Ali, Alloh undan rozi bo‘lsin, dedi: «Ehtiyot bo‘lish – yomon gumon.» U yana dedi: «Yaqin (ya’ni yaqin qarindosh) – bu muhabbat uni yaqin qilgan kishidir, garchi qarindoshligi uni uzoqlashtirgan bo‘lsa ham. Uzoq – bu adovat uni uzoqlashtirgan kishidir, garchi qarindoshligi uni yaqin qarindosh qilgan bo‘lsa ham. Tanaga qo‘ldan yaqinroq narsa yo‘q, lekin qo‘l buzilsa, kesib tashlanadi, kesib tashlansa, kuydirib davolanadi.» Buni Abu Nu’aym rivoyat qilgan.

Ali, may Allah be pleased with him, said, ‘Precaution is bad opinion.’ He said, ‘The close one (i.e. the near relative) is the one whom affection renders close even if his kinship makes him distant. The distant one is the one whom enmity makes far even though his kinship makes him a near relative. There is nothing nearer to the body than the hand, and yet the hand, if it is corrupt, is cut off and if it is cut off, then it is cauterised.’ Abu Nucaym narrated it.

U dedi: "Mendan besh narsani o'zlashtiring: Hech biringiz o'z gunohidan boshqa narsadan qo'rqmasin; Rabbisidan boshqa narsaga umid qilmasin; bilmagan kishi o'rganishdan uyalmasin; bilmagan kishi "Allohu a'lam" deyishdan uyalmasin; sabr esa imonga boshning tanaga bo'lgan munosabati kabidir."

He said, ‘Take five things from me: Let none of you fear anything but his wrong action; let him hope for nothing but his Lord; let someone who does not know, not be shy of learning; and let someone who does not know, not be shy of saying, “Allah knows best”; and patience has the same relation to iman as does the head to the body:

Sabr ketsa, iymon ham ketadi, chunki bosh ketsa, tana ham ketadi. Bu hadisni Sa'id ibn Mansur o'zining "Sunan" kitobida rivoyat qilgan.

when patience goes then iman goes, for when the head goes, then the body goes.’ Sacid ibn Mansur narrated it in his Sunan.

U dedi: Haqiqiy faqih — odamlarni Allohning rahmatidan umidsizlantirmaydigan, ularga Allohga itoat qilmaslik uchun ruxsat bermaydigan, ularni Allohning azobidan xavfsiz his qildirmaydigan va Qur'ondan boshqa narsani izlab uni tark etmaydigan kishidir. Chunki ilmsiz ibodatda hech qanday yaxshilik yo'q, tushunish bilan birga bo'lmagan ilm yo'q va unda tafakkur bo'lmagan tilovat yo'qdir. Buni Ibn ad-Doris "Fada'il al-Qur'an" kitobida rivoyat qilgan.

He said: The real faqih is the one who does not make people despair of the mercy of Allah; who does not grant them licence to disobey Allah; who does not make them feel secure from the punishment of Allah; who does not abandon the Qur’an longing for something other than it; because there is no good in worship in which there is no knowledge, there is no knowledge unless there is understanding along with it, and there is no recitation if there is no reflection in it. Ibn ad-Daris narrated it in the Fada’il al-Qur’an.

U'z u dedi: Jigarimni eng ko'p sovutadigan narsa, men bilmagan narsa haqida so'ralganimda, "Alloh eng yaxshi biladi", deyishdir. Ibn 'Asokir rivoyat qilgan.

He said: The coolest thing for my liver, when I am asked about what I don’t know, is to say, Allah knows best.’ Ibn cAsakir narrated it.

U'shbu odamga, unga kelgan haqni odamlarga berishni xohlasa, o'zi uchun sevgan narsani ularga ham sevsin. Buni Ibn 'Asokir rivoyat qilgan.

He said: Whoever wants to give people what is due from him, let him love for them what he loves for himself. Ibn cAsakir narrated it.

U dedi: Yetti narsa shayton tomonidan bo‘ladi: kuchli g‘azab, kuchli aksirish, kuchli esnash, qusish, burundan qon ketishi, yashirin suhbat va zikr (Allohni eslash) paytida uyquga ketish.

He said: Seven things are from the shaytan: strong anger, strong sneezing, strong yawning, vomiting, nosebleeds, secret discourse, and falling asleep during dhikr (remembrance of Allah).

