Al-Lalika’i rivoyat qilgan, as-Sunnada, Ibn Umar aytdi: Bir kishi Abu Bakrning oldiga kelib dedi: «Zinoni Allohning taqdiri deb bilasizmi?» U dedi: «Ha.» U dedi: «Demak, Alloh uni menga taqdir qilgan, keyin esa buning uchun meni jazolaydi?» U dedi: «Ha, sunnat bo‘lmagan ayolning o‘g‘li. Alloh haqqi, agar yonimda biror kishi bo‘lganida, unga senning burningni kesishni buyurardim.» Ibn Abu Shayba o‘zining «Musannaf» kitobida rivoyat qilgan: az-Zubayr aytdi, Abu Bakr odamlarga xutba o‘qiyotganda dedi: «Ey odamlar, Alloh oldida uyaling va haya qiling. Qasam o‘sha Zotning nomiga, Uning qo‘lida mening jonim bor, men ochiq joylarda hojatxonaga borganimda, Alloh oldida haya qilib, boshimni yopgan holda o‘zimni soya qilaman.» Abdurrazzoq o‘zining «Musannaf» kitobida rivoyat qilgan: Amr ibn Dinor aytdi, Abu Bakr as-Siddiq dedi: Abu Bakr aytdi: «Alloh oldida uyaling. Alloh haqqi, men hojatxonaga kirib, Alloh oldida haya qilib, orqamni devorga tirayman.» Abu Dovud o‘zining «Sunan» kitobida rivoyat qilgan: Abu Abdulloh as-Sunobihiy rivoyat qildiki, u bir marta Abu Bakr as-Siddiq ortida shom namozidan keyingi namozni o‘qidi. U birinchi ikki rakatda Fotiha va qisqa suralardan birini o‘qidi, uchinchisida esa dedi: «Rabbimiz, bizni hidoyat qilganingdan keyin, qalblarimizni og‘dirma! (Qur’on 3:8)»

Al-Lalika’i narrated in as-Sunnah that Ibn cUmar said: A man came to Abu Bakr and said, ‘Do you see adultery as a decree (of Allah)?’ He said, ‘Yes.’ He said, ‘So Allah has decreed it for me and then later He will punish me for it?’ He said, ‘Yes, son of the uncircumcised woman. By Allah, if there were anybody with me, I would order him to cut off your nose.’ Ibn Abi Shaybah narrated in his Musannafthat az-Zubayr narrated that Abu Bakr said, while he was delivering the khutbah to people, ‘People, be shy and modest before Allah. By the One in Whose hand my self is, I shade myself when I go to the toilet in the open spaces, covering my head out of modesty towards Allah.’ cAbd ar-Razzaq narrated in his Musannaf that cAmr ibn Dinar Abu Bakr as-Siddiq said: Abu Bakr said, ‘Be shy before Allah. By Allah, I enter the toilet and I lean my back against the wall out of modesty before Allah.’ Abu Dawud narrated in his Sunan that Abu cAbdullah as- Sunabihi related that he once prayed the prayer after sunset behind Abu Bakr as-Siddiq and he recited in the first two sets of bowing and prostration the Fatihah and a surah from among the small surahs (at the end of the Qur’an) and that he recited in the third, 'Our Lord, do not cause our hearts to deviate after You have guided us! (Qur’an 3: 8)

Ibn Abi Khaythamah va Ibn Asakir rivoyat qilishicha, Ibn Uyaynah aytgan: Abu Bakr biror kishini yaqinini yo'qotgani uchun taskin berganida shunday derdi: "Sabr qilishda zarar yo'q, beqaror bo'lishda foyda yo'q, o'lim o'zidan oldingi narsadan kamroq og'ir, o'zidan keyingi narsadan esa og'irroqdir. Payg'ambar ﷺ ning vafotini eslang, shunda musibatingiz sizga kichik tuyuladi va Alloh mukofotingizni ulug'laydi." Ibn Abi Shaybah va ad-Daraqutniy rivoyat qilishicha, sahoba bo'lgan Salim ibn Ubayd aytgan: Abu Bakr as-Siddiq menga shunday derdi: "Tong otishi bilan menga to'siq bo'lib tur, sahariy (ro'za oldidan yeyiladigan ovqat) yeb olay." Va u rivoyat qilgan: Abu Qilabah va Abu s-Safar ikkalasi ham aytganlar:

Ibn Abi Khaythamah and Ibn cAsakir narrated that Ibn cUyaynah said: Abu Bakr used to say, when he was consoling a man for a bereavement, ‘There is no harm in patience, and no benefit in impatience, and death is less serious than what comes before it and more severe than what comes after it. Remember the loss of the Prophet, may Allah bless him and grant him peace, and your affliction will seem little to you, and Allah will magnify your reward.’ Ibn Abi Shaybah and ad-Daraqutni narrated that Salim ibn ' Ubayd, and he was a Companion, said: Abu Bakr as-Siddiq used to say to me, ‘Stand between me and the dawn so that I can take the pre-dawn meal (preparatory to fasting).’ And he narrated that Abu Qilabah and Abu’s-Safar both said:

Abu Bakr as-Siddiq har doim: «Saharlik ovqatimizni yemaguncha eshikni yopib qo'ying», derdi. Al-Bayhaqiy va Abu Bakr ibn Ziyod an-Naysaburiy «Kitab az-Ziyodat» kitobida rivoyat qilishicha, Hudhayfa ibn Usayd aytgan: «Men Abu Bakr va Umarni kuzatdim va ularning amallarida ko'ringanlarini, sunnatlar o'rnatishni niyat qilganlarini ko'rdim».

Abu Bakr as-Siddiq used to say, ‘Shut the door until we have eaten the pre-dawn meal.’ Al-Bayhaqi and Abu Bakr ibn Ziyad an-Naysaburi, in Kitab az- Ziyadat, narrated that Hudhayfah ibn Usayd said: I observed Abu Bakr and cUmar and what they would make apparent (of their actions), wishing to set sunnahs.

Abu Dovud rivoyat qilgan: Ibn Abbos aytdi: Men guvohlik beraman, Abu Bakr as-Siddiq aytdi: "Suv yuzasida suzib yuradigan baliqlarni yenglar" (ya'ni tabiiy ravishda o'lgan, shuning uchun ularni yeish ruxsat etilgan). Imom ash-Shofi'iy "al-Umm" kitobida rivoyat qilgan: Abu Bakr as-Siddiq tirik hayvonga go'sht almashtirishni yoqtirmagan.

Abu Dawud narrated that Ibn cAbbas said: I bear witness that Abu Bakr as-Siddiq said, ‘Eat the fish which float (on the surface, i.e. which have died naturally, as it is permitted to eat them).’ Ash-Shafici narrated in al-Umm that Abu Bakr as-Siddiq disliked trading meat for live animals.

Al-Bukhariy rivoyat qilishicha, u bobони otaning o'rniga qo'ygan, ya'ni meros taqsimida ular bir xil darajada ko'rilgan.

Al-Bukhari narrated that he placed the grandfather in the same standing as the father, meaning in inheritance.

Ibn Abi Shaybah rivoyat qilgan, uning "Musannaf" kitobida: Ato Abu Bakrdan rivoyat qiladi, u shunday degan: "Agar otadan boshqa ota bo'lmasa, bobo otaning o'rnida turadi; va agar o'g'ildan boshqa o'g'il bo'lmasa, o'g'ilning o'g'li o'g'ilning o'rnida turadi."

Ibn Abi Shaybah narrated in his Musannafthzt cAta’ narrated from Abu Bakr that he said: The grandfather has the same degree as the father as long as there is no father but him, and the son of the son is in the place of the son as long as there is no son apart from him.

