Ali ibn Abi Tolib, Alloh u(ndan) rozi bo'lsin - Abu Tolibning ismi Abd Manof edi — ibn Abd al-Muttalib — uning ismi Shayba edi — ibn Hoshim — uning ismi Amr edi — ibn Abd Manof — uning ismi al-Mug'iyra edi — ibn Qusayy — uning ismi Zayd edi — ibn Kilob ibn Murra ibn Ka'b ibn Lu'ayy ibn G'olib ibn Fihr ibn Molik ibn Nazr ibn Kinona. U Abul-Hasan edi va Abu Turob edi, bu kunya Payg'ambar ﷺ tomonidan unga berilgan edi.

Ali ibn Abi Talib, may Allah be pleased with him - and the name of Abu Talib was cAbd Manaf — ibn cAbd al- A-Muttalib - and his name was Shaybah - ibn Hashim - and his name was cAmr - Ibn cAbd Manaf - and his name was al-Mughirah - ibn Qusayy - and his name was Zaid - ibn Kilab ibn Murrah ibn Kacb ibn Lu’ayy ibn Ghalib ibn Fihr ibn Malik ibn Nadr ibn Kinanah. He was Abu’l-Hasan and he was Abu Turab, a kunyah which the Prophet, may Allah bless him and grant him peace, gave him.

Uning onasi Fotima bint Asad ibn Hoshim edi va u Hoshimiy avlodidan birinchi bo'lib Hoshimiy farzand tug'gan ayol bo'ldi. U Islomni qabul qildi va hijrat qildi.

His mother was Fatimah bint Asad ibn Hashim and she was the first Hashimi woman to give birth to a Hashimi child. She accepted Islam and emigrated.

Ali, Allohning rozi bo‘lsin, u jannat bilan xushxabar berilgan o‘nta kishidan biridir. U Allohning Elchisining aka-ukasi edi — Muhojirlar bilan Ansor o‘rtasida amalga oshirilgan birodarlashtirish (mu’oxot) orqali — Allohning Elchisi ﷺ unga salavot va salom yo‘llasin. U Fotima orqali Payg‘ambarimizning kuyovi edi; Fotima olamdagi ayollarning sultonidir, Allohning rozi bo‘lsin undan. U Islomni qabul qilganlarning birinchilaridan edi, ulug‘ olimlardan biri, mashhur jasur kishilardan biri, zohidlik bilan tilga olinganlardan biri, xutba o‘qishda tan olingan notiqlardan biri edi. U butun Qur’onni yod olgan va uni Payg‘ambar ﷺ huzurida tilovat qilgan edi, Abul-Aswad ad-Du’ali va Abdurrahmon as-Sulamiy ham o‘z navbatida uning huzurida uni tilovat qilganlar. U Bani Hoshimdan chiqqan birinchi xalifa, ikki nabiraning otasi edi (Payg‘ambarning nabiralari; Allohning salavoti va salomi unga bo‘lsin). U Islomni juda erta qabul qilgan; aksincha, Ibn Abbos, Anas, Zayd ibn Arqam, Salmon al-Forisiy va yana bir qancha kishilar uni Islomni birinchi bo‘lib qabul qilgan kishi, deb aytganlar, ba’zilari esa bu borada ittifoq bor, deb rivoyat qilganlar.

cAli, may Allah be pleased with him, is one of the ten for whom it is witnessed that the Garden is for them, he was the brother of the Messenger of Allah, may Allah bless him and his family and grant them peace, by the act of taking brothers (undertaken between the Muhajirun and the Ansar in Madinah); he was his son-in-law through (marriage to) Fatimah, the mistress of the women of the worlds, may Allah be pleased with her; he was one of the first to embrace Islam, one of the lordly learned ones, one of the famously courageous ones, one of those mentioned for being abstinent, one of the recognised deliverers of the khutbah, one who memorised the entire Qur’an and recited it before the Prophet, may Allah bless him and grant him peace, and Abu’l-Aswad ad-Du’ali and cAbd ar-Rahman as-Sulami, in turn, recited it before him. He was the first khalifah from Bani Hashim, the father of the two grandsons (of the Prophet, may Allah bless him and grant him peace). He accepted Islam very early on; rather, Ibn cAbbas, Anas, Zaid ibn Arqam, Salman al-Farisi and a whole group of others said that he was the first to accept Islam, and some of them relate that there is a consensus on that.