U у деди: Анорни пўсти билан бирга ейинг, чунки у меъда учун таъбандир (яъни меъданинг тан-и). Саид ибн Мансур буни ривоят қилган.

He said: Eat the pomegranate with its pulp for it is the stomachic (literally: the tan of the stomach). Sacid ibn Mansur narrated it.

U u dedi: Odamlarga shunday bir zamon keladiki, o vaqtda mo'min ayol qul-cho'rilardan ham ko'proq xor bo'ladi. Buni Sa'id ibn Mansur rivoyat qilgan.

He said: A time will come to people in which the believer will be more humiliated than a female slave. Sacid ibn Mansur narrated it.

Abu’l-Aswad ad-Du’ali, Ali ibn Abu Talib’ni maqtab, shunday degan: “Ey ko‘z, voy sening holingga! Bizga yordam ber; Amir al-Mu’minin uchun yig‘lamaysanmi?”

Abu’l-Aswad ad-Du’ali said, eulogising cAli, ‘Eye, woe to you! Come to our aid; Do you not weep for the Amir al-Mu’minin?

Umm Kulsum (Ali va Fotima qizi, Umarning xotini) unga yig'laydi, Ko'z yoshlari bilan, va u o'limni ko'rgan.

Umm Kulthum (the daughter of cAli and Fatimah, and the wife of cUmar) weeps over him With her tears, and she has seen death.

Khawarijlarga, qayerda bo'lishmasin, ayt — va hasadgo'ylarning ko'zlari orom topmasin: "Ro'zador oyda bizni xafa qildingizmi, Barcha odamlarning eng yaxshisi orqali?

Say to the Khawarij wherever they are - and may the eyes of the envious not find rest - “Is it in the month of fasting that you have distressed us, Through the best of men altogether?

Siz otliqlarga minib, ularni o‘zlariga bo‘ysundirgan eng yaxshilarni o‘ldirdingiz, kemalarga chiqqanlarni, poyafzal kiyib, uni o‘lchab kesganlarni va "Mathani" (Fotiha) hamda "Mubin" (Ravshan) Kitobni o‘qiganlarni ham.

You have killed the best of those who mounted steeds And tamed them, and of those who mounted ships, Of those who wore sandals and cut them to measure, And who recited the Mathani (the Fatihah) and the Clear (Book).

Unda barcha yaxshilik sifatlari mujassam edi, Va Olamlar Parvardigorining Elchisiga bo‘lgan muhabbat ham shunda edi. Quraysh bilardi, qayerda bo‘lmasin, Ey (Ali), sen ularning maqom va dinda eng yaxshisi ekaningni.

All the qualities of good were in him, And the love of the Messenger of the Lord of the Worlds.” Quraysh knew, wherever they were, That you (cAli) were the best of them in standing and in deen.

Abu Hussein yuziga qaraganimda, tomoshabinlar ustida to'lin oyni ko'rdim.

When I looked towards the face of Abu Hussein I saw the full moon over the onlookers.

Uning o‘ldirilishidan oldin biz yaxshi holatda edik; Biz Allohning Elchisining mavlosini o‘zimiz orasida ko‘rardik.

Before his killing we were in good; We would see the mawla of the Messenger of Allah among us.

U shunday edi: haqiqatni o‘rnatardi, unga nisbatan shubhasiz, va dushmanlariga hamda yaqin qarindoshlariga nisbatan adolatli edi.

He was establishing the truth without doubting concerning it, And he was just to enemies and close relatives.

U'zi hech qachon o'zida bor bilimni yashirmas edi va u mag'rur kishilarning xulqiga ega emas edi.

He would not conceal any knowledge that he had, And he did not have the character of the haughty ones.

Go'yo odamlar Aliyni yo'qotganlarida, Ular yillar davomida bir yerda sarosimaga tushgan tuyaqushlarday bo'lib qolgandek.

It is as if when people lost cAli, They were ostriches bewildered in a land for years.

Bizning musibatimizdan xursand bo'lmang, ey Muoviya ibn Sahr, chunki qolgan xalifalar ham bizdandir.

Do not rejoice at our affliction Mucawiyah ibn Sakhr, For the rest of the khulafa are from us.