U'rdi ibn Abu Bakr roviy: al-Qasim roviy qilishicha, Abu Bakr oldiga otasini inkor qilgan bir kishi keltirildi va Abu Bakr: "Boshiga uringlar, chunki shaytон boshda bo'ladi", dedi. Ibn Abi Molik roviy: Abu Bakr o'likka janoza o'qiganda shunday derdi: "Ey Alloh, bu Sening bandang, uning oila a'zolari, mol-mulki va qarindoshlari uni tark etgan; gunohi katta, Sen esa mag'firat qiluvchi va rahmli Zotsan." Sa'id ibn Mansur o'zining "Sunan" kitobida roviy qilishicha, Umar roviy qilgan: Abu Bakr Osim ibn Umar ibn al-Xattobning Umm Osimga (Umarning sobiq xotiniga) qaytishi haqida hukm chiqardi va (Umarga) dedi: "Uning hidi, xushbo'yligi va muloyimligi u uchun sendan yaxshiroqdir." Al-Bayhaqiy roviy qilishicha, Qays ibn Abu Hozim dedi: Bir kishi Abu Bakr oldiga kelib dedi: "Otam mening barcha mol-mulkimni olmoqchi va uni tugatib yubormoqchi." Abu Bakr otasiga dedi: "Uning mol-mulkidan faqat sizga yetarli bo'lgan miqdorini olishingiz mumkin." U (ota) dedi: "Alloh Elchisining xalifasi, Alloh Elchisi, Allohning salovoti va salomi unga bo'lsin, "Sen va mol-mulking otangga tegishlidir", demaganmidilar?" Shunda u dedi: "Ha, lekin u bilan faqat nafaqa xarajatini nazarda tutgan." Ahmad roviy qilishicha, Amr ibn Shu'aib otasidan, u bobosidan roviy qilgan: Abu Bakr va Umar qul uchun ozod kishini (qasos sifatida) o'ldirmas edilar.

He narrated that al-Qasim narrated that Abu Bakr was brought a man who had denied his father and so Abu Bakr said, ‘Hit the head for the shaytan is in the head.’ He narrated that Ibn Abi Malik said: Abu Bakr, when he prayed over the dead, used to say, ‘O Allah, [he is] Your slave, whose family, property and relatives have forsaken him; the wrong action is great, and You are all-forgiving, compassionate.’ Sacid ibn Mansur narrated in his Sunan that cUmar narrated that Abu Bakr gave judgement that cAsim ibn cUmar ibn al-Khattab should go to Umm cAsim (cUmar’s ex-wife), and that he said (to cUmar), ‘Her scent, her odour and her gentleness are better for him than you are.’ Al-Bayhaqi narrated that Qais ibn Abi Hazim said: A man came to Abu Bakr and said, ‘My father wants to take my property, all of it and he will make an end of it.’ Abu Bakr said to his father, ‘You can only have of his property that which will be sufficient for you.’ He (the father) said, ‘Khalifah of the Messenger of Allah, did the Messenger of Allah, may Allah bless him and grant him peace, not say, “You and your property belong to your father”?’ So he said, ‘Yes, and by that he only meant expenditure on maintenance.’ Ahmad narrated that cAmr ibn Shucayb narrated from his father from his grandfather that Abu Bakr and cUmar would not kill a freeman (in retaliation) for (the killing of) a slave.

Al-Buxoriy rivoyat qilgan: Ibn Abu Mulayka bobosidan rivoyat qildiki, bir kishi boshqa bir kishining qo‘lini tishlagan va natijada o‘zining tishi tushib ketgan. Abu Bakr esa bunga qisos yo‘qligini e’lon qilgan.

Al-Bukhari narrated that Ibn Abi Mulaykah narrated from his grandfather that a man bit the hand of a man and so caused his (own) incisor to fall out, and Abu Bakr declared that there was no retaliation for it.

Ibn Abi Shaybah va al-Bayhaqiy rivoyat qilishicha, Ikrima aytadi: Abu Bakr quloqni (kesish yoki shikastlash) uchun o‘n besh tuya diyat berish haqida hukm chiqargan va shunday degan: «Soch va salla uning shikastini yashiradi». al-Bayhaqiy va boshqalar rivoyat qilishicha, Abu Imron al-Juniy aytadi: Abu Bakr Shomga qo‘shin yubordi va ularning sardori qilib Yazid ibn Abu Sufyonni tayinladi hamda unga shunday dedi: «Men senga o‘nta fazilatni vasiyat qilaman: ayolni o‘ldirma, bolani ham, nochor qari odamni ham o‘ldirma; mevali daraxtni kesma; ekinzorni buzma; tuyani yoki qo‘yni faqat egasi uchun so‘yma; xurmo daraxtini yo‘q qilma va yoqma; o‘ljani yashirma; va qo‘rqoqlik qilma». Ahmad, Abu Dovud va an-Nasoiy rivoyat qilishicha, Abu Barza al-Aslamiy aytadi: Abu Bakr bir kishidan juda qattiq g‘azablandi. Shunda men dedim: «Allohning Rasuli ﷺ xalifasi, uning boshini ol!» U esa dedi: «Voy sening holingga! Bu Allohning Rasuli ﷺ vafotidan keyin hech kimga ravo emas». Sayf o‘zining «Kitob al-Futuh» asarida shayxlaridan rivoyat qiladi: al-Muhojir ibn Abu Umayya, Yamomaning amiri, ikki qo‘shiqchi ayolni huzuriga keltirtirdi. Ulardan biri Nabiy ﷺ ni haqorat qiluvchi qo‘shiq aytgan edi, shuning uchun u ayolning qo‘lini kesdi va tishlarini sug‘urdi. Ikkinchisi esa musulmonlarni masxara qiluvchi qo‘shiq aytgan edi, uning ham qo‘lini kesdi va tishlarini sug‘urdi. Abu Bakr unga yozdi: «Menga yetib keldiki, sen Nabiy ﷺ ni haqorat qilgan qo‘shiqchi ayol bilan nima qilgan bo‘lsang, agar sen mendan oldin ish tutmaganingda, uni o‘ldirishni buyurgan bo‘lardim, chunki payg‘ambarlarga nisbatan qo‘llaniladigan hadd jazosi boshqa hadd jazolariga o‘xshamaydi. Musulmonlardan kim bunday qilishga jur’at etsa, u murtaddir; agar u musulmonlar bilan ahdi bo‘lgan kofir bo‘lsa, u xiyonatkor va dushman bo‘ladi». Что касается той, которая пела, высмеивая мусульман: если она была из тех, кто утверждает, что является мусульманкой, то её следует научить приличию и наказать, но не калечить. Если же она была из числа людей зимми (людей Писания, живущих под властью мусульман), то, клянусь моей жизнью, то многобожие, от которого вы отвернулись, является большим (как преступление, чем высмеивание мусульман). Если бы я ранее дал вам повеление в подобном деле (а затем вы сделали бы то, что сделали), вы бы подверглись бедствию, поэтому примите, что я оставлю всё как есть, и остерегайтесь калечить людей, ибо это преступление, которого следует избегать, за исключением возмездия (за подобное преступление — калечение). Малик и ад-Дарақутни передали, что Сафия бинт Аби Убайд рассказала: один мужчина вступил в половую связь с девственной рабыней и признался в этом, и он приказал высечь его, а затем изгнал его в Фадак.