Abu Yaʼla rivoyat qilishicha, Aliy, Alloh u kishidan rozi bo‘lsin, shunday degan: "Allohning Elchisi ﷺ dushanba kuni (payg‘ambarlik vazifasi bilan) yuborildilar, men esa chorshanba kuni Islomni qabul qildim." U kishi Islomni qabul qilganlarida yoshlari o‘n yoshda edi. Yana to‘qqiz, sakkiz yoshda bo‘lgan, deyilgan, hatto bundan ham kichik bo‘lgan, deb aytilgan. Al-Hasan ibn Zayd ibn al-Hasan shunday degan: U yoshligi sababli hech qachon butlarga sig‘inmagan.

Abu Yacla narrated that cAli, may Allah be pleased with him, said, ‘The Messenger of Allah, may Allah bless him and grant him peace, was sent (on his prophetic mission) on Monday and I accepted Islam on the Wednesday.’ His age when he accepted Islam was ten years old. It has been said that it was nine, eight, and it has even been said that it was less than that. Al-Hasan ibn Zaid ibn al-Hasan said: He didn’t ever worship idols, because of his youth.

Ibn Sa'd rivoyat qilgan.

Ibn Sacd narrated it.

U unga, ﷺ, Makkada bir necha kun uning ortidan qolib, Payg'ambar ﷺ ga omonat sifatida topshirilgan va qoldirilgan ba'zi narsalarni qaytarishni va keyin oilasiga qo'shilishni buyurganida, u shunday qildi.

When he, may Allah bless him and grant him peace, told him to remain some days behind after him in Makkah, in order to repay some things entrusted to and deposited with the Prophet, may Allah bless him and grant him peace, and for him then to join his family, he did that.

U, Allohning Elchisi ﷺ bilan Badr, Uhud va qolgan barcha janglarda, faqat Tabuk jangidan tashqari, hozir bo'lgan edi, chunki Payg'ambar ﷺ uni Madinada o'zining o'rinbosari etib tayinlagan edi. Barcha janglarda uning haqida mashhur hikoyalar bor va Payg'ambar ﷺ uni ko'p hollarda bayroq bilan ishonib topshirgan.

He was present with the Messenger of Allah, may Allah bless him and his family and grant them peace, at Badr, Uhud and all the rest of the battles except for Tabuk, because the Prophet, may Allah bless him and grant him peace, made him his deputy in Madinah. In all of the battles there are famous stories about him, and the Prophet, may Allah bless him and grant him peace, gave him the standard on many occasions.

Sa'id ibn al-Musayyab dedi: Uhud kuni Ali sakkiz (16) ta yara oldi.

Sacid ibn al-Musayyab said: On the day of Uhud, cAli received sixteen wounds.

Ikki "Sahih" to'plamida sobit bo'lganidek, u zot — Allohning salovoti va salomi uning ustida bo'lsin — Xaybar kuni unga bayroqni berdi va g'alaba uning qo'li bilan bo'lishini aytdi. Uning jasorati va urushlardagi hikoyalari esa mashhurdir.

It is well established in the two Sahih collections, ‘That he, may Allah bless him and grant him peace, gave him the standard on the day of Khaybar and told that victory would be at his hands.’ The accounts of his bravery and stories of him in the wars are famous.

Ali, qariganida, semiz edi, peshonasi ko'chgan, sochi ko'p, bo'yi o'rtachadan pastroq, qorni to'la, soqoli juda qalin bo'lib, ikki yelkasi orasini to'ldirar, paxtadek oq edi, rangi esa juda malla edi.

cAli, as an old man, was stout, balding over the forehead, with much hair, of middle stature inclining to shortness, full-bellied, with an extremely full beard which filled between his two shoulders and was white as if it were cotton, and he was very tawny complexioned.

