, Amir al-Mu’minin\ How is it with you?’ He said, ‘This is the time I have just finished. The house of cUmar had almost been violently demolished if it had not been that I met a pitying, compassionate one {Rauf Rahim. Note that these are two names that Allah gave to His Messenger, may Allah bless him and grant him peace, in the penultimate ayah of Surat at-Tawbah. Ar-Ra’u f ar-Rahim are names of Allah).’ He also narrated from Zayd ibn Aslam that cAmr ibn al-cAs saw cUmar in his sleep and asked, ‘How have you done?’ He asked, ‘When did I leave you?’ He answered, ‘Twelve years ago.’ He said, ‘I have only finished my accounting now.’ Ibn Sacd narrated that Salim ibn cAbdullah ibn cUmar said: I heard a man of the Ansar saying, ‘I asked Allah to show me cUmar in my sleep, then I saw him after ten years, and he was wiping sweat from liis brow. I said, Amir al-Mu’minin, what have you done?’ He said, ‘ Right now I have finished, and if it were not for the mercy of my Lord I would have been destroyed.’ Al-Hakim narrated that ash-Shacbi said: cAtikah bint Zayd ibn ' Amr ibn Nufayl eulogised cUmar, saying:

"Ko'zim! ko'z yoshlaringiz va yig'ingiz mo'l bo'lsin, va ulug' imom uchun charchamang."