Ibn Abi Shaybah and al-Bayhaqi narrated that Tkrimah said that Abu Bakr gave judgement that there were fifteen camels for (cutting off or mutilating) an ear, and said, ‘The hair and the turban will conceal its disfigurement.’ Al-Bayhaqi and others narrated that Abu Tmran al-Juni said that Abu Bakr sent troops to Syria and put in command over them Yazid ibn Abi Sufyan and said, ‘I counsel you with ten qualities: do not kill a woman, nor a child, nor a feeble old man; do not cut down a fruitful tree; do not ruin cultivated land; do not slaughter a camel or a sheep except for its owner; do not destroy the date-palm, nor burn it; do not conceal plunder; and do not be cowardly.’ Ahmad, Abu Dawud and an-Nasa’i narrated that Abu Barzah al-Aslami said: Abu Bakr was angry with a man and his anger became very severe indeed, so I said, ‘Khalifah of the Messenger of Allah, strike off his head!’ He said, ‘Woe to you! That belongs to no-one after the Messenger of Allah, may Allah bless him and grant him peace.’ Saif narrated in the Kitab al-Futuh from his shaykhs that al- Muhajir ibn Abi Umayyah, who was the Amir of al-Yamamah, had two women singers brought before him, one of whom had sung abuse of the Prophet, may Allah bless him and grant him peace, so he cut off her hand and pulled out her teeth; and the other had sung ridicule of the Muslims, so he cut off her hand, and pulled out her teeth. Abu Bakr wrote to him, ‘It has reached me that which you have done with the woman who sang abusing the Prophet, may Allah bless him and grant him peace, and if it were not that you had preceded me I would have told you to kill her, because the hadd punishment for the prophets does not resemble other hadd punishments. Whoever of the Muslims dares to do that is a renegade, and if he is a non-Muslim who has a covenant with the Muslims then he is a treacherous and hostile enemy. As for the one who sang ridiculing the Muslims; if she was one of those who claim to be Muslims, then she should be taught manners and punished but not mutilated. If she was one of the people of the dhimmah (People of the Book living under the governance of the Muslims), then, by my life, that shirk which you have turned away from is greater (as a crime than ridicule of the Muslims). If I had previously commanded you in a case the like of this (and then later you had done what you did) you would have reached affliction, so accept that I will let things be, and beware of mutilating people, because it is a crime and must be avoided except in retaliation (for a similar crime of mutilation).’ Malik and ad-Daraqutni narrated that Safiyyah bint Abi cUbayd narrated that a man had sexual intercourse with a virgin slave girl and confessed it, so he ordered that he should be whipped and then he exiled him to Fadak.

Abu Ya'lo rivoyat qiladi: Muhammad ibn Hotib aytdi: Bir kishi o'g'irlik qilgan edi va uni Abu Bakr huzuriga olib kelishdi. Uning qo'llari va oyoqlari allaqachon (o'g'irliklari uchun) kesilgan edi. Shunda Abu Bakr dedi: "Sen uchun Allohning Elchisi ﷺ o'sha kuni senga nisbatan hukm qilgan narsadan boshqasini topa olmayman, o'sha kuni u sening o'ldirilishingni buyurgan edi, u sen haqingda albatta yaxshiroq bilardi." Va u uning o'ldirilishini buyurdi.

Abu Yacla narrated that Muhammad ibn Hatib said: A man who had stolen was brought to Abu Bakr and already all his hands and feet had been cut off (for thefts), so Abu Bakr said, ‘I cannot find anything for you except what the Messenger of Allah, may Allah bless him and grant him peace, decided about you on the day he ordered that you be killed, and he certainly knew better about you,’ and he ordered that he be killed.

Molik rivoyat qiladi: al-Qosim ibn Muhammad aytdi, Yamandan kelgan bir kishi, uning bir qo‘li va bir oyog‘i kesilgan edi, Abu Bakr huzuriga kelib, u yerda turdi. U Abu Bakrga shikoyat qildi: Yaman hokimi unga zulm qilgan, u esa tunlari namoz o‘qir edi. Shunda Abu Bakr: «Otang haqqi bilan aytaman, sening tuning o‘g‘rining tuni emas», der edi. Keyinroq Abu Bakrning xotini Asmo’ bint Umaysning zeb-ziynat buyumlari yo‘qoldi. U ularni qidirib yura boshladi va: «Ey Alloh, bu solih xonadonning ahliga qarshi makr qilgan kishini Sen albatta hisob-kitob qilishing kerak», der edi. So‘ngra zeb-ziynat buyumlarini bir zargarning yonida topishdi. Zargar aytdi: buyumlarni qo‘li va oyog‘i kesilgan o‘sha kishi olib kelgan. U iqror bo‘ldi yoki unga qarshi kimdir guvohlik berdi. Abu Bakr hukm chiqardi va uning chap qo‘li kesildi.

Malik narrated that al-Qasim ibn Muhammad said that a man from Yemen, who had a hand and a foot cut off, came and stayed with Abu Bakr. He complained to him that the governor of the Yemen had wronged him, and he used to pray at night. So Abu Bakr would say, ‘By your father, your night is not the night of a thief.’ Then later they missed some jewellery belonging to Asma’ bint cUmays, Abu Bakr’s wife. He began to go around with them saying, ‘Allah, You must take [to task] whoever plotted against the people of this righteous house.’ Then they found the jewellery with a jeweller who claimed that the man whose limbs were amputated had brought it, and he confessed or someone witnessed against him. Abu Bakr gave the command and his left hand was cut off.

Abu Bakr dedi: "Allohga qasamki, uning o'zi haqidagi duosi menga uning o'g'irligidan ko'ra ko'proq og'ir va qattiq ta'sir qiladi." Ad-Doraqutniy rivoyat qilishicha, Anas aytgan: Abu Bakr besh dirhamlik qalqon uchun (qo'lni) kesgan.

Abu Bakr said, ‘By Allah, his supplication against himself, for me Is stronger and more severe against him than his theft.’ Ad-Daraqutni narrated that Anas said that Abu Bakr would cut (off the hand) for a shield whose value was five dirhams.

Abu Nucaym rivoyat qilgan al-Hilyada Abu Solih aytdi: Abu Bakr davrida Yaman xalqi kelib, Qur'onni eshitganda, yig'lay boshladilar. Abu Bakr dedi: "Biz ham aynan shunday bo'lardik, keyin yuraklar qattiqlashdi." Abu Nucaym dedi: ya'ni ular Allohning ma'rifati (irfoni) bilan kuchli va xotirjam bo'ldilar, Uning ulug'ligi yuksakdir. Al-Buxoriy rivoyat qilgan: Ibn Umar aytdi: Abu Bakr dedi: "Muhammad ﷺ ning ahli bayti haqida Muhammadga ﷺ rioya qiling." Abu Ubayd al- G'arib kitobida rivoyat qilgan: Abu Bakr dedi: "Zaiflik zamonida vafot etgan kishiga xushbo'y saodat!" ya'ni Islomning eng boshida, fitnalar qo'zg'alishidan oldin.

Abu Nucaym narrated in al-Hilyah that Abu Salih said: When I he people of the Yemen came in the time of Abu Bakr and they heard the Qur’an, they began to weep. Abu Bakr said, ‘Just like this we used to be, then the hearts became hard.’ Abu Nucaym said, 'i.e. they became strong and tranquil with the mdrifah (gnosis) of Allah, exalted is He.’ Al-Bukhari narrated that Ibn cUmar said: Abu Bakr said, ‘Be regardful of Muhammad, may Allah bless him and grant him peace, in the people of his house.’ Abu cUbayd narrated in al-Gbareeb that Abu Bakr said, ‘Fragrant good fortune to whoever dies in the time of weakness,’ i.e. in the very beginning of Islam before the stirrings of dissensions.