Jobir ibn Abdulloh rivoyat qildi: Xaybar kuni Ali darvozani o‘z yelkasida ko‘tarib oldi, to musulmonlar uning ustiga chiqib, uni fath qilguncha. Keyinchalik uni sudrab ko‘chirmoqchi bo‘lishdi, lekin uni faqat qirq kishi ko‘tara olardi. Buni Ibn Asokir rivoyat qilgan.

Jabir ibn cAbdullah said: cAli carried the gate upon his back on the day of Khaybar until the Muslims ascended upon it and conquered it. They tried to drag it afterwards and it was only possible for forty men to carry it. Ibn cAsakir narrated it.

Ibn Ishoq "Al-Mag'hazi" kitobida va Ibn Asokir Abu Rofi'dan rivoyat qilishicha: Ali Xaybar qal'asining darvozasini ushlab oldi; u uni o'zini himoya qilish uchun qalqon sifatida ishlatdi, va jang qilib turganida u qo'lida qoldi, to Alloh bizga g'alabani bergunicha. Men aniq ko'rdim, sakkiz kishimiz o'sha darvozani ag'darish uchun kurashdik, lekin uni ag'dara olmadik.

Ibn Ishaq in al-Maghazi and Ibn cAsakir narrated from Abu Rafic that: cAli took hold of the gate of the fortress, the fortress of Khaybar; he used it as a shield to protect himself, and it continued in his hand while he fought until Allah gave us the victory. I certainly saw eight of us struggling to turn that gate over and we were not able to turn it.

Imom al-Buxoriy al-Adab kitobida rivoyat qilishicha, Sahl ibn Sa'd aytadi: Ali, Alloh u zotdan rozi bo'lsin, eng yaxshi ko'rgan laqabi Abu Turob (“Chang odam” yoki so'zma-so'z “Chang otasi”) edi va u shu nom bilan chaqirilganidan xursand bo'lardi. Uni Abu Turob deb atagan kishi Payg'ambar ﷺ dan boshqa hech kim emas edi. Buning sababi shu ediki, bir kuni u Fotima bilan janjallashib, g'azablangan holda chiqib ketdi va masjid devoriga yonboshlab yotib oldi. Shunda Payg'ambar ﷺ kelib, uning orqasi changga to'lganini ko'rdi. Payg'ambar ﷺ uning orqasidagi changni artib, “O'tir, ey Abu Turob”, dedilar. U Payg'ambar ﷺ dan besh yuz sakson oltita hadis rivoyat qilgan.

Al-Bukhari narrated in al-Adab that Sahl ibn Sacd said: The name that cAli, may Allah be pleased with him, loved the most was Abu Turab (‘Dusty One’ or literally ‘Father of Dust’), and he rejoiced in being called by it. No-one named him Abu Turab except for the Prophet, may Allah bless him and grant him peace. That was because one day, when he was angry with Fatimah, he went out and laid down against the wall of the mosque, and then the Prophet, may Allah bless him and grant him peace, came and his back was covered in dust. The Prophet, may Allah bless him and grant him peace, began to rub the dust from his back saying, ‘Sit down Abu Turab.’ He related five hundred and eighty-six hadith from the Prophet, may Allah bless him and his family and grant them peace.

Uchta o'g'li — al-Hasan, al-Husayn va Muhammad ibn al-Hanafiyya — uning orqali rivoyat qilganlar, shuningdek Ibn Mas'ud, Ibn Umar, Ibn Abbos, Ibn az-Zubayr, Abu Musa, Abu Sa'id, Zayd ibn Arqam, Jobir ibn Abdulloh, Abu Umoma, Abu Hurayra va boshqa ko'plab sahobalar hamda tobi'inlar ham rivoyat qilganlar. Allohning ularning barchasidan rozi bo'lsin.

His three sons, al-Hasan, al-Hussein and Muhammad ibn al- Hanafiyyah, related from him, and Ibn Mascud, Ibn TJmar, Ibn cAbbas, Ibn az-Zubayr, Abu Musa, Abu Sacid, Zaid ibn Arqam, Jabir ibn cAbdullah, Abu Imamah, Abu Hurayrah, and a great number of other Companions and Followers, may Allah be pleased with all of them.