Tirmiziy, Abu Dovud, Ibn Moja va Molik rivoyat qilishadi: Qabisa aytdi: Bir buvi Abu Bakr as-Siddiqqa merosini so'rab keldi. U dedi: "Allohning Kitobida sizga hech narsa yo'q, Allohning Elchisi ﷺ sunnatida ham sizga biror narsa borligini bilmayman. Shuning uchun qaytib boring, men odamlardan so'rab chiqaman." U odamlardan so'radi, al-Mug'iyra ibn Shu'ba dedi: "Men Allohning Elchisi ﷺ huzurida bo'lganman, u buviga oltidan bir ulush bergan." Abu Bakr dedi: "Sizdan boshqa kimdir bormi?" Muhammad ibn Maslama o'rnidan turdi va al-Mug'iyra aytganga o'xshash gapni aytdi.

The Four and Malik narrated that Qabisah said: A grandmother came to Abu Bakr as-Siddiq asking him for her inheritance and he said, ‘There is nothing for you in the Book of Allah and I have not learnt that there is anything for you in the Sunnah of the Prophet of Allah, may Allah bless him and grant him peace, so go back until I ask people.’ He asked people and al-Mughirah ibn Shucbah said, ‘I attended the Messenger of Allah who gave her (a grandmother) a sixth.’ Abu Bakr said, ‘Is there anyone else with you?’ Muhammad ibn Maslamah arose and said the like of what al-Mughirah had said.

Shunday qilib, Abu Bakr unga shuni ajratib bergan.

So Abu Bakr allocated her that.

Molik va ad-Doraqutniy rivoyat qilishicha, al-Qosim ibn Muhammad aytdi: ikki buvi Abu Bakrning oldiga merosini so'rab keldi — ona tarafdagi onasining onasi va ota tarafdagi onasi. Shunda u merosni ona tarafdagi onaga berdi. Badr jangida qatnashgan, Bani Horisa qabilasiga mansub bo'lgan Abdurrahmon ibn Sahl al-Ansoriy unga dedi: "Allohning Elchisi ﷺ xalifasi, siz merosni shunga berdingizki, u ... "

Malik and ad-Daraqutni narrated that al-Qasim ibn Muhammad said that two grandmothers came to Abu Bakr seeking their inheritances, the mother of a mother and the mother of a father, and so he gave the inheritance to the mother of the mother. cAbd ar-Rahman ibn Sahl al-Ansari, who was one of those who had been present at Badr and was a member of Bani Harithah, said to him, ‘Khalifah of the Messenger of Allah, you have given to the one 93

T h e H i s t o r y o f t h e K h a l i f a h s "...u vafot etganida, ular (ya'ni, ayol) meros olmagan bo'lardi!" Shunday qilib, u (mol-mulkni) ikkalasi o'rtasida taqsimladi.

T h e H isto r y o f t h e K h a l ifa h s from whom he would not have inherited if she had died!’ And so he divided it between the two of them.

cAbdurrazzoq "Musannaf" kitobida rivoyat qilgan. Oisha, Alloh undan rozi bo‘lsin, Rifoa’aning xotini haqidagi hadisni rivoyat qilgan: u Rifoa’adan ajrashgan, so‘ngra uni ortidan cAbdurrahmon ibn az-Zubayr nikohiga olgan, ammo u nikohni amalga oshira olmagan, shu sababli u Rifoa’aga qaytmoqchi bo‘lgan. Alloh Rasuli ﷺ unga shunday degan: “Yo‘q, u bilan jinsiy yaqinlikning shirinligini tatimaguningcha va u ham sen bilan jinsiy yaqinlikning shirinligini tatimaguncha (qaytolmaysan).” Bu qism Sahihda bor. cAbdurrazzoq qo‘shib aytgan: U bir muddat turgan, so‘ngra uning oldiga kelib, uning unga tegkanini aytgan. U ayolga birinchi eriga qaytishni taqiqlagan va shunday degan: “Ey Alloh, agar uning Rifoa’aga qaytishi uchun kengroq bo‘lsa, unga bu nikoh boshqa bir marta tugallanmasin.” Keyinroq u Abu Bakr va cUmar ﷺ halifaligi davrida ularning oldiga kelgan, ikkalasi ham uni taqiqlagan.

cAbd ar-Razzaq narrated in his Musannafxhax. cA’ishah, may Allah be pleased with her, narrated the hadith of the wife of Rifacah who was divorced from him and married cAbd ar-Rahman ibn az-Zubayr after him but he was unable to consummate the marriage, and so she wanted to return to Rifacah. The Messenger of Allah, may Allah bless him and grant him peace, said to her, ‘No, not until you taste the sweetness of intercourse with him and he tastes the sweetness of intercourse with you.’ This much is in the Sahih. cAbd ar-Razzaq added: She remained for a while and then she came to him and informed him that he had touched her. He forbade her to return to her first husband and said, ‘O Allah, if it was more expansive for her that she should return to Rifacah, then her marriage to him would not be completed for her another time.’ Then later she came to Abu Bakr and cUmar in their khilafahs and they both forbade her.

Al-Bayhaqiy rivoyat qilishicha, Uqba ibn Omir aytgan: "Amr ibn al-Os va Shurahbil ibn Hasana meni Suriyadagi Vizantiya sarkardasi Bannanning boshi bilan Abu Bakrning oldiga elchi qilib yuborishdi."

Al-Bayhaqi narrated that cUqbah ibn cAmir said that cAmr ibn al-cAs and Shurahbil ibn Hasanah both sent him as a messenger to Abu Bakr with the head of Bannan, the Byzantine general of Syria.

"Xalifa, Allohning Elchisi," dedi u, "ular bizga shunday qilishadi." U buni qattiq noma'qul ko'rdi va dedi: "Ular forslar va Vizantiyaliklarning sunnatiga ergashyaptimi? Menga boshni olib kelmang; xat va xabar yetarli." Al-Buxoriy Qays ibn Abu Hazim rivoyat qilganidek, dedi: Abu Bakr Ahmas qabilasidan Zaynab ismli ayolning oldiga kirdi va uni gapirmayotganini ko'rib, dedi: "Unga nima bo'ldiki, gapirmayapti?" Ular dedilar: "U jim turib hajga borgan." U ayolga dedi: "Gapir, chunki bu ruxsat etilmagan. Bu johiliyat ishlaridan biridir." Shunda ayol gapirdi va dedi: "Sen kimsan?" U dedi: "Men muhojirlardan bir kishiman." Ayol dedi: "Qaysi muhojirlardan?" U dedi: "Qurayshdan." Ayol dedi: "Qurayshning qaysi guruhidan?" U dedi: "Sen haqiqiy savol beruvchisan - men Abu Bakrman." Ayol dedi: "Allohning johiliyatdan keyin bizga yuborgan bu to'g'ri ish ustida qachongacha qolamiz?" U dedi: "Sizning unda qolishingiz, imomlaringiz to'g'ri turguncha davom etadi." Ayol dedi: "Imomlar kimlar?" U dedi: "Sizning qavmingizda sizlarga buyruq beradigan va ular itoat qiladigan rahbarlar va olijanoblar yo'qmi?" Ayol dedi: "Albatta bor." U dedi: "Ular o'sha odamlardir." Al-Buxoriy Oisha, Alloh unDan rozi bo'lsin, rivoyat qilganidek, dedi: Abu Bakrning bir qulי bor edi, u unga daromadini to'lab turardi. Bir kuni u unga biror narsa olib keldi va Abu Bakr undan yedi. Qul unga dedi: "Bu nima ekanini bilasizmi?" Abu Bakr dedi: "Nima ekan?" U dedi: "Men johiliyatda bir odamga kelajakni bashorat qiluvchi bo'lib xizmat qilardim, bashorat qanchalik yaxshi bo'lardi, faqat men aldagan edim."

When he came to Abu Bakr, he disapproved of that strongly and so cUqbah said to him, ‘Khalifah of the Messenger of Allah, they (the Byzantines) do that with us.’ He said, ‘Are they following the Sunnah of the Persians and the Byzantines? Don’t carry the head to me; a letter and news are enough.’ Al-Bukhari narrated that Qais ibn Abi Hazim said: Abu Bakr went into a woman of Ahmas called Zaynab, and he saw her not talking and he said, ‘What is wrong with her that she does not talk?’ They said, ‘She performed the Hajj in silence.’ He said to her, ‘Speak, because this is not permitted. This is one of the acts of Jahiliyyah.’ So she spoke and said, ‘Who are you?’ He said, ‘I am a man of the Muhajirun.’ She said, ‘Which of the Muhajirun?’ He said, ‘From Quraysh.’ She said, ‘From which group of Quraysh?’ He said, ‘You are a real questioner - I am Abu Bakr.’ She said, 'I low long will we remain on this right matter which Allah has brought us after ignorance?’ He said, ‘Your remaining upon it will be as long as your imams stay upstanding.’ She said, ‘Who are the imams?’ He said, ‘Do your people not have leaders and nobles who order them and they obey them?’ She said, ‘Of course.’ He said, "Ihey are those people.’ Al-Bukhari narrated that CA’ishah, may Allah be pleased with her, said: Abu Bakr had a slave who used to pay him his revenue. One day he brought him something and Abu Bakr ate of it. The slave said to him, ‘Do you know what this is?’ Abu Bakr said, ‘What is it?’ He said, ‘I used to act as a foreteller of the future for a man in the jahiliyyah and how good was the foretelling, except that I deceived.

"U menga yetib kelib, o'zi yegan narsadan berdi." Shunda Abu Bakr qo'lini og'ziga tiqib, qornidagi hamma narsani qusib tashladi. Ahmad az-Zuhd kitobida rivoyat qilishicha, Ibn Sirin shunday degan: "Abu Bakrdan boshqa yeganini o'zi qusib tashlagan birorta odamni bilmayman", va u ham xuddi shu hikoyani aytib bergan.

I hen he met me and gave me that which you have eaten from.’ So Abu Bakr thrust his hand in his mouth and vomited everything in his stomach. Ahmad narrated in az-Zuhd that Ibn Sirin said, ‘I know of no-one who made himself vomit food which he had eaten cxcept for Abu Bakr,’ and he told the same story.

An-Nasa’i rivoyat qilgan: Aslam aytdi: Umar Abu Bakrni tilini ushlab turganini ko‘rdi va u shunday dedi: “Mana shu til meni ko‘p joylarga olib borgan.” Abu Ubayd “al-Ghareeb” kitobida rivoyat qilgan: Abu Bakr Abdurahmon ibn Avf qo‘shnisi bilan janjallashib turgan joy yonidan o‘tdi va dedi: “Qo‘shningiz bilan janjallashmang, chunki odamlar sizni tark etganda u qoladi.” Ibn Asokir rivoyat qilgan: Muso ibn Uqba rivoyat qiladi, Abu Bakr as-Siddiq xutba o‘qir edi va shunday derdi: “Hamd mahluqotlarning Rabbi bo‘lgan Allohga xosdir. Men Unga hamd aytaman va Undan yordam so‘rayman. Biz Undan o‘lim ortidagi narsa uchun saxovat so‘raymiz, chunki mening ajalim va sizning ajalingiz yaqinlashdi. Men guvohlik beramanki, Allohdan boshqa iloh yo‘q, Uning sherigi yo‘q va Muhammad ﷺ Uning bandasi va elchisidir, uni Allah haq bilan yubordi, xushxabar beruvchi, ogohlantiruvchi va nur sochuvchi chiroq sifatida, to‘g‘ri, u tirik bo‘lganlarni ogohlantirsin va kofirlarga so‘z isbotlansin. Kim Allohga va Uning Elchisiga itoat qilsa, to‘g‘ri yo‘lga boradi, kim ularga itoatsizlik qilsa, ochiq adashishga ketadi. Sizlarga Allohdan qo‘rqib itoat qilishni va Alloh sizlarga belgilagan, sizlarni u orqali hidoyatga yo‘llagan amrga mahkam yopishishni tavsiya qilaman, chunki Islom hidoyatining jamlangan xulosasi — ixlos kalimasidan (shahodatdan) keyin...

An-Nasa’i narrated that Aslam said that cUmar discovered Abu Bakr grasping his tongue, saying, ‘This is the one which has brought me to so many places.’ Abu cUbayd narrated in al-Ghareeb that Abu Bakr passed by cAbd ar-Rahman ibn cAwf while he was quarrelling with his neighbour and he said, ‘Do not quarrel with your neighbour for he will remain when people have left you.’ Ibn cAsakir narrated that Musa ibn cUqbah related that Abu Bakr as-Siddiq used to deliver the khutbah saying, ‘Praise belongs to Allah, the Lord of the creatures, I praise Him and seek His aid, and We ask Him for generosity for that which is after death, because my term and yours have drawn near. And I witness that there is no god but Allah alone, no partner with Him and that Muhammad is His slave and messenger whom He sent with the Truth, as a bringer of good news and a warner and an illuminating lamp so that he might warn whoever is alive and that the word would be realised on the disbelievers. Whoever obeys Allah and His Messenger is truly guided, and whoever disobeys them has gone astray into clear error. I counsel you to have fearful obedience of Allah, and to cling strongly to the command of Allah which He has laid down for you and by which He has guided you, because the comprehensive summation of the guidance of Islam after the word of sincerity (the shahadati)

"Eshitish va itoat" — Allohning ishlaringizga hokim qilgan kishiga; kim Allohga va ma'ruf ishlarni buyurib, munkardan qaytarganlarga itoat etsa, u najot topgan va muvaffaq bo'lgan hamda o'zining zimmasidagi vazifani ado etgan bo'ladi.

is ‘hearing and obedience’ to whomever Allah has given authority over your affairs, for whoever obeys Allah and those who order the well-recognised virtues and forbid what is rejected, has succeeded and prospered, and discharged that duty with which he is obliged.

Nafs xohishiga ergashishdan ehtiyot bo'ling, chunki nafs xohishi, ochko'zlik, shuhrat havasi va g'azabdan saqlangan kishi muvaffaqiyatga erishadi va rivojlanadi. Maqtanishdan ehtiyot bo'ling, chunki tuproqdan yaratilgan, keyin yana tuproqqa qaytadigan, so'ngra qurtlar uni yeydigan, bugun tirik, ertaga o'lik bo'lgan kishining qanday maqtanishi bo'lishi mumkin? Shunday ekan, kunni kun bilan (Qiyomat kuni) va soatni soat bilan (oxirat soati) biling. Mazlumning duosidan o'zingizni saqlang, o'zingizni o'liklar qatoriga qo'shing va sabrli bo'ling, chunki barcha amal sabr bilan bo'ladi. Ogoh bo'ling, chunki hushyorlik foydalidir. Amal qiling, shunda amal qabul qilinadi. Allohning azobi haqida ogohlantirgan narsalardan o'zingizni saqlang va Allohning rahmati haqida va'da qilgan narsaga shoshiling. Tushuning, shunda sizga tushuntiriladi. Taqvo (o'zini saqlash ma'nosida) bilan itoat qiling, shunda himoyalanasiz, chunki Alloh sizdan oldingilarni halok qilgan sabablarni va ulardan oldin najot topganlarni najot topdirgan sabablarni sizga aniq bayon qildi. U Zot O'z kitobida halolini va haromini sizga bayon qildi, qaysi amallarni sevishi va qaysilarini yomon ko'rishini ham bayon qildi. Men sizni ham, o'zimni ham e'tiborsiz qoldirmayman. Yordam so'raladigan Zot Allohdir. Yomonlikdan qaytarishga kuch va yaxshilikni qilishga quvvat faqat Alloh bilandir.

Beware of following the whim of passion, for he is successful and prospers who is protected from the whim of passion, greed, ambition, and anger. Beware of boasting, for what boast can he have who is created from dust, and then will later return to dust, then later maggots will eat him, and he is today alive and tomorrow dead? So know a day by a day (the Last Day) and an hour by an hour (the Hour of the end). Protect yourselves from the supplication of the wronged one, and count yourselves among the dead, and be patient, for all action is by patience, and be on your guard, for watchfulness is useful. And act, and action will be accepted. Guard yourselves from that which Allah cautioned you about of His torment, and hasten to that which Allah promised you of His mercy. Understand and you will be understood, have fearful obedience (taqwa\ literally - self-protecting) and you will be guarded, for Allah has made clear to you that for which He destroyed those who were before you, and that for which He saved whomever He saved before you. He has made clear to you in His book His halaland His haram, and which actions He loves and which He deplores. I will not neglect you and myself, and Allah is the One from Whom aid is sought. And there is no power (to prevent evil) and strength (to do right) but by Allah.

Bilingki, Rabbingizga bo'lgan samimiyligingizni amallaringizda saqlasangiz, shuni bilingki, Rabbingizga itoat etgan bo'lasiz, o'z ulushingizni himoya qilib saqlagan bo'lasiz va omonlik holatida bo'lasiz.

Know that as long as you are sincere towards your Lord in your actions then you have obeyed your Lord and you have protected and guarded your portion, and you will be in a state of wellbeing.

Va sizlar o‘z dîningiz uchun ixtiyoriy ravishda nima sarflasangiz, uni oldindan yuboradigan erkin sadaqa sifatida qiling — shunda qarzingizning to‘liq qaytarilishiga erishasiz va qashshoqligingizda hamda (shu) vaqtda sizga doimiy kunlik ro‘zg‘or berilади.

A nd that which you offer voluntarily for your deen, then make it a I ree-will offering (which you send) before you and you will receive lull payment for your loan, and you will be given your permanent daily allowance of food during your poverty and in your (time of)

…ga ehtiyoj bor. Endi shunga e'tibor bering, ey Allohning bandalari: vafot etgan birodarlaringiz va do'stlaringiz haqida o'ylab ko'ring. Ular o'zlari oldinroq yuborgan narsalariga yetib bordilar va o'sha holatda qaror topdilar. Ular o'lımdan keyingi hayotdagi qayg'u va xursandchilikda yolg'iz qolganlar.

need of it. Then reflect, slaves of Allah, on your brethren and your companions who have passed away. They have come to that which t hey sent before them and they are established upon that, and they are alone in the grief and the happiness in that which is after death.

Allohning sherigi yo‘q va Uning mavjudotlaridan biri bilan shunday bir munosabat yo‘qki, bunga ko‘ra U unga yaxshilik ato etsa yoki yomonlikni qaytarsa — faqat Unga itoat qilish va Uning amriga ergashish orqali bundan mustasno.

Allah has no partner, and there is no relationship between Him and any one of His creatures by which He will give him good or avert evil, excepting by obedience to Him and following His command.

Haqiqatan, yaxshilikdan keyin o'tning kelishi bo'lsa, bu yaxshilikda hech qanday foyda yo'q; yomonlikdan keyin Jannat kelsa, bu yomonlikda hech qanday zarar yo'q. Men bu so'zimni aytaman va Allohdan o'zim uchun ham, sizlar uchun ham mag'firat so'rayman. Payg'ambaringizga salavot yuboringlar: Alloh unga rahmat qilsin va salom bersin ﷺ, unga salom bo'lsin ﷺ, Allohning rahmati va barakalari bo'lsin. Al-Hokim va al-Bayhaqiy rivoyat qilishgan: Abdulloh ibn Hakim aytdi:

I ruly, there is no good in a good after which comes the Fire, nor any evil in an evil after which comes the Garden. I say this word of mine and I seek the forgiveness of Allah, for me and for you. Send blessings on your Prophet, may Allah bless him and grant him peace, and peace be on him, the mercy of Allah and His blessings.’ Al-Hakim and al-Bayhaqi narrated that cAbdullah ibn Hakim said:

Abu Bakr as-Siddiq bizga xutba qildi va unda Allohni Ega sifatlari munosib tarzda hamd bilan ulug'ladi, so'ngra dedi: «Sizlarni Allohdan qo'rqib itoat etishga, Uni munosib tarzda hamd qilishga va umidni qo'rquv bilan aralashtirishga da'vat etaman, chunki Alloh, uning ulug'ligi bor bo'lsin, Zakariyyo va uning oilasi ahlini maqtab shunday dedi: "Ular yaxshi amallarda bir-birlaridan o'zib ketishga intilar edilar, Bizni umid va qo'rquv bilan chaqirar edilar va Bizga xoksor bo'lar edilar" (Qur'on 21:90). Keyin bilingiz, Allohning bandalari: Alloh o'z haqqi bilan jonlaringizni garov oldi, shu asosda ahdlaringizni oldi va sizlardan vaqtinchalik oz narsani abadiy ko'p narsaga sotib oldi. Allohning bu Kitobi orangizda; uning nuri so'nmaydi, ajoyib jihatlari tugamaydi. Shuning uchun uning nuridan yoriqlik oling, Uning Kitobining samimiy nasihatini qabul qiling va qorong'ulik kuni uchun undan nur izlang. Zero, Alloh sizlarni faqat O'ziga ibodat va xizmat qilish uchun yaratdi va ustingizga qilayotgan ishlaringizni biladigan oliyjanob kotiblarni qo'ydi. Keyin bilingiz, Allohning bandalari: siz ertalab chiqib, kechqurun qaytasiz, bir muddat (umringiz muddati) uchun, uning bilimini Alloh sizlardan yashirgan; agar Allohning ishida turganingizda umringiz tugashiga qodir bo'lsangiz, shunday qiling, va buni faqat Allohning izni bilan qila olasiz. Umringiz o'tib ketishidan va sizni eng yomon amallaringizga qaytarishidan oldin shoshiling, chunki ba'zi odamlar umrini boshqalarga bag'ishlab, o'zini unutdilar, men esa sizlarni ularga o'xshashdan qaytaraman».

Abu Bakr as-Siddiq addressed a khutbah to us and in it he praised Allah as He is worthy and then said, ‘I counsel you with fearful obedience of Allah, that you praise Him as He is worthy, and that you mix longing with fear, because Allah, exalted is He, praised Zakariyya and the people of his family saying, “ They used to hasten competitively in doing good actions, and they would supplicate Us, full of longing and fear, and they were humble to Us.” (Qur’an 21: 90). Then know, slaves of Allah, that Allah has taken, by His right, your selves as a pledge, and He has taken on that basis your covenants, and He has bought from you the transient little with the everlasting much. This Book of Allah is among you; its light does not become snuffed out and its wonders never end, so take illumination from its light, accept the sincere advice of His Book, and seek light from it for the Day of darkness; for He has only created you for His worship and service, and He has entrusted over you noble scribes who know what you are doing. Then know, slaves of Allah, that you go out in the mornings and come back in the evenings for a period of time (the life-span) the knowledge of which He has concealed from you; so if you are able that your life-spans should come to an end while you are on the work of Allah, then do so, and you will only be able to by the permission of Allah. Race in your life-spans before they pass away and return you to the worst of your actions, for some people have given their lives to others and forgotten themselves and I forbid you to be like them.

Tezroq! Tezroq! Shoshiling! Shoshiling! Chunki orqangizda tez harakat qiladigan ta’qibchi bor, uning buyrug‘i juda tezdir.’ Ibn Abi’d-Dunya, Ahmad az-Zuhdda va Abu Nu’aym al-Hilyahda rivoyat qilishadi: Yahya ibn Abi Kasir rivoyat qildi, Abu Bakr xutbasida shunday derdi: ‘Yuzi go‘zal, yoshligiga mag‘rur bo‘lgan go‘zallar qayerda? Shaharlarni qurib, ularni mustahkamlagan podshohlar qayerda? Jangda g‘alabalar berilgan kishilar qayerda? Ularning eng kuchlilari zamon ularga xiyonat qilib, qabrlarning zulmatida uyg‘onganlarida past bo‘ldilar. Tezroq! Tezroq! Shoshiling! Shoshiling!’ Ahmad az-Zuhdda rivoyat qiladi: Salmon aytdi: Men Abu Bakrning huzuriga kelib dedim: ‘Menga nasihat qiling!’ U dedi: ‘Salmon, Allohdan qo‘rqib itoat qil va bilginki, fath-zafarlar bo‘ladi, ammo ulardan sening ulushing qanday bo‘lishini bilmayman: qornингга solganingmi yoki yelkangga tashlaganingmi (kiyim). Bilginki, kim besh vaqt namozni o‘qisa, u tong paytida Allohning, ulug‘ va buyuk Zot bo‘lgan Allohning ahdida tong ottiradi va Allohning, ulug‘ va buyuk Zot bo‘lgan Allohning ahdida kechani kechiradi.

Make haste! Make haste! Be quick! Be quick! For behind you there is a nimble pursuer whose command is very fast.’ Ibn Abi’d-Dunya, Ahmad in az-Zuhd, and Abu Nucaym in al- Hilyah narrated that Yahya ibn Abi Kathir narrated that Abu Bakr used to say in his khutbah, ‘Where are the handsome fair of face, conceited with their youth? Where are the kings who built the cities and fortified them? Where are those who used to be given conquests in battles? Their strongest were humbled when time betrayed them and they awoke in the darknesses of the graves. Make haste! Make haste! Be quick! Be quick!’ Ahmad narrated in az-Zuhd that Salman said: I came to Abu Bakr and said, ‘Counsel me!’ He said, ‘Salman, have fearful obedience of Allah, and know that there will be conquests, but I do not know what your portion of them will be, that which you put in your belly or throw upon your back (clothing). Know that whoever prays the five prayers enters the morning in a covenant with Allah, exalted is He, and enters the evening in a covenant with Allah, exalted is He.

Bir kishini o'ldirmang, agar u Allohga bergan ahdi bor kishi bo'lsa va Uning ahdi borasida Unga xiyonat qilgan bo'lsa, chunki shunda Alloh sizni yuzingiz bilan do'zaxga tashlaydi.» U rivoyat qildiki, Abu Bakr, Alloh undan rozi bo'lsin, shunday degan: «Yaxshi ish qiladigan odamlar ketadi, avval eng afzallari, so'ngra ulardan keyingi afzallari, shunday qilib faqat somon, po'stloq va xurmo hamda arpadan qolgan qoldiqlarga o'xshash odamlarning axlatlari qoladi; Alloh ularga e'tibor bermaydi va ularni parvo qilmaydi». Sa'id ibn Mansur o'zining «Sunan» kitobida rivoyat qiladi: Mu'oviya ibn Qurra rivoyat qildiki, Abu Bakr as-Siddiq, Alloh undan rozi bo'lsin, duosida shunday derdi: «Ey Alloh, hayotimning eng yaxshisini uning oxiri qilgin, amalimning eng yaxshisini uning yakuniy qismi qilgin va kunlarimning eng yaxshisini Seni ko'rgan kunim qilgin». Ahmad «az-Zuhd» kitobida rivoyat qildiki, al-Hasan aytdi: Menga yetib keldiki, Abu Bakr duosida shunday derdi: «Ey Alloh, ishning oxirida men uchun eng yaxshi bo'lgan narsani Sendan so'rayman. Ey Alloh, menga bergan oxirgi yaxshiligingni Sening roziligingga va Jannatlarning eng yuqori darajalariga yetkazgin». U rivoyat qildiki, 'Arfaja aytdi: Abu Bakr, Alloh undan rozi bo'lsin, shunday degan: «Kim yig'lay olsa, yig'lasin, agar yig'lay olmasa, yig'lashga harakat qilsin». U rivoyat qildiki, 'Azra rivoyat qildi: Abu Bakr, Alloh undan rozi bo'lsin, shunday degan: «Ikki qizil narsa ularni (ayollarni) halok qildi: oltin va za'faron». U rivoyat qildiki, Muslim ibn Yasar rivoyat qildi, Abu Bakr shunday degan: «Musulmon har bir narsa uchun ajr oladi, hatto oyoqdagi tikanga ham».

Do not kill anyone of the people who is in a covenant with Allah and thus behave treacherously towards Allah concerning His covenant, for then Allah will throw you down in the Fire upon your face.’ He narrated that Abu Bakr, may Allah be pleased with him, also said, ‘The right-acting people will be taken away, the foremost and then the next foremost until there only remain chaff, husks and dregs of people like those left over from dates and barley, for whom Allah will not be concerned or care.’ Sacid ibn Mansur narrated in his Sunan that Mucawiyah ibn Qurrah narrated that Abu Bakr as-Siddiq, may Allah be pleased with him, used to say in his supplication, ‘O Allah, make the best of my life the last of it, and the best of my action its seals and the best of my days the day I meet You.’ Ahmad narrated in az-Zuhd that al-Hasan said: It has reached me that Abu Bakr used to say in his supplication, ‘O Allah, I ask You that which is best for me at the end of the affair. O Allah, make the last that You give me of good Your good pleasure and the highest ranks in the Gardens of Bliss.’ He narrated that cArfajah said: Abu Bakr, may Allah be pleased with him, said, ‘Whoever is able to weep let him weep, and if not let him endeavour to weep.’ He narrated that cAzrah narrated: Abu Bakr, may Allah be pleased with him, said, ‘Two reds have destroyed them (women): gold and saffron.’ He narrated that Muslim ibn Yasar narrated that Abu Bakr said, ‘The Muslim is rewarded for everything, even a hurt (in the foot)

…bir tosh sababli, sandalining bog'ichi uzilishi yoki qo'l ostidagi biror narsaning yo'qolib qolishi natijasida, uni qidirib, keyin uni kiyimining burmasidan topishi (kabi holatlarda). U rivoyat qildiki, Maymun ibn Mihron dedi: Abu Bakrga katta qanotli bir qarg'a keltirildi, u uni ag'darib qo'ydi va dedi: «Tasbehni unutgan hech bir o'lja tutilmaydi va hech bir daraxt kesilmaydi, faqat unutgani uchun.» al-Bukhoriy «al-Adab» kitobida, Abdulloh ibn Ahmad esa «az-Zuhd» kitobidagi «az-Zavoid»da rivoyat qilganlar, as-Sunobihiy rivoyat qilibdi: u Abu Bakrning shunday deganini eshitgan: «Birodarning birodari uchun Alloh roziligi yo'lida qilgan duosi ijobat bo'lishi kutiladi.» Abdulloh ibn Ahmad «az-Zuhd» kitobidagi «az-Zavoid»da Ubayd ibn Umayrdan rivoyat qiladi: shoir Labid Abu Bakr huzuriga kelib dedi: «Allohdan boshqa hamma narsa botildir.» Abu Bakr dedi: «Rost aytding.» U yana dedi: «Har bir ne'mat albatta yo'qoladi.» U (Abu Bakr) dedi: «Yolg'on gapirding! Alloh huzurida yo'qolmaydigan ne'mat bor.» U qaytib ketgach, Abu Bakr dedi: «Ehtimol, shoir so'zni hikmatdan aytgandir.» Uning Robbisidan qo'rqishining kuchini ko'rsatuvchi so'zlari: Abu Ahmad al-Hakim rivoyat qiladi, Muoz ibn Jabal dedi: Abu Bakr devor bilan o'ralgan bog'ga kirdi, u yerda daraxt soyasida bir tur kaptar bor edi. U oh tortdi va dedi: «Sen qutlug' bo'lsin, qush! Sen daraxtlardan yeysan, daraxt soyasida panoh topasan va hisobsiz uchib ketasan. Qani endi Abu Bakr ham sening kabi bo'lsa.» Ibn Asokir rivoyat qiladi, al-Asmai dedi: Abu Bakrni maqtashganda u shunday derdi: «Ey Alloh, Sen mening nafsimni menikidan yaxshiroq bilasan, men esa uni ulardan yaxshiroq bilaman. Ey Alloh, meni ular o'ylaganidan yaxshiroq qil, ular bilmaganlari uchun meni kechir va ular aytgan gaplari uchun meni hisobga tortma.» Ahmad «az-Zuhd» kitobida rivoyat qiladi, Abu Imron al-Juniy dedi: Abu Bakr aytdi: «Men mo'min qulning yonidagi bir tola soch bo'lishni yaxshi ko'rardim.» Ahmad az-Zuhd kitobida rivoyat qilgan: Mujohid aytdi: Ibn az-Zubayr namozda turganda, qo'rquvli tavoze' tufayli yog'och bo'lagiga o'xshab qolar edi va u dedi: "Menga aytishdiki, Abu Bakr ham shunday bo'lgan." U rivoyat qilgan: al-Hasan aytdi: Abu Bakr dedi: "Allohga qasamki, men yeb bo'linadigan va kesib tashlanadigan mana shu daraxt bo'lishni istardim." U rivoyat qilgan: Qatoda aytdi: Menga yetib keldi, Abu Bakr dedi: "Men chorva yeydigan o't bo'lishni istardim." U rivoyat qilgan: Damra ibn Habib aytdi: Abu Bakr as-Siddiqning o'g'liga o'lim keldi. Yigit bir to'shakka qarab qo'ya boshladi. U vafot etgach, Abu Bakrga dedilar: "Biz o'g'lingizning to'shakka qarab turganini ko'rdik." Ular uni to'shakdan olib qarashsa, ostida besh-olti dinor topishdi. Abu Bakr bir qo'lini ikkinchisiga ketma-ket urib dedi: "Albatta, biz Allohnikimiz va albatta, Unga qaytuvchimiz. Falonchi, uning uchun terining kengligi yetmaydi deb o'ylayman." U rivoyat qilgan: Sobit al-Bunoniy rivoyat qildi: Abu Bakr bu she'rni maqol sifatida tez-tez keltirar edi:

caused by a stone, the breaking of his sandal’s thong, or some article in his sleeve which he misses and fears for, then finds it in the fold (of his garment).’ He narrated that Maymun ibn Mihran said: Abu Bakr was brought a crow with large wings and he turned it over and said, ‘No game is caught nor tree lopped but because of the glorification it neglected.’ Al-Bukhari narrated in al-Adab, and cAbdullah ibn Ahmad in the Zawa’id az-Zuhd that as-Sunabihi narrated that he heard Abu Bakr saying, ‘The supplication of the brother for his brother for the sake of Allah is expected to be answered.’ cAbdullah ibn Ahmad in the Zawa’id az-Zuhd narrated from cUbayd ibn cUmayr that Labid the poet said that he came to Abu Bakr and said, ‘Every thing apart from Allah is false.’ Abu Bakr said, ‘You have told the truth.’ He said, ‘And every bliss inevitably fades away.’ He (Abu Bakr) said, ‘You lie! With Allah there is a bliss that does not pass away.’ When he turned away Abu Bakr said, ‘Perhaps the poet said the word from wisdom.’ His words indicative of the strength of his fear of his Lord Abu Ahmad al-Hakim narrated that Mucadh ibn Jabal said: Abu Bakr entered a walled garden and there was a species of pigeon in the shade of a tree, so he sighed and then said, ‘Fragrant good fortune to you, bird! You eat of the trees, you find shade in the trees, and you fly off without reckoning. Would that Abu Bakr was like you.’ Ibn cAsakir narrated that al-Asmaci said: When Abu Bakr was praised he used to say, ‘O Allah, You know my self better than I do, and I know my self better than they do. O Allah, make me better than what they think, and forgive me for what they don’t know, and don’t take me to task for what they say.’ Ahmad narrated in az-Zuhd that Abu cImran al-Juni said: Abu Bakr said, ‘I would love to be a hair in the side of a believing slave.’ Ahmad narrated in az-Zuhd that Mujahid said: Ibn az-Zubayr used to be like a piece of wood, when he stood in prayer, out of fearful humility and he said, ‘I have been told that Abu Bakr was like that.’ He narrated that al-Hasan said: Abu Bakr said, ‘By Allah, I wish that I was this tree which is eaten (from) and chopped down.’ He narrated that Qatadah said: It has reached me that Abu Bakr said, ‘I wish that I was herbage which cattle eat.’ He narrated that Damrah ibn Habib said: Death came to a son of Abu Bakr as-Siddiq. The young man began to glance towards a mattress. When he died they said to Abu Bakr, ‘We saw your son glancing towards the mattress.’ They removed him from the mattress and found underneath it five or six dinars. Abu Bakr struck his hand upon the other repeatedly saying, ‘ Truly, we belong to Allah and truly we are returning to Him. So and so, I don’t think your skin would be ample enough for it.’ He narrated that Thabit al-Banani narrated that Abu Bakr used to quote this poem as a proverb:

«Siz sevgan kishingiz vafot etganidan to'liq o'zingiz u kishi bo'lguningizcha motam tutishda davom etasiz, yigit esa erisha olmay vafot etadigan umidni umid qiladi.» Ibn Sa'd rivoyat qildi: Ibn Sirin aytdi: Nabiy ﷺ dan keyin hech kim bilmagan narsalardan Abu Bakr kabi ko'proq cho'chigan kishi bo'lmagan. Abu Bakrdan keyin hech kim bilmagan narsalardan Umar kabi ko'proq cho'chigan kishi bo'lmagan. Ba'zan Abu Bakr oldiga shunday masala kelardiki, unga Allohning Kitobida dalil topa olmasdi va Sunnatda ham hech qanday iz yoki rivoyat bo'lmasdi. Shunda u: "Men o'z fikrimga kelish uchun harakat qilaman. Agar u to'g'ri bo'lsa, bu Allohdandir. Agar noto'g'ri bo'lsa, bu mendandir va men Allohdan mag'firat so'rayman", deb aytardi.

‘You will continue lamenting the death of a beloved until you are him, and the youth hopes a hope which he dies short of (attaining).’ Ibn Sacd narrated that Ibn Sirin said: No-one after the Prophet, may Allah bless him and grant him peace, was as much in awe of what he did not know as Abu Bakr. No-one after Abu Bakr was as much in awe of what he did not know as cUmar. Sometimes a case would come before Abu Bakr for which he could find no source in the Book of Allah nor any trace or tradition in the Sunnah and so he would say, ‘I will exert myself to arrive at my own conclusion. If it is right then it is from Allah. If it is wrong it is from me and I seek forgiveness of Allah.’